وَافاكhas come to you بالذنبِwith the sin العظيمِgrievous المُذْنِبُthe sinner
وَافاك بالذنبِ العظيمِ المُذْنِبُ
خَجِلاًashamed يُعَنِّفُchastises نفسَهُhimself ويُؤَنِّبُand reproaches
خَجِلاً يُعَنِّفُ نفسَهُ ويُؤَنِّبُ
The sinner has come to you bearing a grievous sin,
ashamed, chastising and reproaching himself.
لمwhy لاnot يشُوبُmingles دُمُوعَهُhis tears بِدِمائِهwith his blood
لم لا يشُوبُ دُمُوعَهُ بِدِمائِه
ذوpossessor of شيبَةٍgray hair عَوْرَاتُهاits shameful flaws مَاnot تُخْضَبُare dyed
ذو شيبَةٍ عَوْرَاتُها مَا تُخْضَبُ
Why does he not mingle his tears with his blood—
a gray-haired man whose blemishes are not dyed over?
لَعِبَتْplayed بهwith him الدّنياthe world ولولاand were it not for جَهْلُهhis ignorance
لَعِبَتْ به الدّنيا ولولا جَهْلُه
ماnot كانwas فيin الدنياthe world يخوضُplunges ويَلعبُand plays
ما كان في الدنيا يخوضُ ويَلعبُ
The world has played with him; were it not for his ignorance,
he would not have plunged into worldly pursuits and play.
لَزمَpersisted in التَّقَلُّبَturning about فيin مَعاصِيsins against رَبِّهِhis Lord
لَزمَ التَّقَلُّبَ في مَعاصِي رَبِّهِ
إذْwhile باتَspent the night فيin نَعْمائِهِHis blessings يَتَقَلَّبُturning about
إذْ باتَ في نَعْمائِهِ يَتَقَلَّبُ
He persisted in turning amid sins against his Lord,
while spending his nights turning amid His blessings.
يستغفِرُasks forgiveness from اللَّهَGod الذُّنوبَfor sins وقلبُهand his heart
يستغفِرُ اللَّهَ الذُّنوبَ وقلبُه
شرِهاًgreedily علىtoward أمْثالهاtheir like يَتَوثَّبُleaps
شرِهاً على أمْثالها يَتَوثَّبُ
He asks God to forgive his sins, while his heart
greedily leaps toward more like them.
يُغْرِيincites جَوَارِحَهُhis limbs عَلَىtoward شَهَوَاتِهِhis desires
يُغْرِي جَوَارِحَهُ عَلَى شَهَوَاتِهِ
فكأنَّهُso it is as though he فيماin what استَبَاحَdeemed lawful مُكلِّبُa trainer of hunting hounds
فكأنَّهُ فيما استَبَاحَ مُكلِّبُ
He incites his limbs toward his desires,
like a huntsman setting hounds upon what he deems lawful.
أضْحَىbecame بِمُعْتَرَكِon the battlefield of المَناياdeaths لاهِياًheedless
أضْحَى بِمُعْتَرَكِ المَنايا لاهِياً
فكأنَّso it is as though مُعْتَرَكthe battlefield of المناياdeaths مَلْعَبُa playground
فكأنَّ مُعْتَرَك المنايا مَلْعَبُ
He passes his days heedless on the battlefield of death,
as though death's battlefield were a playground.
ضاقَتْnarrowed مذاهِبُهhis paths عليهaround him فماso not لَهfor him
ضاقَتْ مذاهِبُه عليه فما لَه
إلَّاexcept إلىto حَرَمٍa sanctuary بِطَيْبَةَin Tayba مَهْرَبُa refuge
إلَّا إلى حَرَمٍ بِطَيْبَةَ مَهْرَبُ
His paths have narrowed around him; he has
no refuge except a sanctuary in Tayba.
مُتَقَطِّعُsevered الأسبابِthe means مِنْfrom أعمالِهِhis deeds
مُتَقَطِّعُ الأسبابِ مِنْ أعمالِهِ
لكنهbut he بِرَجَائِهthrough his hope مُتَسَبِّبُseeks a means
لكنه بِرَجَائِه مُتَسَبِّبُ
The means afforded by his deeds are severed,
yet through his hope he seeks a means.
وقَفَتْcame to rest بِجاهِthrough the standing of المصطفىthe Chosen One آمالُهhis hopes
وقَفَتْ بِجاهِ المصطفى آمالُه
فكأَنهso it is as though he بذنوبهthrough his sins يَتَقَرَّبُdraws near
فكأَنه بذنوبه يَتَقَرَّبُ
His hopes have come to rest in the Chosen One's standing,
as though through his sins he draws near.
وَبَداand it appeared لهto him أنَّthat الوُقُوفَstanding بِبابِهِat his door
وَبَدا له أنَّ الوُقُوفَ بِبابِهِ
بابٌa doorway لِغُفْرانِto forgiveness of الذُّنوبِsins مُجَرَّبُproven by experience
بابٌ لِغُفْرانِ الذُّنوبِ مُجَرَّبُ
And it appeared to him that standing at his door
is a proven doorway to forgiveness of sins.
صلَّىmay bless عليهhim اللَّهُGod إنَّindeed مَطامِعيmy hopes
صلَّى عليه اللَّهُ إنَّ مَطامِعي
فيin جُودِهِhis bounty قدalready غارَbecame jealous منهاof them أشعَبُAsh'ab
في جُودِهِ قد غارَ منها أشعَبُ
May God bless him! Indeed, my hopes
in his bounty have made Ash'ab jealous.
لِمwhy لاnot يغارُbecomes jealous وقدwhen indeed رآنيhe saw me دونَهbeneath him
لِم لا يغارُ وقد رآني دونَه
أدركْتُI obtained مِنْfrom خَيْرِthe best of الوَرَىcreation ماwhat أطلُبُI seek
أدركْتُ مِنْ خَيْرِ الوَرَى ما أطلُبُ
Why should he not be jealous, seeing me, though beneath him,
obtain from the best of creation what I seek?
ماذاwhat أخافُdo I fear إذاwhen وَقَفْتُI stand بِبابِهِat his door
ماذا أخافُ إذا وَقَفْتُ بِبابِهِ
وصَحائِفيand my records سُودٌblack ورأْسِيَand my head أشْيَبُgray-haired
وصَحائِفي سُودٌ ورأْسِيَ أشْيَبُ
What should I fear when I stand at his door,
though my records are black and my head gray?
والمصطَفىand the Chosen One الماحيthe Effacer الذيwho يمحوeffaces الذيwhat
والمصطَفى الماحي الذي يمحو الذي
يُحْصِيcounts الرقيبُthe watcher علىagainst المُسيءthe wrongdoer وَيَكْتُبُand records
يُحْصِي الرقيبُ على المُسيء وَيَكْتُبُ
The Chosen One is the Effacer, who effaces what
the watcher counts against the wrongdoer and records.
