بملكِon the rule of مصرٍEgypt أُهنِّيI congratulate مالكَthe ruler of الأُمَمِthe nations
بملكِ مصرٍ أُهنِّي مالكَ الأُمَمِ
فاسعدْso rejoice وأَبشرْand receive glad tidings بنصرِin the victory of اللّهِGod عنat أَمَمِclose hand
فاسعدْ وأَبشرْ بنصرِ اللّهِ عن أَمَمِ
On gaining Egypt’s kingdom, I congratulate the sovereign of nations.
I congratulate the ruler of nations on his rule of Egypt.
Prosper and rejoice: a victory from God is close at hand.
So rejoice and welcome God's victory, close at hand.
أَضحىhas become بعدلكِthrough your justice شملُthe unity of الملكِthe realm مُلتئماًjoined together
أَضحى بعدلكِ شملُ الملكِ مُلتئماً
وهلand is بعدلكِthrough your justice شيءٌanything غيرnot ملتئمِunited
وهل بعدلكِ شيءٌ غير ملتئمِ
Through your justice, the realm’s scattered whole has become united;
Through your justice, the realm has become united.
and through your justice, is anything left unreconciled?
And through your justice, is anything left divided?
ياO فاعلَdoer of الخيرِgood عنfrom طبعٍnatural disposition بلاwithout كلفٍstrain
يا فاعلَ الخيرِ عن طبعٍ بلا كلفٍ
ومُوليand bestower of العرفِkindness عنfrom خلقٍcharacter بلاwithout سأَمِweariness
ومُولي العرفِ عن خلقٍ بلا سأَمِ
O doer of good from innate nature, without strain,
O doer of good by nature, without strain,
and bestower of kindness from inborn character, without weariness;
and bestower of kindness by disposition, without weariness,
ووامقاًand a lover of ثلمَbreaching ثغرِthe frontier of الكفرِunbelief تعجبُهُdelights him
ووامقاً ثلمَ ثغرِ الكفرِ تعجبُهُ
لاnot لثمَkissing ثغرٍa mouth شنيبٍwith fine teeth واضحٍgleaming شَبِمِcool
لا لثمَ ثغرٍ شنيبٍ واضحٍ شَبِمِ
one who loves a breach in unbelief’s frontier, which delights him—
and a lover whom breaching unbelief's frontier delights,
not the kissing of a radiant, cool, white-toothed mouth.
not kissing a mouth with fine teeth, gleaming and cool.
للّهِto God belongs درُّكَyour excellence نورَNur (light of) الدِّينِal-Din (the faith) منwhat a ملكٍking
للّهِ درُّكَ نورَ الدِّينِ من ملكٍ
بالعزمِwith resolve مفتتحٍbeginning بالنَّصرِwith victory مُختتمِending
بالعزمِ مفتتحٍ بالنَّصرِ مُختتمِ
How excellent you are, Nur al-Din—what a king!
God bless you, Nur al-Din—what a king,
Begun with resolve, concluded with victory.
who begins with resolve and ends in victory.
آثارُthe marks of عزمِكَyour resolve فيin الإسلامِIslam واضحةٌclear
آثارُ عزمِكَ في الإسلامِ واضحةٌ
وسرُّهُand its secret لكَto you بادٍplain غيرُnot مكتتمِconcealed
وسرُّهُ لكَ بادٍ غيرُ مكتتمِ
The signs of your resolve in Islam stand clear,
The marks of your resolve in Islam are clear,
and its inward truth is manifest in you, unconcealed,
and its secret is plain to you, not concealed.
بماwith what منof العدلِjustice والإحسانِand kindness تنشرُهُyou spread it
بما من العدلِ والإحسانِ تنشرُهُ
تخافُyou fear ربَّكَyour Lord خوفَthe fear of المذنبِthe offender الأَثمthe sinful
تخافُ ربَّكَ خوفَ المذنبِ الأَثم
through the justice and beneficence you spread.
