أَتحبdo you love مسئلةa plea بغيرwithout جَوابan answer
أَتحب مسئلة بغير جَواب
فاذاso when دَعَوتyou call دعوتyou call غيرnot جابanswering
فاذا دَعَوت دعوت غير جاب
Do you love a plea without an answer?
Do you love a question with no answer?
For when you call, you call one who gives no answer.
So if you call, you call without response
قضتdecreed الصَبابَةardent longing أَنthat تَكونyou be متيماenslaved by love
قضت الصَبابَة أَن تَكون متيما
فاصبرso be patient تنلyou will gain بالصبرthrough patience اجرthe reward of مصابan afflicted person
فاصبر تنل بالصبر اجر مصاب
Longing has decreed that you be enslaved by love.
Fate decided that you be a lover
So be patient; through patience you gain a sufferer's reward.
So be patient, with patience gain reward of the stricken
فدعso abandon الاقامةstaying دونshort of مطلبكyour goal الَّذيwhich
فدع الاقامة دون مطلبك الَّذي
تَرجوهyou hope for it وارحلand saddle قعدةa riding mount التجوابfar-ranging travel
تَرجوه وارحل قعدة التجواب
So abandon staying short of your goal, which
Leave residing without your sought desire
you hope for, and saddle a mount for far-ranging journeys.
That you hope for, and depart the abode of questioning
دَعهاlet her go منfrom النيابَتينthe two deputyships تحثهاurging her on
دَعها من النيابَتين تحثها
نغماتmelodies حادىthe driver of العيسpale camels بالاطرابwith rapture
نغمات حادى العيس بالاطراب
Let her go from the two deputyships, urged onward by
Leave them from the two minarets that arouse it
the rapturous melodies of the driver of pale camels.
With melodies of the flute player disturbing with unrest
غلباthick-necked اذاwhen رحلتshe is saddled تخالyou imagine كانهاas though she were
غلبا اذا رحلت تخال كانها
فلكa ship تَرامىdrifting afar فيin خضمa vast sea of سرابmirage
فلك تَرامى في خضم سراب
Thick-necked, when saddled, you imagine her to be
Often when you depart think it as if it
a ship drifting across a vast sea of mirage.
Were a mirage you see amidst the illusion
وَجناءa high-cheeked she-camel لمnot يَبقَhas left السرىnight travel منهاof her سوىexcept
وَجناء لم يَبقَ السرى منها سوى
رمقa breath of life يَسيرscant بجيئةwith coming وذهابand going
رمق يَسير بجيئة وذهاب
A high-cheeked she-camel, of whom night travel has left only
And a beauty that nothing remains of it except
a scant breath of life, coming and going,
A little spirit in coming and going
وَبقيةand a remnant منof أَعظمbones مَهزولةemaciated
وَبقية من أَعظم مَهزولة
طفقتbegan تغلغلworking their way through فيأرقin the thinnest اهابhide
طفقت تغلغل فيأرق اهاب
and a remnant of emaciated bones
And the remainder of a magnificent wasted
that began to press through the thinnest hide.
Began to creep in to disrupt rest
أَفلاwill she not, then تحنyearn إِلىfor الاراكarak trees وَقَدand already رأتshe has seen
أَفلا تحن إِلى الاراك وَقَد رأت
حللrobes of الرَبيعspring كستclothed جسومthe bodies of روابىhills
حلل الرَبيع كست جسوم روابى
Will she not yearn for the arak trees, having seen
Do you not yearn for the sand dunes when it saw
spring's robes clothe the bodies of the hills?
The garments of spring adorned the forms of meadows
وأذابهاand melted her عبقthe fragrance of النَسيمthe breeze وانماand indeed
وأذابها عبق النَسيم وانما
كَيفَhow الهَوىlove وَالجسمwhile the body غيرnot مذابmelted
كَيفَ الهَوى وَالجسم غير مذاب
The fragrance of the breeze has melted her; indeed,
And the scent of the breeze melted them yet
how can there be love while the body remains unmelted?
How can love and body be unmelted
ياO نازلينyou dwelling بذيat Dhū الاراكةal-Arākah أَوor بذاat Dhā- (start of Dhāt)
يا نازلين بذي الاراكة أَو بذا
تcompletion of Dhāt الجزعal-Jizʿ رسمىthe two traces of عزةوَرَبابʿAzzah and Rabāb
ت الجزع رسمى عزةوَرَباب
O you dwelling at Dhū al-Arākah, or at
O you who descended to the sand dunes or to those
Dhāt al-Jizʿ, the two traces of ʿAzzah and Rabāb,
Of sorrow, greetings of strength and pillars
هَلis there عندكمwith you علمnews عَنabout العلمينal-ʿAlamayn (the two landmarks) أَوor
هَل عندكم علم عَن العلمين أَو
عَنabout معهدa dwelling-place بالرقمتينat al-Raqmatayn خرابruined
عَن معهد بالرقمتين خراب
have you any news of al-ʿAlamayn, or
Do you have knowledge of the two sciences or
of a ruined dwelling at al-Raqmatayn?