بَشَرٌa human سَعِيدٌblessed فيwithin النُّفُوسِsouls مُعَظَّمٌrevered
بَشَرٌ سَعِيدٌ في النُّفُوسِ مُعَظَّمٌ
مِقْدارُهhis stature وإلىand to القلوبِhearts مُحَبَّبُendeared
مِقْدارُه وإلى القلوبِ مُحَبَّبُ
A blessed man, revered within souls
in his stature, and endeared to hearts.
بجمالِthrough the beauty of صُورَتِهِhis form تَمَدَّحَtook pride آدَمٌAdam
بجمالِ صُورَتِهِ تَمَدَّحَ آدَمٌ
وبيَانِand through the eloquence of مَنْطِقِهhis speech تَشَرّفَgained honor يَعْرُبُYa'rub
وبيَانِ مَنْطِقِه تَشَرّفَ يَعْرُبُ
Adam took pride in the beauty of his form,
and through the eloquence of his speech Ya'rub gained honor.
مِصْباحُlamp of كلِّevery فضيلةٍvirtue وإمامُهاand its leader
مِصْباحُ كلِّ فضيلةٍ وإمامُها
وَلِفَضْلِهِand to his excellence فَضْلُthe excellence of الخَلائِقِcreated beings يُنْسَبُis attributed
وَلِفَضْلِهِ فَضْلُ الخَلائِقِ يُنْسَبُ
The lamp of every virtue and its leader,
to his excellence the excellence of creation is attributed.
رِدْcome to drink واقْتَبِسْand draw light مِنْfrom فَضْلِهِhis bounty فبِحارُهfor his seas
رِدْ واقْتَبِسْ مِنْ فَضْلِهِ فبِحارُه
ماnot تَنْتَهِيcome to an end وشُموسُهُand his suns ماnot تَغرُبُset
ما تَنْتَهِي وشُموسُهُ ما تَغرُبُ
Come to drink, and draw light from his bounty, for his seas
never end, and his suns never set.
فلكلِّso for every سارِnight traveler مِنْfrom هُداهُhis guidance هِدايَةٌdirection
فلكلِّ سارِ مِنْ هُداهُ هِدايَةٌ
ولكلِّand for every عافٍseeker of bounty مِنْfrom نَداهhis generosity مَشْرَبُa drinking place
ولكلِّ عافٍ مِنْ نَداه مَشْرَبُ
For every night traveler, his guidance offers direction,
and for every seeker, his bounty offers a drinking place.
وَلكلِّand for every عَيْنٍeye منهfrom him بَدْرٌa full moon طالعrising
وَلكلِّ عَيْنٍ منه بَدْرٌ طالع
ولكلِّand for every قلبٍheart منهfrom him لَيْثٌa lion أَغْلَبُmighty
ولكلِّ قلبٍ منه لَيْثٌ أَغْلَبُ
For every eye there is in him a rising full moon,
and for every heart, in him, a mighty lion.
مَلأَfilled العوالِمَthe worlds عِلْمُهُhis knowledge وثَنَاؤُهُand his praise
مَلأَ العوالِمَ عِلْمُهُ وثَنَاؤُهُ
فيهin him الوُجُودُexistence مُنَوَّرٌillumined ومُطَيَّبُand perfumed
فيه الوُجُودُ مُنَوَّرٌ ومُطَيَّبُ
His knowledge and praise have filled the worlds;
in him existence is illumined and perfumed.
وَهَبَbestowed الإِلهُGod لهُupon him الكمالَperfection وإنَّهُand indeed it
وَهَبَ الإِلهُ لهُ الكمالَ وإنَّهُ
فيin غَيْرِهِanyone else مِنْamong جِنْسِthe kinds of ماwhat لاnot يُوهَبُis bestowed
في غَيْرِهِ مِنْ جِنْسِ ما لا يُوهَبُ
God bestowed perfection upon him, although it
in anyone else belongs among things not bestowed.
كُشِفَwas lifted الغِطاءُthe veil لهُfor him وقدand indeed أُسْرِيwas borne by night بهwith him
كُشِفَ الغِطاءُ لهُ وقد أُسْرِي به
فعُلُومُهُso his knowledge لاno شيءَthing عنهاfrom it يَعزُبُescapes
فعُلُومُهُ لا شيءَ عنها يَعزُبُ
The veil was lifted for him when he was borne on the night journey,
so nothing escapes his knowledge.
وَلِقَابِand to the measure of قَوْسَيْنِtwo bows انْتَهَىreached فمَحَلُّهُso his station
وَلِقَابِ قَوْسَيْنِ انْتَهَى فمَحَلُّهُ
مِنْwithin قابِthe measure of قَوْسَيْنِtwo bows المَحَلُّthe station الأقْرَبُnearest
مِنْ قابِ قَوْسَيْنِ المَحَلُّ الأقْرَبُ
He reached the measure of two bows; his station
within two bow-lengths is the nearest station.
ودَنَاand drew near دُنُوّاًa nearness لاnot يُزَاحِمُjostles مَنْكِباًa shoulder
ودَنَا دُنُوّاً لا يُزَاحِمُ مَنْكِباً
فيهwithin it كماas زَعَمَalleged المُكَيِّفُthe ascriber of bodily form مَنْكِبُa shoulder
فيه كما زَعَمَ المُكَيِّفُ مَنْكِبُ
He drew near with a nearness where no shoulder jostles
another shoulder, as the ascriber of bodily form claimed.
فاتَsurpassed العبارَةَexpression والإِشارَةَand allusion فضلُهُhis excellence
فاتَ العبارَةَ والإِشارَةَ فضلُهُ
فعليكَso content yourself منهof him بماwith what يُقالُis said ويُكْتَبُand is written
فعليكَ منه بما يُقالُ ويُكْتَبُ
His excellence surpasses expression and allusion,
so content yourself with what is said and written of him.
صَدِّقْbelieve بماwhat حُدِّثْتُI was told عنهabout him فَفيfor among الوَرَىmankind
صَدِّقْ بما حُدِّثْتُ عنه فَفي الوَرَى
بالغيْبِin the unseen عنهconcerning him مُصَدِّقٌa believer وَمُكَذِّبُand a denier
بالغيْبِ عنه مُصَدِّقٌ وَمُكَذِّبُ
Believe what I was told of him; among mankind,
without seeing him, some believe and some deny.
واسمَعْand hear مناقِبَmerits للحبيبِof the Beloved فإنّهاfor they
واسمَعْ مناقِبَ للحبيبِ فإنّها
فِيin الحُسْنِbeauty مِنْthan عَنْقَاءَ'Anqa' (mythical bird) مُغْرِبَelusive أغْرَبَmore wondrous
فِي الحُسْنِ مِنْ عَنْقَاءَ مُغْرِبَ أغْرَبَ
Hear the Beloved's merits, for they
in beauty are more wondrous than the elusive 'Anqa'.