With all the justice and kindness you spread,
You fear your Lord with the fear of a guilt-laden sinner.
you fear your Lord with a guilty sinner's fear.
أَوردتَyou brought into مصرَEgypt خيولَthe horses of النّصرِvictory عادمةًlacking
أَوردتَ مصرَ خيولَ النّصرِ عادمةً
ثنيَthe turning of الأَعنّةِthe reins إِقداماًin bold advance علىagainst اللُّجمِthe bridles
ثنيَ الأَعنّةِ إِقداماً على اللُّجمِ
You brought victory’s steeds into Egypt, knowing no
You brought victory's horses into Egypt, never knowing
turning of reins, but boldly bearing down upon the bits.
a turn of the reins, boldly pressing against their bridles.
فأَقبلتْso they advanced فيin سحابٍa cloud منof ذوابلهاtheir slender spears
فأَقبلتْ في سحابٍ من ذوابلها
وقضبهاand their blades بدماءwith the blood of الهامheads منسجمِpouring down
وقضبها بدماء الهام منسجمِ
They came on amid a cloud raised by their slender spears,
They advanced in a cloud of their slender spears
their blades streaming with the blood of heads.
and their blades, raining the blood of heads.
تمكّنَtook firm hold الرُّعبُterror فيin قلبِthe heart of العدوِّthe enemy بهاthrough them
تمكّنَ الرُّعبُ في قلبِ العدوِّ بها
تمكُّنَthe firm hold of النّارِfire بالإحراقِby burning فيin الفحمِcharcoal
تمكُّنَ النّارِ بالإحراقِ في الفحمِ
Through them, terror took firm hold in the enemy’s heart,
Through them, terror gripped the enemy's heart,
as fire, through burning, takes hold in coal.
as fire grips charcoal, consuming it.
سَرتْthey marched لتقطعَto sever ماwhatever للكفرunbelief has منof سببٍa bond
سَرتْ لتقطعَ ما للكفر من سببٍ
واهٍنfrail وتوصلَand to join ماwhatever للدِّينِthe faith has منof رحمِkinship
واهٍن وتوصلَ ما للدِّينِ من رحمِ
You marched to sever every bond unbelief possessed,
They marched to sever unbelief's every bond,
frail though it was, and to join every kinship the Faith possessed,
frail as it was, and join the faith's ties of kinship.
مستسهلاتfinding easy وعورَthe roughness of الطُّرقِthe roads فيin طلبِpursuit of الthe
مستسهلات وعورَ الطُّرقِ في طلبِ ال
علياءِheights of glory مقتحماتplunging into أَصعبَthe hardest القحمِperils
علياءِ مقتحمات أَصعبَ القحمِ
making the roughest roads easy in pursuit of
finding rough roads easy in pursuit of the
lofty glory, plunging into the direst perils,
heights of glory, plunging into the hardest perils,
وجاعلاتand placing منof الإفرنجِthe Franks غلَّهمtheir neck-shackles
وجاعلات من الإفرنجِ غلَّهم
والقيدَand fetters فيin موضعِthe place of الأَطواقِnecklaces والحزمِand belts
والقيدَ في موضعِ الأَطواقِ والحزمِ
and fastening their neck-shackles upon the Franks,
and setting the Franks' neck-shackles
with fetters in place of necklaces and girdles.
and fetters in place of necklaces and belts.
لقدindeed شفتْthey quenched غلّةَthe burning thirst of الإسلامِIslam وانتقمتْand took vengeance
لقد شفتْ غلّةَ الإسلامِ وانتقمتْ
منon العدوِّthe enemy بحدِّwith the edge of الصّارمِthe sword الحَذِمِkeen-cutting
من العدوِّ بحدِّ الصّارمِ الحَذِمِ
You have indeed quenched Islam’s burning thirst and taken vengeance
They quenched Islam's burning thirst and took vengeance
upon the enemy with the keen, cutting sword.
on the enemy with the edge of the keen-cutting sword.
