راحَhas passed الزَمانtime وَلاand no علمnews عَنabout العلمthe landmark
راحَ الزَمان وَلا علم عَن العلم
وَلاand no سَلامgreeting عَلىupon سَلمىSalma بذيat Dhu سلمSalam
وَلا سَلام عَلى سَلمى بذي سلم
Time has passed, with no news of the landmark,
Time has passed and I have no knowledge of knowledge,
nor a greeting to Salma at Dhu Salam.
Nor peace upon my ladder in Saleem.
باتَتspent the night تقسمdividing قَلبيmy heart نيةa resolve وقفتthat fixed
باتَت تقسم قَلبي نية وقفت
قَلبيmy heart عَلىupon الجيرةthe neighbors الغادينdeparting at dawn عَنfrom اضمIḍam
قَلبي عَلى الجيرة الغادين عَن اضم
All night a resolve divided my heart, fixing
My heart was divided by an intention that stood still,
my heart upon the neighbors departing at dawn from Iḍam.
My heart toward neighbors who have passed away from embrace.
فبتso I spent the night أندبlamenting وصلاa bond غيرnot متصلjoined
فبت أندب وصلا غير متصل
بالمنجدينwith those bound for Najd لصرمbecause of separation غيرnot منصرمending
بالمنجدين لصرم غير منصرم
So I spent the night lamenting a bond no longer joined
So I stayed lamenting an imperfect union,
with those bound for Najd, through a separation without end.
With the saved from the undivided pain.
رضيتI accepted حكمthe judgment الهَوىof love العذرىʿUdhri; chaste ليfor me وَلهمand for them
رضيت حكم الهَوى العذرى لي وَلهم
فَماbut not اِرتَضواdid they accept سفحthe shedding دَمعيof my tears دونinstead of سفكthe spilling دَميof my blood
فَما اِرتَضوا سفح دَمعي دون سفك دَمي
I accepted ʿUdhri love's judgment for me and for them,
I accepted the judgment of innocent love for me and for them,
but they would not accept my tears shed instead of my blood.
Yet they did not accept my tearful cheeks without shedding my blood.
أَدرجI lead gradually القَلبthe heart منfrom شهرa month إِلىto سنةa year
أَدرج القَلب من شهر إِلى سنة
عنهمaway from them وأرضيهand I content it دونinstead of الوصلبالحلمunion, with dreams
عنهم وأرضيه دون الوصلبالحلم
I coax the heart onward, from month to year,
I made my heart range from month to year,
away from them, and content it with dreams instead of union.
Away from them and content it without union through forebearance.
ياO نازِلاyou who alight برon the uplands (mis-spaced fragment) بانجدof Najd (mis-spaced fragment) أعدخبراbring back news
يا نازِلا بر بانجد أعدخبرا
عَنabout معهدa dwelling-site بعقيقat ʿAqiq الرملal-Raml; the sands منهدمruined
عَن معهد بعقيق الرمل منهدم
O you alighting on Najd's uplands, bring back news
O you who descend to the land of Banu Jad, send news
of a ruined dwelling-site at ʿAqiq al-Raml,
About the demolished temple at Biqie Al Raml.
وَدمنةand a ruined campsite قسمتwere apportioned بالبينby separation أَربعهاits dwelling places
وَدمنة قسمت بالبين أَربعها
بينbetween الزَمانtime وبينand between الريحthe wind والديمand steady rains
بين الزَمان وبين الريح والديم
and a ruined campsite whose dwellings separation apportioned
And a land that separation divided into four,
between time, the wind, and the steady rains.
Between time, wind, blood.
لَمnot يَبقَremains منهاof it سوىexcept الاطلالthe ruins خامدةlifeless
لَم يَبقَ منها سوى الاطلال خامدة
أوor الجآذرwild-ox calves والآرامand white gazelles فيin الاطمthe strongholds
أو الجآذر والآرام في الاطم
Nothing remains of it but lifeless ruins,
Nothing remained of it but still ruins
or wild-ox calves and white gazelles in the strongholds.
Or roots and milestones in the sand dunes.
