ضَرَبواthey pitched الخيامthe tents عَلىupon الكَثيبthe dune الاخضرgreen
ضَرَبوا الخيام عَلى الكَثيب الاخضر
ماthe stretch بينbetween روضةthe meadow of حاجرHajir وَمحجرand Muhajjar
ما بين روضة حاجر وَمحجر
They pitched their tents upon the green dune,
They pitched tents on the green hill
Between the meadow of Hajir and Muhajjar.
Between the garden of Hajar and quarry
وَتفيؤاand they took shade فيin الأَرضthe land ظلاshade واِرتَوواand drank their fill
وَتفيؤا في الأَرض ظلا واِرتَووا
منfrom مائةits water (apparent typo) المنسجمflowing المتفجرgushing
من مائة المنسجم المتفجر
They sheltered in shade upon the earth and drank their fill
And took shade on the ground and quenched their thirst
From its flowing, gushing water.
From the harmonious gushing spring
واخضرand grew green فَردوسthe paradise of الخَمائِلthe groves اذwhen غَداit came by day
واخضر فَردوس الخَمائِل اذ غَدا
وَسرىand swept by night عليهover it حياthe rain of العَريضthe broad cloud الممطرrain-bearing
وَسرى عليه حيا العَريض الممطر
And the paradise of the groves grew green as there came by day
And the meadow of beauties turned green when
And swept over it by night the rain of the broad, rain-laden cloud.
The heavy clouds with pouring rain passed over it
فكأنso it is as though لؤلؤpearls ظلهits shade رادthe early part of الضحىthe morning
فكأن لؤلؤ ظله راد الضحى
دررfine pearls مَتىwhenever تسرpass النَسائِمthe breezes تنثرare scattered
درر مَتى تسر النَسائِم تنثر
As though the pearls of its shade at early morning
As if its shaded pearls at dawn
Were fine pearls, scattered whenever the breezes pass.
Were scattered pearls when the breeze blows
أَوماand do you not تَرىsee عذباتthe tender tips of باناتthe moringa trees of اللواal-Liwa
أَوما تَرى عذبات بانات اللوا
تَرتاحsway gladly روحthe breath of نَسيمهاtheir breeze المتعطرperfumed
تَرتاح روح نَسيمها المتعطر
And do you not see the tender tips of al-Liwa's ban trees
Or do you not see the sweet sand grouse
Swaying gladly in the breath of their perfumed breeze?
Whose perfumed soul is comforted by the breeze
وَلعis enamored البشامthe balsam tree بنفحةof a breath نجديةfrom Najd
وَلع البشام بنفحة نجدية
تغشىbathes الرياضthe gardens بعنبرin ambergris وَمعنبرand ambergris-scented perfume
تغشى الرياض بعنبر وَمعنبر
The balsam tree is enamored of a breath from Najd,
And the nightingale craves the Najdi breeze
That bathes the gardens in ambergris and ambergris-scented perfume.
That covers the gardens with ambergris and musk
انindeed النفوسsouls عَلىdespite اختلافdifferences in طباعهاtheir natures
ان النفوس عَلى اختلاف طباعها
طمعتhave coveted منfrom الدنياthe world بماthat which لمdid not تظفرattain
طمعت من الدنيا بما لم تظفر
Indeed, souls, for all the differences in their natures,
Though souls differ in their nature
Have coveted from this world what they have not attained.
All hoped for what they never attained from life
وَعَلىand toward الكَريمthe noble one دلالَةcoy boldness عذريةa chaste maiden's
وَعَلى الكَريم دلالَة عذرية
بصرتshe caught sight بهof him فأرتهthen she showed him ماwhat لَمhad not ينظرseen
بصرت به فأرته ما لَم ينظر
And a chaste maiden is coyly bold with the noble one;
And my guide looked at me kindly
She caught sight of him, then showed him what he had not seen.
Showing me what I had never seen before
ياO نازِلاone alighting برباon the hills of الأراكthe arak trees عداكmay you be spared ماwhat
يا نازِلا بربا الأراك عداك ما
حملتI have borne منوَلَهيof my yearning وَطولand the length of تذكريmy remembrance
حملت منوَلَهي وَطول تذكري
O you who alight on the hills of arak trees, may you be spared what
Oh you who descended on the meadows no one but you
I have borne of my yearning and my long remembrance.