مُتَمَكِّنُsteadfast الأخلاقin character إلّاexcept أنّهthat he
مُتَمَكِّنُ الأخلاق إلّا أنّه
فيin الحُكمِjudgment يَرْضَىis pleased للإلهِfor God's sake وَيَغْضبُand becomes angry
في الحُكمِ يَرْضَى للإلهِ وَيَغْضبُ
Steadfast in character, yet he
in judgment is pleased and angered for God's sake.
يَشْفِيheals الصُّدُورَhearts كلامُهhis words فدواؤُهso his remedy
يَشْفِي الصُّدُورَ كلامُه فدواؤُه
طَوراًsometimes يَمُرُّis bitter لهاto them وطَوْراًand sometimes يَعْذُبُis sweet
طَوراً يَمُرُّ لها وطَوْراً يَعْذُبُ
His words heal hearts; his remedy
is sometimes bitter to them, sometimes sweet.
فاطْرَبْso rejoice لتَسْبِيحِat the glorification of الحَصَىpebbles فيin كَفِّهِhis palm
فاطْرَبْ لتَسْبِيحِ الحَصَى في كَفِّهِ
فَمِنَfor among السَّماعِthings heard لِذِكْرِهِof His remembrance ماthat which يُطرِبُdelights
فَمِنَ السَّماعِ لِذِكْرِهِ ما يُطرِبُ
Rejoice at the pebbles' glorification in his palm,
for some sounds of His remembrance bring delight.
والجِذْعُand the tree trunk حَنَّyearned لهُfor him وباتَand spent the night كمغْرَمٍlike a lover
والجِذْعُ حَنَّ لهُ وباتَ كمغْرَمٍ
قَلِقٍrestless بفَقْدِat the loss of حَبيبِهhis beloved يَتَكَرَّبُsuffers anguish
قَلِقٍ بفَقْدِ حَبيبِه يَتَكَرَّبُ
The tree trunk yearned for him and spent the night like a lover,
restless, anguished at the loss of his beloved.
وَسَعَتْand hastened لهto him الأحجارُthe stones فهْيَso they لأَمرِهat his command
وَسَعَتْ له الأحجارُ فهْيَ لأَمرِه
تأْتيcome إليهto him كماas يشاءُhe wills وتَذْهَبُand go
تأْتي إليه كما يشاءُ وتَذْهَبُ
The stones hastened to him; at his command they
come to him as he wills, and go.
واهْتَزَّand shook مِنْfrom فَرَحٍjoy ثَبِيرٌThabir تَحْتَهُbeneath him
واهْتَزَّ مِنْ فَرَحٍ ثَبِيرٌ تَحْتَهُ
وَمِنَand among الجِبَالِmountains مُسَبِّحٌone glorifying God ومُؤَوِّبُand one echoing praise
وَمِنَ الجِبَالِ مُسَبِّحٌ ومُؤَوِّبُ
Thabir shook beneath him with joy,
and among mountains are those that glorify and echo praise.
والنَّخْلُand the palms أثْمَرَbore fruit غَرْسُهhis planting فيin عامِهits year
والنَّخْلُ أثْمَرَ غَرْسُه في عامِه
وَبَدَاand appeared مُعَنْدَمُthe crimson of زَهْوِهِits ripening fruit والمَذْهَبُand the golden
وَبَدَا مُعَنْدَمُ زَهْوِهِ والمَذْهَبُ
The palms he planted bore fruit in that very year,
and the crimson and gold of their ripening fruit appeared.
وَبَنانُهُand his fingertips بالماءِwith water أَرْوَىquenched عَسْكَراan army
وَبَنانُهُ بالماءِ أَرْوَى عَسْكَرا
فكأنّهso it is as though it منfrom دِيمَةٍa steady raincloud يَتَصَبَّبُpours
فكأنّه من دِيمَةٍ يَتَصَبَّبُ
His fingertips quenched an army with water,
as though it poured from a steady raincloud.
والشَّاةُand the ewe إذْwhen عَطشَgrew thirsty الرَّعِيلُthe company سَقَتْهُمُgave them drink
والشَّاةُ إذْ عَطشَ الرَّعِيلُ سَقَتْهُمُ
وهمُand they were ثلاثُthree مَئِينَhundreds مماfrom what يَحْلُبُhe milks
وهمُ ثلاثُ مَئِينَ مما يَحْلُبُ
When the company thirsted, the ewe gave them drink,
three hundred of them, from the milk he drew.
وشفَىand healed جميعَall المُؤْلِمَاتِpainful ailments بِريقِهwith his saliva
وشفَى جميعَ المُؤْلِمَاتِ بِريقِه
ياO طِيبَgoodness of ماwhat يَرْقيhe uses in healing incantations بهwith it ويُطَيِّبُand heals
يا طِيبَ ما يَرْقي به ويُطَيِّبُ
He healed every painful ailment with his saliva;
how good is what he uses in healing incantations and cures!
وَمَشَىand he walked تُظلِّلُهُshading him الغَمامُthe clouds لِظلِّهاfor their shade
وَمَشَى تُظلِّلُهُ الغَمامُ لِظلِّها
ذَيْلٌa train عليهover him فيin الهواجرmidday heats يُسْحَبُis drawn
ذَيْلٌ عليه في الهواجر يُسْحَبُ
He walked beneath the shading clouds; their shade had
a train drawn over him in the midday heat.
وَتَكَلَّمَand spoke الأطفالُchildren والمَوْتَىand the dead لَهُto him
وَتَكَلَّمَ الأطفالُ والمَوْتَى لَهُ
بِعجائِبٍof wonders فليَعجَبso let marvel المُتعجِّبُthe wonderer
بِعجائِبٍ فليَعجَب المُتعجِّبُ
Children and the dead spoke to him
of wonders—let the wonderer marvel!
والجَذْلُand the log مِنْof حَطَبٍfirewood غَداbecame لِعُكاشَةٍfor 'Ukasha
والجَذْلُ مِنْ حَطَبٍ غَدا لِعُكاشَةٍ
سَيْفاًa sword وليسand is not السَّيفُthe sword مماamong what يُحْطَبُis gathered as firewood
سَيْفاً وليس السَّيفُ مما يُحْطَبُ
A log of firewood became for 'Ukasha
a sword—yet swords are not gathered as firewood.
وعَسِيبُand a stalk of نَخْلٍpalm صارَbecame عَضْباًa keen blade صارِماًcutting
وعَسِيبُ نَخْلٍ صارَ عَضْباً صارِماً
يَوْمَthe day of الوَغَىbattle إذْwhen كلُّevery عَيْنٍeye تُقْلَبُis turned
يَوْمَ الوَغَى إذْ كلُّ عَيْنٍ تُقْلَبُ
A palm stalk became a keen, cutting sword
on battle's day, when every eye rolled.
