حياكmay it greet you ياO ربعdwelling لَيلىLayla كلevery هطالpouring raincloud
حياك يا ربع لَيلى كل هطال
يسقىwaters بقيةremnants أَظلالshades وأَطلالand ruined dwellings
يسقى بقية أَظلال وأَطلال
May every pouring raincloud greet you, O dwelling of Layla,
Greetings, O companion of Layla, every downpour
watering the remnants of shade and ruined dwellings.
Waters the remaining shadows and ruins
وَباتَand spent the night رعدthunder سواريهits night-traveling clouds يحنyearns إِلىtoward
وَباتَ رعد سواريه يحن إِلى
تجديدrenewal عهدa bond بذاكwith that المعهدfamiliar haunt الباليworn; decayed
تجديد عهد بذاك المعهد البالي
And its night-clouds' thunder spent the night yearning to
And the roar of thunder yearns
renew its bond with that worn, familiar haunt.
To renew the covenant with that dilapidated shrine
سَقىmay it water الخَمائلleafy groves منfrom واديvalley الشامal-Sham إِلىto
سَقى الخَمائل من وادي الشام إِلى
سفحfoot of a slope الخزامal-Khuzam فشعبالشيحthen the wormwood ravine وَالضالand wild lote trees
سفح الخزام فشعبالشيح وَالضال
May it water the leafy groves, from Wadi al-Sham to
It quenched the thirst of meadows from Wadi ash-Sham to
the foot of al-Khuzam, then the ravine of wormwood and wild lote trees.
The slopes of al-Khazam, Shu'ayb, and Ad-Dall
مَلاعبplaygrounds اللهوof pleasure لادَهريnot my days القَديمformer بهاthere
مَلاعب اللهو لادَهري القَديم بها
دَهريmy days القَديمformer وَلاnor حاليmy state بهاthere حاليmy state
دَهري القَديم وَلا حالي بها حالي
Playgrounds of delight! My former days there are no longer
The playgrounds of pastime, neither my old nor
my former days, nor is my state there what it was.
My present relate to it anymore
ذهبنthey departed أَيامdays أَهليهاof its people كَماjust as ذهبتdeparted
ذهبن أَيام أَهليها كَما ذهبت
نَسائمbreezes الريحof the wind بينamid المهمهthe wilderness الخاليempty
نَسائم الريح بين المهمه الخالي
The days of their people have gone, just as vanished
Its days with its dwellers have passed, as the
the wind's breezes through the empty wilderness.
Breezes passed through the vacant valley
مَنwho ليfor me بردto restore نَعيمbliss لاno لحاقreaching بهit
مَن لي برد نَعيم لا لحاق به
وَحيرةand bewilderment; possibly neighbors عَنon; away from يمنgood fortune; possibly right side الحيthe encampment حَلالdwelling; resident
وَحيرة عَن يمن الحي حَلال
Who can restore for me a bliss now beyond reach,
Who can bring me back the bliss of youth that is
and neighbors dwelling to the right of the encampment [reading uncertain]?
Unattainable, and free me from the confusion of longing for the days of passion, homelessness, illness, while my eyes were busy away from other concerns
يَومwhen الغَرامpassion غَريميmy creditor وَالحمىand the sanctuary وَطَنيmy homeland
يَوم الغَرام غَريمي وَالحمى وَطَني
وأعينand the eyes العينof wide-eyed beauties شغليmy occupation دونrather than أشغاليmy other occupations
وأعين العين شغلي دون أشغالي
When passion was my creditor and the sanctuary my homeland,
Revelry was my religion, and the abode of madness was
and the eyes of wide-eyed beauties were my business above all others.
My home, and in passion were my uncles and cousins
وَاللهوand pleasure دينيmy creed وَدارand the dwelling الظاعنينof the travelers الىbeside
وَاللهو ديني وَدار الظاعنين الى
دارىmy dwelling وَفيand in الحمىthe sanctuary أَعماميmy paternal uncles وَأَخواليand my maternal uncles
دارى وَفي الحمى أَعمامي وَأَخوالي
Pleasure was my creed; the travelers' dwelling stood beside
Alas! Those days have passed, the best of them
my dwelling, and in the sanctuary were my paternal and maternal uncles.
