ضربتpitched سعادSu'ad خيامهاher tents بِفؤاديin my heart
ضربت سعاد خيامها بِفؤادي
منfrom قَبلbefore سفكshedding دَميmy blood بسفحat the foot of الواديthe valley
من قَبل سفك دَمي بسفح الوادي
Su'ad pitched her tents in my heart,
My heart struck Saada's tent
before shedding my blood at the valley's foot.
Before shedding my blood on the valley's slope
وَغدتand she began تجرعنيmaking me swallow الهمومsorrows فمنso who ليfor me
وَغدت تجرعني الهموم فمن لي
قصمتshattered عراهhis bonds شماتةthe gloating of الحسادthe envious
قصمت عراه شماتة الحساد
She began making me swallow sorrows—who will help me,
She made me drink sorrows, so who is there for me?
whose bonds the enviers' gloating has shattered?
The envious broke its poles out of spite
وَكأَنَّنيand as though I وَكأَنَّهاand as though she متوددan affectionate suitor
وَكأَنَّني وَكأَنَّها متودد
متلطفgently coaxing لظويلمto a little tyrant متماديpersisting in excess
متلطف لظويلم متمادي
As though I were an affectionate suitor, and she
As if I and she are lovers
a relentless little tyrant whom I gently coax.
Affectionate, intimate, persisting
لعبtoyed الفراقseparation بهاwith her وَبيand with me فَلَهاso she has وَليand I have
لعب الفراق بها وَبي فَلَها وَلي
خبرa tale كوىseared كبديmy liver بغيرwithout زنادfire-striking flints
خبر كوى كبدي بغير زناد
Separation toyed with her and me; hers and mine is
Parting toyed with her and I, so for her and me
a tale that seared my liver without fire-striking flints.
There is news that burned my liver without flint
وتوعرتand grew rugged طرقthe paths of التَواصلcommunion بَينَناbetween us
وتوعرت طرق التَواصل بَينَنا
فغدوتso I became نضوa wasted frame صبابةardent longing وَبعادand separation
فغدوت نضو صبابة وَبعاد
The paths of communion between us grew rugged,
The paths of communication between us became rugged
so I became a wasted frame of longing and separation.
So I became a companion of distance and remoteness
ماwhat كانwas حجةthe excuse of منthe one who أَقامstayed بِمَكَّةin Mecca
ما كان حجة من أَقام بِمَكَّة
أَنthat لاnot يحدثنيhe tells me حَديثtidings of سعادSu'ad
أَن لا يحدثني حَديث سعاد
What excuse had the one who stayed in Mecca
One who stayed in Mecca had no excuse
for not telling me tidings of Su'ad?
To not talk to me about Saada
بعثتshe sent إِليto me منfrom الحجازthe Hijaz خَيالهاher phantom
بعثت إِلي من الحجاز خَيالها
شتانhow far apart بينbetween بلادهاher lands وَبلاديand my lands
شتان بين بلادها وَبلادي
She sent her phantom to me from the Hijaz;
She sent me from Hijaz her image
how far apart her lands and mine!
What a difference between her lands and mine!
ياO هذهthis woman عودتنيyou accustomed me to أَلمthe pain of الضناwasting sickness
يا هذه عودتني أَلم الضنا
وأَراكَand I see you لستI am not أَراكseeing you فيamong العوادthe sickbed visitors
وأَراكَ لست أَراك في العواد
O woman, you accustomed me to the pain of wasting sickness,
O you who returned my pain of pining
and I see you, yet do not see you among the sickbed visitors.
And I see you, but don't see you at the reunion
وَبأىand at what آونةtime أَزوركI visit you بَعدَماafter
وَبأى آونة أَزورك بَعدَما
حملتyou burdened هجركyour estrangement أَضعفthe weakest of الاجسادbodies
حملت هجرك أَضعف الاجساد
At what time can I visit you, now that
And when will I visit you after
you have burdened the frailest of bodies with your estrangement?
Bearing your separation burdened my weak body?