Carried affection and long remembrance with you
سلask جيرةthe neighbors of الجرعىal-Jar'a غداةon the morning عدتyou returned بهمwith them
سل جيرة الجرعى غداة عدت بهم
نزلthose who alighted from الرَكائِبthe riding camels فيamong الفَريقthe company المصحرdwelling in the open desert
نزل الرَكائِب في الفَريق المصحر
Ask the neighbors of al-Jar'a, the morning you returned with them,
Ask the drinking companions when you return to them
Those who alighted from camels among the desert-dwelling company:
Where the mounted party camped in the desert
هَلdid جددواthey renew عهداa pledge بمعهدat the old abode of رامةRama
هَل جددوا عهدا بمعهد رامة
أَمor طنبواpitch their tents فيin الشعبthe ravine شعبthe ravine of العرعرjuniper
أَم طنبوا في الشعب شعب العرعر
Did they renew their pledge at the old abode of Rama,
Did they renew the covenant of Rama
Or pitch their tents in the ravine, the juniper ravine?
Or did they chant in the valley the chant of oryx
لِلَّهto God belongs درthe excellence of العيسthe pale camels وَهيwhile they are رواسمstriding swiftly
لِلَّه در العيس وَهي رواسم
بموّحat dusk (text unclear) وَمصبحand at dawn وَمهجرand at midday
بموّح وَمصبح وَمهجر
How splendid are the pale camels as they stride,
Praise be to the caravan of Uyaynah
At dusk, at dawn, and at midday.
Equipped and preparing with fine camels
يخرقنthey pierce منحجبfrom the veils of السرابthe mirage سرادقاa pavilion
يخرقن منحجب السراب سرادقا
ماthe stretch بينbetween طيبةTayba وَالمقامand the station الاكبرthe greatest
ما بين طيبة وَالمقام الاكبر
They pierce a pavilion of the mirage's veils,
Cleaving the mirage of ambiguous horizons
Between Tayba and the greatest station.
Between Taibah and the Greatest Standing Place
وَيلحنand they appear فيin لججthe depths of الظلامdarkness ضوامراlean
وَيلحن في لجج الظلام ضوامرا
شوقاout of longing إِلىtoward المزملthe cloaked one المدثرthe mantled one
شوقا إِلى المزمل المدثر
And appear, lean, amid the depths of darkness,
And chanting love songs in the darkness of night
Yearning for the cloaked one, the mantled one,
Yearning for the Enveloped and Covered One
الابطحيthe man of al-Abtah المنتقىthe chosen منfrom غالبGhalib
الابطحي المنتقى من غالب
وَالطاهِرand the pure الطهرthe immaculate البَشيرthe bearer of good tidings المنذرthe warner
وَالطاهِر الطهر البَشير المنذر
The man of al-Abtah, chosen from Ghalib,
Al-Abtihy the select among Ghālib’s kin
The pure, the immaculate, the bearer of good tidings, the warner,
And Tāhir the pure warner and bearer of good tidings
الصادِقthe truthful الهاديthe guide الامينthe trustworthy المجتَبىthe chosen
الصادِق الهادي الامين المجتَبى
وَالسابِقand the foremost المتقدمthe one who precedes المتأخرthe one who comes last
وَالسابِق المتقدم المتأخر
The truthful, the guide, the trustworthy, the chosen,
The truthful guide, the trusted intimate
And the foremost, the one who precedes and the one who comes last,
The preceding, advancing, delaying
وابنand the son of العواتقthe maidens منof سَليمSulaym انهindeed he
وابن العواتق من سَليم انه
ذوpossessed of الخفرmodesty احماعاby common consent (text unclear) ومنand one who لمnever يفخرboasted
ذو الخفر احماعا ومن لم يفخر
And son of the maidens of Sulaym; indeed, he
And the son of maidens from Salim truly he
Is modest by common consent, and one who never boasted.
Possesses gravity, forbearance, of unmatched pedigree
ملأتfilled محاسنهhis virtues الزَمانall time وأشرقتand shone
ملأت محاسنه الزَمان وأشرقت
بوجودهthrough his presence الاكوانthe worlds فاسمعso listen وانظرand behold
بوجوده الاكوان فاسمع وانظر
His virtues filled all time, and there shone
His virtues filled time and his existence illuminated
Through his presence, all the worlds—so listen and behold.
