وَجدlonging تحركstirred فيin قَلبيmy heart فَماand did not سكناrest
وَجد تحرك في قَلبي فَما سكنا
فَقَداmissing لمنthose who بنواحيin the environs of مكةMecca سكناdwelt
فَقَدا لمن بنواحي مكة سكنا
Longing stirred within my heart and would not rest,
A movement stirred in my heart, so it would not settle
missing those who dwelt in the environs of Mecca.
For those who settled in the outskirts of Mecca
أحبةbeloved ones همthey منيdesires قَلبيmy heart وهمand they أَمليmy hope
أحبة هم مني قَلبي وهم أَملي
وَهمand they علاقةthe attachment of نَفسيmy soul اذنأواwhen they went far away وطناin dwelling
وَهم علاقة نَفسي اذنأوا وطنا
Beloved ones, they are my heart's desires and my hope;
They are my heart's beloved, my hope
and they are my soul's bond, now that their dwelling is far away.
They are my soul's bond, so they settled and homed
علقتI attached فيto الركبthe caravan آماليmy hopes غداةthe morning غدواthey departed
علقت في الركب آمالي غداة غدوا
كأنas though فيin الركبthe caravan روحاa soul فارقhad left البدناthe body
كأن في الركب روحا فارق البدنا
I pinned my hopes on the caravan the morning they departed,
I attached my hopes to the caravan the next morning they marched
as though the caravan bore a soul that had left its body.
As if a soul had parted from the body in the caravan
أَجرىmade flow دموعيmy tears فرادىsingly بعدهمafter their departure وَثنىand in pairs
أَجرى دموعي فرادى بعدهم وَثنى
وماثنىand did not turn العذلreproach عطفthe side of الصبرpatience حينwhen ثَنىit turned away
وماثنى العذل عطف الصبر حين ثَنى
After their departure, my tears were made to flow singly and in pairs;
My tears flowed individually after they left, and not once
and reproach could not turn patience back when it turned away.
Did the patience's compassion bend when it inclined
أودّI desire طيفa phantom خيالof imagination لَوif only يَزورit would visit وَهَلand can
أودّ طيف خيال لَو يَزور وَهَل
يَستَعطفwin over الطيفthe phantom طرفan eye حاربthat fought الوسناsleep
يَستَعطف الطيف طرف حارب الوسنا
I long for a dream-phantom to visit—but can
I wish an imagination's specter would visit, perhaps
a phantom win over an eye that has fought off sleep?
The specter would beseech the glance that battled weariness
كَمhow often قلتI said واخرناalas, my sorrow! (unclear spelling) للقلبto the heart بعدهمafter their departure
كَم قلت واخرنا للقلب بعدهم
وَلَيسَand does not يَنفَعنيbenefit me أَنthat قلتI said واخرناalas, my sorrow! (unclear spelling)
وَلَيسَ يَنفَعني أَن قلت واخرنا
How often, after they left, I told my heart, 'Alas, my sorrow!'
How much have I said farewell, my heart, after they left
And saying 'Alas, my sorrow!' does me no good.
And it does not benefit me to have said farewell
أَحبابbeloveds of قَلبيmy heart عَسىperhaps منfrom نحوكمyour direction خبرnews
أَحباب قَلبي عَسى من نحوكم خبر
لِهائمto a lovesick wanderer يندبwho mourns الاطلالthe ruins وَالدمناand abandoned campsites
لِهائم يندب الاطلال وَالدمنا
O beloveds of my heart, perhaps news from you will come
My heart's loved ones, may news come from your side
to a lovesick wanderer mourning the ruins and abandoned campsites.
To the yearner who laments the ruins and edifices
وَهَلand will يعيدrestore عَلىto me (likely عليّ) الدهرtime قربكمyour nearness
وَهَل يعيد عَلى الدهر قربكم
بعدafter النَوىseparation فنواfor the distance (fragment of فنواكم) كَمyour (plural suffix completing فنواكم) زادَنيhas increased for me شجناsorrow
بعد النَوى فنوا كَم زادَني شجنا
And will time restore your nearness to me
Will time restore your nearness after determination?
after separation? For your distance has increased my sorrow.