In Al-Ghur, with no detailed description or summary
هَيهاتalas; far away ذاكَthat زَمانa time فاتpassed أَطيبهits sweetest part
هَيهات ذاكَ زَمان فات أَطيبه
بالغورin al-Ghawr منfrom غيرةjealousy تَفصيلdetail واجمالand summation
بالغور من غيرة تَفصيل واجمال
Alas, that was a time whose sweetest part has passed,
When I remember my days there and
[Unclear wording: in al-Ghawr, from jealousy, in detail and in sum.]
My eyes overflow with tears shedding copious drops
اذاwhenever تذكرتI recalled أَياميmy days بهthere وَكفتstreamed
اذا تذكرت أَيامي به وَكفت
عينيmy eye بعبرةwith a tear ناكيwounding; afflicting العينthe eye مثكالbereaved
عيني بعبرة ناكي العين مثكال
Whenever I recall my days there, tears pour
Love is only for those who know it
from my eye, the eye-searing tears of one bereaved.
They feel no blame or rebuke
ماnot الحبlove الاexcept لقومfor people يَعرفونare known بهfor it
ما الحب الا لقوم يَعرفون به
لاnot يشعرونpay heed بلوامto reproachers وَعذالand censurers
لا يشعرون بلوام وَعذال
Love is only for people known for it,
And the solace of the morning is to let the pupils quench their
who pay no heed to reproachers and censurers.
Ceaseless tears with tears
وَراحةand the solace الصبof the lovesick one أَنthat يَروىhe recounts الصَبابةpassionate longing عَنthrough
وَراحة الصب أَن يَروى الصَبابة عَن
دمعtears يَسيلflowing لدمعto tears غيرnot سيّالflowing
دمع يَسيل لدمع غير سيّال
The lovesick one's solace is to tell of passion through
So my heart has no right to let its passions
flowing tears to tears that will not flow.
Yearn after an unattainable beloved
فَماso what blame عَلىupon القَلبthe heart أَنif تَهفوflutter نَوازعهits impulses
فَما عَلى القَلب أَن تَهفو نَوازعه
الىtoward حَبيبa beloved بدينin repaying the debt الحبof love مطالa delaying debtor
الى حَبيب بدين الحب مطال
What blame is on the heart if its impulses flutter
Praise God for the nights that did not sever
toward a beloved slow to repay love's debt?
My beautiful patience, nor make me lose my mind
لِلَّهto God درexcellence; praise اللَياليthe nights ماnot فصمنthey severed عراbonds
لِلَّه در اللَيالي ما فصمن عرا
صَبريmy patience الجَميلbeautiful; gracious وَلاnor همتintended باذto make… (uncertain fragment) بالي…me wither (uncertain continuation)
صَبري الجَميل وَلا همت باذ بالي
God bless the nights! They have not severed the bonds
Honor is an impregnable citadel, inhabited only by
of my gracious patience, nor sought to make me wither [reading uncertain].
The guest of passionate love and cubs
وَالعزand honor طودa mountain منيعimpregnable لاnot يحلlodges بهthere
وَالعز طود منيع لا يحل به
الاexcept نزيلa guest حمىthe sanctuary أسدof lions واشبالand lion cubs
الا نزيل حمى أسد واشبال
Honor is an impregnable mountain, where none may lodge
Struggling is the mark of the righteous, so they are
except a guest within the sanctuary of lions and cubs.
The people of guidance, dew, and supreme pride
المكدthe Makda- (name fragment) شبين-shis (corrupt name fragment) سرthe secret الصالحينof the righteous فهمfor they
المكد شبين سر الصالحين فهم
اهلpeople الهُدىof guidance وَالندىand generosity وَالمفخرand glory العاليlofty
اهل الهُدى وَالندى وَالمفخر العالي
The Makdashis, the secret of the righteous—for they are
The clouds of generosity are the signs of existence, so they are
people of guidance, generosity, and lofty glory.
My lofty arrows and fortunate omens
غَمائمclouds الجودof generosity أَعلامbeacons الوجودof existence فهمfor they
غَمائم الجود أَعلام الوجود فهم
سَهميmy arrow; my lot المعلىhighest-winning وَفأليand my omen اسعدhappiest الفالof omens
سَهمي المعلى وَفألي اسعد الفال
Clouds of bounty, beacons of existence—they are
Accompanying them in the gardens of virtue, delighted
my winning arrow; my omen is the happiest of omens.
And their neighbor in blissful comfort
لزيمهمtheir constant companion فيin رياضgardens الخيرof goodness مغتبطrejoicing
لزيمهم في رياض الخير مغتبط
وَجارهمand their neighbor فيin نَعيمbliss ناعمat ease البالin mind
وَجارهم في نَعيم ناعم البال
Their constant companion rejoices in goodness' gardens,
O passerby from the two sanctuaries, heading
and their neighbor lives in bliss, his mind at ease.
