ماwhat ضرwould harm وجدpassionate longing الهَوىlove العذرىchaste لوهاناif it eased
ما ضر وجد الهَوى العذرى لوهانا
عَنfrom قلبthe heart of صبa lovesick lover اطاعobeyed اللهوpleasure وَلهاناlove-bewildered
عَن قلب صب اطاع اللهو وَلهانا
What harm would it do chaste love's longing, were it to ease
What harm if pure love weakens me,
from a lovesick heart that followed pleasure, love-bewildered?
And makes my heart obey play and amusement?
ماnot تأتلىfalls short نسماتbreezes الغورal-Ghawr, the lowland تنشقهmake him inhale
ما تأتلى نسمات الغور تنشقه
مسكاmusk فيمسيso he becomes at evening إِلىtoward الحنانal-Hanan حناناdeeply yearning
مسكا فيمسي إِلى الحنان حنانا
The breezes of al-Ghawr never fail to make him breathe
The breezes of the valley do not blow musk,
musk, and he grows full of longing for al-Hanan.
That by evening turns into affection and tenderness.
يسقىhe waters خَمائلthickets نجدNajd منwith مدامعtears
يسقى خَمائل نجد من مدامع
انif لمnot يجدهاshowers them عَريضbroad-spreading المزنrain-clouds هتاناpouring steadily
ان لم يجدها عَريض المزن هتانا
He waters Najd's thickets with tears
Unless found copious by the rain of tears,
if the broad rain-cloud does not shower them with rain.
The terraces of Najd will not water the meadows.
باللَهباللَهby God, by God ياO ذاكthat النَسيمbreeze أعدbring back
باللَهباللَه يا ذاك النَسيم أعد
علماnews عَنabout العلمthe landmark الغَربيwestern أَحياناfrom time to time
علما عَن العلم الغَربي أَحيانا
By God, by God, O breeze, bring back
By God, by God, O breeze repeat
news of the western landmark from time to time.
Knowledge from the Western scholar sometimes.
هَلhave? باكرتهvisited it at dawn الغواديوَهيmorning clouds, while they are مثقلةheavily laden
هَل باكرته الغواديوَهي مثقلة
بالريwith moisture تسقىwatering الاراكthe arak trees الغضtender الباناthe ban trees
بالري تسقى الاراك الغض البانا
Have the morning clouds visited it early, laden
Did it water its valleys early while laden
with moisture, watering the tender arak and ban trees?
With irrigation watering the green young sprouts?
وَهَلand is there? بنجدin Najd وَسفحand on the slope of البانthe ban trees منin اضمIdam
وَهَل بنجد وَسفح البان من اضم
ماanything that يذهبturns away القلبthe heart عَنfrom نعمNu'm وَنعماناand Nu'man
ما يذهب القلب عَن نعم وَنعمانا
And is there in Najd and on the ban-tree slope in Idam
Is there in Najd and on the side of Al-Ban
anything to turn the heart from Nu'm and Nu'man?
A loved one that makes the heart forget blessings and prosperity?
كَمhow many غلطةa slip منby نوارNawar بالحمىin the preserve بدرتappeared
كَم غلطة من نوار بالحمى بدرت
لَناto us وَعينand the eye of الهَوىlove العذرىchaste تَرعاناwatched over us
لَنا وَعين الهَوى العذرى تَرعانا
How many a slip by Nawar in the preserve appeared
How many slips by the zealots shone
to us, while the eye of chaste love watched over us.
For us while the eye of pure love watches over us.
زاغَتswerved بناtaking us along فرصةan opportunity بالليلat night ممكنةwithin reach
زاغَت بنا فرصة بالليل ممكنة
فايقظتناso it awakened us وَباتاللَيلand the night lay وَسناناdrowsy
فايقظتنا وَباتاللَيل وَسنانا
An attainable chance led us astray at night,
A possible opportunity slipped us by night,
and awakened us while the night lay drowsy.
And awoke us while the night slept soundly.
وافَتshe arrived فبتso I spent the night واياهاand with her تعللنيshe soothed me
وافَت فبت واياها تعللني
منwith راحwine لهوdalliance الهوىlove سكرىdrunk, feminine وَسكراناand drunk, masculine
من راح لهو الهوى سكرى وَسكرانا
She came; I spent the night with her as she soothed me
It came and went while it makes me worry,
with the wine of love's dalliance—she drunk, and I drunk.
Who tasted the intoxication of love drunk and intoxicated.
لماwhen تشعشعbegan to gleam افقthe horizon of المشرقينthe two easts عَلىagainst
لما تشعشع افق المشرقين عَلى
رغميmy will وَكادand almost يبينالفجرdawn appears أَوor باناhad appeared
رغمي وَكاد يبينالفجر أَو بانا
When the horizon of the two easts began to gleam, against
When the horizons of the two easts shone
my will, and dawn was nearly breaking—or had broken—
Against my will, and dawn almost appeared.
