أَرانيI find myself ماwhenever ذكرتI mention لكto you الفراقاparting
أَراني ما ذكرت لك الفراقا
وَدمعكand your tears واقفpoised الاهراقاspilling
وَدمعك واقف الاهراقا
Whenever I mention parting to you, I find
I find that whenever I mention parting to you,
my tears poised to spill.
your tears stand poised to spill.
بلحظكby your glance لاmay you never هجرتbe forsaken وأىand what a لحظglance
بلحظك لا هجرت وأى لحظ
أَراقَshed دميmy blood وأيand what دمblood أَراقاit shed
أَراقَ دمي وأي دم أَراقا
By your glance—may it never be forsaken! What a glance
By your glance—may you never be forsaken!—what a glance
that shed my blood—and what precious blood it shed!
has shed my blood, and what blood it shed!
لَقَدindeed طالَgrew long المَطالthe delay عَلىupon me لولاhad it not been for
لَقَد طالَ المَطال عَلى لولا
خَيالكyour phantom زارَvisited مَضجَعيmy bed اِستراقاstealthily
خَيالك زارَ مَضجَعي اِستراقا
Long indeed has postponement oppressed me; had not
The delay would indeed have been long for me, had not
your phantom visited my bed by stealth.
your phantom visited my bed by stealth.
وَماand not شيءanything بأعظمmore wondrous منthan جسومbodies
وَما شيء بأعظم من جسوم
مفرقةkept apart وأَرواحand souls تلاقىmeeting
مفرقة وأَرواح تلاقى
Nothing is more wondrous than bodies
Nothing is more wondrous than bodies
kept apart while spirits meet.
kept apart while souls meet.
فَكَمso often سمحgave freely الهوىlove بدميwith my blood وَدَمعيand my tears
فَكَم سمح الهوى بدمي وَدَمعي
وَكلفنيand made me infatuated بكمwith you وَلَهاin lovesick rapture وشاقاand stirred longing
وَكلفني بكم وَلَها وشاقا
How freely love has spent my blood and tears,
How freely love has spent my blood and tears,
and burdened me, through you, with passion and hardship!
and made me love you madly, and pine.
وأمرضنيand made me ill وأضرمand kindled نارthe fire وَجديof my passion
وأمرضني وأضرم نار وَجدي
وَذلكand that مذهبthe way الحبof love اِتفاقاby common accord
وَذلك مذهب الحب اِتفاقا
It made me ill and kindled the fire of my yearning;
It made me ill and kindled the fire of my passion;
such is the way of love, by common accord.
such, by common accord, is love's way.
وَلَوand if كانَwere الهَوىlove العذرىchaste عَدلاjust
وَلَو كانَ الهَوى العذرى عَدلا
لحملit would burden كلeach قبheart (uncertain reading) ماأَطاقاwhat it could bear
لحمل كل قب ماأَطاقا
If chaste ʿUdhri love were just,
If chaste love were just,
each heart would bear only what it could.
it would burden each heart only with what it could bear.
اذاwhen هبblows الصباthe east wind النجدىof Najd وَهناat night
اذا هب الصبا النجدى وَهنا
بريحwith the scent الرندof laurel أَطربنيit delights me اِنتشاقاon inhaling it
بريح الرند أَطربني اِنتشاقا
When the gentle east wind blows from Najd at night,
When the east wind of Najd blows in the night,
fragrant with laurel, it transports me with longing.
bearing laurel's scent, it delights me as I breathe it in.
وَلَمand I have not أَهوloved الكَثيبthe dune وَساكنيهand its dwellers
وَلَم أَهو الكَثيب وَساكنيه
وَلاnor مصرEgypt الخَصيبthe fertile وَلاnor العراقاIraq
وَلا مصر الخَصيب وَلا العراقا
I love neither the dune nor those who dwell upon it,
Yet I have not loved the dune and its dwellers,
nor fertile Egypt, nor Iraq.
nor fertile Egypt, nor Iraq.
وَلاnor شوقيmy longing لكاظمةfor Kazimah وَلكنbut rather
وَلا شوقي لكاظمة وَلكن
الىtoward منthe one who سادled أمتهhis community وفاقاand surpassed it
الى من ساد أمته وفاقا
Nor is my longing for Kāẓima, but rather
Nor is my longing for Kazimah, but rather
for him who mastered his nation and surpassed all others:
for him who led his community and surpassed it:
محمدMuhammad المخصصsingled out باسمby the name أَحمدAhmad
محمد المخصص باسم أَحمد
منfrom المَحمودthe Praiseworthy كانَwas لهfor him اِشتقاقاa derivation
من المَحمود كانَ له اِشتقاقا
Muhammad, specially distinguished by the name Ahmad,
Muhammad, singled out by the name Ahmad,
a name derived for him from “the Praised”;
a name derived for him from the Praiseworthy.
