عَسىmay it be منfrom خفيّhidden اللطفkindness سبحانهglory be to Him لطفkindness
عَسى من خفيّ اللطف سبحانه لطف
بعطفةwith a compassionate turn برّof goodness فالكَريمfor the Generous One لهHe has عطفcompassion
بعطفة برّ فالكَريم له عطف
May kindness come from His hidden grace—glory be to Him—
May relief come from the hidden kindness of the Glorious, with grace
with a compassionate act of goodness, for the Generous One has compassion.
The Generous has compassion, and compassion is His trait
عَسىmay it be منfrom لطيفsubtle الصنعin workmanship نظرةa glance رحمةof mercy
عَسى من لطيف الصنع نظرة رحمة
الىtoward منone whom جفاهshunned him الأهلthe family وَالصحبand the companions والالفand the intimate friend
الى من جفاه الأهل وَالصحب والالف
May a merciful glance come from the One whose work is subtle
May a look of mercy come from the Subtle Maker
toward one whom family, companions, and a close friend have forsaken.
Upon one abandoned by kith, kin and companions dear
عَسىmay it be فرجrelief يأتيcomes بهwith it اللَهGod عاجِلاswiftly
عَسى فرج يأتي به اللَه عاجِلا
يسربهis gladdened by it المَلهوفthe distressed one اذعمهwhen it overwhelmed him اللهفanguish
يسربه المَلهوف اذعمه اللهف
May relief come swiftly, brought by God,
May deliverance come soon from Allah
gladdening the distressed one when anguish overwhelms him.
To gladden the anguished, when afflicted by yearning
عَسىmay it be لِغَريبfor a stranger الدارhome تَدبيرan arrangement رأَفةof compassion
عَسى لِغَريب الدار تَدبير رأَفة
وبرّand goodness منfrom الباريthe Creator اذاwhen العيشlife لمnot يصفbecome serene
وبرّ من الباري اذا العيش لم يصف
May compassionate care be arranged for one far from home,
May the foreigner find care and kindness
and goodness come from the Creator when life is not serene.
And righteousness from the Creator, when living is not serene
عَسىmay it be نفحةa breath of grace فرديةsingular صعديةlofty
عَسى نفحة فردية صعدية
بهاthrough it تَنقَضيare fulfilled الحاجاتthe needs وَالشملand the company يلتفcomes together
بها تَنقَضي الحاجات وَالشمل يلتف
May a singular, lofty breath of grace come,
May a individual breath, divine
through which needs are met and the company is reunited.
With it needs are met, and unity binds
فاتىfor I (unclear spelling) وَالشَكوىand the complaint الىto اللَهGod كالَّذيlike one who
فاتى وَالشَكوى الى اللَه كالَّذي
رمىthrew نفسهhimself فيinto لجةa deep sea موجهاits waves يَطفوrise to the surface
رمى نفسه في لجة موجها يَطفو
For I, with my complaint to God, am like one who
So I complained to Allah, He removes my plight
has cast himself into a deep sea whose waves rise.
What plight except His, that it may be relieved
فمنfor, from محنtrials الأَيامthe days قَلبيmy heart معذبtormented
فمن محن الأَيام قَلبي معذب
أَلمّbefell بروحيupon my soul قبلbefore حتفthe death الفناof extinction حتفa death
أَلمّ بروحي قبل حتف الفنا حتف
For my heart is tormented by the trials of time;
Of the days' afflictions, my heart tortured
a death has beset my soul before the death of extinction.
My soul pained, before the final breath of death
وانىand indeed I لارضىam indeed content ماwhat قَضىdecreed اللَهGod ليfor me وَلَوeven if
وانى لارضى ما قَضى اللَه لي وَلَو
عبدتI worshipped عَلىupon حرفan edge لازوىwould turn aside بيwith me الحرفthe edge
عبدت عَلى حرف لازوى بي الحرف
And I am indeed content with what God decreed for me; even if I
Though I accept what Allah decreed for me, even if
worshipped on an edge, that edge would turn aside with me.