To the protected place with folded wings
ياO رائِحاdeparting traveler منfrom رباthe heights النيابَتينof al-Niyabatayn عَلىupon
يا رائِحا من ربا النيابَتين عَلى
وَجناa stout she-camel مجفرةbroad-bodied الجنبينin both flanks شمالالswift-footed
وَجنا مجفرة الجنبين شمالال
O traveler leaving the heights of al-Niyabatayn upon
Leave it humming in the settlements of Al-Ghanimiyyah, in
a stout, swift she-camel, broad in both flanks,
A flowery garden of generosity and grace
دَعهاlet her تنخkneel فيin ديارthe dwellings الغانميةof al-Ghanimiyya فيin
دَعها تنخ في ديار الغانمية في
روضa meadow أريضlush; spacious لدىamid جودgenerosity وافضالand bounty
روض أريض لدى جود وافضال
let her kneel in the dwellings of al-Ghanimiyya, in
In the countryside of the compassionate pole of the world of knowledge
a lush, spacious meadow, amid generosity and bounty,
Where proverbs abound
فيin ريفthe fertile realm رأفةof compassion قطبa spiritual Pole عالمa scholar علمa beacon
في ريف رأفة قطب عالم علم
أغرillustrious يكثرabounds فيهabout him ضربthe making الامثالof proverbial comparisons
أغر يكثر فيه ضرب الامثال
in the fertile realm of a compassionate spiritual Pole, a scholar and beacon,
Al-Makdishi is the aid for the distressed
illustrious, about whom proverbial comparisons abound:
To resolve dilemmas or open horizons
المكدشيal-Makdashi الغياثthe rescuer المستغاثthe one invoked بهfor aid from him
المكدشي الغياث المستغاث به
لحلto loosen منعقدwhat is knotted أَوor فتحopen أَفقالlocks (apparently intended)
لحل منعقد أَو فتح أَفقال
al-Makdashi, the rescuer to whom appeals are made
He restored the reality of the spiritual path, O
to loosen knots or open locks.
God, what a true and just saying
فردpeerless one الحقيقةin spiritual Truth سنىّradiant; exalted الطَريقَةin the spiritual Way ياO
فرد الحقيقة سنىّ الطَريقَة يا
لِلَّهGod! (exclamation) منwhat a قائلspeaker بالحقof the truth فعالdoer of deeds
لِلَّه من قائل بالحق فعال
Peerless in the Truth, radiant in the Way—O
Describe him with whatever knowledge and deeds you wish
God, what a man who speaks the truth and acts upon it!
And attribute to him the best, not deficient or exaggerated
غوثrefuge لِمُلتَجىءfor one seeking shelter غيثrain لمنتجعfor one seeking pasture
غوث لِمُلتَجىء غيث لمنتجع
ليثa lion عَلىdefending ملةthe creed الاسلامof Islam ريمالfierce lion (uncertain reading)
ليث عَلى ملة الاسلام ريمال
Refuge for one seeking shelter, rain for one seeking pasture,
And his son Sharaf Al-Din, whom
a mighty lion defending the creed of Islam.
Praises have reached the letter meem and daal*
انindeed الفقيهthe jurist جَمالJamal (beauty) الدينal-Din (of religion) مدلناhas spread for us
ان الفقيه جَمال الدين مدلنا
منfrom سرthe mystery مَعناهof his inner meaning ظلاa shade غيرnot زوالvanishing
من سر مَعناه ظلا غير زوال
Indeed, the jurist Jamal al-Din has spread for us
The green of his generous fingers would shame
from the mystery of his inner being a shade that never fades.
The clouds with free-flowing rain
الصائمthe fasting one القائمthe vigil-keeper المحييthe one enlivening الظلامthe darkness وَماand what
الصائم القائم المحيي الظلام وَما
ادراكcan make you know ماwhat سرthe secret ذاكof that القانتdevout worshipper الناليreciter (uncertain reading)
ادراك ما سر ذاك القانت النالي
He fasts, keeps vigil, and enlivens the darkness—and what
His life guarded what his life guarded
can tell you the secret of that devoted reciter?