امامleader المرسلينof the messengers وَمنتقاهمand their chosen one
امام المرسلين وَمنتقاهم
وأكرمهمand the noblest of them وأطهرهمand the purest of them نطاقاin chastity (literally, girdle)
وأكرمهم وأطهرهم نطاقا
leader of the messengers and their chosen one,
The leader of the messengers and their chosen one,
the noblest and purest of them in lineage;
the noblest of them and purest in chastity.
نبيّa prophet أنزلsent down الرحمنthe All-Merciful فيهconcerning him
نبيّ أنزل الرحمن فيه
تَباركTabarak (Blessed is He) وَالضحىand al-Duha (Morning Brightness) والانشقاقاand al-Inshiqaq (The Splitting Open)
تَبارك وَالضحى والانشقاقا
a Prophet about whom the All-Merciful revealed
A prophet concerning whom the All-Merciful revealed
“Blessed,” “The Morning Bright,” and “The Sundering,”
Tabarak, al-Duha, and al-Inshiqaq—
كِتاباa Book ذاpossessing صراطa path مُستَقيمstraight
كِتابا ذا صراط مُستَقيم
مبينلاclear, not اِفتراءfalsehood وَلاnor اختلاقاfabrication
مبينلا اِفتراء وَلا اختلاقا
as a Book possessing a straight path,
a Book containing a straight path,
clear, with neither fabrication nor invention.
clear, free of falsehood or fabrication.
فَلاso may they never برحcease الغمامthe clouds يجودlavish rain upon أَرضاa land
فَلا برح الغمام يجود أَرضا
نَرىwe see لضياءin the radiance قبتهاof its dome ائتلاقاa gleam
نَرى لضياء قبتها ائتلاقا
May rain clouds never cease their bounty upon a land
May the clouds never cease to shower a land
where we behold the radiance of its dome gleaming.
where we see the light of its dome gleam.
بِهاwithin it شمسa sun تفوقsurpasses الشمسthe sun نوراin light
بِها شمس تفوق الشمس نورا
وَبدرand a full moon يلبسclothes البدرthe full moon المحاقاin moonless darkness
وَبدر يلبس البدر المحاقا
Within it is a sun surpassing the sun in light,
Within it is a sun surpassing the sun in light,
and a full moon that clothes the moon itself in eclipse.
and a full moon that robes the full moon in darkness.
هُوَhe is الكرمgenerosity الَّذيthat مَلأَfilled البَراياall creation
هُوَ الكرم الَّذي مَلأَ البَرايا
هوَhe is العلمthe beacon الَّذيwho ركبrode البراقاal-Buraq
هوَ العلم الَّذي ركب البراقا
He is generosity itself, whose bounty filled all creation;
He is the generosity that has filled all creation;
he is the illustrious one who rode al-Burāq.
he is the beacon who rode al-Buraq.
نبيّa prophet لَمdid not يَزَلcease يَسموto ascend علوّاever higher
نبيّ لَم يَزَل يَسمو علوّا
الىuntil أَنthat جاوزَhe passed beyond السبغthe seven (uncertain reading) الطباقاlayered heavens
الى أَن جاوزَ السبغ الطباقا
A Prophet who never ceased ascending in glory
A prophet who kept ascending ever higher,
until he passed beyond the seven layered heavens.
until he passed beyond the seven layered heavens.
نضاهdrew him اللَهGod للاسلامfor Islam سَيفاas a sword
نضاه اللَه للاسلام سَيفا
أَزالHe removed بهthrough him الضَلالةerror وَالنِفاقاand hypocrisy
أَزال به الضَلالة وَالنِفاقا
God unsheathed him as a sword for Islam,
God drew him as a sword for Islam,
and through him dispelled error and hypocrisy.
through whom He removed error and hypocrisy.
فَكانَso he was لاهلfor the people دينof the faith اللَهof God عزاa source of might
فَكانَ لاهل دين اللَه عزا
وَللهيجاءand for battle حينwhen تَقومit rises ساقاa supporting leg
وَللهيجاء حين تَقوم ساقا
Thus he was glory for the people of God’s faith,
He became a source of might to the people of God's faith,
and their support in battle when the fray rose to full height.
and battle's supporting leg when it rose.