وَفارَقتَنيand she left me وَفارَقتand I left السلوsolace فهلso will?
وَفارَقتَني وَفارَقت السلو فهل
بعدafter التفرقparting نَلقاهاwe meet her وَتَلقاناand she meets us
بعد التفرق نَلقاها وَتَلقانا
she left me, and I lost all solace. Will
You left me and left the night gathering, so will
we meet her after parting, and will she meet us?
We meet after the separation and reunite?
لاno شيءthing اصعبharder منthan هجرseparation تقدمهpreceded it
لا شيء اصعب من هجر تقدمه
وصلunion فليتso would that الهوىlove العذرىchaste ماnot كاناhad existed
وصل فليت الهوى العذرى ما كانا
Nothing is harder than separation preceded by
Nothing is more difficult than separation preceded
union; would that chaste love had never been!
By connection. If only pure love did not exist!
ياO ظامىءthirsty one القصدseeking دعleave وردdrinking at الثمادscant-water pools وردand drink at
يا ظامىء القصد دع ورد الثماد ورد
بحرthe sea of الشهابal-Shihab ابنson of فخرFakhr الدينal-Din معداناMa'dan
بحر الشهاب ابن فخر الدين معدانا
O thirsting seeker, leave the scant-water pools and drink from
O misguided one, leave the roses of Thamad and take
the sea of al-Shihab, son of Fakhr al-Din Ma'dan.
The roses of the sea, Ibn Fakhr Al-Din Mu'dan.
زرأَحمدvisit Ahmad بنson of أَبيAbu بكرBakr وايand what a فَتىnoble young man
زرأَحمد بن أَبي بكر واي فَتى
اذاwhenever دَعَوناهwe called him للمعروفto do good لباناhe answered us
اذا دَعَوناه للمعروف لبانا
Visit Ahmad, son of Abu Bakr—what a noble man!
Visit Ahmad bin Abi Bakr, what a young man!
Whenever we called him to do good, he answered us.
If we call him to kindness, he readily responds.
زرvisit بحرa sea of علمlearning غداhas become كلall العلومbranches of knowledge بهwithin him
زر بحر علم غدا كل العلوم به
وَطودand a mountain of حلمforbearance يحاكىrivaling طودMount ثهلاناThahlan
وَطود حلم يحاكى طود ثهلانا
Visit a sea of learning, with every science gathered within him,
Visit the sea of knowledge who all knowledge belongs to him
and a mountain of forbearance rivaling Mount Thahlan.
And the mountain of forbearance that rivals Mount Thahlan.
تَلقاهyou find him انif فاضَoverflowed جوداwith bounty حاتِماHatim كرماin generosity
تَلقاه ان فاضَ جودا حاتِما كرما
حمىa refuge وانand if قالhe says أَماas for بعدwhat follows سجاناSahban, probable reading
حمى وان قال أَما بعد سجانا
When his bounty overflows, you find him a Hatim in generosity,
You will find him, if he overflowed with generosity and nobility,
a refuge; and when he says 'Now then,' a Sahban [probable reading].
Protective, and if he said "afterward" wise.
ذاكَthat man المعدequipped لحلto solve المشكلاتdifficult problems حوىhas mastered
ذاكَ المعد لحل المشكلات حوى
علمthe learning of المذاهبthe legal schools تبريزاwith distinction وايقاناand certainty
علم المذاهب تبريزا وايقانا
That man, equipped to solve perplexities, has mastered
That one prepared to solve problems, comprehending
the learning of the legal schools with distinction and certainty.
The knowledge of doctrines lucidly and with certainty.
العالمthe scholar العاملacting on his knowledge الفردpeerless الَّذيwho امتلأتwas filled
العالم العامل الفرد الَّذي امتلأت
منwith صيتهhis renown الارضthe earth اجبالاmountains واحزاناand rugged lands
من صيته الارض اجبالا واحزانا
The peerless scholar who lives by his learning, whose renown has filled
The scholar, the worker, the unique one who filled
the earth, its mountains and rugged lands.
The land with his fame, mountains and plains.
كنزtreasure of المَعارفknowledge عدلjustice of الدينthe faith لاnever برحتceased to be
كنز المَعارف عدل الدين لا برحت
آثارهhis works للهدىنوراa light for guidance وَبرهاناand a proof
آثاره للهدىنورا وَبرهانا
Treasure of knowledge, justice of the faith—may his works never cease
Treasure of knowledge, justice of the religion, his
to be a light and proof for guidance.
Traces of guidance did not cease to be light and proof.