Sublime morals, protecting honor with property
لماwhen تمكنtook possession مهof him (apparently intended) الحبlove منby قدرdecree
لما تمكن مه الحب من قدر
سقاهgave him drink غباat intervals بكأسwith a cup منof سلسالsweet, flowing water
سقاه غبا بكأس من سلسال
When love took possession of him by decree,
The man of knowledge, forbearance, and generosity, a shining star
it gave him drink at intervals, from a cup of sweet, flowing water.
Among the worlds, blindingly radiant
فَقامso he stood فيin مشهدthe presence التَوفيقof divine favor ممتثلاsubmitting
فَقام في مشهد التَوفيق ممتثلا
للحقto the Truth بالحقthrough the Truth لاnot بالحولthrough power وَالحالand spiritual state
للحق بالحق لا بالحول وَالحال
So he stood in the presence of divine favor, submitting
And the forerunner of religion in the garden of guides is of
to the Truth through the Truth, not through power or spiritual state.
Superior virtue, reducing all superiority
صفهdescribe him بماwith whatever شئتمنyou wish of علمknowledge وَمنand of عملdeeds
صفه بما شئتمن علم وَمن عمل
وانزلand lodge بأغلبwith a mighty man لاnot جافaloof; harsh وَلاnor غاليexcessive; extreme
وانزل بأغلب لا جاف وَلا غالي
Describe him however you wish, in knowledge and in deed,
The virtues of the generous were attributed to him
and lodge with a mighty man, neither aloof nor extreme,
So every praising tongue stopped
وَبابنهand with his son شرفSharaf (honor) الدينal-Din (of religion) الَّذيwho وَصلتjoined
وَبابنه شرف الدين الَّذي وَصلت
بهthrough him المحامدpraiseworthy qualities حرفthe letter الميمmim وَالدالand dal
به المحامد حرف الميم وَالدال
and with his son Sharaf al-Din, who has brought together,
Those three are my pride to their father
through his praiseworthy qualities, the letters mim and dal.
And my fortress of strength at times of scarcity
تدرpour forth بالنعمةwith blessings الخضرverdant أَناملهhis fingertips
تدر بالنعمة الخضر أَنامله
فَتَخجلso blush السحبthe clouds منfrom جودgenerosity باجزالin lavish abundance
فَتَخجل السحب من جود باجزال
His fingertips stream with verdant blessings,
God bless their blessed branches
making the clouds blush at his lavish generosity.
A flower from a flower, and substitutes from substitutes
وَصنوهand his brother عمرUmar ماصنوهwhat a brother he is عمرUmar
وَصنوه عمر ماصنوه عمر
ساميlofty الذَوائِبof forelocks; crests واقىprotecting العرضhonor بالمالwith wealth
سامي الذَوائِب واقى العرض بالمال
And his brother Umar—what a brother is Umar!—
Following in the footsteps of their father
lofty of crest, shielding his honor with wealth.
The logic of consequences in flexion and substitution
ذوpossessor of العلمknowledge وَالحلمand forbearance وَالتبرand distinction (word fragment) يزانif (with preceding word's ending) نجمتarose; appeared
ذو العلم وَالحلم وَالتبر يزان نجمت
بينamong العَوالمthe worlds عمياobscure; blind ذاتpossessing اشكالperplexity
بين العَوالم عميا ذات اشكال
Possessor of knowledge, forbearance, and distinction, whenever there arises
He gave precedence to the one whose pure essence
among the worlds an obscure, perplexing matter.
Rose above pride or pretentious grandeur
وَسابقand Sabiq (foremost) الدينal-Din (of religion) روضthe meadow الرائدينof pasture-seekers لهhe has
وَسابق الدين روض الرائدين له
فضلexcellence يقهقرdrives back عنهbefore him كلevery مفضالgenerous man
فضل يقهقر عنه كل مفضال
And Sabiq al-Din, the meadow of pasture-seekers, has
And in Mudhayyisa are suns that were not visited
an excellence before which every generous man retreats.
Except that I saw the corners of earth carrying for me
نيطتwere bound مَكارمthe noble qualities أَخلاقof character الكرامof generous men بهto him
نيطت مَكارم أَخلاق الكرام به
فكلso faltered عنهbefore him لسانthe tongue القبلof hearsay (uncertain reading) القالand talk
فكل عنه لسان القبل القال
The noble traits of generous men are bound to him,
The dust of their soil, erasing sins with it
so the tongue of talk and chatter falters before him.