فجقso, by (unclear form) حقكyour rightful due انif ملكتyou hold sway فأسحجيthen be gentle (unclear form)
فجق حقك ان ملكت فأسحجي
شيمthe ways of الكِرامthe noble وانand if أَسرتyou take captive فَفادىthen release for ransom
شيم الكِرام وان أَسرت فَفادى
[So, by] your rightful due, if you hold sway, be [gentle],
Demand your right if you have power and pardon generously
in the ways of the noble; and if you take a captive, release him for ransom.
It is the manner of the honorable, and if you capture then ransom
فَقفso halt المطيّthe mounts وَلَوand even if كلمحةlike the glance of ناظرa beholder
فَقف المطيّ وَلَو كلمحة ناظر
برباon the heights of المحصبal-Muhassab أَوor منيMina ياO حاديcamel-driver
بربا المحصب أَو مني يا حادي
So halt the mounts, if only for a beholder's fleeting glance,
Stop the rider even for a glance
on the heights of al-Muhassab or Mina, O camel-driver.
At Rabba's camp or are you, O guide, leaving?
وأعدand repeat حَديثكyour account عَنof أباطحthe broad valleys of مكةMecca
وأعد حَديثك عَن أباطح مكة
وَعنand of الفَريقthe company أَرائحis it evening-bound? أَمor غاديmorning-bound
وَعن الفَريق أَرائح أَم غادي
Repeat your account of Mecca's broad valleys,
And repeat your talk about Abtah's valley in Mecca
and of the company—are they evening-bound or morning-bound?
And about the caravan, does it go or return?
وَمسرةand a delight للناظرينfor beholders بدتappeared لَناto us
وَمسرة للناظرين بدت لَنا
ماthe space بينbetween سوقthe market of سويقةSuwayqa وَجيادand Jiyad
ما بين سوق سويقة وَجياد
A delight to beholders appeared to us
A joy for onlookers appeared to us
between the market of Suwayqa and Jiyad.
Between Suwayqah market and Jiad
قنصتshe snared عقولthe minds of أَولىthose endowed with النهيreason بحبائلwith the snares of
قنصت عقول أَولى النهي بحبائل
الصبواتyouthful passions لاnot بِحَبائلwith the snares of الصيادthe hunter
الصبوات لا بِحَبائل الصياد
She snared the minds of those endowed with reason in the snares
She hunted the minds of the refined ladies with snares
of youthful passions, not the hunter's snares.
Not with the hunter's snares
وَمحاسنand beauties طلعتemerged طَلائعهنtheir vanguards عَنfrom
وَمحاسن طلعت طَلائعهن عَن
حللthe robes of الكمالperfection لحاضرfor a townsman وَلباديand for a nomad
حلل الكمال لحاضر وَلبادي
And beauties whose vanguards emerged from
And beauties whose first signs
the robes of perfection, for townsman and nomad.
Were of perfect gowns for residents and nomads
عكفتlingered بساحتهاin its precincts الرفاقthe traveling bands وانماand in truth
عكفت بساحتها الرفاق وانما
عكفواthey lingered عَلىupon كبدa liver منamong الاكبادthe livers
عكفوا عَلى كبد من الاكباد
The traveling bands lingered in its precincts; in truth,
The friends hovered around her abode
they lingered upon a liver among livers.
Yet they hovered over a blazing liver
هطلpoured rain الغمامthe clouds عَلىupon الحطيمal-Hatim وَزَمزَمand Zamzam
هطل الغمام عَلى الحطيم وَزَمزَم
وَعَلىand upon بقاعtracts of land بالنقاat al-Naqa وَوهادand hollows
وَعَلى بقاع بالنقا وَوهاد
Clouds poured rain upon al-Hatim and Zamzam,
The clouds poured on the ruins, Zamzam
and upon tracts at al-Naqa and low-lying hollows.
And on the plains of Naga and Wahad
وَسَرىand drifted النَسيمthe breeze بطيبwith the fragrance of نسمةa breath طيبةTayba
وَسَرى النَسيم بطيب نسمة طيبة
فنشقتso I inhaled نفحةa waft of عنبرambergris وَجسادand saffron
فنشقت نفحة عنبر وَجساد
The breeze drifted with the fragrance of a breath from Tayba,
The soft breeze blew with a soft fragrance
so I inhaled a waft of ambergris and saffron.