After intentions perished, how much did it increase my suffering?
غنيrich غنيself-sufficient عَنwithout need of جَميعall الكونcreation غيركمexcept you
غني غني عَن جَميع الكون غيركم
وَلَيسَand there is not ليfor me عَنكمwithout you ياO مالكيmy masters غنيself-sufficiency
وَلَيسَ لي عَنكم يا مالكي غني
I am rich, rich enough to do without all creation except you;
I am needless of the whole universe except you
yet I cannot do without you, O my masters.
And I have no independence from you, my masters
قلوبhearts اِمتزجتhave mingled بالودin affection ماwhatever بلغتthey have reached
قلوب اِمتزجت بالود ما بلغت
وانand even if بعدتمyou are far away فَمَعنىthen the essence of سركمyour mystery مَعناis with us
وان بعدتم فَمَعنى سركم مَعنا
Hearts have mingled in love, however far they have reached;
Hearts blended with affection before we reached
and though you are far away, the essence of your mystery is with us.
And if you are far, your secret is still with us
أَنتمyou أَناI وأَناand I أَنتمyou وَلاand no عجبwonder
أَنتم أَنا وأَنا أَنتم وَلا عجب
أنthat كنتمyou are أَنتمyourselves وأَنتمand you فيin الوجودexistence أَناI
أن كنتم أَنتم وأَنتم في الوجود أَنا
You are I, and I am you; there is no wonder
You are me and I am you, no wonder
that you are yourselves, and in existence you are I.
That you are you, and in existence, you are me
روحيmy soul هناhere بعدafter أَرواحsouls هناكthere وأَرand sou- (word fragment)
روحي هنا بعد أَرواح هناك وأَر
واح-ls (completes 'souls') هناكthere هيthey are الروحthe soul المُقيمabiding هناhere
واح هناك هي الروح المُقيم هنا
My soul is here, following souls there; and the souls
My soul is here after souls are there, and souls
there are the soul abiding here.
There are the soul residing here
أحبكمI love you وأحبand I love الدارthe dwelling آنسةwelcoming
أحبكم وأحب الدار آنسة
منكمbecause of you واسألand I ask عنكمabout you منwhoever نأىis far ودناand is near
منكم واسأل عنكم من نأى ودنا
I love you, and love the dwelling made welcoming
I love you and love the place familiar
by you; I ask about you of those far and near.
From you, and I ask about you from those who parted from us
فَلَيتَif only شعريI knew هَلwhether فيin الدارthe dwelling متسعthere is room
فَلَيتَ شعري هَل في الدار متسع
حَتّىso that تَعودmay return اللَياليthe nights الذاهباتgone by لناto us
حَتّى تَعود اللَيالي الذاهبات لنا
Would that I knew whether the dwelling has room
I wonder, is there room enough in the house
for the bygone nights to return to us.
That the passing nights would return to us?
أَمor تَرحَمونwill you pity أَحبابيmy beloveds جوىthe burning anguish of كبدa liver
أَم تَرحَمون أَحبابي جوى كبد
كادَتnearly تَذوبmelts اليكمtoward you لوعةin torment وضنىand wasting sickness
كادَت تَذوب اليكم لوعة وضنى
Or will you, my beloveds, pity the burning anguish of a liver
Or would you pity, my loved ones, a liver
that nearly melts for you in torment and wasting sickness?
That almost melted in yearning and pining for you
فَوالَّذيso, by Him whose حجتvisited in pilgrimage الركبانthe caravans كعبتهHis Kaaba
فَوالَّذي حجت الركبان كعبته
وَماand what حواهcontained it المصلىthe prayer-ground وَالنقاand al-Naqa (sand dunes) ومنيand Mina
وَما حواه المصلى وَالنقا ومني
So, by Him whose Kaaba the caravans have visited in pilgrimage,
By the One whose pilgrims circumambulated His House
and by all that the prayer-ground, al-Naqa, and Mina contain,
And what the prayer area, minbar and Mina contained
ماnot حلتI changed فيin الحبlove عَنfrom حالthe state of الودادaffection لكمfor you
ما حلت في الحب عَن حال الوداد لكم
وَلاand not خلعتI cast off لماضيof the old حبكمlove for you رسناa halter
وَلا خلعت لماضي حبكم رسنا
I have not changed in love from my devotion to you,
I did not change from the state of affection for you
nor cast off the halter of my old love for you.
