مثلpicture لعينكfor your eye خدراa secluded pavilion فيin الحمىthe protected grounds ضرباwas pitched
مثل لعينك خدرا في الحمى ضربا
وانشدand seek فؤاداa heart مَعwith الاحبابthe beloved مغترباfar from home
وانشد فؤادا مَع الاحباب مغتربا
Picture before your eyes a pavilion pitched in the protected grounds,
Your eyes are like intoxicating wine in feverish desire
And seek a heart far from home with the beloved.
And my heart sings with loved ones in estrangement
وابكand weep over المَنازِلthe dwellings بعدafter الظاعنينthose who departed دماblood
وابك المَنازِل بعد الظاعنين دما
انif لمnot ترyou see الدمعthe tears يَقضيdischarge عنكon your behalf ماwhat وجباbecame due
ان لم تر الدمع يَقضي عنك ما وجبا
And weep blood over the dwellings after those who departed,
I weep for the abodes after the departing companions, with blood
If you find that tears do not discharge what you owe.
Unless my tears fulfill what is obligated of me
وَلاand do not تَلمblame فيin الهوىlove العذرىchaste ذاone with شجنsorrow
وَلا تَلم في الهوى العذرى ذا شجن
فيin الغورthe lowlands هبblew لهupon him ريحa wind الصباthe east wind فصباso he yearned
في الغور هب له ريح الصبا فصبا
And do not blame one sorrowing in chaste love:
Do not blame the innocent in love of their anguish
The east wind blew upon him in the lowlands, and he yearned.
In the valleys, send the breeze of youth blowing
انif حدثspoke الركبthe riders عَنof نجدNajd بكىhe wept شجناwith longing
ان حدث الركب عَن نجد بكى شجنا
وانand if رأىhe saw النارthe fire فيin نجدNajd بكىhe wept طرباin rapture
وان رأى النار في نجد بكى طربا
If the riders speak of Najd, he weeps with longing,
If a caravan speaks of Nejd, it weeps in yearning
And if he sees the fire in Najd, he weeps in rapture.
And if it sees a fire in Nejd, it weeps in rapture
وَالورقand the doves ساجعةcooing تغرىincite الغرامpassionate love بهagainst him
وَالورق ساجعة تغرى الغرام به
وَالبرقand the lightning يلهبهinflames him وجداwith longing اذاwhen التهباit flares
وَالبرق يلهبه وجدا اذا التهبا
And the cooing doves incite passion against him,
The leaves are lovers confiding their passion
And lightning inflames him with longing when it flares.
And lightning inflames them when it ignites
يودhe wishes لوif only أَنَّthat أَيامthe days of الحمىthe protected grounds رجعتreturned
يود لو أَنَّ أَيام الحمى رجعت
وَقلماand seldom ردis restored شيءanything بعدafter ماthat ذهباhas gone
وَقلما رد شيء بعد ما ذهبا
He wishes the days in the protected grounds would return,
It wishes the days of fever would return
Yet seldom is anything restored once it has gone.
And seldom does a thing come back once gone
فَياso, O حويديdear little camel-driver المَطاياof the riding camels ذاthis الكَثيبthe dune وَذاand this الthe (continued)
فَيا حويدي المَطايا ذا الكَثيب وَذا ال
مرغيpasture [unclear spelling] الخَصيبlush فدعهاso let them ترعىgraze العذباsweet herbage
مرغي الخَصيب فدعها ترعى العذبا
So, O dear little camel-driver, here is the dune, and here the
So stop, O camel rider, at the dune and meadow
Lush pasture [reading uncertain]; let them graze on sweet herbage.
Let them graze the fresh plants at leisure
فيin روضةa garden ظلremained نجدىof Najd النَسيمthe breeze بهاin it
في روضة ظل نجدى النَسيم بها
نشوانintoxicated بنثرwith scattering منfrom حبpearls of الندىthe dew حبباbeads
نشوان بنثر من حب الندى حببا
In a garden where the breeze of Najd lingered,
In the meadow, Nejd's breeze scatters
Intoxicated with scattering beads from the pearls of dew.