So with their soil how many burdens were relieved
تلكthose الثَلاثةthree جاهىmy standing; influence عندwith والدهمtheir father
تلك الثَلاثة جاهى عند والدهم
وَحصنand the fortress عزىof my honor وَكنزيand my treasure عندduring اقلاليmy poverty
وَحصن عزى وَكنزي عند اقلالي
Those three are my means of favor with their father,
And how many pilgrims and performers of umrah are there
my fortress of honor, my treasure in poverty.
Without effort or ihram and confusion
لِلَّهto God درexcellence; praise فروعbranches طابwas pure عنصرهمtheir stock
لِلَّه در فروع طاب عنصرهم
زهرflowers لزهرfor flowers وأبدالand abdal saints لابدالfor abdal saints
زهر لزهر وأبدال لابدال
God bless the branches whose stock is pure:
They are a people whose love flows like my blood, so they are
flowers for flowers, and abdal saints for abdal saints.
The soul to my soul and limbs to my limbs
يَقفونthey follow فيin أثرهمtheir footsteps آثارthe tracks وَالدهمof their father
يَقفون في أثرهم آثار وَالدهم
حكمthe rule التَوابعof grammatical dependents فيin عطفconjunction وابدالand apposition
حكم التَوابع في عطف وابدال
They follow, in their footsteps, their father's tracks,
Their virtues adorned the cheek of time, so
by the rule of grammatical dependents in conjunction and apposition.
No eras were clearer or state was finer
أَولاهمbestowed on them الفَضلexcellence منHe who صفىpurified سَرائرهمtheir inward hearts
أَولاهم الفَضل من صفى سَرائرهم
عَنof فخرboasting مفتخرof a boaster أَوor كبرpride مختالof a swaggerer
عَن فخر مفتخر أَو كبر مختال
He bestowed excellence on them, He who purified their inward hearts
And their works ornamented the joy of life
of a boaster's vaunting or a swaggerer's pride.
For Arabs and non-Arabs, in plains and mountains
وَفيand in المضيضاal-Mudayda شموسsuns ماnever قصدتهمI sought them
وَفي المضيضا شموس ما قصدتهم
الاexcept رأيتI saw بقاعthe expanses الارضof the earth تطويfolding up ليfor me
الا رأيت بقاع الارض تطوي لي
In al-Mudayda are suns; whenever I set out toward them,
O my blindness of intention, visit the land of gifts and do not
I see the earth's expanses folding up for me.
Let the shining lineage prevent you
غبارdust تربتهمof their soil تمحىare erased الذنوبsins بهthrough it
غبار تربتهم تمحى الذنوب به
فَكَمso how much بتربتهمthrough their soil منof حطlaying down أَثقالburdens
فَكَم بتربتهم من حط أَثقال
By the dust of their soil sins are erased;
You will find the generous Bani Makdish a sea of riches
how many burdens are cast off through their soil!
That makes you needless of roses, myrtles, and lilies
وَكَمand how many هنالكthere منof حاجhajj pilgrims وَمُعتَمرand umra pilgrims
وَكَم هنالك من حاج وَمُعتَمر
بغيرwithout سعيritual running واحرامand pilgrim consecration واهلالand the pilgrim's invocation
بغير سعي واحرام واهلال
And how many there are pilgrims of hajj and umra,
My master Yusuf, hear what I say and do not
without ritual running, consecration, or the pilgrim's invocation!
Neglect my side, for you are not people of neglect
قومa people جَرىflowed حبهمlove of them مَجرىalong the course دَميof my blood فهمfor they
قوم جَرى حبهم مَجرى دَمي فهم
روحspirit لروحيfor my spirit وأوصالand limbs لاوصاليfor my limbs
روح لروحي وأوصال لاوصالي
A people whose love flows along the course of my blood; they are
I have loyal devotion from you, rather from your midst
spirit for my spirit, and limbs for my limbs.
For God’s sake, protect me from every foe
حلتadorned مَحاسنهمtheir virtues جيدthe neck الزَمانof time فَماso how
حلت مَحاسنهم جيد الزَمان فَما
أصفىpure الزماتtime (corrupt spelling) وابهاand splendid جيدهits neck الحاليadorned
أصفى الزمات وابها جيده الحالي
Their virtues have adorned time's neck—how
The house is your house and the plantation your plantation
pure is time, how splendid its ornamented neck!
And time between退s and advances is yours
وَزَخرفتand embellished بهجةthe beauty الدنياof the world صَنائعهمtheir kindnesses
وَزَخرفت بهجة الدنيا صَنائعهم
للعربfor Arabs وَالعجمand non-Arabs فيon سهلplains وأَجبالand mountains
للعرب وَالعجم في سهل وأَجبال
Their kindnesses have embellished the world's beauty
Protect your sanctuary and say “Do not fear any
for Arabs and non-Arabs, on plains and mountains.
