غَداhas become جَامِعُthe congregational mosque of ابنِIbn (son of) العاصِal-‘As كهفَa refuge for أَئِمَّةٍimams
غَدا جَامِعُ ابنِ العاصِ كهفَ أَئِمَّةٍ
فللهِso, praise be to God كَهْفٌa refuge لِلأئِمَّةِfor the imams جَامِعُgathering
فللهِ كَهْفٌ لِلأئِمَّةِ جَامِعُ
The congregational mosque of Ibn al-‘As has become a refuge for imams;
Tomorrow Ibn al-Aas's mosque is the cave of imams
so, praise be to God for a refuge that gathers the imams!
So for the imams the mosque is a cave
لَقَدْindeed سَرَّناdelighted us أَنَّthat القُضاةَthe judges ثَلاثَةٌthree
لَقَدْ سَرَّنا أَنَّ القُضاةَ ثَلاثَةٌ
وأنكَand that you تَاجَTaj (crown of) الدِّينِal-Din (the faith) لِلْقَوْمِamong the group رَابِعُfourth
وأنكَ تَاجَ الدِّينِ لِلْقَوْمِ رَابِعُ
It has indeed delighted us that the judges are three,
We were glad that the judges are three
and that you, Taj al-Din, are their fourth.
And you are the crown of religion for the people, the fourth
بِهِمْthrough them بِنْيَةُthe structure of الإسلاَمِIslam صَحَّتْbecame sound وكيفand how لاnot
بِهِمْ بِنْيَةُ الإسلاَمِ صَحَّتْ وكيف لا
تَصِحُّbe sound وهُمْwhile they are أَرْكانُهَاits pillars والطَّبائِعُand the constituent elements
تَصِحُّ وهُمْ أَرْكانُهَا والطَّبائِعُ
Through them, the structure of Islam has become sound—and how could it not
With them the structure of Islam became sound, and how not
be sound, when they are its pillars and constituent elements?
When they are its pillars and leaders
فَهُمْfor they رُخَصاًdispensations أَبْدَواset forth لناfor us وَعَزَائماًand strict rulings
فَهُمْ رُخَصاً أَبْدَوا لنا وَعَزَائماً
هُدِيناwe were guided بهاby them فَهْيَfor they are النُّجُومُthe stars الطَّوَالِعُrising
هُدِينا بها فَهْيَ النُّجُومُ الطَّوَالِعُ
For they have set forth for us dispensations and strict rulings;
They showed us licenses and strictnesses
by these we were guided, for they are the rising stars.
We were guided by them, they are the rising stars
فَلاَso do not تَبْتَئِسْgrieve إنْif وَسَّعَbroadened اللهُGod فيin الْهُدَىguidance
فَلاَ تَبْتَئِسْ إنْ وَسَّعَ اللهُ في الْهُدَى
مذاهبَناour schools of thought بالعلمِthrough knowledge واللهُand God واسعُall-embracing
مذاهبَنا بالعلمِ واللهُ واسعُ
So do not grieve if, in guidance, God has broadened
So do not despair if Allah expanded
our schools of thought through knowledge; God is all-embracing.
Our doctrines with knowledge, and Allah is All-Encompassing
تفَرَّقَتِhave diverged الآراءُthe opinions وَالدِّينُand the religion واحِدٌone
تفَرَّقَتِ الآراءُ وَالدِّينُ واحِدٌ
وكُلٌّand each إلىto رَأْيِa view مِنَfrom الحَقِّthe truth رَاجِعُreturning
وكُلٌّ إلى رَأْيِ مِنَ الحَقِّ رَاجِعُ
Opinions have diverged, yet the religion is one,
Opinions differed though religion is one
and each returns to a view drawn from the truth.
And each returns to an opinion of the truth
فَهذَاso this اخْتِلاَفٌa difference جَرَّbrought لِلْخَلْقِto people راحَةًease
فَهذَا اخْتِلاَفٌ جَرَّ لِلْخَلْقِ راحَةً
كماjust as اخْتلَفَتْdiffered فيon الرَّاحَتَيْنِthe two palms الأصابعُthe fingers
كما اخْتلَفَتْ في الرَّاحَتَيْنِ الأصابعُ
So this is a difference that has brought people ease,
So this is a difference that brought comfort to people
just as the fingers on the two palms differ.
As fingers differ in the two hands
Sol 6.1