صدواthey turned away عَنfrom الصبthe lovelorn one الكَئيبthe sorrowful واعرضواand shunned him
صدوا عَن الصب الكَئيب واعرضوا
وَالهجرand estrangement اطولlongest ماas يَكونit can be واعرضand widest
وَالهجر اطول ما يَكون واعرض
They turned away from the sorrowful lover and shunned him.
Turn away from melancholic youth and turn aside,
And estrangement is at its longest and widest.
And separation is ever so long, so turn aside,
كثرincreased السقامillness فقمتso I rose اطلبseeking برءهits cure
كثر السقام فقمت اطلب برءه
منfrom أَينَwhere يبرأcan one recover وَالطَبيبwhen the physician الممرضcauses sickness
من أَينَ يبرأ وَالطَبيب الممرض
Illness grew, so I rose to seek its cure.
Much sickness arose so I went seeking a cure,
How can one recover when the physician causes the sickness?
Whence comes healing, and the nurse makes one ill?
انif يستحلواthey deem lawful بالفراقthrough parting دمىmy blood فَليthen I have
ان يستحلوا بالفراق دمى فَلي
يَومَon the Day القيامةof Resurrection حجةa plea لاnot تدحضrefuted
يَومَ القيامة حجة لا تدحض
If they deem my blood lawful through parting, I have
If they make lawful shedding my blood through separation,
on Resurrection Day a plea that cannot be refuted.
On Judgement Day they will have no argument to rebut,
قفhalt بالمطىwith the mounts عَلىat ماwhat (text unclear) ثارهمtheir traces (uncertain reading) وَلَوeven if
قف بالمطى عَلى ما ثارهم وَلَو
مقدارthe duration ماduring which يتمضمضrinses his mouth المتمضعضthe weakened man
مقدار ما يتمضمض المتمضعض
Halt the mounts beside their traces, if only
Stand at Mata'a for their rebellion, even if only
for as long as a weakened man takes to rinse his mouth.
As long as it takes the vexed one to rinse his mouth,
همthey جيرتيmy neighbors قبلbefore الفراقparting وانماand it was only
هم جيرتي قبل الفراق وانما
كتبwas decreed الفراقparting وَلاand neither رضيتوَلاI consented, nor رضواthey consented
كتب الفراق وَلا رضيتوَلا رضوا
They were my neighbors before parting; it was only
They were my neighbors before the separation, and only
that parting was decreed: neither I nor they consented.
Fate decreed the separation, I neither approved nor did they,
ياO حسرةthe anguish العشاقof lovers منfrom غصصchoking pangs النَوىof separation
يا حسرة العشاق من غصص النَوى
لَوif only أَنَّهمthey بالهجرfor estrangement وَصلاunion عوّضواhad given in exchange
لَو أَنَّهم بالهجر وَصلا عوّضوا
O the lovers' anguish from the choking pangs of separation!
Woe to the longing of lovers from the twisting pains,
If only they had given union in exchange for estrangement!
If only through separation they could have compensated,
لِلَّهfor God (expressing admiration) ركبa company of riders أَزمعواresolved to depart رادthe height الضحىof morning
لِلَّه ركب أَزمعوا راد الضحى
وَالشَمسand the sun تلفحscorches وَالقَلائضand the young she-camels (uncertain reading) تركضgallop
وَالشَمس تلفح وَالقَلائض تركض
How wondrous the riders who resolved to leave at high morning,
By God they rode off one morning at daybreak
while the sun scorches and the young she-camels gallop!
While the sun scorches and the small camels trot,
رحلواthey saddled المطيّthe mounts يؤمهمheads toward them منfrom يثربYathrib
رحلوا المطيّ يؤمهم من يثرب
رعدthunder يحنcries its longing وَبارقاتand lightning-flashes تومضgleam
رعد يحن وَبارقات تومض
They saddled the mounts; toward them from Yathrib comes
They left leading their camels from Yathrib
thunder crying its longing, and flashes of lightning gleaming.
With thunder moaning and lightning bolts flashing,
وَغَمائمand clouds تكسواclothe الرباضthe outskirts مطارقاin layered sheets
وَغَمائم تكسوا الرباض مطارقا
يفترّsmiles forth عَنهاfrom them مذهبgilded وَمفضضand silvered
يفترّ عَنها مذهب وَمفضض
And clouds cloak the outskirts in layer upon layer,
And clouds covering the meadows like mallets
from which gilded and silvered radiance smiles forth.
With gold leaf peeling off from which dazzles,
بلدنهa land wherein (unclear text) المجدglory المؤثلdeeply rooted والسخاand generosity
بلدنه المجد المؤثل والسخا
وَالبَدرand the full moon وَالبحرand the sea الطَويلvast الاعرضbroadest
وَالبَدر وَالبحر الطَويل الاعرض
A land wherein dwell deeply rooted glory and generosity,
Its homesteads majesty and generosity,
and the full moon, and the vast, expansive sea.
