ذرونيَleave me أَبكيI weep بعدafter جيرةthe neighbors of ثهمدThahmad
ذرونيَ أَبكي بعد جيرة ثهمد
واحداثand recent ones عهدacquaintance فيin بقيةwhat remains of معهديmy familiar abode
واحداث عهد في بقية معهدي
Leave me to weep after the neighbors of Thahmad,
Let me cry after an extinguished neighbor
and recent acquaintances in what remains of my old abode,
And covenants of a period in the rest of my life
وَأَندبand I lament آثارthe traces of الفَريقthe company بلوعةwith anguish
وَأَندب آثار الفَريق بلوعة
وَلاand (start of 'burning') عجburning (word completion) وجدlonging بعدهمafter them متجددrenewed
وَلا عج وجد بعدهم متجدد
and lament the company's traces with anguish,
And lament the traces of separation with agony
and with burning longing, renewed since their departure.
And find no comfort after them renewed
وَماليand why should I لاnot أَبكيweep وَقَدwhen already عَزَمواthey resolved on النوىdeparture
وَمالي لا أَبكي وَقَد عَزَموا النوى
غداةon the morning اِفتَرقناwe parted منamong مغيرone going to the lowlands وَمنجدand one going to the uplands
غداة اِفتَرقنا من مغير وَمنجد
And why should I not weep, when they have resolved to depart,
And why should I not cry when they decided the intent
on the morning we parted, some lowland-bound and others upland-bound?
The morning we parted from Mughayr and Manjad
فَماfor not ودعونيthey bade me farewell يومon the day جدbecame earnest رَحيلهمtheir departure
فَما ودعوني يوم جد رَحيلهم
وَلاnor زوّدونيthey provisioned me نظرةwith the glance of المتزودone taking provisions
وَلا زوّدوني نظرة المتزود
For they did not bid me farewell when their departure grew earnest,
They did not bid me farewell the day they left
nor provision me with a traveler's parting glance.
Nor provided me a look of the well-provisioned
وَلاnor رحمواthey pitied قلباa heart يَحومhovering عَلىover the sanctuary الحمىline_10
وَلا رحموا قلبا يَحوم عَلى الحمى
وَلاnor حفظواthey preserved ميثاقthe covenant of عهدa pledge مؤكدfirmly confirmed
وَلا حفظوا ميثاق عهد مؤكد
Nor did they pity a heart hovering over the sanctuary,
Nor had mercy on a heart hovering over ardour
nor preserve the covenant of a firmly confirmed pledge.
Nor kept the covenant of a confirmed pact
فَليتwould that الهَوىlove العذرىchaste أَعقبbrought راحةrelief
فَليت الهَوى العذرى أَعقب راحة
لمطلقto one releasing دمعtears عَنfor غَرامa passion مقيدfettered
لمطلق دمع عَن غَرام مقيد
Would that chaste love had brought relief
If only pure love had brought comfort
to one who frees his tears for a fettered passion.
To the tear of unconfined passion
وَلَيتand would that زمانthe time of الوصلunion ارخىloosened عنانهits reins
وَلَيت زمان الوصل ارخى عنانه
فتبلغنيso they might bring me الآمالhopes غايةthe utmost point of مقصديmy aim
فتبلغني الآمال غاية مقصدي
Would that the time of union had loosened its reins,
And if only the time of union had slackened its reins
so hopes might carry me to my utmost goal.
My hopes would reach the goal of my purpose
خليليّmy two friends منfrom حيthe clan of ابنIbn خولانKhawlan أَسعداyou two, comfort
خليليّ من حي ابن خولان أَسعدا
رَفيقكماyour companion, you two فالدهرfor time لَيسَis not بمسعدa giver of comfort
رَفيقكما فالدهر لَيسَ بمسعد
My two friends from Ibn Khawlan's clan, comfort
My friends from the quarter of Ibn Khuwailid, most fortunate
your companion, for time offers no comfort.
You two, your company in life is not fortunate
وَلاand do not تسألانيyou two ask me عَنabout فؤادa heart مضيعabandoned
وَلا تسألاني عَن فؤاد مضيع
فانfor indeed فؤاديmy heart فيis in the leather tent الطرافoutspread الممددline_19
فان فؤادي في الطراف الممدد
And do not ask me about an abandoned heart,
Do not ask me of a lost heart
for my heart is in the outspread leather tent.