امينtrusted keeper of مكنونhidden اسرارsecrets of الملوكkings اذاwhenever
امين مكنون اسرار الملوك اذا
ماever, emphatic أودعis entrusted with السرthe secret أَغشىhe cloaks السرthe secret كتماناin secrecy
ما أودع السر أَغشى السر كتمانا
Trusted keeper of kings' hidden secrets, whenever
Trusted keeper of the kings' secrets, when
he is entrusted with a secret, he cloaks that secret in silence.
Entrusted with a secret, he veils the secret discreetly.
منone who لوif وزنتyou weighed جَميعall الاكرمينthe noblest بهagainst him
من لو وزنت جَميع الاكرمين به
فيin الفضلmerit والفخرand glory خفواthey weighed less عنهthan him ميزاناon the scales
في الفضل والفخر خفوا عنه ميزانا
One who, were you to weigh all the noblest men against him
If all the generous were weighed with him
in merit and glory, would outweigh them in the scales.
In merit and pride, they would be lighter than him.
مهذبunsullied العرضin honor فردunmatched in الجودbounty انif وكفتpoured forth
مهذب العرض فرد الجود ان وكفت
كفاهhis two palms انساكhe makes you forget سيحاناSayhan جيحاناJayhan
كفاه انساك سيحانا جيحانا
Unsullied in honor, unrivaled in bounty—if
Refined in dignity, singular in generosity, if
his palms pour forth, he makes you forget Sayhan and Jayhan.
His palm is held back, he forgets greed and stinginess.
لاdo not تطلبنever seek بهfor him فيin عصرهhis age بدلاa substitute
لا تطلبن به في عصره بدلا
أَتبدلwould you exchange الشمسthe sun بهراماBahram, Mars وَكيواناand Kaywan, Saturn
أَتبدل الشمس بهراما وَكيوانا
Seek no substitute for him in his age.
Do not seek his equal in his time,
Would you exchange the sun for Bahram and Kaywan?
The sun is not replaced with Hiram and Kaywan.
ياO أَيُّهاالوالدyou, the father البرkind الشَفيقcompassionate احبanswer, probable reading
يا أَيُّهاالوالد البر الشَفيق احب
عَنon behalf of كلeveryone منزادهwhom it made more التذكيرreminding نسياناforgetful
عَن كل منزاده التذكير نسيانا
O kind, compassionate father, answer [probable reading]
O dutiful and compassionate son, stop
for all those whom reminders only make more forgetful.
Every reminder from me, oblivion is better.
تاجرتI traded بالشعرin poetry بغيseeking الريحprofit, probable reading فاِنعكستbut were reversed
تاجرت بالشعر بغي الريح فاِنعكست
حاليmy fortunes عَلىagainst me فعادso became الريحprofit, probable reading خسراناloss
حالي عَلى فعاد الريح خسرانا
I traded in poetry, seeking profit [probable reading], but things turned:
I traded poetry for the sake of the wind, so my state
my fortunes went against me, and profit became loss.
Returned for the wind gained loss.
وَخانَنيand betrayed me منamong اسيحابيmy companions وَغيرهمand others
وَخانَني من اسيحابي وَغيرهم
منthose who لَمnot يَكنhad been قبلbefore صفرempty الكفof hand خواناtreacherous
من لَم يَكن قبل صفر الكف خوانا
Among my companions and others, I was betrayed
And I was betrayed by my brothers and others
by those not treacherous before my hands were empty.
Who were not sincere friends before being empty-handed.
قالواthey said أَتَشكوdo you complain? منof الاخوانbrothers قلتوَماI said, and what
قالوا أَتَشكو من الاخوان قلتوَما
افادdid it benefit كونbeing بَنيthe sons of يعقوبYa'qub اخواناbrothers
افاد كون بَني يعقوب اخوانا
They said, 'Do you complain of brothers?' I said, 'And what
They said, "Do you complain of the brothers?" I said, no use
good did it do that Ya'qub's sons were brothers?'
That the sons of Jacob were brothers!
أَلقواthey cast أَخاهمtheir brother عَلىdespite قربcloseness of الرحامةkinship فيinto
أَلقوا أَخاهم عَلى قرب الرحامة في
غيابةthe dark depths of الجبthe well باكيweeping العينof eye حيراناbewildered
غيابة الجب باكي العين حيرانا
Despite close kinship, they cast their brother into
They threw their brother in the well ruthlessly
the well's dark depths, weeping and bewildered.
Crying in the depths of the pit, confused.
وَبعدباعوهand afterward they sold him عبداa slave آبقاورمواrunaway, and they cast blame
وَبعدباعوه عبدا آبقاورموا
بهon his account عَلىdespite غيرno جرمcrime ذئبa wolf كنواناCanaan, probable reading
به عَلى غير جرم ذئب كنوانا
Afterward they sold him as a runaway slave, and cast
After, they sold him as a escaped slave, and accused
the blame on Canaan's wolf [probable reading], though it had done no wrong.
