قلsay للمطيto the riding camels اللَواتيwhich طالhas grown long مسراهاtheir night journey
قل للمطي اللَواتي طال مسراها
منfrom بعدafter تَقبيلkissing يمناهاtheir right side وَيُسراهاand their left side
من بعد تَقبيل يمناها وَيُسراها
Say to the riding camels whose night journey has been long,
Tell the one whose journey was prolonged after kissing its right and left
after kissing their right side and their left:
That the day of parting would not have harmed her had she stopped
ماwhat ضرهاwould have harmed them يومon the day جدgrew severe البينparting لوif وقفتthey had stopped
ما ضرها يوم جد البين لو وقفت
نقصwe might recount فيin الحيthe camp شَكواناour complaints وَشَكواهاand their complaints
نقص في الحي شَكوانا وَشَكواها
What harm would it have done them, when parting grew severe, to stop,
There would have been no shortage of life's complaints and laments
while we recounted in the camp our complaints and theirs?
Had she borne some of the agony I carried, she would not have enjoyed its clear sweet water and pasture
لَوif حملتthey had borne بعضsome ماwhat حملتI bore منof حرقburning anguish
لَو حملت بعض ما حملت من حرق
ماnot اِستَعذبتthey would have relished ماءهاtheir water الصافيclear وَمَرعاهاand their pasture
ما اِستَعذبت ماءها الصافي وَمَرعاها
Had they borne some of the burning anguish I bore,
But she knew my passion so she felt passion
they would not have relished their clear water or their pasture.
Yearning for Damascus made me cry and made her cry
لكنهاbut they علمتknew وجديmy longing فأوجدهاso it stirred their longing
لكنها علمت وجدي فأوجدها
شوقlonging إِلىfor الشامal-Sham (the Levant) أَبكانيmade me weep وأَبكاهاand made them weep
شوق إِلى الشام أَبكاني وأَبكاها
But they knew my longing, and were seized
No breeze blew from my Najdi mountain to Ghor
by longing for al-Sham, which made me and them weep.
Except it made me sleepless thinking of her and made her sleepless
ماnot هبblew منfrom جبليthe two mountains of نجدNajd نسيمa breeze صباthe east wind
ما هب من جبلي نجد نسيم صبا
للغورالاto the lowland, except that وأَشجانيand saddened me وأَشجاهاand saddened them
للغورالا وأَشجاني وأَشجاها
No east-wind breeze blew from the two mountains of Najd
No smiling Meccan lightning flashed
toward the lowland without saddening me and them.
Except it made me stay up late with her on my mind and made her stay up late
وَلاnor سَرىtraveled by night البارقthe lightning المكيof Mecca مبتسماsmiling
وَلا سَرى البارق المكي مبتسما
الاexcept that وأسهرنيand kept me sleepless رهناcaptive وأَسراهاand sent them onward by night
الا وأسهرني رهنا وأَسراها
Nor did Meccan lightning travel by night, smiling,
She left rapidly like lightning
without keeping me captive and sleepless, and sending them onward by night.
As if the voice of Allah's Messenger called to her
تَبادَرَتthey hastened منfrom رباناour hills بتيin this place (uncertain reading) برعBura'
تَبادَرَت من ربانا بتي برع
كأنas though صوتthe voice of رَسولthe Messenger of اللَهGod ناداهاhad called them
كأن صوت رَسول اللَه ناداها
They hastened from our hills here in Bura',
Until when she saw the light of the Prophet, she saw
as though the voice of God's Messenger had called them.
The sun and moon as imperfect and incomplete compared to him
حَتّىuntil اذاwhen ماemphatic particle رأتthey saw نورthe light of النَبيthe Prophet رأتthey saw
حَتّى اذا ما رأت نور النَبي رأت
للشمسto the sun وَالبدرand the full moon أَمصالاlikenesses (apparent typo) وأَشباهاand counterparts
للشمس وَالبدر أَمصالا وأَشباها
Until, when they saw the Prophet's light, they saw
She landed in the plains of Allah's Messenger and unloaded
likenesses and counterparts to the sun and full moon.
Her burdens, and by him her resting place was blessed
حطتthey alighted بسوحin the courtyards of رَسولthe Messenger of اللَهGod واطرحتand they cast off
حطت بسوح رَسول اللَه واطرحت
أَثقالهاtheir burdens وَلديهand in his presence طابbecame pleasant مَثواهاtheir resting place
أَثقالها وَلديه طاب مَثواها
They alighted in the courtyards of God's Messenger and cast off
The green clouds bid the green gardens good morning
their burdens; beside him their resting place was sweet.