My heart is in the widespread expanses
وَياand O ممرضيyou who make me ill بالغورin the lowlands غورthe lowlands of تهامةTihamah
وَيا ممرضي بالغور غور تهامة
أعدrenew مرضيmy illness فيهمamong them وعدليand return to me بعوّديwith my sickbed visitors
أعد مرضي فيهم وعدلي بعوّدي
And O you who make me ill in the lowlands—the lowlands of Tihamah—
And oh nurse in the caves, caves of Tihama
renew my illness among them, and return to me with my visitors.
Prepare my malady in them and straighten my distortion
وَخلّand let عيونthe eyes of العينthe wide-eyed beauties تسترقenslave النهىthe intellect
وَخلّ عيون العين تسترق النهى
وَتَرميand strike العميدthe stricken one الصبthe passionate lover فيin كلevery معمدtargeted spot
وَتَرمي العميد الصب في كل معمد
And let the eyes of the wide-eyed beauties enslave the intellect,
And let the eyes of the eye steal the forbidden
and strike the stricken lover at every targeted spot.
And shoot the pillar of patience in every baptistery
فَقَدfor indeed لاحَappeared ليto me تحتbeneath السَتائرthe curtains طلعةa countenance
فَقَد لاحَ لي تحت السَتائر طلعة
أَذابَتmelted بنورwith the light of الحسنbeauty قَلبيmy heart وأكبديand my livers
أَذابَت بنور الحسن قَلبي وأكبدي
For a countenance appeared to me beneath the curtains,
For the vision has appeared to me under the curtains
which melted my heart and my livers with beauty's light.
Melting with the light of beauty my heart and liver
إِذاwhen نزلsettle العشاقthe lovers فيin عرصاتهاher open courts
إِذا نزل العشاق في عرصاتها
رأواthey saw عبجباa marvel (apparent typo) منof نورهاher light المتصعدascending
رأوا عبجبا من نورها المتصعد
When lovers settle in her open courts,
When lovers descend in its plains
they behold a marvel of her ascending light.
They see wonders from its ascending light
فَكَمso how many حولهاaround her منof هائمينlove-distraught ones بحبهاwith love for her
فَكَم حولها من هائمين بحبها
وَبينand between يديهاher two hands منof ركوعthose bowing وَسجدand those prostrating
وَبين يديها من ركوع وَسجد
How many around her are lost in love for her,
Around it are so many crazed with love
and how many bow and prostrate themselves before her.
And before it are prostrations and bows
رَعىmay cherish اللَهGod أَياماdays مضتthat passed بسويقةat Suwayqah
رَعى اللَه أَياما مضت بسويقة
ولذةand the delight of عيشa life بالاباطحat al-Abatih مرغدmade comfortable
ولذة عيش بالاباطح مرغد
May God cherish the days that passed at Suwayqah,
May God revive the days that passed in Suwaiqah
and the delight of an easy life at al-Abatih.
And the bliss of living in soft sands
يَقولونthey say كَمhow often تحكيyou recount وَكَمand how often تذكرyou remember الحمىthe sanctuary
يَقولون كَم تحكي وَكَم تذكر الحمى
وَتستنشدand you request recitation الاشعارof poems منfrom كلevery منشدreciter
وَتستنشد الاشعار من كل منشد
They say, ‘How often you tell tales and recall the sanctuary,
They say how much you recount and remember ardour
and ask every reciter to recite poems!’
And recite poems from every poet
فقلتso I said لهمto them خلواleave سَبيليmy path فأننيfor indeed I
فقلت لهم خلوا سَبيلي فأنني
أَروحgo forth at evening عَلىunder حكمthe rule of الغَرامpassion واِغتديand go forth at dawn
أَروح عَلى حكم الغَرام واِغتدي
So I told them, ‘Leave me to my way, for I
I said to them, leave me be, for I
go forth at evening and at dawn under passion's rule.’
Roam with the judgement of passion and exceed
وَماand not شاقنيstirred my longing برقlightning بأبرقat Abraq رامةRamah
وَما شاقني برق بأبرق رامة
وَلاnor نَغماتmelodies منfrom حمامdoves مغردsinging
وَلا نَغمات من حمام مغرد
No lightning at Abraq Ramah stirred my longing,
Neither lightning of Abraq Rama enticed me
nor the melodies of singing doves,
Nor melodies from a warbling pigeon
وَلاnor نَسماتbreezes الريحتنثرthe wind scatters لؤلؤاpearls
وَلا نَسمات الريحتنثر لؤلؤا
منof الطلdew عنfrom زهرflowers كدرّlike pearls منضدset in rows
من الطل عن زهر كدرّ منضد
nor breezes of wind scattering pearls
Nor the breeze scattering pearls
of dew from flowers like pearls set in rows.