Aggression from an enemy or little criticism”
ياO ظلمىthirsty one (uncertain reading) القصدin purpose; seeking زرنيلvisit the Nile النوالاof bounty وَلاand do not
يا ظلمى القصد زرنيل النوالا وَلا
يسدblock عينكyour eye عنهfrom it لامعthe gleam الآلof the mirage
يسد عينك عنه لامع الآل
O thirsty seeker, visit the Nile of bounty, and do not
For I have good expectations and hopes in you
let a glittering mirage block your sight of it.
May God not disappoint me in my fair hopes
تَلقىyou will find بنيthe sons مكدشof Makdash الاجوادthe generous بحرan ocean غنىof wealth
تَلقى بني مكدش الاجواد بحر غنى
يغنيكfrees you from need عَنfor وردdrinking at ضحضاحshallow water واوشالand scant pools
يغنيك عَن ورد ضحضاح واوشال
You will find the generous sons of Makdash an ocean of wealth,
May you last, and the gardens of religion remain fragrant
sparing you from drinking at shallows and scant pools.
With your elders, youth, and children
ياO سَيديmy master يوسفYusuf اسمعhear ماwhat أَقولI say وَلاand do not
يا سَيدي يوسف اسمع ما أَقول وَلا
تهملneglect جنابيmy person; welfare فَلَستمfor you are not أَهلpeople of اهمالneglect
تهمل جنابي فَلَستم أَهل اهمال
O my master Yusuf, hear what I say, and do not
And the soil of Mudhayyisa continue to produce synchronized fruits
neglect my welfare, for you are not given to neglect.
Aspiring to magnificence and grandeur
ليI have منكfrom you بلindeed; rather منfrom بينكyour sons (uncertain spelling) الغرواقيةthe radiant ones—a shield
لي منك بل من بينك الغرواقية
بِاللَهby God تَغتالstrikes down عَنيon my behalf كلevery مغتالtreacherous assailant
بِاللَه تَغتال عَني كل مغتال
From you—indeed, from your radiant sons—I have a shield
that, by God, slays every treacherous assailant threatening me.
وَالبيتand the house بيتكمyour house وَالغرسand the planting غَرسكمyour planting
وَالبيت بيتكم وَالغرس غَرسكم
وَالدهرand time ماwhat lies بينbetween ادبارdecline; retreat واقبالand prosperity; advance
وَالدهر ما بين ادبار واقبال
The house is your house, and the planting is your planting;
time alternates between decline and prosperity.
فاِحمواso protect حماكمyour sanctuary وَقولواand say لاdo not تخفfear دركاbeing overtaken
فاِحموا حماكم وَقولوا لا تخف دركا
منby اعتِداءthe assault عدوّof an enemy أَوor قلىthe hatred قاليof a hater
من اعتِداء عدوّ أَو قلى قالي
So protect your sanctuary, and say, 'Do not fear being overtaken
by an enemy's assault or a hater's malice.'
فَليfor I have ظنونexpectations وآمالand hopes بكمin you حسنتbecome favorable
فَلي ظنون وآمال بكم حسنت
لاmay not خيبdisappoint اللَهGod منكمfrom you حسنthe goodness آماليof my hopes
لا خيب اللَه منكم حسن آمالي
For fair are the expectations and hopes I hold of you;
may God not disappoint my fine hopes in you.
دمتمmay you endure وَدامَتand may endure رياضthe gardens الدينof religion مسفرةradiant
دمتم وَدامَت رياض الدين مسفرة
منكمthrough you بشيبwith grey-haired elders وَشبانand youths واطفالand children
منكم بشيب وَشبان واطفال
May you endure, and may the gardens of religion remain radiant
through you—with grey-haired elders, youths, and children.
وَجادَand may water تربthe soil المضيضاof al-Mudayda كلevery منسجمstreaming raincloud
وَجادَ ترب المضيضا كل منسجم
يهمىpours down بعارضتَعظيمواجلالfrom a cloudbank of glorification and reverence
يهمى بعارضتَعظيمواجلال
May every streaming raincloud water the soil of al-Mudayda,
pouring from a cloudbank of glorification and reverence.
Partial English translation: 96 of 108 Arabic lines translated.
Sol 6.1