Nor took off the love of your past, our foundation
باخائضاO you who wade (probable reading) غمراتthe depths of الشوقlonging متخذاtaking
باخائضا غمرات الشوق متخذا
حسنthe excellence of التوكلtrust in God زاداas provisions وَالرضاand contentment سفناas ships
حسن التوكل زادا وَالرضا سفنا
O you who wade through the depths of longing, taking
Sailing the seas of longing, taking as provision
firm trust in God as provisions, and contentment as ships,
Good reliance and contentment as ships
دَعlet المَقاديرfate's decrees تَجريrun their course وارضand be content with ماwhat فعلتthey have done
دَع المَقادير تَجري وارض ما فعلت
واكتمand conceal هواكyour passion وَلاand do not تستعتبask for amends الزمناtime
واكتم هواك وَلا تستعتب الزمنا
let fate's decrees run their course, and accept what they have done;
Let the decrees run their course, and accept what was done
conceal your passion, and do not ask time to make amends.
And conceal your love, and do not blame time
انindeed الفَضائلvirtues فيin الاخطارdangers مودعةare stored
ان الفَضائل في الاخطار مودعة
فاِبغso seek الفَضائلthe virtues واجعلand make روحكyour soul الثمناthe price
فاِبغ الفَضائل واجعل روحك الثمنا
Indeed, virtues are stored within dangers;
For merits lie deposited in dangers
so seek the virtues, and make your soul the price.
So seek merits and make your soul the price
وانand if أَرادdemands الهَوىlove منكfrom you الهوانhumiliation فقلthen say
وان أَراد الهَوى منك الهوان فقل
حكمthe decree of المَنيَّةdeath فيin حبlove of الحَبيبthe beloved منىdesire
حكم المَنيَّة في حب الحَبيب منى
And if love demands humiliation from you, say:
And if passion wants disgrace from you, say:
'Death's decree in love of the beloved is my desire.'
"Death's rule in loving the beloved is my purpose"
وَالراحand wine يَستَلبsteals away الارواحsouls عندهمamong them
وَالراح يَستَلب الارواح عندهم
حيثwhere الحضورpresence مغيبis absence وَالبَقاءand abiding فناis annihilation
حيث الحضور مغيب وَالبَقاء فنا
And among them wine steals souls away,
And the soul-taker takes souls in their presence
where presence is absence and abiding is annihilation.
Where attendance is absent, and remaining is perishing
فاحفظso preserve هَواهمtheir love وَمتand die فيin حبهمlove of them كمداof grief
فاحفظ هَواهم وَمت في حبهم كمدا
انif كنتyou are حراfree عَلىwith الاسرارthe secrets مؤتمناentrusted
ان كنت حرا عَلى الاسرار مؤتمنا
So preserve their love, and die of grief in loving them,
So preserve their love, and die in love of them as
if you are free and entrusted with the secrets.
A trustee over secrets, trustworthy
فالكَونfor the universe مسترقsteals منهمfrom them محاسنهits beauties
فالكَون مسترق منهم محاسنه
وَالدينand religion يَلبسwears منهمfrom them بهجةsplendor وَسناand radiance
وَالدين يَلبس منهم بهجة وَسنا
For the universe steals its beauties from them,
For the universe stealthily derives its beauties from them
and religion wears splendor and radiance drawn from them.
And religion wears joy and brilliance from them
أَرائحO traveler to الشامal-Sham بلغconvey to سيديmy master عمراUmar
أَرائح الشام بلغ سيدي عمرا
تحيةa greeting منfrom محبa lover يسكنwho dwells in اليمناYemen
تحية من محب يسكن اليمنا
O traveler to al-Sham, convey to my master Umar
Fragrant breezes of Damascus, convey to my master Umar
a greeting from a lover who dwells in Yemen.