From the dew over a narcissus flower
بلىrather شاقَنيstirred my longing الوجهthe face السَعيدblessed الَّذيwhich بهthrough it
بلى شاقَني الوجه السَعيد الَّذي به
تشعشعshone forth نورthe light of الحقthe Truth فيin كلevery مشهدscene
تشعشع نور الحق في كل مشهد
Rather, the blessed face stirred my longing, through which
Rather, the joyous face by which
the light of the Truth shone forth in every scene.
The light of truth shone in every scene enticed me
أَعادmay renew عَلَيناfor us اللَهGod منsome of بَرَكاتهhis blessings
أَعاد عَلَينا اللَه من بَرَكاته
وأوردناand lead us to water منfrom برهhis bounty خيرthe best موردwatering place
وأوردنا من بره خير مورد
May God renew for us a share of his blessings,
May God return to us of His blessings
and lead us to the best watering place of his bounty.
And make us drink from His goodness the best drink
فَذلكhe it is يَستَسقيseeks rain from الغمامthe clouds بوجههthrough his countenance
فَذلك يَستَسقي الغمام بوجهه
وَيفتحand is opened فيin أَسرارهhis mysteries كلevery مؤصدclosed thing
وَيفتح في أَسراره كل مؤصد
He it is who asks the clouds for rain through his countenance,
For with his face he entices the clouds
and in his mysteries every closed thing is opened.
And opens in his mysteries every latch
اذاwhen ماever رأتbehold عيناكyour two eyes بهجةthe radiance of وَجههhis face
اذا ما رأت عيناك بهجة وَجهه
رأتthey behold بدرتمa full moon فيin مَنازلmansions أَسعَدmost auspicious
رأت بدرتم في مَنازل أَسعَد
Whenever your eyes behold his face's radiance,
If your eyes see the delight of his face
they behold a full moon in the most auspicious mansions.
They see your full moons in the most fortunate abodes
وانand if لثمتkisses يمناكyour right hand يمناهhis right hand فالتزمthen hold fast
وان لثمت يمناك يمناه فالتزم
بركنto a pillar سوىother than ركنa corner منof البيتthe House أَسودblack
بركن سوى ركن من البيت أَسود
And if your right hand kisses his right hand, then hold fast
And if your right hand kisses his right hand then adhere
to a pillar other than the black corner of the House.
To a pillar other than the black pillar of the house
لهhe has سيرةconduct مرضيةpleasing وَسَريرةand an inner nature
له سيرة مرضية وَسَريرة
تضيءshines بنورwith the light of السنةthe Sunnah المتوقدburning
تضيء بنور السنة المتوقد
His conduct is pleasing, and his inner nature
He has an agreeable way and inner state
shines with the burning light of the Sunnah.
Lit with the light of the kindled Sunnah
امامan imam بهthrough whom الدنياthe world تجلىwas dispelled ظلامهاits darkness
امام به الدنيا تجلى ظلامها
وَلاحَand appeared سَبيلthe path of الرشدright guidance عَنfrom خيرthe finest مرشدguide
وَلاحَ سَبيل الرشد عَن خير مرشد
An imam through whom the world has shed its darkness,
With him the world shone out its darkness
and the path of right guidance shone forth from the finest guide.
And the path of righteousness from the best guide appeared
سماrose high بشعارwith the emblem of الصالحينthe righteous وَهديهمand their guidance
سما بشعار الصالحين وَهديهم
وأحياand revived منارthe beacon of الدينreligion بعدafter محمدMuhammad
وأحيا منار الدين بعد محمد
He rose high with the emblem of the righteous and their guidance,
He rose with the emblems of the righteous and their guidance
and revived the beacon of religion after Muhammad.
And revived the minaret of religion after Muhammad
اذاwhen ماever ذكرناwe mention الاكرمينthe most generous فانهthen indeed he
اذا ما ذكرنا الاكرمين فانه
هوis الكوثرal-Kawthar الفياضoverflowing وَالعارضand the cloud النديrain-laden
هو الكوثر الفياض وَالعارض الندي
Whenever we mention the most generous, indeed
When we mention the most generous
he is the overflowing Kawthar and the rain-laden cloud.
