ياO جيرةneighbors الحيthe encampment فيin ذاthis الاثلthe tamarisk trees وَالبانand the moringa trees
يا جيرة الحي في ذا الاثل وَالبان
فَكَيفَso how حالcondition الاحبابthe loved ones الأولىwho بانواthey departed
فَكَيفَ حال الاحباب الأولى بانوا
O neighbors of the encampment among these tamarisks and moringas,
O neighbor of the quarter in these ruins and tents
How, then, fare the loved ones who departed?
How are the first loved ones who have gone?
وَهَلand did مررتمyou passed بنعمانat Na'man الاراكthe arak trees عَلىby
وَهَل مررتم بنعمان الاراك عَلى
نعمNu'm فأحلىfor the sweetest الهوىlove نعمNu'm وَنعمانand Na'man
نعم فأحلى الهوى نعم وَنعمان
And at Na'man of the arak trees, did you pass by
And have you passed by Nu'man al-Arak upon
Nu'm? For the sweetest love is Nu'm and Na'man.
The most beautiful love, yes Nu'man
عَهديmy recollection بهمof them وَديارwhile the dwellings الحيof the encampment آنسةcheerful
عَهدي بهم وَديار الحي آنسة
بالمنجدينwith the Najd-dwellers وَهمwhile they فيالحيin the encampment جيرانneighbors
بالمنجدين وَهم فيالحي جيران
I remember them when the encampment's dwellings were cheerful
My covenant with them and the homes of the quarter were intimate
With the people of Najd, who were neighbors in the camp.
With the adorned ones and they in the quarter are neighbors
وَالعَيشand life أَخضرgreen وَالدنياand the world مساعدةfavorable
وَالعَيش أَخضر وَالدنيا مساعدة
وَقاتلand the slayer الحبof love وَالمَقتولand the slain اخوانbrothers
وَقاتل الحب وَالمَقتول اخوان
And life was green, and the world favorable,
And life is green and the world is favorable
And love's slayer and its slain were brothers.
And the killer of love and the killed are brothers
وَالشيحand the wormwood متشحcloaked بالظلin shade مبتهجjoyful
وَالشيح متشح بالظل مبتهج
وَالوردand the roses مبتَسمsmiling وَالزهرand the blossoms الوانcolors
وَالورد مبتَسم وَالزهر الوان
And wormwood, cloaked in shade, was joyful,
And the old man adorned with shade is cheerful
And roses smiled, and blossoms were many-hued.
The rose smiling and the flowers are colors
وَالمسكand the musk تذريهscatter it أَرواحbreaths النَسيمof the breeze وَفيand in
وَالمسك تذريه أَرواح النَسيم وَفي
خَمائلgroves الشعبof the ravine تَغريدbirdsong وألحانand melodies
خَمائل الشعب تَغريد وألحان
And the breaths of the breeze scattered musk, and in
And musk the souls of the breeze scatter, and in
The ravine's groves were birdsong and melodies.
The curves of the dunes twittering and melodies
وَفيand in الخدورthe curtained chambers يَدورswirls فيin ملاحظهاher glances
وَفي الخدور يَدور في ملاحظها
سحرenchantment وَفيand in حسنهاher beauty ماءwater وَنيرانand flames
سحر وَفي حسنها ماء وَنيران
And in the curtained chambers, through her glances swirled
And in the cheeks revolves in its glances
Enchantment; and in her beauty were water and flames.
Magic and in its beauty water and fire
وَبنتand a girl of عشرten سَقاهاgave her to drink الحسنbeauty خمرwine صباyouth
وَبنت عشر سَقاها الحسن خمر صبا
فالقَلبso the heart منهاthrough her بغيرwithout السكرintoxicating drink سَكرانdrunk
فالقَلب منها بغير السكر سَكران
And a girl of ten, whom beauty gave the wine of youth:
And a girl of ten intoxicated by youth’s wine
So the heart is drunk on her, without wine.