وأضاءَand shone عُرْجُونٌa date-cluster stalk وَسَوْطٌand a whip فيin الدُّجىdarkness
وأضاءَ عُرْجُونٌ وَسَوْطٌ في الدُّجى
عَنْby أمرِهِhis command فكأنَّso it is as though كُلّاًeach كَوْكَبُa star
عَنْ أمرِهِ فكأنَّ كُلّاً كَوْكَبُ
A date-cluster stalk and a whip shone in the darkness
at his command, as though each were a star.
وكأنَّand it is as though دعْوَتَهُhis prayer طليعَةُthe vanguard of قَوْلِthe utterance of كُنْBe!
وكأنَّ دعْوَتَهُ طليعَةُ قَوْلِ كُنْ
ماno بَعْدَهاafter it إلاexcept الإجابةَthe response مَوْكِبُprocession
ما بَعْدَها إلا الإجابةَ مَوْكِبُ
His prayer was like the vanguard of the word 'Be!'
with no procession behind it but the response.
تَحظَىare favored بهاby it أبناءُthe offspring of مَنْthose whom يدعوhe prays لَهُfor him
تَحظَى بها أبناءُ مَنْ يدعو لَهُ
فكأنهاso it is as though it وقْفٌan endowment عَلَىfor مَنْwhoever يُعْقِبُleaves descendants
فكأنها وقْفٌ عَلَى مَنْ يُعْقِبُ
The offspring of those for whom he prays enjoy it,
as though it were an endowment for whoever leaves descendants.
للناسِfor people فيهاwithin it وابلٌa downpour وصواعقٌand thunderbolts
للناسِ فيها وابلٌ وصواعقٌ
نَفْسٌa soul بهاby it تَحْياlives ونَفسٌand a soul تَعْطَبُperishes
نَفْسٌ بها تَحْيا ونَفسٌ تَعْطَبُ
Within it people find downpour and thunderbolts:
one soul lives by it, another perishes.
والمَحْلُand the drought إذْwhen عَمَّspread through البِلادَthe lands بَلاؤُهُits affliction
والمَحْلُ إذْ عَمَّ البِلادَ بَلاؤُهُ
والريحُand the wind يُشْمِلُblows northerly بالسَّمُومِwith scorching heat ويجنِبُand blows southerly
والريحُ يُشْمِلُ بالسَّمُومِ ويجنِبُ
When drought spread its affliction throughout the lands,
and the wind blew scorching heat from north and south,
واسْتَسْلَمَand surrendered الوَحْشُthe wild beast المَرُوعُfrightened لِصَيْدِهِto its capture
واسْتَسْلَمَ الوَحْشُ المَرُوعُ لِصَيْدِهِ
جُوعاًfrom hunger وصرَّand shrilled مِنَfrom الحَرورِburning heat الجُنْدُبُthe grasshopper
جُوعاً وصرَّ مِنَ الحَرورِ الجُنْدُبُ
and the frightened wild beast surrendered to capture
from hunger, while the grasshopper shrilled in the burning heat,
والذِّئْبُand the wolf مِنْfrom طولِthe length of الطَّوَىhunger يَبْكيweeps عَلَىover
والذِّئْبُ مِنْ طولِ الطَّوَى يَبْكي عَلَى
رِمَمِthe remains of المَواشيlivestock وابنُand the son of دايَةDaya (raven epithet) ينعَبُcroaks
رِمَمِ المَواشي وابنُ دايَة ينعَبُ
and the wolf, from prolonged hunger, wept over
the livestock's remains, while Ibn Daya, the raven, croaked,
والناسand the people قدindeed ظنُّواentertained الظُّنُونَdoubts كأنَّماas though
والناس قد ظنُّوا الظُّنُونَ كأنَّما
سَلَبَتْstole قلوبَهمtheir hearts الرياحُthe winds القُلَّبُshifting
سَلَبَتْ قلوبَهم الرياحُ القُلَّبُ
and the people entertained doubts, as though
the shifting winds had stolen their hearts,
لمdid not تَبْكِweep للأَرْضِfor the earth السماءُthe sky بهduring it ولاand nor
لم تَبْكِ للأَرْضِ السماءُ به ولا
رَقَّتْshowed tenderness لِشائِمِهاto its watcher البروقُlightning flashes الخلَّبُrainless
رَقَّتْ لِشائِمِها البروقُ الخلَّبُ
the sky shed no tears for the earth during it, nor
did rainless lightning pity its watcher.
فَدَعَوْكَso they called on you مَخْبُوءاًheld in reserve لكلِّfor every كَرِيهةٍcalamity
فَدَعَوْكَ مَخْبُوءاً لكلِّ كَرِيهةٍ
جَلَّتْgrew grave كماjust as يُخْباis hidden الحُسامُthe keen blade ويُنْدبُand is summoned
جَلَّتْ كما يُخْبا الحُسامُ ويُنْدبُ
Then they called on you, held in reserve for every calamity
that grows grave, as a keen blade is hidden and summoned.
فَرَفَعتَso you raised عَشْرَاًten مِنْof أنامِلَfingertips داعياًsupplicating
فَرَفَعتَ عَشْرَاً مِنْ أنامِلَ داعياً
فانْهَلَّso poured أُسبوعاًfor a week سَحابٌa cloud صَيبُrain-laden
فانْهَلَّ أُسبوعاً سَحابٌ صَيبُ
You raised ten fingertips in supplication,
and a rain-laden cloud poured for a week.
فطَغَىso overflowed عَلَىover بُنْيانِthe buildings of مكّةَMecca ماؤُهُits water
فطَغَى عَلَى بُنْيانِ مكّةَ ماؤُهُ
أوor كادَalmost يَنْبُتُgrows فيin البُيوتِthe houses الطُّحْلُبُalgae
أو كادَ يَنْبُتُ في البُيوتِ الطُّحْلُبُ
Its water overflowed the buildings of Mecca,
and algae almost grew inside the houses.
لَولاhad you not سألتَasked اللَّهَGod سُقياfor watering رَحْمةٍof mercy
لَولا سألتَ اللَّهَ سُقيا رَحْمةٍ
ماتَتْwould have died بهfrom it الأحياءُthe living مماfrom what يَشربواthey drink
ماتَتْ به الأحياءُ مما يَشربوا
Had you not asked God for a merciful watering,
the living would have died from the very water they drank.
فإذاthen behold البلادُthe lands وكلُّand every دارٍdwelling رَوْضَةٌa garden
فإذا البلادُ وكلُّ دارٍ رَوْضَةٌ
فيماin what يَرُوقُdelights وكلُّand every وادٍvalley مُعْشِبُgrassy
فيما يَرُوقُ وكلُّ وادٍ مُعْشِبُ
Then behold, the lands and every dwelling were gardens
in their delights, and every valley was grassy.
قدindeed جئتُI have come أَسْتَسْقِيseeking rain from مكارِمَكَyour generous favors التيwhich
قد جئتُ أَسْتَسْقِي مكارِمَكَ التي
يَحْياlives بهاby them القَلْبُthe heart المواتُdead ويُخصِبُand becomes fertile
يَحْيا بها القَلْبُ المواتُ ويُخصِبُ
I have come seeking the rain of your generous favors, which
give life and fertility to the dead heart.