He is the pouring spring and the high sand dune
وَمَهماand whenever اِمتدحناwe praise الصالحينthe righteous فمدحهthen his praise
وَمَهما اِمتدحنا الصالحين فمدحه
بهwith it تختمyou conclude الذكرthe remembrance الجَميلgracious وَتَبتَديand you begin
به تختم الذكر الجَميل وَتَبتَدي
And whenever we praise the righteous, his praise
And however much we praise the righteous, his praise
is how you close and begin your gracious remembrance.
With it good mention concludes and begins
فَللَهso, by God منwhat a غوثrescuer لكلfor every مؤملhopeful person
فَللَه من غوث لكل مؤمل
وَسيفand a sword عَلىagainst الاعداءthe enemies لَيسَnot بمغمدsheathed
وَسيف عَلى الاعداء لَيسَ بمغمد
So, by God, what a rescuer for every hopeful soul,
For God, what succor for every hopeful
and a sword against enemies that is never sheathed,
And sword over the enemies never sheathed
وَمعقلand a stronghold of عزhonor يلتجأrefuge is sought بجنابهat his threshold
وَمعقل عز يلتجأ بجنابه
وَيَرويand quenches thirst بجرa sea (apparent typo) منof عَطاياهhis gifts مزبدfoaming
وَيَروي بجر من عَطاياه مزبد
and a stronghold of honor at whose threshold refuge is sought,
And fortress of honor taking refuge in his side
and a foaming sea of his gifts quenches thirst.
And drinking from his gifts the sparkling cup
فَياso, O سَيديmy master انindeed الزَمانtime معانديis hostile to me
فَيا سَيدي ان الزَمان معاندي
وَأَنتَنورand you are a light لناfor us بكthrough you الناسpeople تَهتَديfind guidance
وَأَنتَنور لنا بك الناس تَهتَدي
So, O my master, time is indeed hostile to me,
So my master, time is hostile to me
and you are a light for us; through you people find guidance.
While you are the light people take guidance from
وَظلكand your shade مَمدودstretched عَلىover كلevery مسلمMuslim
وَظلك مَمدود عَلى كل مسلم
وَفضلكand your bounty مَبذولoffered لِكلto every موحدbeliever in God's oneness
وَفضلك مَبذول لِكل موحد
Your shade stretches over every Muslim,
Your shade stretches over every Muslim
and your bounty is offered to every believer in God's oneness.
Your grace scattered to every monotheist
وَلكنَّنيyet I أَشكوcomplain اليكto you نوائباof calamities
وَلكنَّني أَشكو اليك نوائبا
يعزلهاfalters before them صَبريmy patience وَيفنيand fades تجلديmy fortitude
يعزلها صَبري وَيفني تجلدي
Yet I complain to you of calamities
But I complain to you of afflictions
before which my patience falters and my fortitude fades.
My patience foils them and my composure ends them
فَلاso not قرfound rest قَلبيmy heart بلindeed وَلاnor كفceased مدمعيmy tears
فَلا قر قَلبي بل وَلا كف مدمعي
وَلاnor لذليbrought me delight عيشيmy life وَشربيand my drink وَمَرقَديand my resting place
وَلا لذلي عيشي وَشربي وَمَرقَدي
So my heart finds no rest; nor, indeed, do my tears cease.
Neither does my heart settle, nor my tears cease
Nor do my life, my drink, or my bed bring me delight.
Nor the joy of my living, drinking, and resting place
وَفيand in بيتa house of رغمhumiliation اخوَتيmy brothers واحبتيand my loved ones
وَفي بيت رغم اخوَتي واحبتي
مقيمونdwelling فيin ليلa night منof الهمsorrow سرمدendless
مقيمون في ليل من الهم سرمد
And in a house of humiliation, my brothers and loved ones
While in a house, despite my brothers and loved ones
dwell in an endless night of sorrow.
Dwelling in a night of perpetual worries
وانand indeed الفقيهthe jurist المعجليal-Maʿjali ضاقbecame strained ذرعهhis capacity
وان الفقيه المعجلي ضاق ذرعه
لعتبكbecause of your reproach ياO مصباحlamp of غورthe lowlands وانجدand uplands
لعتبك يا مصباح غور وانجد
And the jurist al-Maʿjali is sorely distressed
And the jurist Al-Mu'ajjali's patience has run out
by your reproach, O lamp of lowlands and uplands.