So the grave and the green garden bid her good morning
حياmay they refresh الغمامthe rainclouds الرحابthe spacious grounds الخضرgreen منسجماpouring down
حيا الغمام الرحاب الخضر منسجما
فالقَبرthen the tomb فالرَوضةالخَضراءthen the green garden حياهاmay they refresh them
فالقَبر فالرَوضةالخَضراء حياها
May pouring rainclouds refresh the green, spacious grounds,
Where his prophethood has its pavilion pitched
then the tomb, then the green garden—may they refresh them.
And the pinnacle of religion is high above the stars
حيثwhere النبوةprophethood مضروبis pitched سرادقهاits pavilion
حيث النبوة مضروب سرادقها
وَذروةand the summit of الدينreligion فَوقَabove النجمthe star علياهاits highest point
وَذروة الدين فَوقَ النجم علياها
Where the pavilion of prophethood is pitched,
There is Al Mustafa Al Mukhtar from Mudar
and religion's loftiest summit stands above the stars.
The best of creation, its highest and its lowest
هنالكthere المُصطَفىthe Chosen One المختارthe elect منfrom مضرMudar
هنالك المُصطَفى المختار من مضر
خيرthe best of البَريّةcreation أَقصاهاits farthest وأَدناهاand its nearest
خير البَريّة أَقصاها وأَدناها
There is the Chosen One, the elect of Mudar,
Allah sent him as a messenger and his nation
the best of creation, far and near.
On the verge of a crumbling cliff He rescued
أَتىbrought بهhim اللَهGod مَبعوثاas a messenger وأمتهwhile his community
أَتى به اللَه مَبعوثا وأمته
عَلىon شفاthe brink of جرفa bank هارفأcrumbling, so نحاهاhe drew it away
عَلى شفا جرف هارفأ نحاها
God brought him as a messenger, while his community
And the people exchanged misguidance for guidance
stood on the brink of a crumbling bank; he drew it away.
And He broke the idols with the sword when He strengthened it
وأبدلand gave in exchange الخلقpeople رشداright guidance منin place of ضلالتهمtheir error
وأبدل الخلق رشدا من ضلالتهم
وَفلand shattered بالسيفwith the sword لماwhen عزgrew strong عزاهاits factions
وَفل بالسيف لما عز عزاها
He gave people guidance in place of their error,
How many judgments the swords and white blades ruled
and shattered its factions with the sword when they grew strong.
Among the worshippers of Lat and Uzza, so He eliminated them
كَمhow often حكمhe made judge السيفthe sword وَالبيضand the gleaming blades القواضبkeen-cutting فيamong
كَم حكم السيف وَالبيض القواضب في
معاشرthe clans of اللاتal-Lat وَالعزىand al-Uzza فأفناهاso he annihilated them
معاشر اللات وَالعزى فأفناها
How often he made the sword and keen, gleaming blades judge
And the stallions of the horses marched traitorously
the clans of al-Lat and al-Uzza, annihilating them.
In the path of battles, along their channels and watering places
وَساقَand he drove جردsleek جيادnoble الخيلhorses خائنةbetraying
وَساقَ جرد جياد الخيل خائنة
مَجرىthe course of الكَماةarmored warriors بِمَجراهاby their running وَمرساهاand their halting
مَجرى الكَماة بِمَجراها وَمرساها
And he drove sleek, noble horses, thwarting
That bearer of good tidings, warner, caller for help
the warriors' course by their running and halting.
The secret of prophethood in the world and its meaning
ذاكَthat is البَشيرthe bearer of glad tidings النذيرthe warner المُستَغاثthe one whose aid is sought بهfrom him
ذاكَ البَشير النذير المُستَغاث به
سرthe secret of النبوّةprophethood فيin الدنياthe world وَمَعناهاand its meaning
سر النبوّة في الدنيا وَمَعناها
That is the bearer of glad tidings, the warner, whose aid is sought,
The sun of existence whose lights from his birth
the secret of prophethood in this world, and its meaning.
Filled what is between Canaan and Basra
شمسthe sun of الوجودexistence الَّذيwhose أَنوارthe lights of مولدهhis birth
شمس الوجود الَّذي أَنوار مولده
ملأنthey filled ماwhat بينbetween كنعانوَبصراهاCanaan and its Bosra
ملأن ما بين كنعانوَبصراها
The sun of existence, whose birth's radiance
The hall of Chosroes cracked from his awe
filled the space between Canaan and its Bosra.