Seeds of dew's love, so sweet and pleasurable
وانand if وردتyou arrive at بهاwith them ماءthe water of العَذيبal-Udhayb فقلthen say
وان وردت بها ماء العَذيب فقل
سَقىmay ... water العذيبal-Udhayb منof الامواهthe waters ماwhat عذباis sweet
سَقى العذيب من الامواه ما عذبا
And if you bring them to the water of al-Udhayb, say:
And if you reach its fresh water, say
May al-Udhayb be watered with sweet waters.
The fresh water quenched from springs so pure
وَخلand withdraw عنهاfrom them اذاwhen اِرتاحتthey quicken لرائحةat a scent
وَخل عنها اذا اِرتاحت لرائحة
منfrom طيبthe fragrance of طيبةTayba أورياor the scent of رياضthe gardens of قباQuba
من طيب طيبة أوريا رياض قبا
And let them loose when they quicken at a scent
And leave it when it rests from the scent
From Tayba's fragrance, or the perfume of Quba's gardens.
Of perfumes from Taif or meadows of Qaba
وانand if وصلتyou reach بهاwith them بابthe gate of السلامpeace فقلthen say
وان وصلت بها باب السلام فقل
منيfrom me السَلامpeace عَلىupon أَوفىthe most perfect الورىhumankind حسباin nobility
مني السَلام عَلى أَوفى الورى حسبا
And if you reach the Gate of Peace with them, say:
And if you arrive at the Abode of Peace, say
Peace from me upon the most honorable of all mankind:
My greetings to the most faithful of mankind
محمدMuhammad خيرthe best منزولone visited بساحتهin his courtyard
محمد خير منزول بساحته
كهفa refuge الاراملof widows والايتامand orphans وَالغرباand strangers
كهف الارامل والايتام وَالغربا
Muhammad, the best of those in whose courtyard one alights,
Muhammad is the best ever halted in its plains
The refuge of widows, orphans, and strangers.
A cave for widows, orphans, and the deprived
أَغرradiant أَرسلهsent him الرحمنthe All-Merciful مرحمةas a mercy
أَغر أَرسله الرحمن مرحمة
للخلقfor creation بالحقwith the truth يهديhe guides العجمnon-Arabs وَالعرباand Arabs
للخلق بالحق يهدي العجم وَالعربا
Radiant, sent by the All-Merciful as a mercy
The Merciful sent him as a mercy
To creation, guiding non-Arabs and Arabs with the truth.
To guide the non-Arabs and Arabs in truth
نورthe light of الوجودexistence تمامthe fullness of الجودgenerosity انif نزلتalighted
نور الوجود تمام الجود ان نزلت
بهwith him الوفودthe delegations بسوحin a courtyard ضيقnarrow رحباit grew spacious
به الوفود بسوح ضيق رحبا
The light of existence, the fullness of generosity; should there alight
The light of existence, perfect in bounty, when
Delegations with him in a narrow courtyard, it grows spacious.
Delegations crowded its narrow, vast expanse
ملاذa refuge for كلevery صَريخone crying for help ماnever صدمتyou confronted بهwith his aid
ملاذ كل صَريخ ما صدمت به
خطباa calamity فكلّso he faltered وَلاnor اِستَعطيتهyou asked him for a gift فأبىso he refused
خطبا فكلّ وَلا اِستَعطيته فأبى
The refuge of everyone crying for help; you never faced, with his aid,
Refuge for every anguished cry, never
A calamity and found him falter, or sought his bounty and were refused.
Repelled by any peril, always answering pleas
تندىdrip الغمامthe clouds اذاwhen اِستَمطرتهاyou ask them for rain مطراrain
تندى الغمام اذا اِستَمطرتها مطرا
وابنand the son of العواتكthe Atikas تندىdrips كفهhis palm ذهباgold
وابن العواتك تندى كفه ذهبا
The clouds shed rain when you ask them to shower,
The clouds pour when you beseech them with rain
And the son of the Atikas—his palm drips gold.