أَبادhe destroyed المُشركينthe polytheists بكلat every ثغرfrontier
أَباد المُشركين بكل ثغر
وَقادand led الخيلthe horses شاذبةlean and long-limbed وَساقاand drove them
وَقاد الخيل شاذبة وَساقا
He annihilated the idolaters at every breach,
He destroyed the polytheists at every frontier,
leading lean, swift horses and driving them onward.
and led the lean steeds and drove them on.
وَفرّقand shattered شوكةthe might الفرقof the factions الطَواغيtyrannical
وَفرّق شوكة الفرق الطَواغي
وأروىand slaked منهمfrom them القَضبthe blades الرقاقاslender
وأروى منهم القَضب الرقاقا
He broke the might of the tyrannical factions
He shattered the might of the tyrannical factions,
and slaked the slender blades with their blood.
and slaked the slender blades with their blood.
وأقدمand advanced وَالصوافنwhile the steeds صافناتstood with one hoof raised
وأقدم وَالصوافن صافنات
وَقَدand already ضربhad pitched العجاجthe dust لهاfor them رواقاa canopy
وَقَد ضرب العجاج لها رواقا
He advanced while the horses stood poised on three legs,
He advanced while the steeds stood with one hoof raised,
and battle-dust had spread a canopy above them.
and dust had pitched a canopy over them.
وَعادَتand became شامخاتthe towering heights الكفرof unbelief وهداlow ground
وَعادَت شامخات الكفر وهدا
وَمشىand trod فوقهover it الخيلthe horses العتاقاnoble and purebred
وَمشى فوقه الخيل العتاقا
The towering strongholds of unbelief became rubble,
The towering heights of unbelief became low ground,
and noble horses trampled over it.
and noble steeds trod over it.
وَمنعَلىand showed favor to الاساريthe captives يومon the day of بدرBadr
وَمنعَلى الاساري يوم بدر
وَفادىand released for ransom بعدafter ماhaving شدtightened الوثاقاthe bonds
وَفادى بعد ما شد الوثاقا
He showed grace to the captives on the day of Badr,
He showed mercy to the captives on the day of Badr,
and accepted ransom after their bonds had been drawn tight.
and released them for ransom after tightening their bonds.
وعمand encompassed الخلقcreation مكرمةwith noble kindness وَجوداand generosity
وعم الخلق مكرمة وَجودا
فَلماthen when جاperhaps hungered (unclear text) فارقhe forwent ماwhat أَذاقاhe let others taste
فَلما جا فارق ما أَذاقا
His noble generosity encompassed all creation;
He embraced all creation with noble kindness and bounty;
whoever came to him departed having tasted it.
then, when he hungered [reading uncertain], he forwent what he had let others taste.
أَتَقبلwill you accept ياO محمدMuhammad عذرthe excuse عبدof a servant
أَتَقبل يا محمد عذر عبد
يحنwho yearns اليكfor you منfrom برعBuraʿ اِشتياقاin longing
يحن اليك من برع اِشتياقا
Will you accept, O Muhammad, the excuse of a servant
Will you accept, O Muhammad, the excuse of a servant
who yearns for you with surpassing longing?
who yearns for you from Buraʿ, consumed with longing?
حججتI performed the pilgrimage وَلَمand did not أَزركvisit you لسوءbecause of the badness حَظيof my luck
حججت وَلَم أَزرك لسوء حَظي
وَعبدand a slave السوءof bad character يَعتادis accustomed to الاباقاrunning away
وَعبد السوء يَعتاد الاباقا
I made the pilgrimage but did not visit you, through my ill fortune;
I performed the pilgrimage but, through ill fortune, did not visit you;
after adversity, one grows accustomed to flight.
and a bad slave is accustomed to running away.
ومنand who ليfor me أَنthat أسلمI may greet مِنfrom قَريبnearby
ومن لي أَن أسلم مِن قَريب
وألتَثمand kiss الترابthe dust وَلَوeven if only فواقاfor an instant
وألتَثم التراب وَلَو فواقا
Who will grant that I soon arrive in safety
Who can grant me the chance to greet you from nearby,
and kiss the dust, if only for a fleeting moment;
and kiss the dust, if only for an instant,
وأنظرand behold قبةa dome ملئتfilled جَمالاwith beauty
وأنظر قبة ملئت جَمالا
وأشبعand sate myself منfrom جوانبهاits sides عناقاwith embraces
وأشبع من جوانبها عناقا
that I may behold a dome filled with beauty
and behold a dome filled with beauty,
and sate myself by embracing it from every side?
and sate myself with embracing its sides?