I clung to the edge, not satiated, parched of thirst
ولَمnor did ابنI build حسنgoodness الظنof expectation فيin سيدىmy Master عَلىupon
ولَم ابن حسن الظن في سيدى عَلى
شفاthe brink جرفa cliff هارفينهاcrumbling; so it collapses (fragment) ربيwith me (after split verb ending) الجر'the cliff' (beginning) ف'cliff' (final letter)
شفا جرف هارفينها ربي الجر ف
Nor have I built my good opinion of my Master upon
Yet I think the best of my Master, though
the brink of a crumbling cliff, lest the cliff collapse with me.
On a perilous edge from which my Lord delivers
وَلَكِنbut دعوتI called upon اللَهGod يكشفto dispel كُربَتيmy distress
وَلَكِن دعوت اللَه يكشف كُربَتي
فَماfor no كربةdistress الاومنهexcept that from Him لهاfor it كشفrelief
فَما كربة الاومنه لها كشف
Rather, I have called upon God to dispel my distress,
But I called on Allah to remove my sorrow
for there is no distress whose relief does not come from Him.
For what sorrow except His, that can be removed
فَكَمand how often بسطتwas stretched out كفa hand لسوءfor harm تريدنيseeking me
فَكَم بسطت كف لسوء تريدني
فَقالَthen He said لَهاto it الكافىthe All-Sufficing ألاغلبbehold, defeated الكفthe hand
فَقالَ لَها الكافى ألاغلب الكف
How often a hand has stretched forth for evil, seeking me,
How many hands of evil reached for me
and the All-Sufficing said to it, 'Behold, the hand is defeated!'
But the All-Sufficient said: no more, stay your hands
وَكَمand how often همintended صرفadversity الدهرof time يصرفto turn غابهits thicket
وَكَم هم صرف الدهر يصرف غابه
عَليّagainst me فَجاءthen came الغوثsuccor وانصرفand turned away الصرفadversity
عَليّ فَجاء الغوث وانصرف الصرف
How often has time's adversity sought to turn its thicket
How many times the days conspired against me
against me—then succor came, and adversity turned away.
But aid came, foiling harm and evil plans
وَلَمand never did أَعتَصِمI take refuge بِاللَهin God الاومدلىexcept that He extended to me
وَلَم أَعتَصِم بِاللَه الاومدلى
منfrom البرgoodness ظلاa shade فيwithin رضاءfavor لهof His وكفa shelter
من البر ظلا في رضاء له وكف
Never have I sought refuge in God without His extending to me
I sought refuge in Allah, when no shade but His grace
a shade of goodness within His favor's shelter.
In His good pleasure, though feeble am I
وانيand indeed I لمستغنam truly enriched بِفَقريthrough my poverty وَفاقَتيand my need
واني لمستغن بِفَقري وَفاقَتي
اليهfor Him ومستقرand settled وانand though كانthere is بيin me ضعفweakness
اليه ومستقر وان كان بي ضعف
Indeed, I am made rich by my poverty and need
Poor and destitute, but by His strength sustained
for Him, and am at rest, even though I have weakness.
Though weak, His subtle mercies e'er abide
وَفيand in الغببthe unseen (unclear spelling) للعبدfor the servant الضَعيفthe weak لطائفsubtle mercies
وَفي الغبب للعبد الضَعيف لطائف
بهاwith them جفتdried الاقلامthe pens واِنطَوَتand were folded الصحفthe scrolls
بها جفت الاقلام واِنطَوَت الصحف
And in the unseen lie subtle mercies for the weak servant,
In remoteness, the humble servant finds gentleness
for which the pens have dried and the scrolls been folded.