وَماand not رعيتdid I honor هَواهاlove for it اذwhen مررتI passed بهاby it
وَما رعيت هَواها اذ مررت بها
الاexcept بدمعwith tears عَلىupon الخدينboth cheeks منسجمstreaming
الا بدمع عَلى الخدين منسجم
And I did not honor my love for it, when I passed by,
I did not herd its love when I passed by it
except with tears streaming down both cheeks.
Except with tears upon the cheeks in harmony.
أَطارحI offer الدارthe dwelling تَسليميmy greetings وَلَوand had it عقلتunderstood
أَطارح الدار تَسليمي وَلَو عقلت
لاsurely (mis-spaced prefix) خبرتنيit would have told me عَنabout عادʿAd وعنand about أرمIram
لا خبرتني عَن عاد وعن أرم
I offer the dwelling my greetings; had it understanding,
I bid farewell to the house with my greeting even if I had sense,
it would surely have told me of ʿAd and Iram.
It would not tell me of Aad and Armm.
ياO لائميmy reproacher دعleave فؤاديmy heart للهمومto sorrows فَلضوfor if (probable correction)
يا لائمي دع فؤادي للهموم فَلضو
لاقيتyou had experienced بعضsome الَّذيof what لاقيتI experienced لمnot تلمwould you reproach
لاقيت بعض الَّذي لاقيت لم تلم
O my reproacher, leave my heart to sorrows; for if
O you who blame me, leave my heart to worries for if you
you had suffered some of what I suffered, you would not reproach me.
Saw some of what I saw, you would not blame.
وَخلand leave قَلبيmy heart لنارto the fire الوجدof longing محرقةconsuming
وَخل قَلبي لنار الوجد محرقة
وَالجفنand the eyelid للدمعto tears والاعضاءand the limbs للسقمto sickness
وَالجفن للدمع والاعضاء للسقم
And leave my heart to longing's consuming fire,
Leave my heart an inferno of passion set ablaze
and the eyelid to tears, and the limbs to sickness.
And the eyelids for tears and the limbs for sickness.
كَمhow often حولhas changed الدهرtime حالاتيmy conditions وَهاand behold أَناذاhere I am
كَم حول الدهر حالاتي وَها أَناذا
أَلقاهI meet it حينwhen لقانيit met me غيرnot مهتضمhumbled
أَلقاه حين لقاني غير مهتضم
How often has time altered my condition! And here I am,
How many are my states around fate and here I am
meeting it, when it meets me, unhumbled.
Meeting it when it met me without being integrated.
وَكَمand how often تغيرتhave changed الايامthe days وَالتبستand grown tangled
وَكَم تغيرت الايام وَالتبست
فَماyet not تغيرتhave changed اخلاقيmy morals وَلاand not شيَميmy dispositions
فَما تغيرت اخلاقي وَلا شيَمي
And how often have the days changed and grown tangled,
How many times have the days changed and intertwined
yet neither my character nor my dispositions have changed.
Yet my manners and temperament have not changed.
لاnot أَشربI drink المرbitterness موثوقاًbound بهto it طمعاout of greed
لا أَشرب المر موثوقاً به طمعا
وَلاand not أَقولI say عَلىabout ماwhat فاتَhas been lost واندميalas, my regret!
وَلا أَقول عَلى ما فاتَ واندمي
I do not drink bitterness, bound to it by greed,
I do not drink bitter water expecting it to be sweet
nor say of what is lost, 'Alas, my regret!'
Nor speak of what has passed and regret it.
وَلاand not يخوفنيfrightens me دهريحولan age that changes وَلاand not
وَلا يخوفني دهريحول وَلا
هولa terror يهولappalls وَلاand not تهديدa threat مصطلمannihilating
هول يهول وَلا تهديد مصطلم
Nor does a changing age frighten me, nor
Neither does my fate alarm me of its cycles,
a terror that appalls, nor an annihilating threat.
Nor does horror horrify me, nor threats of an adversary.
وَفيand in قعارthe depths جنابof a sanctuary ماnot نزلتhave I alighted بهin it
وَفي قعار جناب ما نزلت به
الاexcept أَممنتI found safety (irregular spelling) أَمانthe safety الصيدof game فيin الحرمthe Sacred Precinct
الا أَممنت أَمان الصيد في الحرم
And in a sanctuary's depths, I have never alighted
And in the bottom of the honored which I descended into
without finding the safety of game within the Sacred Precinct.