أَعانهاhe aided them اللّهُGod فيin إطفاءِextinguishing جمرِthe embers of أَذىًharm
أَعانها اللّهُ في إطفاءِ جمرِ أَذىً
منfrom شرِّthe evil of شاورَShawar فيwithin الإسلامِIslam مضطرمِblazing
من شرِّ شاورَ في الإسلامِ مضطرمِ
God aided her in extinguishing embers of injury
God aided them in quenching the embers of harm,
blazing within Islam from Shawar’s evil.
blazing within Islam through Shawar's evil.
وأَصبحتand has become بكَthrough you مصرEgypt بعدafter خيفتهاher fear
وأَصبحت بكَ مصر بعد خيفتها
للأَمنِfor safety والعزِّand glory والإقبالِand prosperity كالحرمِlike the sacred sanctuary
للأَمنِ والعزِّ والإقبالِ كالحرمِ
Through you, Egypt has become, after all her fear,
And through you, Egypt, after her fear, has become
like the Sacred Sanctuary in security, glory, and prosperity.
like the sacred sanctuary in safety, glory, and prosperity.
والسُّنةُand the Sunna اتسقتْhas become orderly والبدعةُand religious innovation انمحقتْhas been effaced
والسُّنةُ اتسقتْ والبدعةُ انمحقتْ
وعاودتْand has returned دولةُthe reign of الإحسانِkindness والكرمِand generosity
وعاودتْ دولةُ الإحسانِ والكرمِ
The Sunna was set aright, and heretical innovation effaced;
And the Sunna is set in order, and religious innovation effaced,
the reign of beneficence and generosity returned.
and the reign of kindness and generosity has returned.
ملوكهاher kings لكَto you صارواthey became أَعبداًنslaves وغداand became
ملوكها لكَ صاروا أَعبداًن وغدا
بهاin her عبيكَyour servants (uncertain reading) أَملاكاًkings ذويpossessing حُرمِinviolable honors
بها عبيكَ أَملاكاً ذوي حُرمِ
Her kings have become your slaves; and tomorrow
Her kings have become slaves to you, and
your servants there shall be kings, men of inviolable honor.
your servants there have become kings of inviolable dignity.
أَنبتَyou appointed as deputy عنكَon your behalf بهاin her قرماًa noble champion ينوبُwho stands in بهاin her
أَنبتَ عنكَ بها قرماً ينوبُ بها
فيin البأسِvalor عنin place of عنترٍAntar فيin الجودِgenerosity عنin place of هرمِHarim
في البأسِ عن عنترٍ في الجودِ عن هرمِ
You deputed there on your behalf a noble champion to act for her:
You appointed there, in your stead, a noble champion who stands in
in valor he stands for ʿAntarah, and in generosity for Harim.
for Antar in valor and for Harim in generosity.
للّهِto God belongs نورَNur (light of) الدِّينِal-Din (the faith) منwhat a ملكٍking
للّهِ نورَ الدِّينِ من ملكٍ
عدلٍjust لحفظِto preserving أُمرِthe cause of الدِّينِthe faith ملتزمِcommitted
عدلٍ لحفظِ أُمرِ الدِّينِ ملتزمِ
How excellent a king Nur al-Din is—
God's own is Nur al-Din—what a king,
a just ruler committed to guarding the cause of the Faith.
just, committed to preserving the cause of the faith.
كانتْwas ولايةُthe dominion of مصرEgypt قبلَbefore عزَّتِهاher might
كانتْ ولايةُ مصر قبلَ عزَّتِها
بكشفِwith the exposure of دولتهاher regime لحماًmeat علىupon وضمِa butcher's block
بكشفِ دولتها لحماً على وضمِ
Egypt was his province before she attained her glory,
Egypt's dominion, before her rise to might,
when the stripping of her dynasty left her like flesh upon a butcher’s block.
with her regime laid bare, was meat upon a butcher's block.