That pens and pages could never hide
فَكَمand how often راحَwent at evening روحrelief اللَهof God فيamong خلقهHis creatures وَكَمand how often
فَكَم راحَ روح اللَه في خلقه وَكَم
غَداwent at morning قبلbefore أَنthat يرتدreturns لِلناظرto the beholder الطرفthe glance
غَدا قبل أَن يرتد لِلناظر الطرف
How often God's relief has come among His creatures at evening, and how often
How Allah's spirit moves through creation! How
it has come at morning, before the beholder's glance returns—
Many glance, ere turning away the eyes
بقدرةby the power منof Him who شدbound firmly الهوىthe air (contextual reading) وَبقىand kept السماthe heavens
بقدرة من شد الهوى وَبقى السما
طَرائقlayers فوقabove الأَرضthe earth فهيso it is لهاfor it سقفa roof
طَرائق فوق الأَرض فهي لها سقف
by the power of Him who bound the air and maintained the heavens
By might He tightened passions' reins, yet heavens
in layers above the earth, so they are its roof;
Remain above the earth, a roof sublime
وَمنand Him who نصبset up الكرسيthe Seat وَالعَرشand the Throne واِستَوىand established Himself
وَمن نصب الكرسي وَالعَرش واِستَوى
عَلىupon العَرشوالاملاكthe Throne and the angels منfrom حولهaround Him حفواgathered around
عَلى العَرشوالاملاك من حوله حفوا
and Him who set up the Seat and the Throne, and established Himself
He who established the Throne and settled
upon the Throne, while angels gathered around Him;
Upon the Throne, angels all around
ومنand Him who بسطspread out الارضينthe earths فهيso they are بلطفهby His kindness
ومن بسط الارضين فهي بلطفه
لحىfor the living بَنيchildren of الدنياthis world وميتهمand their dead ظرفa receptacle
لحى بَني الدنيا وميتهم ظرف
and Him who spread out the earths, so that by His kindness they are
He spread the earth, by His grace made
a receptacle for this world's living children and their dead;
The living and dead to settle and rest
وَأَلقىand cast الجبالthe mountains الشمlofty فيهاin them رواسياfirmly anchored
وَأَلقى الجبال الشم فيها رواسيا
فَلَيسَso there is no لهاfor them منany قبلbefore موعدappointed time هانسفtheir; scattering (joined fragments)
فَلَيسَ لها من قبل موعد هانسف
and cast within them the lofty mountains, firmly anchored,
Cast mountains firm, anchors against quaking
so they will not be scattered before their appointed time;
With no fear of predetermined collapse
والبسهاand clothed it منwith سندسfine silk النبتof vegetation بهجةsplendor
والبسها من سندس النبت بهجة
منfrom القطرthe rain ماno صنفa variety يشابههresembles it صنفa variety
من القطر ما صنف يشابهه صنف
and clothed them in splendor, in the fine silk of vegetation
Adorned it in silks of verdant garb
from the rain, no variety resembling any other;
Matchless, unique, every plant and grass
وَسخرand harnessed منfrom نشرthe outspreading السحابof clouds لواقعاrain-bearing (unclear spelling)
وَسخر من نشر السحاب لواقعا
اذاwhen اِنتَشَرَتthey spread درثpoured forth (unclear spelling) سحائبهاits clouds الوطفdense and rain-laden
اذا اِنتَشَرَت درث سحائبها الوطف
and harnessed the spread-out clouds as rain-bearers;
Made clouds when spread, heavy rains to pour
when they spread, their dense clouds pour forth.
Drenching, quilted, clouds in folds
وأنشأand brought forth منfrom الفافهاits intertwined growth كلevery حبةseed
وأنشأ من الفافها كل حبة
بهاin it الابfodder وَالريحانand fragrant herbs وَالحبand grain وَالعَصفand straw
بها الاب وَالريحان وَالحب وَالعَصف
And He brought forth every seed from its tangled growth;
Germinated each seed, made
therein are fodder, fragrant herbs, grain, and straw.
