حروفletters معانmeanings أَوor عقودnecklaces جواهرjewels
حروف معان أَو عقود جواهر
تحاكىmirror مصابيحlamps النجومthe stars الزواهرradiant
تحاكى مصابيح النجوم الزواهر
Letters of meaning, or necklaces of jewels,
Letters with meanings, or gems in knots
Mirroring the lamps of radiant stars.
That mimic the radiant stars,
وابرand [fragment of 'refined gold'] يزتبر[end of 'refined gold']; gold dust بزمنin the season of النظمverse-composition فتحتopened
وابر يزتبر بزمن النظم فتحت
قوافيهits rhymes زهراflowers فيin رياضgardens الدفاترthe notebooks
قوافيه زهرا في رياض الدفاتر
And refined gold dust—in the season of verse, there blossomed
Clouds knit with stitches of rhythm opened
Its rhymes, like flowers in the gardens of notebooks.
Their rhymes into flowers in the meadows of books.
يَروحrefreshes بأرواحwith the spirits of المحامدpraises حسنهاtheir beauty
يَروح بأرواح المحامد حسنها
فيرقىand so rises بهاthrough them فيinto سامياتthe heights of المفاخرglories
فيرقى بها في ساميات المفاخر
Their beauty refreshes with the spirits of praise,
They roam with the souls of praise, beautifying them,
And through them rises to the loftiest glories.
Ascending with them to the peaks of glories.
فَتلكso those عَلىdespite بعدthe remoteness of الديارthe homes وَقربهاand their nearness
فَتلك عَلى بعد الديار وَقربها
قَريبةrecent عهدacquaintance بالحَبيبwith the beloved المهاجرthe emigrant
قَريبة عهد بالحَبيب المهاجر
So those verses, whether homes are distant or near,
So those, though faraway lands or near,
Remain freshly acquainted with the beloved Emigrant.
Are freshly promised to the emigrant beloved.
عَرائسbrides لاnot ينكحنmarry غيرnone but مهذبa refined man
عَرائس لا ينكحن غير مهذب
كَريمgenerous وَلاand do not يعشقنlove منwhoever لمdid not يخاطرventure
كَريم وَلا يعشقن من لم يخاطر
Brides who marry none but a refined man,
Brides who none may marry but the refined,
A generous one, and love no one who will not venture.
The generous, nor are loved but by the daring.
اذاwhenever ما(emphatic) هَداهاguides them الفكرthought أَهدتthey offer لذيto one possessing النهيdiscernment
اذا ما هَداها الفكر أَهدت لذي النهي
شَمائلqualities أَشهىmore delectable منthan شمولwine المعاصرthe winepresses
شَمائل أَشهى من شمول المعاصر
When thought guides them, they offer the discerning
If thought leads them, they give to the well-mannered
Qualities more delicious than wine from the presses.
Allurements lovelier than contemporary garments.
تشعشعshine منfrom نورthe light of المَعانيmeanings عنايةcare
تشعشع من نور المَعاني عناية
بهاof them تضربare cited الامثالexamples بينamong المَعاشِرcommunities
بها تضرب الامثال بين المَعاشِر
Through special care, they shine with the light of meanings;
The care of meanings’ light shines in them,
They are held up as examples among communities.
Striking examples amid gatherings.
وَتنظمand string مِنfrom نثرthe prose of المثانىthe oft-repeated verses قَلائداnecklaces
وَتنظم مِن نثر المثانى قَلائدا
تزخرفadorn جيدthe neck of الجودgenerosity منwith كلevery فاخرsplendid thing
تزخرف جيد الجود من كل فاخر
And string necklaces from the prose of the oft-repeated verses,
They string from the prose of thoughts necklaces
Adorning generosity's neck with every splendid thing.
That ornament the excellence of all the generous.
وَتنشرand unfold منfrom طيthe folds of المروءةchivalry لِلفَتىfor the young man
وَتنشر من طي المروءة لِلفَتى
مَكارِمnoble qualities of أَخلاقcharacter وَحسنand goodness of سرائرinner thoughts
مَكارِم أَخلاق وَحسن سرائر
And unfold from the folds of chivalry, for the young man,
They spread for the youth from the fold of manliness
Noble qualities of character and goodness of inward thoughts.