And the palm's son pours gold in his palm
وَتسلبand is stripped الشمسthe sun ثوبthe robe of النورlight آفلةwhile setting
وَتسلب الشمس ثوب النور آفلة
وَنورand the light of أَحمدAhmad شقsplit التربthe soil واِشتَهياand was desired [uncertain reading]
وَنور أَحمد شق الترب واِشتَهيا
And the setting sun is stripped of its robe of light,
The sun strips its garment of light when setting
And Ahmad's light split the soil and was desired [reading uncertain].
But Ahmad's light split through the earth, shining
انindeed ابنthe son of عبدAbd (servant of) منافManaf شمسa sun اِبتَهَجَتrejoiced
ان ابن عبد مناف شمس اِبتَهَجَت
لماwhen رآهاsaw it سَناthe radiance of أَهلthe people of الضلالerror خباfaded
لما رآها سَنا أَهل الضلال خبا
Indeed, the son of Abd Manaf is a sun that rejoiced;
Son of Abd Manaf, the sun rejoiced
When the radiance of the misguided saw it, it faded.
When it saw him, while the misguided frowned
كَمhow often عاندتهopposed him قريشQuraysh فيin نبوّتهhis prophethood
كَم عاندته قريش في نبوّته
وَكمand how often أَضافواthey attributed اليهto him السحرsorcery وَالكَذِباand lies
وَكم أَضافوا اليه السحر وَالكَذِبا
How often Quraysh opposed him in his prophethood,
How Quraysh denied his prophecy
And how often they accused him of sorcery and lies!
And attributed sorcery and lies to him
وَضلةand in error نبزوهthey branded him بالجنونwith madness وَلَمand did not
وَضلة نبزوه بالجنون وَلَم
يَبقواleave لأسمائهfor his names منamong ضدهاtheir opposites لقباan epithet
يَبقوا لأسمائه من ضدها لقبا
And, in error, they branded him mad, and did not
Lost fools insulting him as insane
Spare his names a single epithet drawn from their opposites.
Leaving no nickname casting doubt on him
حَتّىuntil رَماهمhe assailed them بجيشwith an army لاno كفاءequal لهto it
حَتّى رَماهم بجيش لا كفاء له
يَهديbrings إِلىto الهدين[unclear word] الحربwar وَالحرباand spears
يَهدي إِلى الهدين الحرب وَالحربا
Until he struck them with an army that had no equal,
Until he defeated them with an army beyond compare
Bringing war and spears to [unclear recipient].
Guiding to guidance through war upon war
بيضwhite المفارقthe crowns of heads وَالهَيجاءwhile the battle مظلمةis dark
بيض المفارق وَالهَيجاء مظلمة
كانهمas though they فيon ظهورthe backs of الخَيلthe horses نبتgrowth of رباhills
كانهم في ظهور الخَيل نبت ربا
White of crown, though the battle is dark,
White stallions and black nights
As though on the horses' backs they were plants upon hills.
As if amidst the horses they were sprouting grass
فيهمamong them عتيقAtiq وَفاروقand Faruq وَصنوهماand their peer
فيهم عتيق وَفاروق وَصنوهما
عثمانUthman وَالحيدريand Haydari الضاريfierce اذاwhen وثباhe sprang
عثمان وَالحيدري الضاري اذا وثبا
Among them are Atiq, Faruq, and their peer,
Among them were champions like Attiq and Faruq
Uthman, and Haydari, fierce when he leaps.
And their equals Uthman and the warrior Haydar
أئمةleaders شرفhonored اللهGod الوجودexistence بهمthrough them
أئمة شرف الله الوجود بهم
سامواthey sought العلاloftiness فسمواso they rose فوقabove العلاloftiness رتباin rank
ساموا العلا فسموا فوق العلا رتبا
Leaders through whom God honored existence;
Noble leaders honored by God’s existence
They sought loftiness and rose above it in rank.