Fathers, basil, seeds and chaff
وَيَعلَمand He knows مسرىthe course كلof every سارnight-traveler وَساربand day-traveler
وَيَعلَم مسرى كل سار وَسارب
وَماand what أَعلَنوهthey made public منof خَطاياsins وَماand what أَخفواthey concealed
وَما أَعلَنوه من خَطايا وَما أَخفوا
He knows the course of every traveler by night and by day,
Knows the path of every creeping, crawling thing
and the sins they proclaim, and what they hide;
What they divulge of sins or hide
وبحصىand counts (unclear spelling) الحصىthe pebbles وَالقطرand the raindrops وَالنبتand the vegetation فيin الثَرىthe soil
وبحصى الحصى وَالقطر وَالنبت في الثَرى
والاحقافand the sand dunes عداقلin number, be they few (joined text) أَوor كثراbe they many (fragment) لحقفthe dune (fragment)
والاحقاف عداقل أَو كثرا لحقف
and counts the pebbles, raindrops, and plants in the soil,
By pebbles, drops and sprouts in earth
and numbers the dunes, whether few or many.
And dots however few or many the sum
وَيَدريand He knows دَبيبthe creeping النَملof ants فيin اللَيلthe night انif سعتthey moved
وَيَدري دَبيب النَمل في اللَيل ان سعت
وانand if وقفتthey stopped ماas long as أَمكنis possible السعىmovement وَالوقفand stopping
وان وقفت ما أَمكن السعى وَالوقف
He knows the ants' creeping in the night, if they move,
Knows the ant's steps in night, though it scurry or stall
and if they stop—as long as motion and rest are possible—
Weighs mountains' tons and atoms' grains
ووزنand the weight جِبالof mountains كَمhow many مَثاقيلweights ذرةof a mote
ووزن جِبال كَم مَثاقيل ذرة
وَكيلand the measure بحارof seas لاnot يغيضهاdiminishes them نزفdraining
وَكيل بحار لا يغيضها نزف
and the weight of mountains—how many mote-weights—
Fathoms oceans, unfathomable, boundless
and the measure of seas that no draining can diminish.
Wondrous, infinite, His dominion and rule
وَكَمand how many فيin غَريبthe mysteries الملكof dominion وَالمَلكوتand sovereignty منof
وَكَم في غَريب الملك وَالمَلكوت من
عَجائِبwonders لاnot يحصىcan be counted لاnot يسرهاmakes them plain وصفa description
عَجائِب لا يحصى لا يسرها وصف
And how many, in the mysteries of dominion and sovereignty, are
Beyond count, beyond any description
wonders beyond counting, which no description can make plain!
Glory to Him! Aims for His sake alone
فَسُبحانهso glory be to Him انif همintends وهمimagination لذاتهconcerning His essence
فَسُبحانه ان هم وهم لذاته
بكفءwith an equal وَتكييفand an assigning of form يلجمهbridles it الكفrestraint
بكفء وَتكييف يلجمه الكف
Glory be to Him! If imagination seeks to conceive His essence
Needing nor fitting any help
with an equal or a defined form, restraint bridles it.
The six directions cannot contain His essence
وَلَمand do not تحطencompass الستthe six الجهاتdirections بذاتهHis essence
وَلَم تحط الست الجهات بذاته
فأينso where يَكونcan be الاين'where'; place وَالقبلand the front وَالخلفand the back
فأين يَكون الاين وَالقبل وَالخلف
Nor do the six directions encompass His essence;
Where can above, in front or behind be?
where, then, could 'where,' front, and back be?
My God, lighten my missteps and heedlessness
الهىmy God أقلنىpardon me عثرَتيmy stumble وَتولتيand care for me (unclear spelling)
الهى أقلنى عثرَتي وَتولتي
بعفوwith pardon فانfor indeed النائباتcalamities لهاthey have عنفharshness
بعفو فان النائبات لها عنف
My God, forgive my stumble and take me into Your care
In pardon, for errors violence breed
with pardon, for calamities are harsh.