So a waft of musk and perfume diffuse
بلدa land سمتrose high أَوطانهits precincts وَتشرفتand were ennobled
بلد سمت أَوطانه وَتشرفت
بمحمدby Muhammad قمرthe moon of الكمالperfection الهاديthe guide
بمحمد قمر الكمال الهادي
A land whose precincts rose high and were ennobled
A country its lands were ennobled and honored
by Muhammad, the guiding moon of perfection.
By Muhammad, the guiding full moon
فمرapparently: a moon محادينapparently: effaced the creed of الضَلالةerror بالهدىwith guidance
فمر محادين الضَلالة بالهدى
وأذلand he humbled أَهلthe people of البَغيoppression والالحادand irreligion
وأذل أَهل البَغي والالحاد
[A moon] who [effaced the creed] of error with guidance,
The misguided passed with guidance
and he humbled the people of oppression and irreligion.
And the wrongful and atheists were humiliated
قمرa moon أَضاءshone النورthe light لَيلةon the night of وَضعهhis birth
قمر أَضاء النور لَيلة وَضعه
منfrom مكةMecca لدمشقto Damascus أَوor بغدادBaghdad
من مكة لدمشق أَو بغداد
A moon whose light shone on the night of his birth,
A moon that illuminated the light the night he was born
from Mecca to Damascus or Baghdad.
From Mecca to Damascus or Baghdad
قمرa moon حمىdefended الدينthe faith الحَنيفupright بسيفهwith his sword
قمر حمى الدين الحَنيف بسيفه
شرفاhonorably وأحرزand won سبقprecedence in كلevery جهادjihad
شرفا وأحرز سبق كل جهاد
A moon who defended the upright faith with his sword,
A moon that protected the true faith with his sword
honorably, and won precedence in every jihad.
With honor, achieving precedence over all strife
قمرa moon أَبادdestroyed المشركينthe polytheists بسادةwith noble leaders
قمر أَباد المشركين بسادة
فاقَتsurpassed عزائمهمtheir resolves عَلىabove الآسادthe lions
فاقَت عزائمهم عَلى الآساد
A moon who destroyed the polytheists with noble leaders
A moon that destroyed the pagans, their chiefs
whose resolve surpassed that of lions.
Their resolves failed against the lions
قمرa moon سقىgave drink to الجَيشthe army العَظيمgreat بكفهfrom his palm
قمر سقى الجَيش العَظيم بكفه
نهراa river أَزالَremoved غَليلthe burning thirst of كلevery فؤادheart
نهرا أَزالَ غَليل كل فؤاد
A moon who gave the great army drink from his palm,
A moon who quenched with his palm the great army
a river that quenched the burning thirst of every heart.
A stream that removed all hearts' anguish
هُوَhe أَشرَفthe noblest of العربينthe two Arab peoples مجداin glory باذخاtowering
هُوَ أَشرَف العربين مجدا باذخا
وأحقand the most deserving منof those who يَعلوrise عَلىabove الامجادthe illustrious
وأحق من يَعلو عَلى الامجاد
He is the noblest of both Arab peoples in towering glory,
He is the most noble of Arabs in glorious distinction
and the most deserving of rising above the illustrious.
And most deserving to rise above glories
هُوَhe شمسthe sun of عبد'Abd منافManaf العلياعاتapparently: exalted; rose
هُوَ شمس عبد مناف العلياعات
مضرMudar بجديهthrough his two grandfathers عَلىabove الانجادthe valiant
مضر بجديه عَلى الانجاد
He is 'Abd Manaf's exalted sun; [up rose]
He is the sun of lofty Abd Manaf
Mudar, through his two grandfathers, above the valiant.
Mudar, his ancestry upon ancestries
هُوَhe جاوزpassed beyond السبعthe seven السَمواتheavens العلىlofty
هُوَ جاوز السبع السَموات العلى
وَالعرشand the Throne فيماaccording to what صحproved sound منof اسنادtransmission chains
وَالعرش فيما صح من اسناد
He passed beyond the seven lofty heavens,
He transcended the highest seven heavens
and the Throne, according to sound transmission.