And the fire of Persia, that baby extinguished it
وانشقand split ايوانthe palace hall of كسرىKisra منfrom مهابتهawe of him
وانشق ايوان كسرى من مهابته
وَنارand the fire of فارسPersia ذاكthat الطفلchild أَطفاهاextinguished it
وَنار فارس ذاك الطفل أَطفاها
Kisra's palace hall split in awe of him,
And how many miracles He specializes for him with
and Persia's fire—that child extinguished it.
And many amazing miracles we know
وكمand how many لهhe has منof كَراماتwondrous gifts يخصhe is singled out بهاwith them
وكم له من كَرامات يخص بها
وَمعجزاتand miracles كَثيراتmany عرفناهاwe have known them
وَمعجزات كَثيرات عرفناها
And how many wonders were uniquely granted to him,
The baby sucked milk and the clouds shaded Him
and many miracles that we have known!
And the moon split in two halves in the darkness
الثدىthe breast درflowed with milk لهfor him وَالغيمand the clouds ظللهshaded him
الثدى در له وَالغيم ظلله
وانشقand split فيin الافقthe horizon بدرa full moon شقcleft ظلماهاits darkness
وانشق في الافق بدر شق ظلماها
The breast flowed with milk for him, and clouds shaded him.
And the trunk bowed and water flowed from his hand
A full moon split upon the horizon, cleaving its darkness.
Ten and a half times ten He watered
وَالجذعand the palm trunk حنyearned وأجرىand he made flow الماءwater منfrom يدهhis hand
وَالجذع حن وأجرى الماء من يده
عشرten المئينhundreds وَنصفand half العشرof the ten أَرواهاhe quenched their thirst
عشر المئين وَنصف العشر أَرواها
The palm trunk yearned; he made water flow from his hand,
And the spider built a house over him so
quenching the thirst of a thousand and five hundred more.
A group of straying disbelievers would turn away
وَالعنكبوتand the spider بنتbuilt بيتاa house عليهover him لكيso that
وَالعنكبوت بنت بيتا عليه لكي
تردit might repel فرقةa band of كفرunbelief ضلwent astray مَسعاهاtheir pursuit
ترد فرقة كفر ضل مَسعاها
The spider built a house over him, so that
And the trees bowed in prostration to him
it might repel a band of unbelievers whose pursuit went astray.
And the gazelle complained of affliction so he relieved her
وَالفعلand the deed (probably 'the male camel') ذلgrew docile وأوماand gestured بالسجودin prostration لهto him
وَالفعل ذل وأوما بالسجود له
وَالظبيةand the gazelle اِشتَكَتcomplained of البَلوىaffliction فأَشكاهاso he relieved her distress
وَالظبية اِشتَكَت البَلوى فأَشكاها
And the male camel [probable reading] grew docile and gestured in prostration to him,
Good tidings the poem is happy for it found
and the gazelle complained of distress, and he relieved it.
The master of Arabs, their best buy
بشرىglad tidings for طرافthe fresh creations of القَوافيrhymes انهاindeed they ظفرتhave won
بشرى طراف القَوافي انها ظفرت
بسيدthe lord of العَرَبthe Arabs العرباءthe pure Arabs شراهاhe bought them
بسيد العَرَب العرباء شراها
Glad tidings to the fresh rhymes: they have won
So praise be to God, we won with him
the lord of the pure Arabs, who bought them.
In a blessed nation, best consequence in the next home
فالحَمدُso praise لِلَّهbelongs to God نحنwe الفائزونthe successful ones بهthrough him
فالحَمدُ لِلَّه نحن الفائزون به
فيin ملةa faith نعمhow excellent عقبىthe final outcome of الدارthe abode عقباهاits ultimate outcome
في ملة نعم عقبى الدار عقباها
Praise be to God: through him we are the successful,
This is Muhammad, praiseworthy is his ways
in a faith whose final outcome is a blessed abode.
This is the most righteous of people and their most loyal
هَذاthis is محمدMuhammad المَحمودpraiseworthy سيرتهhis conduct
هَذا محمد المَحمود سيرته
هَذاthis is أبرthe most righteous of بنيthe children of الدنياthe world وَأَوفاهاand its most faithful
هَذا أبر بني الدنيا وَأَوفاها
This is Muhammad, whose conduct is praised.