ياO مَنْyou who يُرَجَّىis hoped in فِيat القيامةِthe Resurrection حيثwhere لاno
يا مَنْ يُرَجَّى فِي القيامةِ حيث لا
أُمٌّmother تُرَجَّىis hoped in للنّجَاةِfor salvation ولاand no أبُfather
أُمٌّ تُرَجَّى للنّجَاةِ ولا أبُ
O you in whom hope is placed at the Resurrection, when no
mother is hoped in for salvation, nor any father!
ياO فارِجَdispeller of الكُرَبِwoes العِظامِmighty وَوَاهِبَand bestower of الْthe
يا فارِجَ الكُرَبِ العِظامِ وَوَاهِبَ الْ
مِنَنِfavors الجِسامِimmense إليكَto You منكfrom You المهرَبُthe refuge
مِنَنِ الجِسامِ إليكَ منك المهرَبُ
O dispeller of mighty woes, bestower of the
immense favors: to You, from You, is the refuge.
هَبْgrant لِيto me مِنَfrom الغُفْرانِforgiveness رَبِّmy Lord سعادةًhappiness
هَبْ لِي مِنَ الغُفْرانِ رَبِّ سعادةً
ماnot تُسْتَعادُis reclaimed ونِعمةًand a blessing ماnot تُسْلَبُis taken away
ما تُسْتَعادُ ونِعمةً ما تُسْلَبُ
Grant me, Lord, through forgiveness, a happiness
never reclaimed, and a blessing never taken away.
أيَضيقُcan constrain بِيme أمرٌa matter وبابُwhile the door of المصطفىthe Chosen One
أيَضيقُ بِي أمرٌ وبابُ المصطفى
فيon الأرضِearth أوسَعُwider للعُفاةِfor seekers of bounty وَأرْحَبُand more spacious
في الأرضِ أوسَعُ للعُفاةِ وَأرْحَبُ
Can any matter hem me in, while the Chosen One's door
is the widest and most spacious on earth for seekers?
لاdo not تَقْنَطِيdespair ياO نفْسُsoul إِنَّindeed تَوَسُّلِيmy seeking intercession
لا تَقْنَطِي يا نفْسُ إِنَّ تَوَسُّلِي
بالمصطفىthrough the Chosen One المختارِthe Elect ليسَis not يُخَيَّبُfrustrated
بالمصطفى المختارِ ليسَ يُخَيَّبُ
Do not despair, my soul! My seeking intercession
through the Chosen One, the Elect, will not be frustrated.
أنَّىhow يَخِيبُfails وقدwhen indeed تَعَطَّرَwas perfumed مَشْرِقٌthe east
أنَّى يَخِيبُ وقد تَعَطَّرَ مَشْرِقٌ
بمَدَائحيby my praises of خيرَthe best of الأنامِmankind ومَغْرِبُand the west
بمَدَائحي خيرَ الأنامِ ومَغْرِبُ
How could it fail, when the east has been perfumed
by my praises of the best of mankind, and the west as well?
آلَfamily of النبيِّthe Prophet وَمنand those who لهمhave بالمصطفىthrough the Chosen One
آلَ النبيِّ وَمن لهم بالمصطفى
مَجْدٌglory علىabove السَّبْعِthe seven الطِّباقِlayers مُطَنِّبُstretching tent-ropes
مَجْدٌ على السَّبْعِ الطِّباقِ مُطَنِّبُ
O family of the Prophet, and those who through the Chosen One possess
a glory whose tent-ropes stretch above the seven layered heavens!
حُزْتُمْyou gained عظيماًa great share مِنْfrom تُراثِthe heritage of نُبُوَّةٍprophethood
حُزْتُمْ عظيماً مِنْ تُراثِ نُبُوَّةٍ
ماnot كانwas دونكُمbetween you and it لهاfrom it مَنْanyone who يَحجُبُbars
ما كان دونكُم لها مَنْ يَحجُبُ
You gained a great share of the heritage of prophethood,
with no one standing between you and it to bar you.
اللَّهُGod حَسْبُكُمُsuffices you وَحَسْبِيand suffices me إننيindeed I
اللَّهُ حَسْبُكُمُ وَحَسْبِي إنني
فيin كلِّevery مُعْضِلَةٍdifficulty بِكُمْthrough you أتَحَسَّبُseek protection
في كلِّ مُعْضِلَةٍ بِكُمْ أتَحَسَّبُ
God suffices you and me; indeed, I
in every difficulty seek protection through you.
ياO سادتيmy masters حُبِّيmy love لكمfor you ماnot تَنْقَضِيcome to an end
يا سادتي حُبِّي لكم ما تَنْقَضِي
أعمارُهُits lifetimes وَحِبالُهand its cords ماnot تُقْضَبُare severed
أعمارُهُ وَحِبالُه ما تُقْضَبُ
O my masters, my love for you—never do
its lifetimes end, nor are its cords severed.
مِنْof مَعْشَرٍa people نَزَلواsettled الفَلاthe wilderness فحصونُهُمْso their fortresses
مِنْ مَعْشَرٍ نَزَلوا الفَلا فحصونُهُمْ
بِيدٌdeserts بأطرافِwith the tips of الرِّماحِspears تُؤَشّبُare densely wooded
بِيدٌ بأطرافِ الرِّماحِ تُؤَشّبُ
You belong to a people who settled the wilderness; their fortresses
are deserts densely wooded with spearpoints.
ماno فيهمُamong them لسنانِfor the spearpoint of عَيْبٍfault مَطْعَنٌplace to pierce
ما فيهمُ لسنانِ عَيْبٍ مَطْعَنٌ
كَلَّاcertainly not وَلاand no لحُسامِfor the blade of رَيْبٍdoubt مَضْرِبُplace to strike
كَلَّا وَلا لحُسامِ رَيْبٍ مَضْرِبُ
Among them the spearpoint of fault finds no place to pierce,
nor, indeed, does the blade of doubt find a place to strike.
وَعَلَىand despite الخَصاصَةِpoverty يُؤْثِرُونَprefer others بزادِهِمwith their provisions
وَعَلَى الخَصاصَةِ يُؤْثِرُونَ بزادِهِم
وَيَلَذُّand is delightful مِنْfrom كَرَمٍgenerosity لهمto them أنْto يَسْغَبواgo hungry
وَيَلَذُّ مِنْ كَرَمٍ لهم أنْ يَسْغَبوا
Even in poverty, they give others preference with their provisions,
and generosity makes hunger sweet to them.