Morals’ virtues and the beauty of intimacy.
اذاwhen ستروهاthey veil them بالحجابwith a veil تبرجتreveal themselves
اذا ستروها بالحجاب تبرجت
محاسنbeauties تَبدوappear منfrom وَراءbehind السَتائِرthe curtains
محاسن تَبدو من وَراء السَتائِر
When they hide them behind a veil, there shine forth
If veiled in covers, charms peek out
Beauties appearing from behind the curtains.
From behind the curtains.
وانand if فضis broken open فيthroughout الاكوانcreation مسكmusk ختامهاtheir seal
وان فض في الاكوان مسك ختامها
تعطرis perfumed منهاby them كلevery نجدhighland وَغائرand lowland
تعطر منها كل نجد وَغائر
And if the musk of their seal is broken open throughout creation,
If unlocked in the cosmos, their seal’s musk
Every highland and lowland is perfumed by them.
Would perfume every Najd and depression.
تخيرتهاI chose them للهاشميfor the Hashimite محمدMuhammad
تخيرتها للهاشمي محمد
حَميدpraiseworthy المَساعيin endeavors خيرbest of بادnomads وَحاضِرand townspeople
حَميد المَساعي خير باد وَحاضِر
I have chosen them for Muhammad the Hashimite,
I chose them for the Hashimite Muhammad,
Praiseworthy in his endeavors, best of nomad and townsman.
Praiseworthy of efforts, best of present and past,
نبيّa prophet أَتىcame وَالناسwhile people فيin جاهليةignorance
نبيّ أَتى وَالناس في جاهلية
يَخوضونwade فيin بحرa sea منof الشركidolatry زاخرsurging
يَخوضون في بحر من الشرك زاخر
A prophet who came while people lived in ignorance,
A prophet who came while people were in ignorance,
Wading in a surging sea of idolatry.
Plunging in a sea of polytheism overflowing,
عَلىin الغيerror فيin طغيانهمtheir rebellion يعمهونwander blindly قدalready
عَلى الغي في طغيانهم يعمهون قد
هوتplunged بهمwith them الاهواdesires إِلىtoward غيرone who is not ناصرa helper
هوت بهم الاهوا إِلى غير ناصر
Wandering blindly in error and rebellion; already
Led astray in their tyranny, blindly they erred,
Their desires had plunged them toward one who could not help.
Passions cast them without a victor.
فمدso he spread عليهمover them منهfrom him ظلa shade of هدايةguidance
فمد عليهم منه ظل هداية
وأرشدand guided منهمamong them للهدىto right guidance كلevery حائِرbewildered one
وأرشد منهم للهدى كل حائِر
So he spread over them, from himself, a shade of guidance,
So he extended over them the shade of guidance,
And guided every bewildered one among them to the right path.
And guided every lost soul to the path.
واحكمand secured أَسبابthe means of النجاةsalvation وَهمwhile they عَلىupon
واحكم أَسباب النجاة وَهم عَلى
شفاthe brink of جرفa bank هارcrumbling لانقاذto rescue عاثرone who stumbles
شفا جرف هار لانقاذ عاثر
And secured the means of salvation while they stood upon
He established the means of salvation, while they were
The brink of a crumbling bank, to rescue the stumbling.
On the brink of an abyss, to save the stumbler.
لهhis are معجزاتmiracles of الوحيrevelation لاnot قولَspeech of كاهِنa soothsayer
له معجزات الوحي لا قولَ كاهِن
كَماas زعمواthey claimed زوراfalsely وَلاand not قولspeech of شاعِرa poet
كَما زعموا زورا وَلا قول شاعِر
His are the miracles of revelation, not a soothsayer's words,
He has the miracles of revelation, not a soothsayer’s talk
As they falsely claimed, nor the words of a poet.
As they falsely claimed, nor a poet’s words.