And the Throne, according to authentic narrations
هُوَhe فيin الجَلالةmajesty قالsaid سيدهhis Master لهto him
هُوَ في الجَلالة قال سيده له
سلask ماfor whatever تحبyou love فأَنتَfor you are خيرthe best of عباديMy servants
سل ما تحب فأَنتَ خير عبادي
In majesty, he is the one whose Master said to him:
In majesty, his Master told him
'Ask for whatever you love, for you are the best of My servants.'
"Ask what you wish, you are the best of My servants."
هُوَhe خيرthe best of منthose who كملbecame perfected الاناسhumanity بهthrough him منamong الthe (continued article)
هُوَ خير من كمل الاناس به من ال
أَبناءsons والآباءand fathers والاجدادand grandfathers
أَبناء والآباء والاجداد
He is the best of those through whom humanity was perfected, among the
He is the best of people, perfected through him
sons, fathers, and grandfathers.
Sons, fathers, and forefathers
هُوَhe سيدthe lord of الكَونينboth worlds وَالثقلينand humans and jinn لاno
هُوَ سيد الكَونين وَالثقلين لا
شمهapparently: peer لهto him فيin الغورthe lowlands والانحادapparently: and the highlands
شمه له في الغور والانحاد
He is lord of both worlds and of humans and jinn; there is no
He is the master of the two races, mankind and jinn
[peer] to him in the lowlands or [highlands].
Without equal in valor and loneliness
هُوَhe أَكرَمthe most generous of الكُرماءthe generous انwhen عصفتraged بهupon him
هُوَ أَكرَم الكُرماء ان عصفت به
ريحthe wind of السماحlargesse وأجودand the most bountiful of الاجوادthe bountiful
ريح السماح وأجود الاجواد
He is the most generous of the generous when upon him rages
He is the most generous of the generous, if
the wind of largesse, and the most bountiful of the bountiful.
The wind of tolerance blew at him, most generous
هُوَhe ذخرتيmy treasure هوhe موئلىmy refuge وَمأمليand my hope
هُوَ ذخرتي هو موئلى وَمأملي
هُوَhe عمدتيmy mainstay هوhe عدتيmy resource وَعتاديand my equipment
هُوَ عمدتي هو عدتي وَعتادي
He is my treasure; he is my refuge and my hope.
He is my treasure, my refuge and hope
He is my mainstay; he is my resource and my equipment.
My pillar, my weaponry and supplies
هُوَhe أَحمَدAhmad الهاديthe guide المجاهدthe warrior والَّذيand the one who
هُوَ أَحمَد الهادي المجاهد والَّذي
يروىquenches بكوثرهwith his Kawthar الغَليلburning thirst الصاديthe parched one
يروى بكوثره الغَليل الصادي
He is Ahmad, the guide, the warrior, and the one
He is Ahmad the Guide, the fighter who
who quenches the parched one's burning thirst with his Kawthar.
Quenches with his pool the thirsty pilgrim
هُوَhe تحتbeneath ساقthe pillar of العرشthe Throne يسجدprostrates شافِعاinterceding
هُوَ تحت ساق العرش يسجد شافِعا
فيfor الخلقcreation انwhen حشرواthey are gathered الىto الميعادthe appointed meeting
في الخلق ان حشروا الى الميعاد
Beneath the Throne's pillar he prostrates, interceding
Beneath the Throne he prostrates interceding
for creation when they are gathered to the appointed meeting.
For people on the Day they are gathered for Judgement
هُوَhe مَنthe one يَلوذseeks refuge غداtomorrow بظلbeneath the shade of لوائهhis banner
هُوَ مَن يَلوذ غدا بظل لوائه
كلall الوَرىcreation وَالرسلand the messengers والاشهادand the witnesses
كل الوَرى وَالرسل والاشهاد
He is the one beneath whose banner's shade will seek refuge tomorrow
He is the one under whose banner shade
all creation, the messengers, and the witnesses.
All people, messengers, and witnesses will flock
هُوhe عمدةthe mainstay of الاممthe nations الَّتيwhich لَوif لَمnot يَكُنhe were
هُو عمدة الامم الَّتي لَو لَم يَكُن
فيهاamong them لقدindeed كانَتthey would be بغيرwithout عمادa pillar
فيها لقد كانَت بغير عماد
He is the mainstay of the nations, which, had he not been
He is the pillar of nations, that had he not been
among them, would indeed have been without a pillar.