لاnot تَنْزِعُstrip اللُّوَّامُthe reproachers أثْوَابَthe robes of النَّدَىbounty
لا تَنْزِعُ اللُّوَّامُ أثْوَابَ النَّدَى
عنهمfrom them ويُخْصِبُand thrives جُودُهمtheir generosity أنْwhen يُجْدِبواthey suffer drought
عنهم ويُخْصِبُ جُودُهم أنْ يُجْدِبوا
The reproachers cannot strip the robes of bounty
from them; their generosity thrives when they suffer drought.
جُبِلُواwere fashioned by nature علىwith سِحْرِthe magic of البَيانeloquence فجاءهمthen came to them
جُبِلُوا على سِحْرِ البَيان فجاءهم
حَقُّtrue البيانِeloquence عَنِof الرِّسالةِthe message يُعْرِبُspeaking clearly
حَقُّ البيانِ عَنِ الرِّسالةِ يُعْرِبُ
They were fashioned with the magic of eloquence, then there came to them
true eloquence, declaring the message.
فاستسلَمواso they yielded للعَجْزِto inability عنهto match it وذوand one possessing النُّهَىunderstanding
فاستسلَموا للعَجْزِ عنه وذو النُّهَى
تَأْبَىrefuses نُهاهُhis reason قِتالَfighting مَنْone who لاnot يُغْلَبُcan be defeated
تَأْبَى نُهاهُ قِتالَ مَنْ لا يُغْلَبُ
They yielded, unable to match it; a man of understanding
finds his reason refusing to fight one who cannot be defeated.
جاءتْcame عجائبُهُمtheir wonders أمامَbefore عجائِبٍwonders
جاءتْ عجائبُهُم أمامَ عجائِبٍ
أُمُّmother of الزَّمانِTime بِهِنَّwith them حُبْلَىpregnant مُقرِبُnear delivery
أُمُّ الزَّمانِ بِهِنَّ حُبْلَى مُقرِبُ
Their wonders came before wonders
with which mother Time is pregnant and near delivery.
ماwhat بالُails مَنْthose whom غَضِبَbecame angry الإلهُGod عليهمwith them
ما بالُ مَنْ غَضِبَ الإلهُ عليهم
حادواveered عنfrom الحقِّthe truth المُبِينِclear ونَكَّبُواand turned aside
حادوا عن الحقِّ المُبِينِ ونَكَّبُوا
What ails those with whom God is angry?
They veered from the clear truth and turned aside.
كفَرَتْdisbelieved عَلَىdespite عِلمٍknowledge بهمof them علماؤُهمtheir scholars
كفَرَتْ عَلَى عِلمٍ بهم علماؤُهم
جَرِبَbecame mangy الصَّحِيحُthe healthy وَلَمْand did not يَصِحَّbecome healthy الأجربُthe mangy
جَرِبَ الصَّحِيحُ وَلَمْ يَصِحَّ الأجربُ
Their scholars disbelieved despite their knowledge of them;
the healthy became mangy, but the mangy did not recover.
هلَّاwhy not تَمَنَّىwish for المَوْتَdeath منهمْamong them معشرٌa group
هلَّا تَمَنَّى المَوْتَ منهمْ معشرٌ
جَحَدُوهُdenied him فامْتَحَنواand so tested الدَّواءَthe remedy وَجَرّبُواand tried
جَحَدُوهُ فامْتَحَنوا الدَّواءَ وَجَرّبُوا
Why did a group among them not wish for death—
those who denied him—and test and try the remedy?
أفيُؤْمِنُونwill they then believe بِهِin him وَمِمَّنwhen among those who جاءهمcame to them
أفيُؤْمِنُون بِهِ وَمِمَّن جاءهم
بالبَيِّنَاتِwith clear proofs مُقَتَّلٌone slaughtered وَمُصَلَّبُand one crucified
بالبَيِّنَاتِ مُقَتَّلٌ وَمُصَلَّبُ
Will they believe in him, when among those who came to them
with clear proofs are men slaughtered and crucified?
عَبَدُواworshipped وموسىwhile Moses فيهمُamong them العجلthe calf الذيwhich
عَبَدُوا وموسى فيهمُ العجل الذي
ذُبِحواthey were slaughtered بهِbecause of it ذَبحَlike the slaughter of العجولِcalves وعُذِّبواand were punished
ذُبِحوا بهِ ذَبحَ العجولِ وعُذِّبوا
While Moses was among them, they worshipped the calf, for which
they were slaughtered like calves and punished.
وصبَواand inclined إِلىtoward الأَوثانِidols بَعدَafter وَفاتِهِhis death
وصبَوا إِلى الأَوثانِ بَعدَ وَفاتِهِ
وَالرُّسْلُand the messengers مِنْout of أسَفٍsorrow عليهمover them تَنْدُبُlament
وَالرُّسْلُ مِنْ أسَفٍ عليهم تَنْدُبُ
After his death they inclined toward idols,
while the messengers lamented over them in sorrow.
وَإذاand when القلوبُhearts قَسَتْhardened فليسthen not يُلِينهاsoftens them
وَإذا القلوبُ قَسَتْ فليس يُلِينها
خِلُّa friend يَلُومُblames ولاand no عَدُوٌّenemy يَعْتِبُreproaches
خِلُّ يَلُومُ ولا عَدُوٌّ يَعْتِبُ
When hearts grow hard, they are softened neither by
a blaming friend nor a reproaching enemy.
وَأخوand the adherent of الضَّلالَةِerror قالَsaid عيسىJesus ربُّهhis Lord
وَأخو الضَّلالَةِ قالَ عيسى ربُّه
وَنَبِيُّهُand his prophet فأخوso the adherent of الضَّلالِerror مُذَبْذَبُwavering
وَنَبِيُّهُ فأخو الضَّلالِ مُذَبْذَبُ
The man of error said that Jesus was his Lord
and his prophet—the man of error wavers.
ويقولand says خالِقُهhis creator أبوهُhis father وإنَّهand that he
ويقول خالِقُه أبوهُ وإنَّه
رَبٌّLord وإنسانٌand a human أَلاindeed فَتَعجَّبواso marvel
رَبٌّ وإنسانٌ أَلا فَتَعجَّبوا
He says that his creator is his father, and that he
is both Lord and human—indeed, be astonished!
أبِهَذِهِwith these? العَوراتِshameful flaws جَاءَتْcame كُتبُهُمtheir books
أبِهَذِهِ العَوراتِ جَاءَتْ كُتبُهُم
أمْor حَرَّفواdistorted منهاfrom them الصَّوابَthe truth وَوَرَّبُواand twisted
أمْ حَرَّفوا منها الصَّوابَ وَوَرَّبُوا
Did their books bring these shameful flaws,
or did they distort their truth and twist it?
فاعوجَّso became crooked منهاfrom them ماwhat استقامَwas straight طلوعُهits rising
فاعوجَّ منها ما استقامَ طلوعُه
فكأنهاso they are as though بينamong النُّجُومِthe stars العَقْرَبُthe Scorpion
فكأنها بين النُّجُومِ العَقْرَبُ
So what had risen straight from them became crooked,
as though among the stars they were the Scorpion.