عَزيزexalted عَنabove الافكfalsehood الَّذيthat يَفتَرونهthey fabricate it
عَزيز عَن الافك الَّذي يَفتَرونه
عَلىagainst اللَهGod مِنin تَحريمforbidding ذاتthose designated as البحائرconsecrated she-camels
عَلى اللَه مِن تَحريم ذات البحائر
Exalted above the falsehood they fabricate
Above the slander they fabricate against Allah
Against God in declaring consecrated she-camels forbidden,
Of prohibiting the seas,
وَعنand above رجسthe filth of أَوثانidols وَخمرand wine وَميسرand gambling
وَعن رجس أَوثان وَخمر وَميسر
وَطغيانand the wrongdoing of أَنصابidol-altars وازلامand divining arrows of فاجرa sinner
وَطغيان أَنصاب وازلام فاجر
And above the filth of idols, wine, and gambling,
And the abomination of idols, wine, and gambling,
And the wrongdoing of idol-altars and a sinner's divining arrows.
And the tyranny of statues and profligate riffraff.
فَنحنso we بهthrough him فيin ملةa creed خيرthe best ملةcreed
فَنحن به في ملة خير ملة
عَلىupon خيرthe finest دينfaith ظاهرvictorious متظاهرupheld
عَلى خير دين ظاهر متظاهر
So through him we belong to a creed, the best of creeds,
We by him are of the best nation,
Upon the finest faith, victorious and upheld.
Upon the best religion, manifest and transcendent.
هداناhe guided us الصراطthe path المُستَقيمstraight بهديهthrough his guidance
هدانا الصراط المُستَقيم بهديه
وأورىand kindled بنورwith the light of الحقtruth نورthe light of البَصائرinner sight
وأورى بنور الحق نور البَصائر
He guided us to the straight path through his guidance,
He guided us to the straight path by his guidance
And with the light of truth kindled the light of inward vision.
And showed us the light of truth by his enlightenment.
وَعلمناand taught us الاحكامthe laws والرشدand right conduct رحمةas a mercy
وَعلمنا الاحكام والرشد رحمة
لناto us ووقاناand protected us دائراتthe circling turns of الدوائرmisfortunes
لنا ووقانا دائرات الدوائر
And taught us the laws and right conduct, as a mercy
And taught us the rulings and rectitude as a mercy,
To us, and protected us from circling calamities.
Protecting us from tribulations’ rotations.
سَقىmay water واكفpouring rain الوسمىthe early-season rains اكنافthe environs of طيبةTaybah
سَقى واكف الوسمى اكناف طيبة
وَروىand irrigate رباthe heights of تلكthose الرياضgardens النَواضِرverdant
وَروى ربا تلك الرياض النَواضِر
May pouring early-season rain water Taybah's environs,
He quenched the plains of goodness and blessed precincts,
And irrigate the heights of those verdant gardens.
Watering the gardens of splendor.
مشاهدholy sites يَرضىapproves اللَهGod مسحtouching ترابهاtheir dust
مشاهد يَرضى اللَه مسح ترابها
وَيوضعand is lifted فيهاin them الوزرthe burden of sin عنfrom كلevery وازِرburden-bearer
وَيوضع فيها الوزر عن كل وازِر
Holy sites whose dust God approves our touching,
Sanctuaries that please Allah by treading their soil,
And where the burden of sin is lifted from every burden-bearer.
Wherein burdens fall from every laden one.
وارضand a land بهاin it للهاشميّbelonging to the Hashimite مآثرglorious deeds
وارض بها للهاشميّ مآثر
يَعودreturns عَلَيناto us خيرthe goodness of تلكthose المآثرglorious deeds
يَعود عَلَينا خير تلك المآثر
And a land where the Hashimite has glorious deeds,
And a land wherein are for the Hashimite glories
The goodness of those glorious deeds returns to us.
That bring us the best of those glories.
فَياso O زائِراvisitor of روحthe spirit of الحَبيبthe beloved محمدMuhammad
فَيا زائِرا روح الحَبيب محمد
بِنَفسيwith my life وَأَهليand my family منfor حَبيبa beloved وَزائِرand a visitor
بِنَفسي وَأَهلي من حَبيب وَزائِر
O you who visit the spirit of the beloved Muhammad,
So O visitor of the beloved Muhammad’s soul,
May my life and family ransom both beloved and visitor!