I believed in the safety of hunting in the sacred place.
أَلوذI seek refuge بالمشهدat the shrine المَحروسthe guarded منتصراseeking aid
أَلوذ بالمشهد المَحروس منتصرا
كأَنَّنيas though I were منهthrough it فيin ركنthe Corner وَملتزمand the Multazam
كأَنَّني منه في ركن وَملتزم
I seek refuge at the guarded shrine, asking aid,
I take refuge in the protected shrine victoriously
as though there I were at the Corner and the Multazam.
As if I am in its corner, holding firm.
حيثwhere الجَلالَةmajesty مضروبis pitched سرادقهاits pavilion
حيث الجَلالَة مضروب سرادقها
وَالنورand light مبتسمsmiling بجلودupon the skins (unclear here) حيthe realm الظلمof darkness
وَالنور مبتسم بجلود حي الظلم
where majesty's pavilion is pitched,
Where majesty has its pavilion erected
and light smiles upon the skins of darkness's realm [unclear wording].
And light smiles with skins of people of injustice.
اللَهGod أَكبرis greatest ذاthis الطودmountain المنيفlofty ذرأin summits (probable correction)
اللَه أَكبر ذا الطود المنيف ذرأ
ذاthis العالمthe scholar العلمthe beacon ابنson of العالمthe scholar العلمthe beacon
ذا العالم العلم ابن العالم العلم
God is greatest! This is the mountain, lofty in its summits;
God is Greater, Possessor of the towering mansion,
this is the scholar-beacon, son of a scholar-beacon.
Possessor of knowledge, son of the learned.
هَذاthis النهارىالَّذيal-Nahari, who فيwithin ضمنthe precinct of تربتهhis tomb
هَذا النهارىالَّذي في ضمن تربته
حجpilgrims; pilgrimage وَمُعتَمِرand an ʿumra pilgrim للأَنيقto the graceful الرسمoutline
حج وَمُعتَمِر للأَنيق الرسم
This is al-Nahari, within whose tomb's precinct
This noon in which, in its soil,
are pilgrims and an ʿumra visitor to its graceful outline.
Pilgrim and lesser pilgrim are marked with decorum,
ذاthis البدرfull moon ذاthis القطرrain ذاthis البحرsea المحيطencompassing غنيrich
ذا البدر ذا القطر ذا البحر المحيط غني
زاكيnoble المناصبin stations ساميlofty القدرin rank والهممand aspirations
زاكي المناصب سامي القدر والهمم
This full moon, this rain, this encompassing sea is rich,
Possessor of the moon, rain, the endless rich sea,
noble in station, lofty in rank and aspiration.
Of sublime positions, lofty determination and ambition.
هَذاthis محمدMuhammad الساميthe exalted فَتىson; young man of عمرʿUmar
هَذا محمد السامي فَتى عمر
لبthe essence اللبابof pure essence ابنson of أمthe mother of الجودgenerosity وَالكرمand munificence
لب اللباب ابن أم الجود وَالكرم
This is Muhammad the exalted, ʿUmar's son,
This is Muhammad the Sublime, youth of Umar,
the essence of essence, son of the mother of generosity and munificence.
Essence of the elite, son of the generous and benevolent.
ذاthis الكاملthe perfect one الفاضلthe virtuous one الفياضoverflowing ناثلهhis bounty (probable correction)
ذا الكامل الفاضل الفياض ناثله
غوثsuccor العَشائرof tribes غيثrain الخيرof goodness وَالنعمand blessings
غوث العَشائر غيث الخير وَالنعم
This is the perfect, virtuous one, whose bounty overflows,
This complete, virtuous, generous one its descender,
the succor of tribes, the rain of goodness and blessings.
Succor of clans, rain of good and blessing.
ذاthis الابلجthe radiant one المتقىGod-fearing منfrom أمةa community وسطbalanced
ذا الابلج المتقى من أمة وسط
مخاطبينبكنتمaddressed with 'you were' خيرbest فيin القدمantiquity
مخاطبينبكنتم خير في القدم
This is the radiant, God-fearing one, from a balanced community,
This eloquent, reverent one from a moderate nation,
addressed long ago with 'You were the best.'
You were addressed: You are the best of peoples evolved.