Exalted above the exalted in rank
وهنand they (feminine) نزارNizar وَفرعىand the two branches of تغلبTaghlib عربArabs
وهن نزار وَفرعى تغلب عرب
أَربابmasters of سمرdusky lances وَبيضand white swords تلتظىblaze لهباas flame
أَرباب سمر وَبيض تلتظى لهبا
And they are Arabs of Nizar and the two branches of Taghlib,
Brave and elegant Arab lords
Masters of dusky lances and white swords blazing like flame,
Lords of brown and white swords flaming
الخَائضيthose plunging into غمراتthe depths of الموتdeath متخذيtaking
الخَائضي غمرات الموت متخذي
هامthe heads of الكماةarmored warriors عَلىupon أَرماحهمtheir spears عذباpennons
هام الكماة عَلى أَرماحهم عذبا
Plunging into death's depths, taking
Plunging into the depths of death
Warriors' heads as pennons upon their spears.
Taking oaths on their spears, most solemn
الشاربيthose drinking الموتdeath صرفاunmixed فيin الهياجbattle's tumult فَماso they do not
الشاربي الموت صرفا في الهياج فَما
يَدرونthey know طعناthrusts وَضَرباand blows كانit was أَمor ضرباthick white honey
يَدرون طعنا وَضَربا كان أَم ضربا
Drinking death unmixed in battle's fury, they do not
Drinking death in gulps amidst the fray
Know whether it was thrusts and blows, or honey.
Not knowing if striking or being struck
محبةout of love لنبيfor a prophet بينin اظهرهمtheir midst
محبة لنبي بين اظهرهم
اختارهchose him واِجتَباهand selected him اللَهGod واِنتخباand singled him out
اختاره واِجتَباه اللَه واِنتخبا
Out of love for a prophet in their midst,
Loving the Prophet distinguished them
Whom God chose, selected, and singled out.
God chose and selected him
مؤيداsupported بكتابby the Book of اللَهGod معتصماholding fast
مؤيدا بكتاب اللَه معتصما
بِاللَهto God منتصرالِلَّهchampioning God's cause محتسباseeking God's reward
بِاللَه منتصرالِلَّه محتسبا
Supported by God's Book, holding fast
Supported by God's book, steadfast
To God, championing God's cause and seeking His reward.
Victorious for God's sake, patient
ياO أَشرفthe noblest of الخلقcreation منamong حافthe barefoot وَمنتعلand the shod
يا أَشرف الخلق من حاف وَمنتعل
وَمنتقىand the choicest of منthose who مشيwalked منهمamong them ومنand those who ركباrode
وَمنتقى من مشي منهم ومن ركبا
O noblest of creation, barefoot and shod,
O noblest of creations in lineage
And choicest of those among them who walk and those who ride,
And finest selected from their walks or rides
كانwas ابنIbn (son of) مسلمMuslim جارa neighbor الجنبdistant منfrom برعBura'
كان ابن مسلم جار الجنب من برع
فكنتso I became منfrom بعدafter جاريmy neighbor جاركyour neighbor الجنباdistant
فكنت من بعد جاري جارك الجنبا
Ibn Muslim of Bura' was a distant neighbor,
Son of Muslim was my next door neighbor
So, after my neighbor, I became your distant neighbor.
So you became my neighbor after him
أَهدىI offer اليكto you منfrom النيابَتينthe two deputations عَلىout of
أَهدى اليك من النيابَتين عَلى
شوقيmy longing اليكfor you حروفاletters تشبهresembling الشهباshooting stars
شوقي اليك حروفا تشبه الشهبا
I offer you, from the two deputations, out of
I send to you from my deputyship
My longing for you, letters resembling shooting stars.