Of an institute with the two ruins
أَنىindeed I أحنyearn إِلىfor العذيبal-ʿUdhayb وأهلهand its people
أَنى أحن إِلى العذيب وأهله
والىand for مياهwaters بالعذيبat al-ʿUdhayb عذابsweet
والى مياه بالعذيب عذاب
Indeed, I yearn for al-ʿUdhayb and its people,
How I long for al-Udayb and its people
and for sweet waters at al-ʿUdhayb.
And for the waters of al-Udayb of torment
وَيشوقنيand stirs my longing منfrom نحوthe direction of طيبهṬaybah نسمةa breeze
وَيشوقني من نحو طيبه نسمة
تنبيtells المشوقthe longing lover بطيبof the fragrance of الاطيابthe finest scents
تنبي المشوق بطيب الاطياب
A breeze from the direction of Ṭaybah stirs my longing,
And a breeze from towards Taybah makes me nostalgic
telling the longing lover of the finest fragrances.
That awakens the nostalgic with the aroma of aromas
للعبfor play ماwhat أَبقىhas left فراقparting from أَحِبتيmy loved ones
للعب ما أَبقى فراق أَحِبتي
منيof me وَماand what لَمnot يَبقَhas remained للأحبابfor the beloved
مني وَما لَم يَبقَ للأحباب
For play is what parting from my loved ones has left
For playfulness, what remains of the separation of my loved ones
of me, and what has not remained for the beloved.
From me, and what remains for loved ones
يَخفىconceals الغَرامpassion تجلدىmy endurance فَتذيعهbut reveals it
يَخفى الغَرام تجلدى فَتذيعه
عبراتtears of جفنan eyelid عَنfrom صبابةthe yearning of صابىa lovesick lover
عبرات جفن عَن صبابة صابى
My endurance conceals my passion, but it is revealed by
Love is hidden by my patience so it spreads it
tears from an eyelid, born of a lovesick lover's yearning.
Tears of an eyelid about the crying of a youth
ماnot زالَتceased الايامthe days تقرعstriking مروتيmy flint
ما زالَت الايام تقرع مروتي
حَتّىuntil التجأتI sought refuge إِلىin اعزthe mightiest جنابprotection
حَتّى التجأت إِلى اعز جناب
The days kept striking my flint
The days have not ceased hitting my gallbladder
until I sought refuge in the mightiest protection.
Until I resorted to the most mighty pillar
وَنزلتand I lodged منwithin حرمthe sanctuary of الحجازthe Hijaz بماwith a noble one (first fragment) جدcompletion of 'noble one'
وَنزلت من حرم الحجاز بما جد
منfrom آلthe house of غالبGhālib قاهرa conqueror غلابever-victorious
من آل غالب قاهر غلاب
Within the sanctuary of the Hijaz, I lodged with a noble one,
And I descended from the sanctuary of Hejaz with what helped
of the house of Ghālib, a conqueror ever victorious:
From the family of Ghalib, conqueror of conquerors
العاقِبthe Last الماحيthe Effacer of الضَلالةerror بالهدىthrough guidance
العاقِب الماحي الضَلالة بالهدى
ومدمرand destroyer of الازلامdivining arrows والانصابand idol-altars
ومدمر الازلام والانصاب
the Last, the Effacer of error through guidance,
Al-Aqib the destroyer of misguidance with guidance
and the destroyer of divining arrows and idol-altars.
And destroyer of termites and competitors
قمرa moon تشعشعshone radiantly منfrom ذوابةthe crest of هاشمHāshim
قمر تشعشع من ذوابة هاشم
فيupon الارضthe earth نورa light of هدايةguidance وَصَوابand right judgment
في الارض نور هداية وَصَواب
A moon shining forth from the crest of Hāshim,
Moon shining from the bright Hashim
a light of guidance and right judgment upon the earth.
In the earth the light of guidance and correctness
وَغداand he became نَبياa prophet حيثwhen كانَhe existed وآدمwhile Adam
وَغدا نَبيا حيث كانَ وآدم
سَيَكونwould come to be منfrom ماءwater وطنand clay (uncertain reading) ترابdust
سَيَكون من ماء وطن تراب
He was already a prophet, while Adam
And he became a prophet where Adam was
was yet to be formed from water and earthen clay [text uncertain].
