محدثيyou who tell me عَنabout فَريقa band فارَقواthey left العلماal-ʿAlam (the landmark)
محدثي عَن فَريق فارَقوا العلما
وأودعونيand they left me فيin تَوديعهمtheir farewell أَلَماpain
وأودعوني في تَوديعهم أَلَما
You who tell me of a band who left al-ʿAlam,
My friends who left knowledge behind
And left me pain as they bade farewell,
And bid me farewell, leaving me in pain
وَزوّدواand they supplied القلبthe heart هماgrief لاno اِنقطاعcessation لهfor it
وَزوّدوا القلب هما لا اِنقطاع له
وَبدلواand they substituted جثَتيmy body بالصحةin place of health السقماsickness
وَبدلوا جثَتي بالصحة السقما
And filled the heart with grief that never ends,
Equipped my heart with endless sorrow
And replaced my body's health with sickness—
And replaced my body with sickness and health
هلاwhy not وَقَدand already عسفتwent recklessly هوجheadstrong المطيthe riding-camels بهمwith them
هلا وَقَد عسفت هوج المطي بهم
سمعتهمyou heard them يَذكرونrecalling العهدthe pledge وَالذمماand the bonds
سمعتهم يَذكرون العهد وَالذمما
Why, when the headstrong riding-camels bore them roughly away,
Why did they not curb the violence of fate?
Did you not hear them recall the pledge and the bonds?
I heard them mention the covenant and oath
باتواthey spent the night وَفيand in القلبthe heart منهمfrom them نيةa resolve عرضتarose
باتوا وَفي القلب منهم نية عرضت
باتَتit spent the night تقسمهdividing it للبينfor separation فاِنقسماand so it split
باتَت تقسمه للبين فاِنقسما
They passed the night; a resolve of theirs arose within my heart,
They slept while my heart intended
All night dividing it for parting, until it split.
To divide it between separation, so it was divided
ماwhat ضرharmed سكانthe dwellers of نجدNajd قبلbefore ماthat رَحَلواthey departed
ما ضر سكان نجد قبل ما رَحَلوا
أَنthat لاnot يَكونbe زَماtime (apparently truncated) الوصلunion مغتنماmade the most of
أَن لا يَكون زَما الوصل مغتنما
What harm befell the dwellers of Najd before they left,
The people of Najd were not harmed before they left
That the time of union should go unseized?
That the time of connection would not be cherished
كناwe were وَكانواand they were وكانand was الشملthe company مجتمعاunited
كنا وَكانوا وكان الشمل مجتمعا
وَالوصلand union متصلاunbroken وَالصرمand estrangement منصرماcut off
وَالوصل متصلا وَالصرم منصرما
We and they were together, our company united,
We were, and they were, and the relationship was united
And union was unbroken, and estrangement cut off.
And the connection was connected, and the estrangement estranged
فصرتso I became منfrom بينamong اَهلthe people of البانthe bān trees ذاpossessed of شجنsorrow
فصرت من بين اَهل البان ذا شجن
لاnot يرتضىaccepts الدمعtears الاexcept أَنthat يكونbe دماblood
لا يرتضى الدمع الا أَن يكون دما
So among the people of the bān trees I became grief-stricken,
So I became, among the people of separation, full of longing
Accepting no tears unless they were blood.
My tears will not be satisfied unless they become blood
قالواthey said ندمتyou regretted عَلىover ماwhat كانَwas منof زمنtime
قالوا ندمت عَلى ما كانَ من زمن
فقلتso I said ماليwhy should I أَنto لاnot أَظهرshow الندماregret
فقلت مالي أَن لا أَظهر الندما
They said, 'You regret the time that has passed.'
They said I regretted the past days
So I said, 'Why should I not show regret?'
So I said, why would I not show regret?
جادrained generously الغمامthe clouds عَلىupon سفحthe slope of الشامal-Shām إِلىas far as
جاد الغمام عَلى سفح الشام إِلى
شعبthe ravine of الخزامal-Khuzām فروىand so watered الضالوَالسلماthe wild lote trees and the acacias
شعب الخزام فروى الضالوَالسلما
May the clouds rain generously on the slopes of al-Shām, as far as
The clouds poured over the slopes of Damascus
The ravine of al-Khuzām, and water the wild lote trees and acacias.
To the valley of al-Khuzam, watering the lost and guided
وَلاand may not عداpass beyond الأثلاتthe tamarisks الخضرgreen عارضهits raincloud
وَلا عدا الأثلات الخضر عارضه
حَتّىuntil يحيىrevives رسومthe traces of الحيthe encampment وَالخيماand the tents
حَتّى يحيى رسوم الحي وَالخيما
And may its raincloud not miss the green tamarisks,
Without overtaking the green thickets
Until it revives the traces of the encampment and the tents.