I shed my self-restraint, then came to You
خلعتI cast off عذارىmy bridle ثمthen جئتكI came to You عامِداpurposefully
خلعت عذارى ثم جئتك عامِدا
بعذرىwith my excuse فانfor if لمnot تعفYou pardon عَنيme فمنthen who يَعفوpardons
بعذرى فان لم تعف عَني فمن يَعفو
I threw off my bridle, then came to You purposefully,
For pardon - who but You can pardon?
with my excuse—for if You do not pardon me, who will?
You are my help in every disaster
وَأَنتَand You غياثيmy succor عندat كلevery ملمةcalamity
وَأَنتَ غياثي عند كل ملمة
وَلَهفيand my anguished appeal اذاwhen لَمnot يَبقَremains بينamong الوَرىhumankind كهفa refuge
وَلَهفي اذا لَم يَبقَ بين الوَرى كهف
And You are my succor in every calamity,
My solace, when no cave remains in the world
and the One I cry to when no refuge remains among humankind.
How many accompanied me, but to be
فَكَمand how many صاحبa companion رافقتهI accompanied him ليَكونso he might be ليfor me
فَكَم صاحب رافقته ليَكون لي
رَفيقاa friend فأَضحىthen he became وَهُوwhile he بادىopenly showing الجفاestrangement خلفfaithless
رَفيقا فأَضحى وَهُو بادى الجفا خلف
How many a companion I have accompanied, that he might be my
False friends, companions whose goodwill runs dry
friend, yet he became faithless, openly showing estrangement.
I never intended friendship with people
وَماand whatever شئتyou please منof قومpeople أعدI am reckoned صديقهمtheir friend
وَما شئت من قوم أعد صديقهم
اذاwhen اِستنصرare asked for help (fragment) وازالواthey vanished (split wording) وانand if وزنواthey were weighed خفواthey proved light
اذا اِستنصر وازالوا وان وزنوا خفوا
And all manner of people whose friend I am reckoned
Who forsake when called, conceal and pretend
vanish when asked for help, and prove light when weighed.
Wolves in fine garbs, hearts blind
طباعnatures ذئابof wolves فيin ثيابclothes جَميلةbeautiful
طباع ذئاب في ثياب جَميلة
بصائرهمtheir inner sight عمىblind قلوبهمtheir hearts غلفsealed
بصائرهم عمى قلوبهم غلف
Wolves' natures in beautiful clothes;
Signs of hypocrisy, falsity and fraud
their inner sight is blind, their hearts are sealed.
My Master, keep me far from them
تَلوحappear عليهمupon them لِلنفاقof hypocrisy دَلائلsigns
تَلوح عليهم لِلنفاق دَلائل
وَبالحكand by rubbing يَبدوis revealed الزيفthe counterfeit وَالذَهَبand the gold الصرفpure
وَبالحك يَبدو الزيف وَالذَهَب الصرف
Signs of hypocrisy show upon them,
Till the one and all submit
and rubbing reveals the counterfeit and the pure gold.
Raise my status, make my name in protecting them
فحلso interpose سيدىmy Master ماas long as عشتI live بينيbetween me وَبينهمand them
فحل سيدى ما عشت بيني وَبينهم
بحولكby Your might حَتّىuntil يَخضعsubmits الفردthe single one والالفand the thousand
بحولك حَتّى يَخضع الفرد والالف
So interpose, my Master, between me and them as long as I live,
So I morph all things rightly as is deserved
by Your might, until the one and the thousand submit.