Him wrongfully, a wolf ate him!
وَكَمand how many رجالكَثيرmany men كنتI used to آملهمhope in them
وَكَم رجالكَثير كنت آملهم
وَلَمyet not يَزلhas ceased to be لابسthe wearer of الآمالhopes عرياناnaked
وَلَم يَزل لابس الآمال عريانا
And how many men I once placed my hopes in—so many!
And how many men I hoped for
Yet the man clothed in hopes has always remained naked.
Yet kept on wearing the clothes of hopes bare!
لاnot يورقputs forth leaves العودthe branch منfrom رعدthunder بلاwithout مطرrain
لا يورق العود من رعد بلا مطر
اذاthen يَرويquenches سرابthe mirage of القاعthe plain ظمآناa thirsty person
اذا يَروي سراب القاع ظمآنا
No branch puts forth leaves from thunder without rain;
The wet wood does not grow leaves from thunder without rain
otherwise the plain's mirage would quench a thirsty man.
If the mirage of the desert quenches the thirsty.
وانتَand you ماليmy wealth وَمأموليand my hope وَمعتمديand my support
وانتَ مالي وَمأمولي وَمعتمدي
ماnot زالَceased to be حوضكyour pool ليfor me بالجودwith bounty ملآناfull
ما زالَ حوضك لي بالجود ملآنا
And you are my wealth, my hope, and my support;
While you are my wealth, hope, and reliance
your pool has always been full of bounty for me.
Your basin of generosity never stopped being full for me.
حاشاfar be it from جَلالكyour majesty بلrather حاشاfar be it from نوالكyour bounty أنthat
حاشا جَلالك بل حاشا نوالك أن
أَكونI should be فيin بحركyour sea الفياضعطشاناoverflowing, thirsty
أَكون في بحرك الفياضعطشانا
Far be it from your majesty—rather, from your bounty—that
Far from Your Glory! But far from Your bestowal if
I should be thirsty in your overflowing sea.
I remain thirsty in Your abundant sea!
دعlet المَقاديرthe decrees of fate تطوينيfold me up وَتنشرنيand unfold me
دع المَقادير تطويني وَتنشرني
حَتّىuntil تبلغنيthey bring me مَعروفكyour bounty الآناnow
حَتّى تبلغني مَعروفك الآنا
Let the decrees of fate fold me up and unfold me
Leave the destinies to fold and unfold me
until they bring me your bounty, now.
Until Your blessings known to me reach me.
فَماfor not نزلتI have lodged عَلىwith مولىa patron سواكother than you وَلاand not
فَما نزلت عَلى مولى سواك وَلا
أَرجوI hope in وَراءَكbeyond you بعدafter اللَهGod انساناany person
أَرجو وَراءَك بعد اللَه انسانا
For I have come to no patron but you, nor
For I have not alighted upon a master but You,
do I hope in any person beyond you, after God.
And hope none after God but a human!
ياO منصبseat of الحسنbeauty والاحسانand beneficence خذtake بيديby my hand
يا منصب الحسن والاحسان خذ بيدي
فذاكfor that is مَنone who لمnot يكنحسناhas been good واحساناand beneficent
فذاك مَن لم يكنحسنا واحسانا
O seat of beauty and beneficence, take me by the hand;
O source of beauty and benevolence, take me by the hand
for here is one who has not been good or beneficent.
For that is who was not beautiful and benevolent
وَجدand be generous عَلىto me ببذلby bestowing المكرماتnoble favors وصلand join
وَجد عَلى ببذل المكرمات وصل
حَبليmy cord فَلستfor you are not ببذلin bestowing الجودbounty مناناone who reproaches with favors
حَبلي فَلست ببذل الجود منانا
And bestow noble favors upon me, and join
Found the spending of generosities and connection difficult,
my cord; you do not reproach others for the bounty you give.
My rope is short so I cannot be stingy with generosity!
وانظرand look إِلىtoward me بعينwith an eye منكof yours مشفقةcompassionate
وانظر إِلى بعين منك مشفقة
وانعشand revive بعزمكwith your resolve ليfor me اهلاa family وَحيراناand a bewildered man
وانعش بعزمك لي اهلا وَحيرانا
And look upon me with a compassionate eye of yours,
And look upon me with a sympathetic eye from You,
and with your resolve revive my family and this bewildered man.
And revive me with Your resolve, settled and confused!
وَدمand remain منيعimpregnable الحمىin domain منagainst كلevery نائبةcalamity
وَدم منيع الحمى من كل نائبة
فيin رتبةa station ملثتshowered steadily يمناgood fortune وايماناand faith
في رتبة ملثت يمنا وايمانا
And may your domain remain secure from every calamity,
And whose glory is inaccessible to every affliction
in a station showering good fortune and faith.
In a position I have longed for blessing and faith!
Sol 6.1