So the heart without nectar is drunk
نعسdrowsy-eyed مكحلةkohl-adorned لعسdusky-lipped معسلةhoney-sweet
نعس مكحلة لعس معسلة
فيهنin them حسنbeauty وَماbut no فيهنin them احسانkindness
فيهن حسن وَما فيهن احسان
Drowsy-eyed, kohl-adorned; dusky-lipped, honey-sweet—
Slumber kohl-adorned, before kohl purified
In them is beauty, but in them no kindness.
In them beauty not in them any favor
تريكshe shows you فيin الرملthe brisk gait حقفcurved dunes (uncertain form) الرملof sand فوقهماabove both of them
تريك في الرمل حقف الرمل فوقهما
ليلnight وَشمسand a sun وَرمانand pomegranates وَمرانand supple spears
ليل وَشمس وَرمان وَمران
She shows you, in her gait, curved sand dunes; above them lie
You see in the sand buried under them
Night and a sun, pomegranates and supple spears.
Night, sun, pomegranate and vegetation
أَتلكis that لؤلؤةa pearl غرradiant محاسنهاher charms
أَتلك لؤلؤة غر محاسنها
أَمor فضةsilver شابهاmingled with it ورسyellow wars-dye وَعقبانand gold (probable reading)
أَم فضة شابها ورس وَعقبان
Is she a pearl whose charms are radiant,
Is that a pearl whose beauty has no equal
Or silver mingled with wars-dye and gold?
Or silver mixed with myrrh and eagle
أَمor تلكthat one حوريةa houri نوريةluminous خلقتwas created
أَم تلك حورية نورية خلقت
منfrom درةa pearl حليهاher ornaments درpearls ومرجانand coral
من درة حليها در ومرجان
Or is she a houri of light, created
Or is that a luminous Houri created
From a pearl, her ornaments pearls and coral?
From a single pearl, her jewelry pearls and coral
فاقتshe surpassed ببهجتهاin her splendor كلall الحسانthe beauties كَماjust as
فاقت ببهجتها كل الحسان كَما
فاقsurpassed الكِرامthe noble عَفيفAfif (chaste) الدينal-Din (of the faith) عثمانUthman
فاق الكِرام عَفيف الدين عثمان
She surpassed all beauties in her splendor, just as
She surpassed all the beautiful as
Afif al-Din Uthman surpassed the noble.
The generous surpassed the chaste Othman
فردpeerless الجَلالَةin majesty خرقmagnanimous لاno نظيرequal لهto him
فرد الجَلالَة خرق لا نظير له
أَموالهhis wealth لصنوفfor the forms المجدof glory أَثمانprices
أَمواله لصنوف المجد أَثمان
Peerless in majesty, magnanimous, with no equal;
He returned the glory, unmatched,
His wealth pays for glory in its many forms.
His wealth to the various types of glory prices
غيثrain بفيضin abundance بمرفضwith streaming الندىbounty أَبَداforever
غيث بفيض بمرفض الندى أَبَدا
كلeveryone إِلىfor صوبthe downpour of ذاكthat الغيثrain ظمآنthirsty
كل إِلى صوب ذاك الغيث ظمآن
A rain forever abundant with streaming bounty;
A rain whose downpour is eternal bounty
Everyone thirsts for that rain's downpour.
All towards that rain are thirsty
بحرa sea منof الجودgenerosity ملآنfull يموجsurges غنىwith riches
بحر من الجود ملآن يموج غنى
فالناسso people تغرفscoop منهfrom it وَهوwhile it ملآنis full
فالناس تغرف منه وَهو ملآن
A sea brimming with generosity, surging with riches;
A sea of generosity filled surging wealth
So people scoop from it, while it stays full.
And the people draw from it and it is filled
رحبspacious المَنازِلin dwellings ماnot عبتdrained منازلهhis dwellings
رحب المَنازِل ما عبت منازله
وَفدa delegation ووفدand a delegation وَضَيفانand two guests وَضَيفانand two guests
وَفد ووفد وَضَيفان وَضَيفان
His dwellings are spacious, never drained by
Spacious lodgings, his dwellings are uninhabited
Delegation after delegation, and pair after pair of guests.