Greetings from a lover residing in Yemen
والثمand kiss يَمينthe right hand of امامan imam ماجدnoble علمa luminary
والثم يَمين امام ماجد علم
أَحياrevived الهدىguidance وَالنَدىand generosity وَالفرضand religious duty وَالسنناand prophetic practices
أَحيا الهدى وَالنَدى وَالفرض وَالسننا
And kiss the right hand of a noble imam, a luminary,
And praise to the Imam Ma'jid Ali's knowledge
who revived guidance, generosity, religious duty, and prophetic practices.
He gave life to guidance, clarity, duty and traditions
مباركblessed الوجهin countenance نَستَكفيwe seek relief from الخطوبcalamities بهthrough him
مبارك الوجه نَستَكفي الخطوب به
وَنَستقيand we seek rain بدعاهthrough his prayer العارضthe rain-cloud الهتناpouring copiously
وَنَستقي بدعاه العارض الهتنا
Blessed in countenance, through him we seek relief from calamities,
Blessed is the face we suffice with tribulations for it
and through his prayer we seek rain from the pouring cloud.
And by his prayer we seek relief from our concerns
مَولايmy master أَنتَyou مُراديmy desire حيثwherever كنتyou are وَكَمand how often
مَولاي أَنتَ مُرادي حيث كنت وَكَم
وَشيslandered الوشاةthe slanderers وَقالواand they said عابدa worshipper of وَثناan idol
وَشي الوشاة وَقالوا عابد وَثنا
My master, you are my desire wherever you are; how often
My master, you are whom I want wherever you are, and how much
the slanderers have maligned me and called me an idol-worshipper.
Did the slanderers prattle and say, "He worships an idol"?
لاnot أَشكرI thank الدهرtime يَهديoffering ظلthe shade of أَنعمهits blessings
لا أَشكر الدهر يَهدي ظل أَنعمه
إِليّto me مالمso long as not يرينيit shows me وَجهكyour face الحسناthe beautiful
إِليّ مالم يريني وَجهك الحسنا
I do not thank time for offering the shade of its blessings
I do not thank time for shading me with its blessings
to me, so long as it does not show me your beautiful face.
Unless it shows me your beautiful face
فاذكرso remember أَباAbu القاسمal-Qasim الخاظىthe sinner (probable reading) عبيدكyour humble servant فيin
فاذكر أَبا القاسم الخاظى عبيدك في
تلكthose المَساكنdwellings كمhow many منof خائفa fearful one أمناhas found safety
تلك المَساكن كم من خائف أمنا
So remember Abu al-Qasim, the sinner, your humble servant, in
So mention Abu Al-Qasim Al-Khati among your servants in
those dwellings—how many a fearful one has found safety!
Those dwellings - how many fearful ones we secured
وَصلand reach out to بمرحمةwith mercy عَبدAbd الرَحيمal-Rahim ورشand feather
وَصل بمرحمة عَبد الرَحيم ورش
منهof him الجناحthe wing فَكَمfor how many أَولَيتهyou bestowed upon him منناfavors
منه الجناح فَكَم أَولَيته مننا
And extend mercy to Abd al-Rahim, and feather
And connect with mercy Abd Al-Rahim and sprinkle
his wing; how many favors you have bestowed upon him!
Upon him of your wing - how many favors we bestowed upon him
منيfrom me عليكupon you سَلامpeace of اللَهGod ماas long as سجعتcoo
مني عليك سَلام اللَه ما سجعت
وَرقdoves الحمىof the sanctuary وَثنيand bends روحthe breath of الصباthe east wind غصناa branch
وَرق الحمى وَثني روح الصبا غصنا
From me, God's peace be upon you, so long as the cooing
From me, peace of Allah upon you, for as long as
of the sanctuary's doves lasts and the east wind's breath bends a branch.
The parchments of fever rustled and the youth of morning bent a branch
Sol 6.1