عَجَباًhow strange لهمْof them ماnot بَاهَلوهinvoked mutual curses against him ولِمand why أبَتْrefused
عَجَباً لهمْ ما بَاهَلوه ولِم أبَتْ
أحْبارُthe learned men of نَجرانَNajran الّذينَwho تَرَهَّبُواbecame monks
أحْبارُ نَجرانَ الّذينَ تَرَهَّبُوا
How strange that they did not invoke mutual curses against him! Why did
Najran's learned men, who had become monks, refuse?
ولقدand indeed تَحَدَّىchallenged بالبيانِwith eloquence لقَومِهِhis people
ولقد تَحَدَّى بالبيانِ لقَومِهِ
وإليهمُand to them يُعزَىis ascribed البيانُeloquence ويُنسَبُand is attributed
وإليهمُ يُعزَى البيانُ ويُنسَبُ
He indeed challenged his people with eloquence,
though to them eloquence is ascribed and attributed.
فتَهَيَّبُوهso they held him in awe وماand not أتَوْهُbrought him بِسُورَةٍa surah
فتَهَيَّبُوه وما أتَوْهُ بِسُورَةٍ
مِنْof مِثلهits like وبيانُهُمand their eloquence يُتَهَيَّبُis held in awe
مِنْ مِثله وبيانُهُم يُتَهَيَّبُ
They stood in awe of him and brought him no surah
like his, although their eloquence inspires awe.
مَنْwhoever لَمْnot يُؤَهِّلْهُqualifies him الإلهُGod لحَالةٍfor a station
مَنْ لَمْ يُؤَهِّلْهُ الإلهُ لحَالةٍ
فاتَتْهُit eluded him وهْوَwhile he لِنَيْلِهاto attain it مُتَأَهِّبُprepared
فاتَتْهُ وهْوَ لِنَيْلِها مُتَأَهِّبُ
Whomever God has not fitted for a station,
it eludes him, though he stands ready to attain it.
عَجَباًhow strange لهمof them شَهِدُواtestified لهُfor him بأمانةٍto trustworthiness
عَجَباً لهم شَهِدُوا لهُ بأمانةٍ
حتىuntil إذاwhen أدَّىdischarged الأَمانةthe trust كَذَّبواcalled him a liar
حتى إذا أدَّى الأَمانة كَذَّبوا
How strange: they testified to his trustworthiness,
then, when he discharged the trust, they called him a liar.
وارتابَand doubted فيهhim المشركونthe polytheists ولَمْand had not يَزَلْceased
وارتابَ فيه المشركون ولَمْ يَزَلْ
بالصِّدْقِas truthful عندamong المشركينَthe polytheists يُلَقَّبُis called
بالصِّدْقِ عند المشركينَ يُلَقَّبُ
The polytheists doubted him, though he had always
been known among the polytheists as truthful.
جَحَدُواdenied النبيَّthe Prophet وقدalthough indeed أتاهمhe came to them بالهُدَىwith guidance
جَحَدُوا النبيَّ وقد أتاهم بالهُدَى
لَولاwere it not for القضاءُdestiny سألتَهُمْyou would ask them ماwhat المُوجِبُthe compelling cause
لَولا القضاءُ سألتَهُمْ ما المُوجِبُ
They denied the Prophet, though he brought them guidance;
were it not for destiny, you would ask them what compelled them.
للَّهِto God يومُthe day of خروجِهhis departure منْfrom مكةٍMecca
للَّهِ يومُ خروجِه منْ مكةٍ
كخروجِlike the departure of موسىMoses خائفاًfearful يَتَرَقَّبُkeeping watch
كخروجِ موسى خائفاً يَتَرَقَّبُ
To God belongs the day of his departure from Mecca,
like Moses' departure, fearful and watchful.
والجِنُّand the jinn تُنْشِدُrecite وحْشَةًout of loneliness لِفِرَاقِهِat his parting
والجِنُّ تُنْشِدُ وحْشَةً لِفِرَاقِهِ
شِعْراًverse تَفيضُoverflow بهthrough it الدُّموعُtears وتُسْكَبُand are shed
شِعْراً تَفيضُ به الدُّموعُ وتُسْكَبُ
The jinn recite, lonely at his parting,
verse through which tears overflow and are shed.
والغارُand the cave قدindeed شَنَّتْlaunched عليهagainst him غارةًa raid
والغارُ قد شَنَّتْ عليه غارةً
أعْداؤُهhis enemies حِرْصاًeagerly عليهfor him وأجلبُواand rallied noisily
أعْداؤُه حِرْصاً عليه وأجلبُوا
At the cave a raid had been launched against him
by his enemies, intent on him, rallying with clamor.
أرَأيتَhave you seen مَنْone whom يَجفوtreats harshly عليهtoward him قَوْمُهhis people
أرَأيتَ مَنْ يَجفو عليه قَوْمُه
تَحْنُوshows tenderness عليهtoward him العنكبوتُthe spider وتحْدَبُand cares
تَحْنُو عليه العنكبوتُ وتحْدَبُ
Have you seen one whom his own people treat harshly,
while a spider shows him tenderness and care?
إنْif يكفرواthey disbelieve بكتابِهِin his Book فكتابُهُthen his Book
إنْ يكفروا بكتابِهِ فكتابُهُ
فَلَكٌa celestial sphere يَدُورُrevolves علىover الوُجُودِexistence مُكَوْكَبُstudded with stars
فَلَكٌ يَدُورُ على الوُجُودِ مُكَوْكَبُ
If they disbelieve in his Book, his Book is
a star-studded sphere revolving over existence.
قامتwere established لناfor us وعليهمُand against them حُجَجٌproofs بهthrough it
قامت لنا وعليهمُ حُجَجٌ به
فَبَداso appeared الصَّباحُdawn وجَنَّand was concealed منهby it الغَيْهَبُdeep darkness
فَبَدا الصَّباحُ وجَنَّ منه الغَيْهَبُ
Through it proofs were established for us and against them;
dawn appeared, and deep darkness was hidden by it.
فتصادمَso clashed الحَقُّthe truth المُبينُclear وإفكهُمand their falsehood
فتصادمَ الحَقُّ المُبينُ وإفكهُم
فإذاand behold النُّفُوسُsouls عَلَىtoward الرَّدَىdeath تَتَشَعَّبُscatter into branches
فإذا النُّفُوسُ عَلَى الرَّدَى تَتَشَعَّبُ
The clear truth clashed with their falsehood,
and souls scattered along the paths of death.
فدَعوْاso they cried نَزالcome to battle! فأَوْقَدَتْthen kindled نيرانَهاits fires
فدَعوْا نَزال فأَوْقَدَتْ نيرانَها
سُمْرُtawny القَناspear shafts وَالعادِيَاتُand charging steeds الشُّزَّبُlean
سُمْرُ القَنا وَالعادِيَاتُ الشُّزَّبُ
They cried, 'Come to battle!' Its fires were kindled
by tawny spears and lean charging steeds.