This is the one who when he brought us the message in
This is the most righteous and faithful of the world's children.
The valley of Mecca, the light covered its valley
هَذاthis is الَّذيthe one who حينwhen جاناcame to us بالرسالةwith the message فيin
هَذا الَّذي حين جانا بالرسالة في
بَطحاءthe valley floor of مكةMecca عمfilled النورthe light بطحاهاits valley floor
بَطحاء مكة عم النور بطحاها
This is he at whose coming to us with the message in
No tree or stone remained
Mecca's valley, light filled its entire expanse.
Except greeted him when meeting him
لَمnot يَبقَremained منany شجرtrees فيهاthere وَلاnor حجرstones
لَم يَبقَ من شجر فيها وَلا حجر
الاexcept that تحييهthey greeted him نطقاaloud حينwhen يَلقاهاhe met them
الا تحييه نطقا حين يَلقاها
Not a tree remained there, nor a stone,
And the inanimate creation spoke to him
without greeting him aloud whenever he met them.
As if it had senses and mouths
وَكلمتهand they spoke to him جَماداتinanimate things الوجودof existence عَلىwith
وَكلمته جَمادات الوجود عَلى
علمunderstanding كأنas though لهاthey had حساsenses وأَفواهاand mouths
علم كأن لها حسا وأَفواها
And the world's inanimate things spoke to him with
The birds, beasts, and angels never stopped
understanding, as though they had senses and mouths.
Greeting peace upon him however God wishes
وَالطيرand the birds وَالوَحشand the wild beasts والاملاكand the angels ماnot برحتceased
وَالطير وَالوَحش والاملاك ما برحت
تهدىoffering السَلامgreetings of peace لهto him كيso as to تَرضىbe pleasing لِلَّهto God
تهدى السَلام له كي تَرضى لِلَّه
Birds, wild beasts, and angels never ceased
Peace be upon the light which delighted
offering him peace, seeking to please God.
The heavens when it traversed their heights
منيfrom me السَلامpeace عَلىupon النورthe light الَّذيwhich اِبتهجَتrejoiced
مني السَلام عَلى النور الَّذي اِبتهجَت
بهthrough him السَمواتthe heavens لماwhen جازhe passed beyond أَعلاهاtheir highest reaches
به السَموات لما جاز أَعلاها
From me, peace upon the light that brought joy
And the Throne and Chair rejoiced and the veils
to the heavens when he passed their highest reaches.
Of Majesty filled with light when it drew near
واِستَبشرand rejoiced العرشthe Throne وَالكرسيand the Footstool وامتلأتand became filled
واِستَبشر العرش وَالكرسي وامتلأت
حجبthe veils of الجلالةMajesty نوراwith light حينwhen واناهاhe reached them (probable reading)
حجب الجلالة نورا حين واناها
The Throne and the Footstool rejoiced, and full
O owner of abundant grace, seal of messengers, O Yasin, O Ta Ha
of light were the veils of Majesty when he reached them [reading uncertain].
The prophets have no attributes that he does not
ياO منyou who لهhave الكوثرal-Kawthar الفياضoverflowing مكرمةas an honor
يا من له الكوثر الفياض مكرمة
ياO خاتمSeal of الرسلthe messengers ياO يسYa-Sin ياO طهTa-Ha
يا خاتم الرسل يا يس يا طه
O you honored with overflowing al-Kawthar,
So the pinnacle of their beauty is in him
O Seal of the Messengers, O Ya-Sin, O Ta-Ha!
You are the one who nothing in existence resembles
ماno للنبيينthe prophets possess منوصفany attribute وليسand is not لهhis
ما للنبيين منوصف وليس له
فمنتهىfor the utmost حسنهاof their beauty فيهوَحسناهاis in him, and their finest excellence
فمنتهى حسنها فيهوَحسناها
No attribute belongs to the prophets that is not his;
Far-fetched! Where are their bits compared to his bits
for in him are their utmost beauty and their finest excellence.
None earned your merit but you, nor
أَنتَyou الَّذيare the one who مالهhas no فيin الكونexistence منany شبهlikeness
أَنتَ الَّذي ماله في الكون من شبه
هَيهاتhow far apart أَينwhere is ثراهاits dust منcompared with ثرباهاits Pleiades (apparent typo)
هَيهات أَين ثراها من ثرباها
You are the one without a likeness in all existence.
Reached your pride, or matched it
How far apart! What is its dust beside its Pleiades?