I bid with my soul and family, from lover to visitor:
اذاwhen ما(emphatic) رأتsee عَيناكyour two eyes روضةthe garden of أَحمدAhmad
اذا ما رأت عَيناك روضة أَحمد
فَباهthen rival رياضthe gardens of الخلدeternity فيهاwith it وَفاخرand boast
فَباه رياض الخلد فيها وَفاخر
When your eyes behold Ahmad's garden,
When your eyes see Ahmad’s meadow,
With it, rival the gardens of eternity, and boast.
Therein are the gardens of eternity, so pride yourself.
وَقبلand kiss ثرىthe earth of ذاكَthat الحَبيبbeloved مسلماoffering greetings
وَقبل ثرى ذاكَ الحَبيب مسلما
عَلىto خيرمَقبورthe finest one buried بخيرin the finest المَقابِرgraves
عَلى خيرمَقبور بخير المَقابِر
And kiss that beloved's earth, offering greetings
And kissing the earth of that beloved reverently,
To the finest one buried in the finest of graves.
Upon the best tombs in the best cemeteries.
سَلامa greeting اذاif ما(emphatic) عدis counted بالرملby sand grains وَالحصىand pebbles
سَلام اذا ما عد بالرمل وَالحصى
وَنبتand plants of الفلاthe wilderness حصراexhaustively وقطرand drops of المواطرrainclouds
وَنبت الفلا حصرا وقطر المواطر
A greeting that, if reckoned by the sand and pebbles,
Greetings when he returns to the sands and pebbles
The desert's plants in full, and the raindrops—
Where violets and raindrops grow.
فَضاعفthen multiply عَلىupon أَعشارهits tens وَمئينهand its hundreds
فَضاعف عَلى أَعشاره وَمئينه
بسبعينby seventy أَلفاthousand ثمthen ضاعفmultiply وَكاثرand increase
بسبعين أَلفا ثم ضاعف وَكاثر
Then multiply its tens and hundreds
Double upon his decades and hundreds
By seventy thousand; then multiply and increase it.
Seventy thousand, then redouble and increase,
وَقلand say ياO شَفيعintercessor for المذنبينsinners اعانةhelp
وَقل يا شَفيع المذنبين اعانة
لذىfor one with دعوةa plea يَرجوhopes اقالةpardoning عاثرone who has stumbled
لذى دعوة يَرجو اقالة عاثر
And say: O intercessor for sinners, grant help
And say O intercessor of sinners, “Give aid
To a petitioner hoping for a stumbling one's pardon.
To the supplicant hoping to relieve the stumbler.
أَتاكَhe came to you يُناديcalls out بالجاهinvoking rank محمدMuhammad
أَتاكَ يُنادي بالجاه محمد
وأَنتَand you جوادgenerous باعهhis reach غيرnot قاصرlimited
وأَنتَ جواد باعه غير قاصر
He has come to you, invoking your rank, O Muhammad,
He came calling upon your glory, O Muhammad,
And you are generous, with a reach that never falls short.
While you are generous, your bounty endless.
وَماand not الظنtrust ياO مَولايَmy master فيكin you بخائبdisappointed
وَما الظن يا مَولايَ فيك بخائب
وَلاand not العائذthe refuge-seeker اللاجيthe one seeking shelter اليكto you بخاسرat a loss
وَلا العائذ اللاجي اليك بخاسر
Trust in you, my master, is never disappointed,
What doubt is there, my Master, about you, that disappoints?
Nor does the refuge-seeker who turns to you suffer loss.
No desperate seeker comes to you deprived.
فانىfor I عَلىdespite قربىmy nearness وَبعديand my distance رَفيقكمyour companion
فانى عَلى قربى وَبعدي رَفيقكم
وماand (start of 'your praiser') دحكمyour praiser (word continuation) فيin كلevery نادassembly وَسامرand evening gathering
وما دحكم في كل ناد وَسامر
For whether near or far, I am your companion,
So I am near or far your companion,
And your praiser in every assembly and evening gathering.
Nor do I criticize you in any assembly.”
فكنso be منagainst أَذىthe harm of الدنياthis world غياثيmy relief وَناصريand my helper
فكن من أَذى الدنيا غياثي وَناصري
وَغوثىand my rescue عَلىagainst باغan aggressor عليّagainst me وَغادرand a betrayer
وَغوثى عَلى باغ عليّ وَغادر
So be my relief and my helper against this world's harm,
So be my rescuer from the harm of life and my ally,
And my rescue against anyone who oppresses me or betrays.