أَغرradiant كالشمسlike the sun لاnot يَخفىis hidden عَلىfrom أَحدanyone
أَغر كالشمس لا يَخفى عَلى أَحد
الاعلىexcept to (joined words) أَحدعماsomeone, from what (joined words) يَراهhe sees him عمىblind
الاعلى أَحدعما يَراه عمى
Radiant as the sun, he is hidden from no one,
Radiant like the sun that hides from no one
except one who is blind to seeing him.
Except One, what it sees blinded.
لَوif صورwere fashioned الخلقcreation منfrom قولspeech ومنand from كلمwords
لَو صور الخلق من قول ومن كلم
لكانhe would be معنىa meaning لمعنىfor the meaning of القولspeech وَالكلمand words
لكان معنى لمعنى القول وَالكلم
Were creation fashioned from speech and words,
If people were depicted in words and speech,
he would be the meaning of the meaning of speech and words.
There would be significance to the meaning of words and speech.
وانand though يكنhe is بشراa human منfrom قومa people اِشتَبَهواwho resemble one another
وان يكن بشرا من قوم اِشتَبَهوا
خلقاin form فَماyet not صفرSafar كالاشهرlike the months الحرمsacred
خلقا فَما صفر كالاشهر الحرم
And though he is a human among people alike
And if he is a mortal among a people who resembled,
in form, Safar is not like the sacred months.
In creation, yet no full moon resembles the sacred months.
لَمnot تلههhas distracted him بهجةthe splendor الدنياof the world وَزخرفهاand its ornament
لَم تلهه بهجة الدنيا وَزخرفها
وَلاand not التفاخرboasting بالاتباعوَالخدمof followers and servants
وَلا التفاخر بالاتباعوَالخدم
The world's splendor and ornament have not distracted him,
Neither the delights of life nor its decorations distracted him,
nor boasting of followers and servants.
Nor boasting of followers and servants.
لهhe has الكَراماتmiraculous gifts والاحوالand spiritual states ظاهرةmanifest
له الكَرامات والاحوال ظاهرة
فيin الشرقthe East وَالغربand the West بينamong العربArabs وَالعجمand non-Arabs
في الشرق وَالغرب بين العرب وَالعجم
His miraculous gifts and spiritual states are manifest
Apparent to him are miracles and states,
in East and West, among Arabs and non-Arabs.
In East and West, between Arabs and non-Arabs.
فالكائناتfor created things لديهto him غيرnot غائبةabsent
فالكائنات لديه غير غائبة
والارضand the earth بينbefore; between يديهhis two hands خطوةa step القدمof the foot
والارض بين يديه خطوة القدم
For created things are never absent from him,
Things are not absent from him,
and the earth before him is a single footstep.
And Earth is before him a footstep away.
وَالحجبand the veils وَالعرشand the Throne وَالكرسيand the Footstool بارزةrevealed
وَالحجب وَالعرش وَالكرسي بارزة
فيin عينهhis sight فيin رموزthe symbols اللوحof the Tablet وَالقَلَمand the Pen
في عينه في رموز اللوح وَالقَلَم
And the veils, the Throne, and the Footstool stand revealed
The veils, the Throne, the Chair are visible,
to his sight, in the symbols of the Tablet and the Pen.
In his eyes, in the symbols of the Tablet and Pen.
يَدعوhe calls الفَتىthe young man باسمهby his name حقاtruly وَينسبهand names his lineage
يَدعو الفَتى باسمه حقا وَينسبه
صدقاtruthfully عَلىdespite بعدهhis distance وَالبعدand distance كالاممlike nearness
صدقا عَلى بعده وَالبعد كالامم
He calls a young man by his true name and names his lineage
He calls the youth by his name in truth and attributes him
truthfully, despite his distance—for distance is like nearness.
Honestly in his absence and absence like lifetimes.
مكاشفgranted unveiling بخفياتof hidden aspects الامورof matters فَماso no
مكاشف بخفيات الامور فَما
غيبunseen thing بخافhidden ولاnor سرsecret بمكتتمconcealed
غيب بخاف ولا سر بمكتتم
Hidden matters are unveiled to him, so
Revealer of the unseen of matters so neither
no unseen thing is hidden, nor any secret concealed.