For your rebuke, oh lamp of Ghawr and Unayzah
أَتاهمreached them كَلامwords منكfrom you ياO باAbu (father of) محمدMuhammad
أَتاهم كَلام منك يا با محمد
يهدshatter الرواسيfirm mountains فاِقتصدso be measured وَتروّدand be gentle
يهد الرواسي فاِقتصد وَتروّد
Words from you reached them, O Abu Muhammad,
Words from you came to them, O Abu Muhammad
that shatter firm mountains; so be measured and gentle.
Toppling the foundations, so be just and composed
فانso if كانit was عَنbecause of ذنبa fault فَعَفوكthen your pardon واسعis vast
فان كان عَن ذنب فَعَفوك واسع
وانand if لَمnot يكنthere was ذنبa fault فَلاthen do not ترضgratify حسديmy enviers
وان لَم يكن ذنب فَلا ترض حسدي
So if it was for a fault, then your forgiveness is vast,
If it was for a sin, your forgiveness is vast
and if there was no fault, do not gratify my enviers.
And if there was no sin, then do not accept my envy
وَحاشاكand far be it from you تحميto protect الارضthe earth شرقاin the east وَمغرباand in the west
وَحاشاك تحمي الارض شرقا وَمغربا
وَتهملyet neglect اخوانيmy brothers وَتظلمand darken مسجديmy mosque
وَتهمل اخواني وَتظلم مسجدي
Far be it from you to protect the earth in east and west,
And You are above protecting the East and West of earth
yet neglect my brothers and leave my mosque in darkness.
While neglecting my brothers and wronging my mosque
فأسبلso let fall عليهمover them سترthe veil of صفحكyour pardon واحمهمand protect them
فأسبل عليهم ستر صفحك واحمهم
بجاهكthrough your influence ياO مَولايmy lord منfrom كلevery معتديaggressor
بجاهك يا مَولاي من كل معتدي
So let the veil of your pardon fall over them, and protect them,
So drape over them your forgiveness' veil and protect them
through your influence, O my lord, from every aggressor.
By your status my Master from every aggressor
وَقمand stand by بيme فانيfor indeed I وابنand the son of عميmy paternal uncle وكلand everyone منwho
وَقم بي فاني وابن عمي وكل من
يليناis near us نرجىwe hope for جاهthe prestige of وَجهكyour countenance سيديmy master
يلينا نرجى جاه وَجهك سيدي
And stand by me, for I, my cousin, and everyone who
And stand by me, for I and my cousin and all those
is near us look to the prestige of your countenance, my master.
After us hope for the status of your face, my Master
وَهاكَand take منof الدرpearls النَضيدstrung in order غرائباmarvels
وَهاكَ من الدر النَضيد غرائبا
مؤلفهاtheir composer عَبدʿAbd (servant of) الرَحيمal-Rahim (the Merciful) بنson of أَحمدAhmad
مؤلفها عَبد الرَحيم بن أَحمد
And take these marvels of strung pearls,
And here are for you gems of prose
composed by ʿAbd al-Rahim ibn Ahmad.
Authored by Abdulrahim son of Ahmad
وَلَمand not أَبغI sought منكمfrom you all غيرother than صالحa worthy دعوةprayer
وَلَم أَبغ منكم غير صالح دعوة
يَطولgrows long بهاthrough it باعيmy reach وَتَعلوand rises بهاthrough it يديmy hand
يَطول بها باعي وَتَعلو بها يدي
And I have sought from you nothing but a worthy prayer
I do not seek from you but righteous prayer
through which my reach lengthens and my hand rises.
That lengthens my lifespan and raises my hand
وَبعدand finally صلاةthe blessing of اللَهGod ثمthen سلامهHis peace
وَبعد صلاة اللَه ثم سلامه
عَلىupon خيرthe finest فرعbranch طالgrown tall منfrom خيرthe noblest محتدancestral stock
عَلى خير فرع طال من خير محتد
And finally, God's blessing, and then His peace,
And after the prayer of God and then His peace
upon the finest branch grown tall from the noblest stock:
Upon the best branch from the best rooted tree
محمدMuhammad الساميlofty in الفخرglory وآلهand his family
محمد السامي الفخر وآله
حماةdefenders of ثغورthe frontiers of الدينthe faith منagainst كلevery ملحدheretic
حماة ثغور الدين من كل ملحد
Muhammad, lofty in glory, and his family,
Muhammad, the highest pride and his progeny
defenders of the faith's frontiers against every heretic.
Protectors of the religion's borders from every atheist
Sol 6.1