The King of Majesty, accepter of intercession, the highest
ماnot نالَattained فضلكyour excellence ذوone possessing فضلmerit سواكother than you وَلاnor
ما نالَ فضلك ذو فضل سواك وَلا
سامىequaled فخاركyour glory ذوone possessing فخرpride وَلاnor ضاهاmatched it
سامى فخارك ذو فخر وَلا ضاها
No one of merit but you has attained your excellence, nor
Of prophets in rank on Judgment Day
has anyone proud equaled your glory or matched it.
My Master what is most beautiful is your kindness to me
فردunique in الجَلالةmajesty مَقبولaccepted الشَفاعةintercession فيon
فرد الجَلالة مَقبول الشَفاعة في
يومthe Day of القامةResurrection (apparent typo) أَعلىhighest among الانبياthe prophets جاهاin rank
يوم القامة أَعلى الانبيا جاها
Unique in majesty, your intercession accepted on
So grant eyes that look to you and regard them
the Day of Resurrection, highest of the prophets in rank.
And include in your mercy a servant of the Merciful, join
مَولايmy master ماليI have nothing الاحسنexcept the beauty of لطفكyour kindness بيto me
مَولاي مالي الاحسن لطفك بي
فهبso grant لعينيto my eye عيناan eye منكfrom you تَرعاهاto watch over it
فهب لعيني عينا منك تَرعاها
My master, I have nothing but your gracious kindness to me.
Family, companions, and relatives with their Master
So grant my eye an eye from you to watch over it.
And help a soul when your nation sets out
واشملand enfold بمرحمةin mercy عَبدAbd (servant) الرَحيمal-Rahim (the Merciful) وصلand bestow favor
واشمل بمرحمة عَبد الرَحيم وصل
أَهلاto family وَصحباand companions وارحاماand blood relatives لمولاهاfor their master's sake
أَهلا وَصحبا وارحاما لمولاها
Enfold Abd al-Rahim in mercy, and show kindness
Seeking visitation, but sins hinder it
to family, companions, and kin, for their master's sake.
And grant it security in the two abodes, show it
وانهضand lift up بنفسa soul اذاwhen أمتكit sought you منfrom برعBura'
وانهض بنفس اذا أمتك من برع
تَبغيseeking الزيارةthe visit عاقتهاhindered it خَطاياهاits sins
تَبغي الزيارة عاقتها خَطاياها
And lift up a soul that, when it sought you from Bura',
Good thoughts, for its world and Hereafter
seeking to visit, was hindered by its sins.
And make goodness the fate of your nation
وَهبand grant لَهاto it الامنsafety فيin الدارينboth worlds وارعand preserve لهاfor it
وَهب لَها الامن في الدارين وارع لها
حسنgood الظنونexpectations لدنياهاfor its worldly life وأخراهاand its hereafter
حسن الظنون لدنياها وأخراها
And grant it safety in both worlds, and preserve for it
And Paradise their final dwelling
good expectations for its worldly life and its hereafter.
O my God, bestow prayers upon Muhammad
واجعلand make لامتكfor your community الخَيراتblessings منقلباthe final return
واجعل لامتك الخَيرات منقلبا
يومon the Day of القيامةResurrection وَالجناتand the Gardens مأواهاits abode
يوم القيامة وَالجنات مأواها
And make blessings your community's final return
As long as the creation praises and journeys to him
on the Day of Resurrection, and the Gardens its abode.
Greetings that incline to his family, its emergence
صَلىmay He bless عليكyou الهىmy God ياO محمدMuhammad ماas long as
صَلى عليك الهى يا محمد ما
دامَتcontinue اليكtoward you الورىhumankind تحدare driven onward وَمطاياهاand their mounts
دامَت اليك الورى تحد وَمطاياها
May my God bless you, O Muhammad, as long as
Fortunate, and the wind of musk blows its scent
humankind and its mounts continue being driven toward you.
تحيَّةa greeting يَنثَنيturns فيamong الآلthe Prophet's family طالعهاits rising star
تحيَّة يَنثَني في الآل طالعها
سعداauspiciously وبفضحand puts to shame (apparent typo) ريحthe scent of المسكmusk رياهاits fragrance
سعدا وبفضح ريح المسك رياها
A greeting whose rising star turns toward his family
auspiciously, its fragrance putting musk's scent to shame.
Partial English translation: 87 of 90 Arabic lines translated.
Sol 6.1