Absent out of fear nor secret in confidentiality.
تبديreveals فراستهhis discernment أَنوارthe lights حكمتهof his wisdom
تبدي فراسته أَنوار حكمته
وَماand not أَمينone entrusted عَلىwith غيبthe unseen بمتهمsuspected
وَما أَمين عَلى غيب بمتهم
His discernment reveals the lights of his wisdom;
His insight shows the lights of his wisdom
and one entrusted with the unseen is not suspect.
And he is not entrusted with the unseen as one accused.
مَولايmy master مَولايmy master كَمhow often أَدعوكI call you مفتقراin need
مَولاي مَولاي كَم أَدعوك مفتقرا
وَكَمand how often اشافهكI speak directly to you الشكوىthe complaint فَماmouth لفمto mouth
وَكَم اشافهك الشكوى فَما لفم
My master, my master, how often I call on you in need,
My Master, my Master, how often I call upon you desperately
and how often I speak my complaint to you, mouth to mouth!
And how I complain to you yet no mouth responded.
فاسمعso hear ولبand answer ندائيmy call بالاجابةwith a response ياO
فاسمع ولب ندائي بالاجابة يا
منزهpurified السمعhearing عَنfrom وقرheaviness وَعَنand from صممdeafness
منزه السمع عَن وقر وَعَن صمم
So hear and answer my call with a response, O
So listen and respond to my call with answer O you
you whose hearing is free of heaviness and deafness.
Whose hearing is too lofty for deafness and deafness.
انindeed الفَقيرthe needy one الحرازيal-Harazi صاحبيmy companion عثرتhave caused to stumble
ان الفَقير الحرازي صاحبي عثرت
بهhim كَبائرهفضلاhis major sins, in addition عَنto اللممminor lapses
به كَبائرهفضلا عَن اللمم
Indeed, my companion, the needy al-Harazi, has been tripped
The poor Harrazi, my friend, his major sins
by his grave sins, in addition to his lesser lapses.
Stumbled him over minor ones.
وَقَدand indeed وصلتI have reached إِلىto هذاthis الجنابsanctuary وَليand I have
وَقَد وصلت إِلى هذا الجناب وَلي
فيكin you الظنونومنexpectations; and whoever وافىhas come حماكyour sanctuary حمىis protected
فيك الظنونومن وافى حماك حمى
And I have reached this sanctuary, and I hold
And I have reached this sanctuary and I
hopes in you; and whoever comes to your sanctuary is protected,
Have good thoughts of you so whoever attends your sanctuary is protected.
مستنجداseeking help بكthrough you منfrom هولthe terror المعادof the Return فخذso take
مستنجدا بك من هول المعاد فخذ
بذمةunder a pledge of protection منكfrom you ليfor me ياO وافيfaithful fulfiller of الذممpledges
بذمة منك لي يا وافي الذمم
seeking your aid against the terror of the Return; so take
Seeking your protection from the horrors of the hereafter so take
me under your pledge of protection, O keeper of pledges.
Me under your guarantee O fulfiller of promises.
انif لمnot تقمyou support بيme نهوضاin rising كلماwhenever اِعترضتconfront
ان لم تقم بي نهوضا كلما اِعترضت
ليme الحَوادثcalamities لمnot أَنهضwill I rise وَلَمand not أقمwill I stand
لي الحَوادث لم أَنهض وَلَم أقم
If you do not lift me up whenever
If you do not help me to rise whenever
calamities confront me, I shall neither rise nor stand.
Disasters obstruct me I will neither rise nor stand.
وَكَيفَand how حيلةthe recourse منof one who عسىpasses the evening (probable correction) وَيصبحand wakes فيin
وَكَيفَ حيلة من عسى وَيصبح في
بحرa sea محيطencompassing منof الاوزارsins ملتطمsurging
بحر محيط من الاوزار ملتطم
And what recourse has one who [passes the evening] and wakes in
And how can one have means who hopes and wakes up in
a surging ocean of sins?
A tumultuous endless sea of sins.
فانظرso look إِلىtoward me (probable correction) بعينwith the eye اللطفof kindness منكfrom you لكيso that
فانظر إِلى بعين اللطف منك لكي
يَلقانيmeets me الخطبadversity نحويtoward me ملقىoffering السلمpeace
يَلقاني الخطب نحوي ملقى السلم
So look upon me with your eye of kindness, so that
So look upon me with kindness to make
adversity may meet me offering peace toward me.