Until it revives the ruins of settlements and tents
ياO حاديdriver of العيسthe pale camels لاdo not تَرتَعgraze بذيat Dhū سلمSalam
يا حادي العيس لا تَرتَع بذي سلم
وَلاand not بنجدat Najd وزمand take the reins of الانينقthe she-camels (unclear spelling) الرسماswift-striding
وَلا بنجد وزم الانينق الرسما
O driver of the pale camels, do not stop for grazing at Dhū Salam,
O guide of the caravan, do not graze in the land of Salam
Nor at Najd; take the reins of the swift-striding she-camels,
Nor in Najd in the time of bliss and tradition
واقصدand head for رباthe heights of الخيفةal-Khīfah الغراءradiant مقتبساdrawing light
واقصد ربا الخيفة الغراء مقتبسا
منfrom نورthe light of أَبلجa bright-browed man يَلقىreceives الوفدthe delegation مبتسماsmiling
من نور أَبلج يَلقى الوفد مبتسما
And head for the radiant heights of al-Khīfah, drawing
Head for the noble and virtuous Caliph
From the light of a bright-browed man who greets the delegation smiling.
Receiving the delegates with a smile, illuminated by a shining light
ذاكَthat is المعلمthe teacher عبدʿAbd (servant of) اللَهAllāh (God) اجودthe most generous منthose who
ذاكَ المعلم عبد اللَه اجود من
اعطىgave واشرفand the noblest منفوقof those upon الثرىthe earth سيماin countenance
اعطى واشرف منفوق الثرى سيما
That is the teacher ʿAbd Allāh, the most generous of those
That teacher, Abdullah, more generous than
Who have given, and noblest in countenance of all upon the earth.
One who gave, and more noble than the ground itself
الفاضلthe virtuous one الكامِلthe perfect one المَحمودpraised سيرتهhis conduct
الفاضل الكامِل المَحمود سيرته
ساميlofty in الفخارglory الاغرthe radiant one العالمthe scholar العلماthe luminary
سامي الفخار الاغر العالم العلما
The virtuous, the perfect, praised for his conduct,
Of complete and praised merits, his conduct
Lofty in glory, radiant, the learned luminary.
Is sublime, proud, knowledgeable and scholarly
الصائمthe fasting one القائمthe one standing in prayer التاليthe reciter اذاwhen هجعتfell asleep
الصائم القائم التالي اذا هجعت
عنهaway from him العيونthe eyes وجنand fell اللَيلthe night وادهماand grew pitch-black
عنه العيون وجن اللَيل وادهما
Fasting, standing in prayer, reciting when sleep has closed
Fasting by day, standing by night, reciting when
The eyes that watch him, and night has fallen and grown pitch-black.
Eyes sleep, the night darkens and becomes still
تقرis soothed عينكyour eye منهby him عندupon رؤيتهseeing him
تقر عينك منه عند رؤيته
كانهas though he were البدرthe full moon فيin جوthe expanse of السَماءthe sky سماrose high
كانه البدر في جو السَماء سما
Your eye finds comfort in him when you behold him,
Your eyes find peace seeing him
As though he were the full moon risen high in the sky's expanse.
As if he were the full moon in the sky of heaven
اتىbrought forth بهhim اللَهGod نوراas a light لاخفاءno obscurity بهin it
اتى به اللَه نورا لاخفاء به
وَكانand he was سراa secret منamong الاسرارthe secrets منكتماconcealed
وَكان سرا من الاسرار منكتما
God brought him forth as a light without obscurity,
God brought him as a light to dispel darkness
And he had been a secret, concealed among secrets.
And he was a secret of secrets, concealed
باللَهby God باللَهby God انif شاهدتyou beheld طلعتهhis countenance
باللَه باللَه ان شاهدت طلعته
لاdo not تلثمkiss الكفthe palm حَتّىuntil تلثمkiss القدماthe foot
لا تلثم الكف حَتّى تلثم القدما
By God, by God, if you behold his countenance,
By God, by God, if you see his features
Do not kiss his palm until you have kissed his foot.
Do not cover your palm until you cover your foot
واجعلand make زيارتهvisiting him لِلَّهfor God خالصةsincere
واجعل زيارته لِلَّه خالصة
وكنand be بهto him بعدafter حبلthe rope of اللَهGod معتصماholding fast
وكن به بعد حبل اللَه معتصما
And make your visit to him solely for God's sake,
And make your visit to him sincerely for God
And, after God's rope, hold fast to him.
And adhere to His rope after God
اللَهGod أَكبَرis greatest هَذاthis is خيرthe best of منthose whom فخرتhave taken pride
اللَه أَكبَر هَذا خير من فخرت
بهin him المَذاهبthe schools of thought هَذاthis is سيدthe master of العلماthe scholars
به المَذاهب هَذا سيد العلما
God is greatest! This is the best of those in whom
God is Greatest! This is better than one
The schools of thought have taken pride; this is the master of scholars.
Whose doctrines were prided, this is the master of knowledge
هَذاthis is الَّذيthe one whose تظهرreveals الاشياthings فراستهhis discernment
هَذا الَّذي تظهر الاشيا فراسته
كانهas though he يَخفيconceals الغيبthe unseen قدalready علماhe knew
كانه يَخفي الغيب قد علما
This is he whose discernment brings things to light,
He whose insight makes things clear
As though he concealed the unseen, having already known it.
As if he hides the unseen, having already known
Sol 6.1