Delegation and delegation, guests and guests
أَبوهhis father سيدthe lord of عدنانAdnan فبوركso blessed be منsuch a
أَبوه سيد عدنان فبورك من
فرعbranch منيفlofty نماهnurtured it الاصلthe root عدنانAdnan
فرع منيف نماه الاصل عدنان
His father is the lord of Adnan; blessed be such a
His father master of Adnan so blessed is he who
Lofty branch, nurtured by its root, Adnan.
Is a branch grown from the pure origin Adnan
وَجدهand his grandfather الاهدلal-Ahdal المَشهورrenowned سيرتهhis life-story
وَجده الاهدل المَشهور سيرته
مباركblessed كلهall of him يمنgood fortune وايمانand faith
مبارك كله يمن وايمان
And his grandfather is al-Ahdal, whose life is renowned:
And his grandfather the famed Ahdal whose reputation
Blessed is he, all good fortune and faith.
Is blessed, all Yemin and faith
لاnot يغلقcloses البابthe door عَنagainst راحيseekers of النَوالbounty وَلاnor
لا يغلق الباب عَن راحي النَوال وَلا
يقابلmeets الوفدthe delegation الاexcept وهوwhile he جذلانjoyful
يقابل الوفد الا وهو جذلان
He never shuts the door against seekers of bounty, nor
He does not close the door to the seekers of bounty, nor
Meets a delegation except with joy.
Does he meet a delegation except with acceptance
انindeed ابنson of أَحمدAhmad شمسa sun فيin جَلالَتهhis majesty
ان ابن أَحمد شمس في جَلالَته
وَلَيسَand is not كالشَمسlike the sun بهرانBahran وَكيوانand Kaywan
وَلَيسَ كالشَمس بهران وَكيوان
Indeed, Ibn Ahmad is a sun in his majesty,
Indeed the son of Ahmad is a sun in his glory
And Bahran and Kaywan are not like the sun.
And he is not like the sun, fleeting and waning
رتعنgrazed freely آمالناour hopes فيin ريفthe fertile land of رأفتهhis compassion
رتعن آمالنا في ريف رأفته
فنحنso we بنتa daughter of رجاءhope وَهوwhile he هتانsteady rain
فنحن بنت رجاء وَهو هتان
Our hopes grazed in the fertile land of his compassion;
Our hopes pasture in the prairie of his kindness
So we are hope's offspring, and he is steady rain.
For we are hopeful and he is bestowing
لهhe has بِفاطِمةthrough Fatimah الزَهراal-Zahra (the radiant) وَحيدرةand Haydarah
له بِفاطِمة الزَهرا وَحيدرة
وَأَحمدand Ahmad شرفhonor يَسموrises high وَبنيانand an edifice
وَأَحمد شرف يَسمو وَبنيان
He has, through Fatimah al-Zahra and Haydarah
For him is Fatima the blossom and Haydar
And Ahmad, soaring honor and an edifice.
And Ahmad an honor rising and structure
قومa people حواguarded (uncertain text) عَنon behalf of حَواشيهمthose around them وَطالَand rose high بهمthrough them
قوم حوا عَن حَواشيهم وَطالَ بهم
فوقabove الكَواكِبthe stars عمارAmmar وَسلمانand Salman
فوق الكَواكِب عمار وَسلمان
A people who guarded those around them; through them rose
A people removed from their peripheries and whose length
Above the stars, Ammar and Salman.
Above the stars is Omar and Suleiman
فانso if طَغىturned tyrannical الدهرtime أَوor نابَتbefell نوائبهits calamities
فان طَغى الدهر أَو نابَت نوائبه
فالاهدليونthen the Ahdalis حصنa fortress أَينماwherever كانواthey may be
فالاهدليون حصن أَينما كانوا
So if time turns tyrannical, or its calamities strike,
So if time betrayed or misfortunes struck
Then the Ahdalis are a fortress, wherever they may be.