And the moon and the vast wide sea,
بحرa sea يَموجsurges غنيriches لمغرfor a water-drawer (unclear text) فيهwithin it لاnot
بحر يَموج غني لمغر فيه لا
وَشلa scant trickle بهfrom it يتبرضgathers water little by little المتبرضthe drop-gatherer
وَشل به يتبرض المتبرض
A sea surging with riches for one who draws from it—not
A sea with surging, foaming waves in which
a scant trickle from which one gathers water drop by drop.
No weakness, proudly the arrogant frolics,
قمرa moon تسلسلdescended through a lineage منfrom ذؤابةthe crest هاشمof Hashim
قمر تسلسل من ذؤابة هاشم
لمكانةto a station عنهاbeneath it المراتبthe ranks تخفضare lowered
لمكانة عنها المراتب تخفض
A moon descended from the crest of Hashim,
A moon descending in lineage from the Hashimites
to a station beneath which all other ranks are lowered.
For which ranks are lowered in esteem,
صفواthe choicest (uncertain reading) السَرارةof noble stock صفوةthe essence العزof glory الَّذيwho
صفوا السَرارة صفوة العز الَّذي
فيfor the sake of اللَهGod يبرمmakes binding ماwhatever يشاءhe wills وَينقضand undoes
في اللَه يبرم ما يشاء وَينقض
The choicest of noble stock, the essence of glory, who
They lined up the elite of honor which
for God's sake binds and unbinds whatever he wills.
In God fulfills what He wills and annuls,
ناهىone who forbids الوَرىhumankind عَنfrom فعلdoing كلevery دنيةbase deed
ناهى الوَرى عَن فعل كل دنية
وَعَلىand toward المَكارِمnoble virtues وَالوفاءand fidelity محضضone who encourages
وَعَلى المَكارِم وَالوفاء محضض
He forbids humankind every base deed,
He prohibited all baseness to humanity
and urges noble virtues and fidelity.
And urged honorable deeds and loyalty,
برّkind بمنto those whom والىhe befriends عدوّan enemy للعداto foes
برّ بمن والى عدوّ للعدا
فيfor the sake of اللَهGod شيمتهhis nature يحبhe loves وَيبغضand hates
في اللَه شيمته يحب وَيبغض
Kind to those he befriends, an enemy to foes;
He was devoted to those loyal to enemies
his nature is to love and hate for God's sake.
For God's sake he loved and hated,
فنزيلهso his guest خصبfertile الرحابin grounds وَجارهand his neighbor
فنزيله خصب الرحاب وَجاره
عاليexalted الجنابin standing وَبسطهand his open hand لاnot يقبضis closed
عالي الجناب وَبسطه لا يقبض
So his guest enjoys fertile grounds, and his neighbor
So his guest spreads across meadows, his neighbor
is exalted in standing; his open hand is never closed.
Is most noble, his affluence boundless,
هُوَhe مكرمone who honors للناسكينto the devout بهديهthrough his guidance
هُوَ مكرم للناسكين بهديه
هوhe ضغيمa lion تحتbeneath العجاجthe dust-cloud محرضspurring others on
هو ضغيم تحت العجاج محرض
He honors the devout through his guidance;
He honors ascetics with his guidance
he is a lion beneath the dust-cloud, spurring others on.
He is stern beneath the armor incited,
هُوَhe مقبلturning toward القلبthe heart السَليمsound عَلىtoward الهدىguidance
هُوَ مقبل القلب السَليم عَلى الهدى
وَعنand from الغوايةwaywardness وَالضلالةand error معرضturning away
وَعن الغواية وَالضلالة معرض
He turns with a sound heart toward guidance,
He has an open heart inclined toward guidance
and turns away from waywardness and error.
And turned away from misguidance and straying,
ولهand his is الحَنيفةthe upright faith ملةa creed مرضيةwell-pleasing
وله الحَنيفة ملة مرضية
دينthe faith الخَليلof the Friend وَكلand every دينfaith نفرضwe prescribe (as written)
دين الخَليل وَكل دين نفرض
And his is the upright faith, a well-pleasing creed—
And for him is the Hanifite faith most agreeable
the faith of the Friend, and every faith we prescribe.
The religion of Abraham and every imposed faith,
باسيدO master (unclear spelling) الثقلينof humankind and jinn يامنO you whose هديهhis guidance
باسيد الثقلين يامن هديه
فيamong الناسpeople نورa light واضحclear لاnot يغمضbecomes obscure
في الناس نور واضح لا يغمض
O master of humankind and jinn, O you whose guidance
By the master of mankind, O you whose guidance
among people is a clear light, never obscured.
Is a clear light among people never dimming,
وَمنand you for whom الصَلاةinvoking blessings عليهupon him حقa duty واجِبbinding
وَمن الصَلاة عليه حق واجِب
أَبَداforever يسنis prescribed as a practice عَلىupon العبادGod's servants وَيفرضand is made obligatory
أَبَدا يسن عَلى العباد وَيفرض
And you upon whom invoking blessings is a binding duty,
And prayers upon him are a duty
ever prescribed for God's servants as practice and obligation.