أَتاكَcame to you الزائِرونthe visitors منfrom النَواحيthe regions
أَتاكَ الزائِرون من النَواحي
يحثونurging on السوابقthe swift steeds وَالنياقاand she-camels
يحثون السوابق وَالنياقا
Visitors have come to you from every region,
Visitors have come to you from every quarter,
spurring on swift mares and she-camels.
urging on the swift steeds and she-camels.
وَعاقتنيand hindered me ذنوبيmy sins عنكfrom you فاِعلَمso know
وَعاقتني ذنوبي عنك فاِعلَم
بأنthat الذنبsin أَوقفنيhalted me وَعاقاand hindered me
بأن الذنب أَوقفني وَعاقا
My sins kept me from you, so know
But my sins kept me from you; know
that it was sin that stopped and hindered me.
that sin has halted and hindered me.
فصلso join to you عَبدAbd (servant) الرَحيمal-Rahim (the Merciful) بحبلwith a cord جودof generosity
فصل عَبد الرَحيم بحبل جود
تعمّyou encompass بهwith it الاحبةthe loved ones وَالرفاقاand companions
تعمّ به الاحبة وَالرفاقا
Bind ʿAbd al-Rahim with a cord of bounty
So bind Abd al-Rahim to you with a cord of bounty,
whose reach encompasses beloveds and companions.
with which you embrace loved ones and companions.
أَتَيتكI have come to you سَيديmy master بالعذرwith my excuse فاعطفso show compassion
أَتَيتك سَيدي بالعذر فاعطف
عَلىupon me اذاwhen الفَضاءopen space عليّupon me ضاقاgrew narrow
عَلى اذا الفَضاء عليّ ضاقا
I have come to you, my master, bearing my excuse; show me compassion
I have come to you, my master, with my excuse; have compassion
when the wide world closes in upon me.
on me when open space grows tight around me.
قصرتfell short خَطايmy steps عنكof reaching you منbecause of الخَطاياsins
قصرت خَطاي عنك من الخَطايا
وَذَنبيand my sin لَمnot أطقcould I manage معهwith it انطلاقاsetting forth
وَذَنبي لَم أطق معه انطلاقا
My steps fell short of reaching you because of my sins,
My steps have fallen short of you because of sins,
and with my guilt upon me, I could not set out.
and with my sin I could not set forth.
فكنso be ظليmy shade غَداtomorrow وَشَفيعand an intercessor for ذَنبيmy sin
فكن ظلي غَدا وَشَفيع ذَنبي
وَحوضكand your pool فاسقنيthen give me to drink منهfrom it دهاقاbrimming draughts
وَحوضك فاسقني منه دهاقا
Be my shade tomorrow, and intercede for my sin,
Be my shade tomorrow and intercede for my sin;
and from your Pool give me a brimming draught.
and from your pool give me a brimming draught.
وآنسand comfort بالقبولwith acceptance غَريبthe unfamiliar لَفظيof my verse
وآنس بالقبول غَريب لَفظي
وَنفسand relieve عَنfrom مؤلفهits author الخناقاthe choking grip
وَنفس عَن مؤلفه الخناقا
Welcome with acceptance the strangeness of my phrasing,
Comfort my unfamiliar verse with acceptance,
and relieve its author of choking anguish.
and loosen the noose around its author.
فَقَدfor indeed ملكتنيhave possessed me الاوزارthe burdens of sin عَبداas a slave
فَقَد ملكتني الاوزار عَبدا
وَلكنيyet I رجوتhoped بكthrough you العتاقاfor emancipation
وَلكني رجوت بك العتاقا
The burdens of sin have enslaved me,
For burdens of sin have taken me as a slave,
yet through you I hope for emancipation.
yet through you I have hoped for freedom.
وَكَيفَand how يَخافcould fear لفحthe scorching blast النارof the Fire مِثليone like me
وَكَيفَ يَخاف لفح النار مِثلي
وَجارand the one sheltered in حماكyour sanctuary لمdid not يخفfear اِحتراقاburning
وَجار حماك لم يخف اِحتراقا
How should one like me fear the Fire’s scorching blast
How could one like me fear the scorching blast of the Fire,
when one sheltered by your sanctuary need not fear burning?
when one sheltered in your sanctuary has no fear of burning?
عَليكupon you صَلاةthe blessing ربكof your Lord ماas long as تَبارَتvie with one another
عَليك صَلاة ربك ما تَبارَت
رياحthe winds الجوّof the sky تَستَبِقrace one another استباقاin rivalry
رياح الجوّ تَستَبِق استباقا
May your Lord’s blessings be upon you so long as
Your Lord's blessing be upon you as long as they vie—
the winds of heaven race one another in eager rivalry.
the winds of the sky, racing one another.
Sol 6.1