You are my Benefactor and from You all bounty
وَأَعلىand raise مَقاميmy station وانصبand establish/put in the accusative اسميmy name بحفظهمby safeguarding them
وَأَعلى مَقامي وانصب اسمي بحفظهم
لتصرفso You may decline/turn away كلevery اسمname يحقrightly admits لهfor it الصرفdeclension/dismissal
لتصرف كل اسم يحق له الصرف
And raise my station, and establish my name by safeguarding them,
When goodwill is condemned and custom forgotten
so that You may 'decline' every name that rightly admits declension.
Confirm me in knowledge and wisdom from You
لانكbecause You معروفىmy benefactor ومنكand from You عوارفىmy gifts of kindness
لانك معروفى ومنك عوارفى
اذاwhen اِستنكرis disowned المَعروفkindness واِنقطَعand is cut off العرفbenevolence
اذا اِستنكر المَعروف واِنقطَع العرف
For You are my benefactor, and my gifts come from You,
Felicity preordained for me
when kindness is disowned and benevolence is cut off.
Support with the letters K and N my argument
واثبتand establish بنورby the light العلمof knowledge وَالحلمand forbearance منكfrom You ليfor me
واثبت بنور العلم وَالحلم منك لي
سَعادةblessedness حظof a lot ماno لمثبتهاfor its establisher حذفerasure
سَعادة حظ ما لمثبتها حذف
And establish for me, by the light of knowledge and forbearance from You,
So for me precedes all good things as is destined
a blessed lot that its Establisher will never erase.
Say: you succeeded, O servant, in My mercy
وأيدand strengthen بحرفwith the letter الكافkāf (k) وَالنونand nūn (n) حِجَتيmy plea
وأيد بحرف الكاف وَالنون حِجَتي
لِيَسبقso it may go before ليfor me منfrom كلevery صالحةgood deed حرفa letter
لِيَسبق لي من كل صالحة حرف
And strengthen my plea with the letters kāf and nūn,
Forgiveness, when angels stand in rows
so that a letter from every good deed may go before me.
For my sake, be generous to those who follow me
وَقلand say فزتyou have triumphed ياO عَبدʿAbd (servant of) الرَحيمal-Raḥīm (the Merciful) برحمةthrough mercy
وَقل فزت يا عَبد الرَحيم برحمة
وَمغفرةand forgiveness يومon the day المَلائكthe angels يصطَفواstand in ranks
وَمغفرة يوم المَلائك يصطَفوا
And say, 'You have triumphed, O ʿAbd al-Raḥīm, through mercy
Safety from hellfire when fail all else
and forgiveness, on the day the angels stand in ranks.'
And bless the soul of the Beloved Muhammad
واكرمand honor لاجليfor my sake منthose who يلينيare close to me واعطناand grant us
واكرم لاجلي من يليني واعطنا
منfrom النارthe Fire أَمناsafety يومon a day كلeveryone لهhas ضعفweakness
من النار أَمنا يوم كل له ضعف
And honor, for my sake, those close to me, and grant us
With a salutation that illuminates and connects
safety from the Fire, on a day when everyone has weakness.
And his wives, Family and Companions alike
وَصلand send blessings عَلىupon روحthe soul الحَبيبof the beloved محمدMuḥammad
وَصل عَلى روح الحَبيب محمد
صَلاةa blessing عَلاهاcrowned it النورthe light واِنتشرand spread العرفthe fragrance
صَلاة عَلاها النور واِنتشر العرف
And send blessings upon the soul of the beloved Muḥammad—
As long as the ardour of the camel caravans flow
a blessing crowned with light, whose fragrance spreads—
وأَزواجهand his wives والآلand the family وَالصحبand the companions ماas long as اِنثَنَتswayed
وأَزواجه والآل وَالصحب ما اِنثَنَت
أَراكَarāk trees الحمىof the sanctuary وانسابand glided along بالابلwith the camels الزحفthe procession
أَراكَ الحمى وانساب بالابل الزحف
and his wives, family, and companions, as long as there sway
the sanctuary's arāk trees, and the camel procession glides onward.
Partial English translation: 89 of 92 Arabic lines translated.
Sol 6.1