My longing in words like shooting stars
فصلso favor بمرحمةwith mercy عَبدAbd (servant of) الرَحيمal-Rahim (the Merciful) ومنand those who
فصل بمرحمة عَبد الرَحيم ومن
يَليهare close to him أَهلاfamily وأرحاماand kinfolk وَمُصطَحَباand companions
يَليه أَهلا وأرحاما وَمُصطَحَبا
So favor Abd al-Rahim with mercy, and those
So bless Abd al-Rahim and those after him
Close to him: family, kin, and companions.
His family, relatives, and companions
وانand if دعاhe calls فأجبهthen answer him واحمand protect جانبهhis side
وان دعا فأجبه واحم جانبه
وَصلهand favor him ماas long as قطعتtraverse أَيامهhis days السَبيلthe path
وَصله ما قطعت أَيامه السَبيل
And if he calls, answer him and protect his side,
And if he calls, answer him, guard his side
And favor him as long as his days traverse the path.
And join what his days have severed
لاmay ... not نلتI attain قوةstrength for ضعفيmy weakness انif نبازمنيmy times forsake me
لا نلت قوة ضعفي ان نبازمني
وَفيwhile in يَديmy hand منكfrom you سيفa sword ماnever هَوىswung down فَنَباthen glanced off
وَفي يَدي منك سيف ما هَوى فَنَبا
May I gain no strength for my weakness if my times forsake me,
My weakness cannot resist if he opposes me
While in my hand is a sword from you that never glances off when swung.
While in my hand is your unfailing sword
وَلاand may ... not عدمتكI lack you فيin الدارينthe two abodes معتمداas a support
وَلا عدمتك في الدارين معتمدا
بجاهthrough the honor of وَجهكyour face مِثليone like me يَتقيguards against الترباdestitution
بجاه وَجهك مِثلي يَتقي التربا
And may I never lack you as my support in both worlds;
Nor can I lack your support in both abodes
Through the honor of your face, one like me is shielded from destitution.
Relying on your station, one like me avoids ruin
فقمso attend بحاليto my plight وَحالand the plight of المُسلمينthe Muslims اذاwhen
فقم بحالي وَحال المُسلمين اذا
ضاقtightens الخناقthe noose ورضand tame ليfor me كلall ماthat صعباis difficult
ضاق الخناق ورض لي كل ما صعبا
So attend to my plight and the Muslims' plight when
So aid me and the Muslims when necks are constricted
The noose tightens, and tame for me everything difficult.
And pave for me all rugged roads
منيfrom me عليكupon you صَلاةthe blessings of اللَهGod دائمةunceasing
مني عليك صَلاة اللَه دائمة
تنمىincrease فَتَستَغرقso encompass الاعصارthe ages وَالحقباand the epochs
تنمى فَتَستَغرق الاعصار وَالحقبا
From me upon you be God's unceasing blessings,
From me to you, may Allah's prayers ever rise
Growing until they encompass ages and epochs.
Increasing, engulfing eras and eons
نزيدwe increase قدركyour rank ياO سرthe secret of الوجودexistence علاin loftiness
نزيد قدرك يا سر الوجود علا
والآلand the family وَالصحبand the companions نعمexcellent are السادةthe masters النجباthe noble ones
والآل وَالصحب نعم السادة النجبا
We exalt your rank, O secret of existence,
Raising you, secret of existence, higher
And the family and companions—what excellent, noble masters!
And your family and companions, nobles of glory
ماas long as حنmoans رعدthunder وَماand as long as غنتsings مطوقةa collared dove
ما حن رعد وَما غنت مطوقة
وَماand as long as تغنتsing حماماتthe doves of الحمىthe protected grounds طَرَباin rapture
وَما تغنت حمامات الحمى طَرَبا
As long as thunder moans and a collared dove sings,
Neither rumbling thunder nor singing camel driver
And as long as the doves of the protected grounds sing in rapture.
Nor the coo of Nejd's doves sang in rapture
Sol 6.1