My succor against the aggressor and betrayer.
وانand if ضاقbecomes cramped يومthe day of الحشرgathering بالناسwith people جانباin space
وان ضاق يوم الحشر بالناس جانبا
فَقلthen say لاdo not تخفfear عَبدAbd (servant of) الرَحيمal-Rahim (the Merciful) المهاجريal-Muhajiri
فَقل لا تخف عَبد الرَحيم المهاجري
And if on the Day of Gathering space grows tight with people,
If the Plain crowds on the Day with people on every side,
Then say: Do not fear, Abd al-Rahim al-Muhajiri.
Say “Fear not, servant, the emigrant Rahimi.”
وَبرّand show kindness وأَكرمand honor منwhoever يَليهfollows him لاجلهfor his sake
وَبرّ وأَكرم من يَليه لاجله
اذاwhen قيلit is said قمrise فاشفعthen intercede لاهلfor those guilty of الكَبائِرgrave sins
اذا قيل قم فاشفع لاهل الكَبائِر
And be kind to and honor whoever follows him, for his sake,
Do good, honor for his sake,
When it is said: Rise and intercede for those guilty of grave sins.
When told to intercede for the people of grave sins.
فَلَيسَfor there is no لناfor us يَومon the day of المعادthe return ذَخيرةtreasure
فَلَيسَ لنا يَوم المعاد ذَخيرة
بلاwithout وجهكyour face المَيمونblessed خيرthe finest الذخائِرtreasures
بلا وجهك المَيمون خير الذخائِر
For on the Day of Return we have no treasure
For we have on the Day of Return no provision
Without your blessed face, the finest of treasures.
Without your auspicious face, best provisions.
فَماfor there is no أَملhope الراجينof the hopeful منin مطلبseeking الغنىabundance
فَما أَمل الراجين من مطلب الغنى
سواكexcept you وَماand not راجىone hoping in سواكanyone other than you بظافرsuccessful
سواك وَما راجى سواك بظافر
For those seeking abundance have no hope
The hope of seekers for the goal of wealth
But you; whoever hopes in another does not succeed.
Is naught but you, nor sought but you with gain.
وَصلىand may bless عَليكupon you اللَهGod ماas long as حنmoans راعدa thundercloud
وَصلى عَليك اللَه ما حن راعد
وَماand as long as لاحَflashes برقlightning فيin دياجىthe darkness of الدياجرdeep darkness
وَما لاحَ برق في دياجى الدياجر
May God bless you as long as a thundercloud moans,
May Allah bless you whenever lightning flashes
And lightning flashes in the depths of darkness.
Or clouds rumble in the pitch dark night,
صَلاةa blessing تسامىrivals الشمسthe sun نوراin light وَرفعةand loftiness
صَلاة تسامى الشمس نورا وَرفعة
وَتزرىand puts to shame برياهاwith its fragrance عَبيرthe perfume of المجامرcensers
وَتزرى برياها عَبير المجامر
With a blessing rivaling the sun in light and loftiness,
A prayer transcending the sun in light and loftiness,
And whose fragrance puts the perfumes of censers to shame.
Its downpour watering the plains of meadows,
منfrom الازلeternity past استفتاحهاits beginning مستمرةcontinuing
من الازل استفتاحها مستمرة
الىuntil أَبدthe eternity of الآبادeternities آخرthe last of آخرthe last
الى أَبد الآباد آخر آخر
Its beginning is in eternity past, continuing
From the first determined continual
To endless eternity, to the last of the last.
To endless eternity, again and again,
تخصكis yours alone ياO فردpeerless one of الوجودexistence وَتنثنيand turns
تخصك يا فرد الوجود وَتنثني
عَلىupon آلكyour family الغرradiant الكِرامnoble العَناصِرorigins
عَلى آلك الغر الكِرام العَناصِر
It is yours alone, O peerless one of existence, and turns
Singling you out, O singular in existence, bowing
Upon your radiant family, noble in their origins.
To your House, the moons, your noble kindred.
Sol 6.1