فإذَاand behold بِدِينِwith the creed of الكُفْرِunbelief يَنْدُبُmourns فَقْدَهُits loss
فإذَا بِدِينِ الكُفْرِ يَنْدُبُ فَقْدَهُ
ذرِّيَّةًoffspring تُسْبَىare taken captive وَمالٌand wealth يُنْهَبُis plundered
ذرِّيَّةً تُسْبَى وَمالٌ يُنْهَبُ
Then the creed of unbelief mourned its loss—
offspring taken captive, and wealth plundered.
غالَتْdestroyed بُغاثَهُمُtheir weak birds بُزَاةُthe falcons of كَرِيهَةٍbattle
غالَتْ بُغاثَهُمُ بُزَاةُ كَرِيهَةٍ
أظفارُهاtheir talons فيinto كلevery صَيْدٍquarry تَنْشَبُsink
أظفارُها في كل صَيْدٍ تَنْشَبُ
The falcons of battle destroyed their weak birds,
their talons sinking into every quarry.
حتىuntil بكىwept for عَمراً'Amr هِشامٌHisham فيin الثَّرَىthe dust
حتى بكى عَمراً هِشامٌ في الثَّرَى
مِنْfrom ذِلَّةٍhumiliation وَنَعَىand lamented حُيَيّاًHuyayy أَخْطَبُAkhtab
مِنْ ذِلَّةٍ وَنَعَى حُيَيّاً أَخْطَبُ
Until Hisham, in the dust, wept for 'Amr
in humiliation, and Akhtab lamented Huyayy.
لاdo not تُنْكِرُواdisapprove of بُغْضِيmy hatred of عَدُوَّthe enemy of المُصطفىthe Chosen One
لا تُنْكِرُوا بُغْضِي عَدُوَّ المُصطفى
إنيindeed I بِبُغْضِهِمُthrough hatred of them لهُto him أَتَحَبَّبُseek to endear myself
إني بِبُغْضِهِمُ لهُ أَتَحَبَّبُ
Do not disapprove of my hatred for the Chosen One's enemy;
through hatred of them I seek his love.
أقْسَمْتُI swore لاnot تَنْفَكُّceases نارُthe fire of قَرِيحتيmy poetic gift
أقْسَمْتُ لا تَنْفَكُّ نارُ قَرِيحتي
أبداًever عَلَىagainst أعدائهhis enemies تَتَلَهَّبُblazes
أبداً عَلَى أعدائه تَتَلَهَّبُ
I swore: the fire of my poetic gift shall never cease
to blaze forever against his enemies.
هذاthis وَنُطْقِيand my speech دائماًalways بِمَدِيحِهِin his praise
هذا وَنُطْقِي دائماً بِمَدِيحِهِ
أذكَىmore fragrant مِنَthan الوَرْدِthe rose الجَنِيِّfreshly plucked وَأطْيَبُand sweeter
أذكَى مِنَ الوَرْدِ الجَنِيِّ وَأطْيَبُ
And yet my speech, always praising him,
is more fragrant and sweeter than a freshly plucked rose.
أُهْدِيI offer لهto him طِيبَthe fragrance of الثَّنَاءِpraise وإنّهand indeed he
أُهْدِي له طِيبَ الثَّنَاءِ وإنّه
لَيُحِبُّtruly loves أنْthat يُهْدَىbe offered إليهto him الطَّيِّبُsweet fragrance
لَيُحِبُّ أنْ يُهْدَى إليه الطَّيِّبُ
I offer him the fragrance of praise, for he
truly loves to be offered sweet fragrance.
أُثْنِيI praise عليهhim تَشَوُّقاًin longing وتَعَبُّدَاًand devotion
أُثْنِي عليه تَشَوُّقاً وتَعَبُّدَاً
لاnot أنّنيthat I لِصفاتِهِhis attributes أسْتَوْعِبُencompass fully
لا أنّني لِصفاتِهِ أسْتَوْعِبُ
I praise him in longing and devotion,
not because I encompass all his attributes.
مُسْتَصْحِباًcarrying along حُبِّيmy love وإيمانيand my faith لهُin him
مُسْتَصْحِباً حُبِّي وإيماني لهُ
وكلاهُماand both of them مِنْamong خَيْرِthe best of ماwhat يُستَصْحَبُis taken as a companion
وكلاهُما مِنْ خَيْرِ ما يُستَصْحَبُ
Carrying with me my love and faith in him,
both among the best things to take as companions.
أشْتَاقُI long للحَرَمِfor the sanctuary الشَّرِيفِnoble بِلَوْعَةٍwith burning longing
أشْتَاقُ للحَرَمِ الشَّرِيفِ بِلَوْعَةٍ
فيin القلبِthe heart تَحْدُوdrives بيme إلَيْهِtoward it وَتَجْذِبُand draws
في القلبِ تَحْدُو بي إلَيْهِ وَتَجْذِبُ
I long for the noble sanctuary with a burning ache
in my heart that drives and draws me toward it.
ماnot ليfor me سِوَىother than ذِكْرَىremembrance لهُof him فيon رِحْلَتِيmy journey
ما لي سِوَى ذِكْرَى لهُ في رِحْلَتِي
زَادٌprovision وَلاand no غَيرُother than اشْتياقِيmy longing مَرْكَبُmount
زَادٌ وَلا غَيرُ اشْتياقِي مَرْكَبُ
I have nothing but remembrance of him on my journey
as provision, and no mount but my longing.
وَتَحِيَّةand a greeting منيfrom me إليهto him يَرُدُّهَاreturns it
وَتَحِيَّة مني إليه يَرُدُّهَا
منهfrom him عليَّto me مُسَلِّمٌone greeting ومُرَحِّبُand one welcoming
منه عليَّ مُسَلِّمٌ ومُرَحِّبُ
And a greeting from me to him, which is returned
from him to me by one who greets and welcomes.
صلَّىmay bless عليهhim اللَّهُGod إنَّindeed صلاتَهُblessing upon him
صلَّى عليه اللَّهُ إنَّ صلاتَهُ
فَرْضٌan obligation عَلَىupon كلِّall الأنامِmankind مُرَتَّبُprescribed
فَرْضٌ عَلَى كلِّ الأنامِ مُرَتَّبُ
May God bless him! Invoking blessing upon him
is a prescribed obligation upon all mankind,
ماas long as حنَّyearned مُشْتاقٌa yearning person إلىfor أوطانِهِhis homelands
ما حنَّ مُشْتاقٌ إلى أوطانِهِ
مِثْليlike me ورَاحَand began بِوَصْفِهاdescribing them يَتَشَبَّبُspeaks in love-verse
مِثْلي ورَاحَ بِوَصْفِها يَتَشَبَّبُ
as long as a yearning soul longs for his homelands,
as I do, and begins to sing lovingly of them.
Sol 6.1