Afflictions come to me with accord and peace.
واكفand spare السناجيal-Sanaji علياʿAli طولthe length of غربتهhis exile
واكف السناجي عليا طول غربته
وَصنعهand protect him (probable correction) منfrom جورthe injustice دهرof an age خائنtreacherous خصمhostile
وَصنعه من جور دهر خائن خصم
And spare ʿAli al-Sanaji the length of his exile,
And prevent hardships for me for the length of my estrangement
and protect him from the injustice of a treacherous, hostile age.
And his making of the treacherous fate’s tyranny and enmity.
وَكنand be لقائلهاfor its speaker عَبدʿAbd; servant of الرَحيمal-Rahim; the Merciful اذاwhen
وَكن لقائلها عَبد الرَحيم اذا
ضاقtightens الخناقthe noose لهaround him منamong أَمنعthe strongest العصمsafeguards
ضاق الخناق له من أَمنع العصم
And be for its speaker, ʿAbd al-Rahim, when
And be for the one who said it, Abderrahim, a refuge
the noose tightens around him, among the surest safeguards.
When straits constrict him, from the firmest refuge.
فَلَمfor not يَزَلhas he ceased بكthrough you فيin أمنsafety وَفيand in دعةease
فَلَم يَزَل بك في أمن وَفي دعة
وَفيand in جنابa sanctuary عَزيزexalted القدرin worth محترمhonored
وَفي جناب عَزيز القدر محترم
For through you he has remained in safety and ease,
He did not cease to be, through you, in safety and ease
and in a sanctuary of exalted worth, held in honor.
And in your honored, esteemed sanctuary.
فأَنتَfor you ياO موسمgathering place of الزوّارvisitors ملجؤناour refuge
فأَنتَ يا موسم الزوّار ملجؤنا
عماfrom what نحاذرwe fear فيin الدارينthe two abodes منof نقمpunishments
عما نحاذر في الدارين من نقم
For you, O visitors' gathering place, are our refuge
You O season of visitors are our refuge
from the punishments we fear in the two abodes.
From what we fear in the two abodes of wrath.
قلsay أَنتماyou two منamong اصيحانيmy dear companions (probable correction) وَحاشيَتيand my retinue
قل أَنتما من اصيحاني وَحاشيَتي
وَمنand among خصائصthe select of اتباعيmy followers وَمنand among حشميmy attendants
وَمن خصائص اتباعي وَمن حشمي
Say: 'You two are among my dear companions and my retinue,
Say you are my supporters and attendees,
and among the select of my followers, and among my attendants.'
And my elite followers and my defenders.
وَعمand encompass بالخيرwith goodness أَهليناour families وَجيرتناand our neighbors
وَعم بالخير أَهلينا وَجيرتنا
ومنand whoever يَليناis near us منamong الاصحابfriends وَالرحمand kin
ومن يَلينا من الاصحاب وَالرحم
And encompass our families and our neighbors with goodness,
And do good for our family, neighbors,
and whoever is near us among friends and kin.
And those of our companions and relatives who are around us.
منيfrom me السَلامpeace عَلىupon أَنوارthe lights قبركof your grave ماas long as
مني السَلام عَلى أَنوار قبرك ما
تحاوبتanswer one another (probable correction) ساجعاتcooing birds الايكof the thicket بالنغمin song
تحاوبت ساجعات الايك بالنغم
From me, peace upon the lights of your grave, so long as
Peace from me upon the lights of your tomb as long as
the cooing birds of the thicket answer one another in song.
The camel riders pace the remembers with melody.
وَجادand may rain upon مشهدكyour shrine المَيمونblessed منسجمa flowing rain
وَجاد مشهدك المَيمون منسجم
بخصsingling out (probable correction) مستودعthe repository الاحكامof judgments وَالحكمand wisdom
بخص مستودع الاحكام وَالحكم
And may your blessed shrine be watered by a flowing rain,
And your blessed shrine flows with services,
singling out the repository of judgments and wisdom.
Specific to the repository of rulings and wisdom.
Sol 6.1