Among them, they would have no pillar
هُوhe هازمthe vanquisher of الاقرانrivals فيin فتكاتهhis deadly assaults
هُو هازم الاقران في فتكاته
وَمدمرand the destroyer of العشراتtens بالآحادwith single individuals
وَمدمر العشرات بالآحاد
He routs his rivals in his deadly assaults,
He is the defeater of peers in his conquests
and destroys tens with single individuals.
And destroyer of tens in single combats
ماnever انindeed (emphatic) رجوتI hoped بهthrough him الهدىguidance لِضَلالَتيfor my straying
ما ان رجوت به الهدى لِضَلالَتي
الاexcept that لقيتI found بهاthrough it صلاحthe reform of فَسادىmy corruption
الا لقيت بها صلاح فَسادى
Never did I hope through him for guidance out of my error
I did not hope to be guided from my misguidance
without finding through it the reform of my corruption.
Except that I found through it reform of my loss
مَولايmy master خدtake (intended reading) بيديby my hand وأقضand fulfill حَوائجيmy needs
مَولاي خد بيدي وأقض حَوائجي
واعطفand turn kindly عَليّtoward me ولبّand answer حينwhen أُناديI call
واعطف عَليّ ولبّ حين أُنادي
My master, take my hand and fulfill my needs,
My Master, take my hand and fulfill my needs
turn kindly toward me and answer when I call.
And show me kindness, respond when I call
واقبلand accept خويدمكyour humble little servant المعلمthe marked one انهfor he is
واقبل خويدمك المعلم انه
فلسbankrupt منin التَقوىpiety قَليلscant of الزادprovision
فلس من التَقوى قَليل الزاد
Accept your humble, marked servant, for he is
Accept your humble, deficient servant
bankrupt in piety and scant of provision.
With little piety, meager provision
حملتI burdened ذيthis النفسsoul الضَعيفةweak ثقلهاits burden
حملت ذي النفس الضَعيفة ثقلها
وَشغلتand I was occupied بينbetween أصادقI befriend وأعاديand I oppose
وَشغلت بين أصادق وأعادي
I have made this weak soul bear its burden,
I carried my feeble soul's burden and busied myself
and busied myself between befriending and opposing.
Between friends and foes
فيin الخيمةthe tent انقصمتbroke عرايmy bonds لزلتيbecause of my lapse
في الخيمة انقصمت عراي لزلتي
وَالنارand the Fire للعاصينfor sinners بالمرصادlies in wait
وَالنار للعاصين بالمرصاد
In the tent my bonds broke because of my lapse,
In the tent, my supports collapsed from my stumbling
and the Fire lies in wait for sinners.
And for the disobedient is the ambush of fire
وَعَريضand the vast breadth of جاهكyour standing ياO محمدMuhammad عصمتيmy safeguard
وَعَريض جاهك يا محمد عصمتي
وَكِفايَتيand my sufficiency وَهدايَتيand my guidance وَرَشاديand my right direction
وَكِفايَتي وَهدايَتي وَرَشادي
Your vast standing, O Muhammad, is my safeguard,
The breadth of Your bounty, O Muhammad, is my protection
my sufficiency, my guidance, and my right direction.
And my adequacy, guidance, and proper path
فاشددso strengthen عراthe bonds of عَبد'Abd الرَحيمal-Rahim برحمةwith mercy
فاشدد عرا عَبد الرَحيم برحمة
يَلقىhe may find بِهاthrough it فيat الحشرthe Gathering خيرthe best مهادresting place
يَلقى بِها في الحشر خير مهاد
So strengthen the bonds of 'Abd al-Rahim with mercy
So brace the ties of Your servant ar-Rahim with mercy
through which he may find the finest resting place at the Gathering.
Whereby he will attain the best resting place amid the Resurrection
واجعلand make يديكyour two hands حمىa sanctuary لهfor him وَلاهلهand for his family
واجعل يديك حمى له وَلاهله
وَالصحبand the companions والآباءand the fathers والاولادand the children
وَالصحب والآباء والاولاد
Make your two hands a sanctuary for him and his family,
Make Your hands his protection, and his family
his companions, fathers, and children.