Required of servants till the end of time,
نطقتspoke بفضلكof your excellence معجزاتmiracles جمةmany
نطقت بفضلك معجزات جمة
فالكلso all فيكconcerning you مصرحspeaking explicitly وَمعرضand alluding indirectly
فالكل فيك مصرح وَمعرض
Many miracles have spoken of your excellence;
Many clear miracles spoke of your favor
so all speak of you, explicitly and by allusion.
So for you everything submitted and turned aside,
أَدعوكI call upon you عَنon behalf of نيابَتيmy representation (wording unclear) برعBuraʿ وَفيand in
أَدعوك عَن نيابَتي برع وَفي
كبدthe liver منfrom الاشواقlongings حرّheat مرمضscorching
كبد من الاشواق حرّ مرمض
I call upon you, representing Buraʿ, while in
I call upon you in my place most reverent, in
my liver burns a scorching heat of longing.
A core of longing, heated and fevered,
فاعطفso show compassion عَلىtoward عَبدʿAbd (servant) الرَحيمal-Raḥīm (the Merciful) برحمةwith mercy
فاعطف عَلى عَبد الرَحيم برحمة
واجبرand mend بفضلكthrough your bounty ماwhat الحوادثmisfortunes تمهضcrush
واجبر بفضلك ما الحوادث تمهض
So incline toward ʿAbd al-Raḥīm with mercy,
So bestow mercy upon your servant Ar-Rahim
and mend, through your bounty, what misfortunes crush.
And fulfill by your grace what calamities rend,
أَناI فيunder جواركyour protection يومon the day ماwhen تَطويis folded السماthe sky
أَنا في جوارك يوم ما تَطوي السما
وَالنارand the Fire تسعرis kindled وَالخلائقand all creatures تعرضare presented
وَالنار تسعر وَالخلائق تعرض
I am under your protection on the day the sky is folded,
On a day when the sky is folded away
and the Fire is kindled and all creatures are presented.
And hellfire rages and creations stand aside,
أَوردنيbring me to drink الحوضat the Pool الَّذيwhich أَوصافهits qualities
أَوردني الحوض الَّذي أَوصافه
منfrom دونهاbelow them لبنmilk وشهدand honey أَبيضwhite
من دونها لبن وشهد أَبيض
Bring me to drink at the Pool, whose qualities
Make me drink at the basin whose traits
milk and white honey fall short of.
Beyond it, only milk and white honey,
وانظرand look إِليَّupon me بعينwith the eye لطفكof your kindness اننيindeed I
وانظر إِليَّ بعين لطفك انني
لعريضfor the vast extent جودكof your generosity آملhopeful متعرضseeking its favor
لعريض جودك آمل متعرض
And look upon me with the eye of your kindness, for I
And look upon me with the eye of your kindness, I am
hope for your vast generosity and present myself to receive it.
Hoping for your vast generosity exposed,
وائذنand permit لمشتاقto a longing one يزركto visit you فانهfor indeed he
وائذن لمشتاق يزرك فانه
لاnot يَستَطيعis able منbecause of الكَبائرgrave sins ينهضto rise
لا يَستَطيع من الكَبائر ينهض
And permit a longing soul to visit you, for he
And permit a longing one to visit, he is not
is unable, because of grave sins, to rise.
Able to rise above major sins,
فكمfor how many امرىءa man ادنيتهyou brought him near منfrom بعدهhis remoteness
فكم امرىء ادنيته من بعده
فأتَتso came بهwith him الاقدارthe decrees of fate سيعاswiftly (uncertain reading) تركضgalloping
فأتَت به الاقدار سيعا تركض
For how many a man have you brought near from afar,
For how many a man you drew near after being distant,
then fate came racing swiftly, bringing him along.
Then fate brought him racing back swift,
وَمضىand passed الزَمانtime وَماyet not اِنقَضىwas fulfilled وَطرىmy desire بكمfor you
وَمضى الزَمان وَما اِنقَضى وَطرى بكم
وَالنَفسand the soul تأملhopes وَالحوادِثand misfortunes تعرضintervene
وَالنَفس تأمل وَالحوادِث تعرض
And time has passed, yet my longing for you remains unfulfilled;
Time has passed and none reverted, and many
my soul still hopes, while misfortunes intervene.
Misfortunes transpired while the soul still hopes,
وَعليكand upon you صَلّىmay bless اللَهGod ياO منyou whose عرضهhis honor
وَعليك صَلّى اللَه يا من عرضه
عَنof كلevery ذنبsin بالمحامدby praiseworthy qualities يرحضis washed clean
عَن كل ذنب بالمحامد يرحض
And may God bless you, O you whose honor
And upon you may God send blessings, O you whose
is washed clean of every sin by praiseworthy qualities.
Intercession for any sin the eulogies rebut,
Sol 6.1