The universe, so listen and behold
وَتَتابَعَتand came in succession نعمblessings بهthrough him وَتَطاوَلَتand rose high
وَتَتابَعَت نعم به وَتَطاوَلَت
رتبranks تَناهىreached their height فيin عراضthe breadth of المشتريJupiter
رتب تَناهى في عراض المشتري
Blessings followed one another through him, and rose high
And blessings succeeded through him and multiplied
Ranks that reached the breadth of Jupiter.
In ordered ranks up to the Bought One
هَذاthis مَناركyour beacon ياO محمدMuhammad مذسمهاsince it rose high (text unclear)
هَذا مَنارك يا محمد مذسمها
طلعتrose طَلائعهits first gleams بنورwith the light of النيرthe luminary
طلعت طَلائعه بنور النير
This is your beacon, O Muhammad, since it rose on high;
This, O Muhammad, is your minaret, its lights
Its first gleams appeared with the light of the luminary.
Rose with the light of the shining lamp
كَمhow often نازعتكdisputed with you الفخرglory سادةthe lords of مكةMecca
كَم نازعتك الفخر سادة مكة
حسداout of envy وَهَلand can صدفa shell يقاسbe compared بجوهرwith a jewel
حسدا وَهَل صدف يقاس بجوهر
How often the lords of Mecca disputed glory with you,
How the notables of Mecca envied you
Out of envy! Can a shell be compared with a jewel?
Out of jealousy - can pebbles rival gems?
ولأنتand you indeed are سرthe secret of المُرسَلينthe messengers وَخيرand the best of منthose who
ولأنت سر المُرسَلين وَخير من
وَطىءtrod الثرىthe earth منamong منجدan upland traveler وَمغوّرand a lowland traveler
وَطىء الثرى من منجد وَمغوّر
And you indeed are the secret of the messengers, and the best of those
You are the secret of the Messengers and the best one to tread
Who trod the earth, whether upland or lowland travelers.
The earth, from Munjid and Mughawwar
ضربتpitched رواقthe pavilion of العزglory دونكbefore you هيبةawe
ضربت رواق العز دونك هيبة
قصمتshattered عراthe bonds of المتكبرthe arrogant one المتجبرthe tyrant
قصمت عرا المتكبر المتجبر
Awe pitched the pavilion of glory before you,
Your awe struck the pavilion of glory below you
And shattered the bonds of the arrogant tyrant.
Breaking the arrogant tyrant
وَسمتand rose high نجومكyour stars بالسعودwith auspicious fortune وأَشرقَتand shone
وَسمت نجومك بالسعود وأَشرقَت
شمسthe sun of الوجودexistence بحظكwith your fortune المتوفرabundant
شمس الوجود بحظك المتوفر
And your stars rose with auspicious fortune, and there shone
And your stars rose to the summit and the
The sun of existence, with your abundant good fortune.
Sun of existence shone in your abundant fortune
وأرتكand showed you أَنوارthe lights of النبوّةprophethood ماwhat اِنطَوىlay enfolded
وأرتك أَنوار النبوّة ما اِنطَوى
فيin الكونthe universe منof مَكنونhidden سرsecrets مضمرconcealed
في الكون من مَكنون سر مضمر
And the lights of prophethood showed you what lay enfolded
And the lights of prophecy that encompassed
Within the universe—secrets hidden and concealed.
All that was hidden of secrets in the universe revealed themselves to you
وَوقتكand shielded you منfrom لفحthe scorching blast of السمومhot desert winds غَمائمclouds
وَوقتك من لفح السموم غَمائم
مَبسوطَةspread منfrom فوقabove بدرa full moon مزهرradiant
مَبسوطَة من فوق بدر مزهر
And clouds shielded you from the blast of scorching winds,
And clouds protected you from the poison of slanderers
Spread out above a radiant full moon.
Outstretched above the shining full moon
وَعَلَيكَand to you سلمتoffered greetings الغَزالَةthe gazelle مذرأتwhen she saw
وَعَلَيكَ سلمت الغَزالَة مذرأت
بكin you منof بَديعwondrous الحسنbeauty أَكملthe most perfect منظرsight
بك من بَديع الحسن أَكمل منظر
And the gazelle greeted you when she saw
And the gazelle surrendered her gaze averted
In you the most perfect sight of wondrous beauty.