The Ahdalis are a fortress wherever they may be
حاليmy state بهمthrough them مستقرsettled بعدafter تفرتهits flight (uncertain text)
حالي بهم مستقر بعد تفرته
عنيfrom me وَربعيand my dwelling لخيلfor the steeds of الخيرميدانgoodness; an arena
عني وَربعي لخيل الخيرميدان
My state is settled through them, after its flight
My state with them is settled after my homelessness
From me; and my dwelling is an arena for the steeds of goodness.
From me and my quarter to the horses of the Abode of Grace a racecourse
ياO سَيديmy master ياO عَفيفAfif (chaste) الدينal-Din (of the faith) جئتكI came to you فيconcerning
يا سَيدي يا عَفيف الدين جئتك في
حَوائجneeds أَغفلتwere neglected وَالدهرwhile time يقظانawake
حَوائج أَغفلت وَالدهر يقظان
O my master, O Afif al-Din, I have come to you concerning
My master, O chaste al-Din I have come to you in
Needs left neglected, while time is wide awake.
Needs I neglected and time is vigilant
فرشso feather جناحيmy wing ببذلby bestowing المكرماتnoble gifts وصلand join
فرش جناحي ببذل المكرمات وصل
حبليmy rope فانيfor I الىfor نعماكyour bounty غرثانhungry
حبلي فاني الى نعماك غرثان
So feather my wing by bestowing noble gifts, and join
So flap your wing with acts of generosity and join
My rope, for I hunger for your bounty.
My rope for I am to your favors indebted
انif لمnot تقمstand بيby me وَتمددand supply بالنوالwith bounty يديmy hand
ان لم تقم بي وَتمدد بالنوال يدي
فالحظthen fortune متقصdiminished (uncertain form) وَالريحand the wind خسرانloss
فالحظ متقص وَالريح خسران
If you do not stand by me and supply my hand with bounty,
If you do not stand by me and extend with bounty my hand
Then fortune is diminished, and the wind brings loss.
Then fate is negligent and the wind lost
فاِسمحso bestow generously بعارفةa favor بيضاءradiant تنعشنيrevives me
فاِسمح بعارفة بيضاء تنعشني
فَماfor no يساميكrivals you بالاحسانin kindness انسانhuman being
فَما يساميك بالاحسان انسان
So bestow a radiant favor that revives me;
So allow an acquaintance white that revives me
For no human being rivals you in kindness.
For no human equals you in benevolence
واكسand clothe الاديبthe man of letters منfrom البرkindness النَفيسprecious وَلاand do not
واكس الاديب من البر النَفيس وَلا
ترددturn away لبيدLabid القَوافيof rhymes وَهوwhile he عريانnaked
تردد لبيد القَوافي وَهو عريان
And clothe the poet in precious beneficence, and do not
Clothe the poet with fine kindness and do not
Turn away the Labid of rhymes while he is naked.
Hesitate to Bid the versifier and he is naked
بقيتmay you remain للدينfor religion وَالدنياand the world وأَهلهماand the people of both
بقيت للدين وَالدنيا وأَهلهما
نوراa light عَلىabove كلevery نورlight منهfrom it عنوانa sign
نورا عَلى كل نور منه عنوان
May you remain for religion, the world, and their people
You remained for religion and the world and its people
A light above all lights, each bearing its mark,
A light upon every light from it a minaret
ماas long as حنmoaned رعدthunder وَماand as long as غنتsang مطوّقةa ring-dove
ما حن رعد وَما غنت مطوّقة
وَماand as long as تعانقembrace أَغصانbranches وَأَغصانand branches
وَما تعانق أَغصان وَأَغصان
As long as thunder moans, and as long as a ring-dove sings,
No thunder roared and no ringdove sang
And as long as branches embrace branches.
And no branches entwined with branches
Sol 6.1