Companions, fathers, and children
فَلأنتfor you indeed are أَمنعthe most protective of منthose whom لجأتI sought refuge اليهwith him فيin
فَلأنت أَمنع من لجأت اليه في
دارthe abode of اقامَتيmy dwelling وَمَعاديand my return
دار اقامَتي وَمَعادي
For you are the mightiest of those to whom I have fled in
For You are more impregnable than any refuge
the abode of my dwelling and my return.
In the abode of my dwelling and return
واعطفand favor عَليّme بنفحةwith a breath نبويةprophetic
واعطف عَليّ بنفحة نبوية
لاapparently: so that I نالapparently: may attain غايةthe utmost of مطلبيmy wish وَمُراديand my desire
لا نال غاية مطلبي وَمُرادي
Favor me with a prophetic breath,
And bestow on me a Prophet's breath
[so that I may] attain the utmost of my wish and desire,
By which I obtain the goal of my wish and desire
وَمكارمand noble gifts موصولةjoined بمكارمto noble gifts
وَمكارم موصولة بمكارم
وَلطائفand gracious favors وَعَواطِفand affections وَأَياديand benefactions
وَلطائف وَعَواطِف وَأَيادي
and with noble gifts joined to noble gifts,
And perfect bounties connected to perfect bounties
and gracious favors, affections, and benefactions.
And subtle kindnesses and hands
واسمعand hear جواهرjewels of أَحرفletters عربيةArabic
واسمع جواهر أَحرف عربية
زفتescorted as a bride اليكto you فَصيحةeloquent الانشادin recitation
زفت اليك فَصيحة الانشاد
Hear jewels of Arabic letters,
And hear the jewels of Arabic letters
escorted to you as a bride, eloquent in recitation.
Presented to You in recited chant
وانهضand raise up بقائلهاits speaker وَصاحبهand his companion فقدfor indeed
وانهض بقائلها وَصاحبه فقد
خصاكthey both singled you out اذwhen صداthey both turned away عَنfrom الورادthe water-seekers
خصاك اذ صدا عَن الوراد
Raise up their speaker and his companion, for
Rise up for their sayer and companion, for he has
they singled you out when they turned away from the water-seekers.
Singled You out as he blocked the visitors
فَتَراهماso you see them both وفداas a delegation عليكto you ليحظياso both may gain
فَتَراهما وفدا عليك ليحظيا
ياO سَيديmy master بِكَرامةwith the honor of الوفادvisiting delegations
يا سَيدي بِكَرامة الوفاد
So you see them both as a delegation to you, hoping to gain,
So may You see them as a delegation to You, to gain
O my master, the honor granted to visiting delegations.
My Master, the honor of visitors
وَتولand care for كاتبهاits scribe الضَعيفweak وكنand be لهfor him
وَتول كاتبها الضَعيف وكن له
يدa hand of نصرةsupport منagainst شرthe evil of كلevery عنادstubborn opposition
يد نصرة من شر كل عناد
Care for its weak scribe, and be for him
And take care of the weak writer, and be for him
a hand of support against the evil of every stubborn opposition.
A hand of help against any stubbornness
وعليكand upon you صَلىmay He send blessings اللَهGod ياO علمbanner of الهدىguidance
وعليك صَلى اللَه يا علم الهدى
ماas long as ارفضَّpoured forth فيin الاقطارthe lands صوبthe downpour of عهادsuccessive rains
ما ارفضَّ في الاقطار صوب عهاد
Upon you may God send blessings, O banner of guidance,
Upon You, O Muhammad, the flag of guidance
as long as successive showers pour across the lands.
Wherever the quarters of settled abode face
وَعلىand upon صحابتكyour companions الكرامnoble الزهرradiant ماas long as
وَعلى صحابتك الكرام الزهر ما
نادىّcalled out بحيwith 'come!' عَلىto الصَلاةمنادىprayer; a caller (fused words)
نادىّ بحي عَلى الصَلاةمنادى
And upon your noble, radiant companions, as long as
And upon Your noble companions, the blossoms, whenever
a caller proclaims, 'Come to prayer!'
A caller calls: Come to prayer!
Sol 6.1