By your perfect beauty of unparalleled sight
وأَوابدand the untamed ones of الوحشthe wild beasts الكَوانِسsheltering in their lairs فيin الفَلاthe wilderness
وأَوابد الوحش الكَوانِس في الفَلا
نادتكcalled to you باسمby a name معرفrecognized لمwas not ينكرunrecognized
نادتك باسم معرف لم ينكر
And the untamed beasts, sheltering in their lairs in the wilderness,
And the wild beasts in the desert called you
Called you by a familiar, unmistakable name.
By a name of recognition that was not denied
وَبِبَطنand in the hollow of كفكyour palm سبحتpraised God صمhard الحصىthe pebbles
وَبِبَطن كفك سبحت صم الحصى
وَكَذاكَand likewise حنmoaned with longing الجذعthe palm trunk يومon the day of المنبرthe pulpit
وَكَذاكَ حن الجذع يوم المنبر
And in the hollow of your palm, the hard pebbles praised God,
And by your palm the deaf pebbles glorified
And likewise, the palm trunk moaned with longing on the day of the pulpit.
And likewise the palm trunk on the day of the sermon
وَبنتand built عليكover you العَنكَبوتthe spider بنسجهاwith its weaving
وَبنت عليك العَنكَبوت بنسجها
فيin الغارthe cave توهمgiving the impression أَنthat منهجهits passage بريuntouched (text unclear)
في الغار توهم أَن منهجه بري
And the spider built its web over you
And the spider built its web on you
In the cave, giving the impression that its passage was untouched.
In the cave, imagining its path was clear
وَغدتand came by morning مغيرةaltering لاfor (word fragment) ثركyour trace (word fragment) فيin الثَرىthe dust
وَغدت مغيرة لا ثرك في الثَرى
وَرقthe gray ones of الحمامthe doves فَعادso it became غيرno longer مؤثرleaving a mark
وَرق الحمام فَعاد غير مؤثر
And at morning there came, altering your trace in the dust,
And Muqayri became your footprint in the earth
The gray doves, so it ceased to leave a mark.
As thin as a dove’s feather leaving no trace
وَجعلتand you made شقthe splitting of البدرthe full moon معجزةa miracle لمنfor those who
وَجعلت شق البدر معجزة لمن
فيin الحيthe community منamong بدوnomads هديتyou guided وَحضرand townspeople
في الحي من بدو هديت وَحضر
And you made the splitting of the full moon a miracle for those
And you made the moon split, a miracle for those
In the community, nomads and townsfolk whom you guided.
Nomads you guided from misguidance to guidance
وَلمدحكand in praise of you الوحيthe revelation المنزلsent down فصلتwere detailed
وَلمدحك الوحي المنزل فصلت
آياتهits verses عَنconcerning معجزاتكyour miracles فاشكرso give thanks
آياته عَن معجزاتك فاشكر
And in praise of you, the revealed scripture set forth
And the revelation praised you beyond
Its verses concerning your miracles—so give thanks.
Enumerating your miracles, so give thanks
وَمَكارِمand noble gifts قدindeed عمتfilled الدنياthe world نَدىwith generosity
وَمَكارِم قد عمت الدنيا نَدى
وَهدىand guidance وأخرىand others أخرتwere deferred للمحشرfor the final gathering
وَهدى وأخرى أخرت للمحشر
And noble gifts filled the world with bounty
And your noble traits spread generosity, guidance,
And guidance, while others were reserved for the final gathering:
Deferring others till the Gathering
فخرthe glory of الجَلالَةmajesty وَالمَهابَةand awe وَالعلىand exalted rank
فخر الجَلالَة وَالمَهابَة وَالعلى
وَشفاعةand intercession in العقبىthe hereafter وَحوضand the Pool of الكوثرal-Kawthar
وَشفاعة العقبى وَحوض الكوثر
The glory of majesty, awe, and exalted rank,
Pride of majesty, awe, and loftiness
Intercession in the hereafter and the Pool of al-Kawthar.