فالنيلُso the Nile ملتطمٌsurging جارٍflowing علىin خَجَلٍshame
فالنيلُ ملتطمٌ جارٍ على خَجَلٍ
جاراًas a neighbor لبحرِto a sea of نوالٍbounty منكَfrom you مُلتطمِsurging
جاراً لبحرِ نوالٍ منكَ مُلتطمِ
The Nile surged on, flowing shamefacedly,
So the Nile surges, flowing in shame,
beside a surging sea of bounty flowing from you.
as neighbor to your surging sea of bounty.
أُغْزُattack الفرنجَthe Franks فهذاfor this is وقتُthe time for غزوهِمُattacking them
أُغْزُ الفرنجَ فهذا وقتُ غزوهِمُ
واحطِمْand crush جموعهمُtheir hosts بالذَّابلِwith the slender spear الحطِمِcrushing
واحطِمْ جموعهمُ بالذَّابلِ الحطِمِ
Campaign against the Franks—for now is the time to attack them—
Attack the Franks, for this is the time to attack them,
and shatter their hosts with the shattering slender spear.
and crush their hosts with the slender, crushing spear.
وطهّرِand cleanse القدسَJerusalem منof رِجْسِthe defilement of الفرنجِthe Franks وثبْand spring
وطهّرِ القدسَ من رِجْسِ الفرنجِ وثبْ
علىupon البغاثِthe weak birds وثوبَwith the spring of الأجدلِthe falcon القَطمِravenous
على البغاثِ وثوبَ الأجدلِ القَطمِ
Purify Jerusalem of the Franks’ defilement, and spring
And cleanse Jerusalem of the Franks' defilement, and spring
upon those weakling birds as the fierce goshawk springs.
upon the weak birds as the ravenous falcon springs.
فملكُso the realm of مصرEgypt وملكُand the realm of الشامِal-Sham قدindeed نظماwere both strung together
فملكُ مصر وملكُ الشامِ قد نظما
فيin عِقْدِa necklace of عزٍglory منfrom الإسلامِIslam منتظمِwell-ordered
في عِقْدِ عزٍ من الإسلامِ منتظمِ
For Egypt’s kingdom and Syria’s kingdom have now been strung together
So Egypt's realm and al-Sham's realm have been strung together
in a well-ordered necklace of Islamic might.
in a well-ordered necklace of glory from Islam.
محمودٌMahmud الملكthe king الغازيthe warrior يسوسُهماhe governs them both
محمودٌ الملك الغازي يسوسُهما
بالفضلِwith virtue والعدلِand justice والإفضالِand generosity والنعمِand favors
بالفضلِ والعدلِ والإفضالِ والنعمِ
Muhammad, the warrior-king, governs them both
Mahmud, the warrior king, governs them both
with virtue, justice, munificence, and blessings.
with virtue, justice, generosity, and favors.
بالشُّكرِwith thanks كلُّevery لسانٍtongue ناطقٍspeaking أبداًforever
بالشُّكرِ كلُّ لسانٍ ناطقٍ أبداً
محمودُّMahmud الملْكُthe king محمودٌpraised بكلِّby every فمِmouth
محمودُّ الملْكُ محمودٌ بكلِّ فمِ
Every tongue speaks forever in gratitude:
Every tongue speaks forever in gratitude:
Mahmud the king is praised in every mouth.
King Mahmud is praised by every mouth.
فأشكso redress the grievances of مصرEgypt وأظهرand display عزّthe might of سنتهاher Sunna
فأشك مصر وأظهر عزّ سنتها
كمhow long تقتضيshe demands her due وغلىand until (uncertain reading) كمhow long تشتكيshe complains وكمِand how long
كم تقتضي وغلى كم تشتكي وكمِ
So redress Egypt’s grievance, and proclaim the might of her Sunna—
So redress Egypt's grievances and show her Sunna's might.
how much she claims as her due, against how many she complains—and how many...
How long must she demand her due, and how long complain—and how long?
Sol 6.1