Intercession of progeny and the Abundant River
ياO بهجةthe joy of الدنياthe world وَعصمةand the safeguard of أَهلهاits people
يا بهجة الدنيا وَعصمة أَهلها
منagainst كلevery خطبcalamity عابسgrim متنكرhostile
من كل خطب عابس متنكر
O joy of the world and safeguard of its people
Oh delight of the world and protection of its people
Against every grim, hostile calamity,
Against every frowning disaster
كنbe منagainst أَذىthe harm of الدارينboth worlds نصرىmy help واحمنىand protect me
كن من أَذى الدارين نصرى واحمنى
وَلنيلand for attaining ماwhat أَرجوهI hope for it موسمthe season of متجريmy trade
وَلنيل ما أَرجوه موسم متجري
Be my help against the harm of both worlds, and protect me;
Be my aid against the woes of the two abodes
And be my trading season for attaining what I hope for.
And let me attain the season of my hopes
وَاِجعلand make مَديحيmy praise فيكof you حبلa cord of تَواصلconnection
وَاِجعل مَديحي فيك حبل تَواصل
بينيbetween me وَبينكand between you ياO رَفيعlofty in المفخرglory
بيني وَبينك يا رَفيع المفخر
And make my praise of you a cord of connection
Make my praise of you a connection
Between me and you, O you of lofty glory.
Between me and you, O Exalted in Pride
قلsay أَنتَyou ياO عَبدَservant of الرَحيمthe Merciful وكلand everyone منwhom
قل أَنتَ يا عَبدَ الرَحيم وكل من
واليتهyou have befriended him فيunder ذمةa covenant of protection لمnever تخفرviolated
واليته في ذمة لم تخفر
Say: “You, O Abd al-Rahim, and everyone
Say: You, O Most Merciful, and all whom
You have befriended are under a covenant of protection never broken.”
You have taken under your protection and covenant
وَلمنand to those who يَلينيare close to me صحبةin companionship وَرحامةand kinship
وَلمن يَليني صحبة وَرحامة
بالخيرof good things ياO خيرthe best of العبادthe servants فبشرso give glad tidings
بالخير يا خير العباد فبشر
And to those close to me through friendship and kinship,
And to those who befriend and show me kindness
Announce good tidings, O best of all servants.
With goodness, O best of worshippers, give glad tidings
وادرأand repel بصولكwith your might فيagainst نحورthe throats of حَواسديmy enviers
وادرأ بصولك في نحور حَواسدي
أَبَداforever وَقمand stand بيby me حيثwherever كنتI am وَشمرand gird yourself
أَبَدا وَقم بي حيث كنت وَشمر
And repel my enviers, bringing your might against their throats,
Repel with your power the throats of my enviers
Forever; stand by me wherever I am, and gird yourself for action.
Forever, and stand by me wherever you are
واذاand when دَعوتكI call on you للملمهin calamity فاِستَجِبthen respond
واذا دَعوتك للملمه فاِستَجِب
واذاand when انتصرتI seek victory بجاهthrough the honor of وَجهكyour countenance فانصرthen grant victory
واذا انتصرت بجاه وَجهك فانصر
And when I call on you in calamity, respond;
If I call upon you in need, then answer
And when I seek victory through the honor of your countenance, grant me victory.
If I seek victory through your name, give victory
وَعليكand upon you صَلىmay bestow blessings اللَهGod ياO علمbanner of الهدىguidance
وَعليك صَلى اللَه يا علم الهدى
ماas long as لاحَgleams ملتثمthe veiled face of الصباحmorning المسفرbrightening
ما لاحَ ملتثم الصباح المسفر
And may God bestow blessings upon you, O banner of guidance,
Upon you, O flag of guidance, may God send blessings
As long as the veiled face of brightening morning gleams,
As long as the morning rays shine from the horizon
وَعلىand upon المهذبةthe refined ones الكِرامthe noble كَواكِبthe stars of الthe (split article)
وَعلى المهذبة الكِرام كَواكِب ال
سلامpeace صحبthe companions الخيرgoodness للمتخيرof the chosen one
سلام صحب الخير للمتخير
And upon the refined, noble ones, the stars of
And upon the refined, noble stars, the
Peace—the chosen one's companions in goodness.
Companions of goodness, for the discriminating
Sol 6.1