To be from water and earth of dust
فَمَضىso passed الزَمانtime وَنعتهand his description وَصِفاتهand his qualities
فَمَضى الزَمان وَنعته وَصِفاته
منfrom قبلbefore مبعثهhis mission بكلin every كتابbook
من قبل مبعثه بكل كتاب
Time passed, while his description and his qualities
So time passed and his traits and attributes
were in every book before his mission.
Before his mission in every book
اخبارهaccounts of him مَعwith سائرall الاحبارthe rabbis وَالرُهبانand monks
اخباره مَع سائر الاحبار وَالرُهبان
وَالكهانand soothsayers وَالحسابand reckoners
وَالكهان وَالحساب
Accounts of him were with all the rabbis and monks,
His news with the rest of the scholars, monks
and the soothsayers and reckoners.
And soothsayers and fortune-tellers
عرفوهthey recognized him قبلbefore ظهورappearance بدلائلthrough signs
عرفوه قبل ظهور بدلائل
عنوانهنtheir hallmark مناصبdignities of الانسابlineages
عنوانهن مناصب الانساب
They recognized him before his appearance, through signs
They knew him before appearance with signs
whose hallmark was the dignities of lineage.
Titles of them from genealogies
وَرأوهand they saw him بدراas a full moon ساطِعاradiant متنقلاpassing
وَرأوه بدرا ساطِعا متنقلا
بالنورwith light فيthrough الارحامwombs والاصلابand loins
بالنور في الارحام والاصلاب
They saw him as a radiant full moon, passing
And they saw him a radiant crescent moving
with light through wombs and loins,
With light in the wombs and loins
حَتّىuntil نضاهdrew him forth اللَهGod سَيفاas a sword مصلتاunsheathed
حَتّى نضاه اللَه سَيفا مصلتا
بالحقwith truth يدحضrefutes حجthe arguments of المرتابthe doubter
بالحق يدحض حج المرتاب
until God drew him forth as an unsheathed sword,
Until God brought him out a straight sword
refuting the doubter's arguments with truth.
With the truth refuting the doubts of the skeptic
كَمhow often عاندتهopposed him قريشQuraysh أَولthe first وَهلةmoment
كَم عاندته قريش أَول وَهلة
سفهاءfools كمhow often نبزوهthey taunted him بالالقابwith names
سفهاء كم نبزوه بالالقاب
How often Quraysh opposed him from the first moment!
How Quraysh opposed him at first
Fools! How often they taunted him with names!
Fools, how they insulted him with names
وَسموهand they called him مَعalong with صفةthe description of الجنونmadness بكاهِنas a soothsayer
وَسموه مَع صفة الجنون بكاهِن
وَبشاعرand as a poet وَبساحرand as a sorcerer كذابlying
وَبشاعر وَبساحر كذاب
Besides calling him mad, they called him a soothsayer,
And they named him with the trait of madness a priest
and a poet, and a lying sorcerer.
And a poet and a lying sorcerer
فَهُنالِكthen, there اِرتَفعwas lifted الحجابthe veil وأشرقتand shone
فَهُنالِك اِرتَفع الحجاب وأشرقت
شمسthe sun of النبوةprophethood فوقabove كلevery حجابveil
شمس النبوة فوق كل حجاب
Then the veil was lifted, and there shone
Thereupon the veil rose and the sun of prophecy shone
the sun of prophethood above every veil.
Above every veil
عَبدhe worshipped المُهيمنthe Guardian وحدهHim alone سبحانهglory be to Him
عَبد المُهيمن وحده سبحانه
بالسَيفby the sword بعدafter تعددthe multiplicity of الاربابlords
بالسَيف بعد تعدد الارباب
He worshipped the Guardian alone—glory be to Him—
Worshipper of the Supreme Lord alone glorified is He
by the sword, after there had been many lords.
With the sword after the multitude of gods
وَغداand became منارthe beacon of الدينreligion متضحclear in الهدىguidance
وَغدا منار الدين متضح الهدى
وَالشركand idolatry منتكضrecoiling (unclear spelling) عَلىupon الاعقابthe heels
وَالشرك منتكض عَلى الاعقاب
The beacon of religion became clear in its guidance,
And he became the minaret of religion, clear guidance
while idolatry recoiled upon its heels.
And polytheism recoiled on its heels
رفعتwere raised لكfor you الراياتthe banners ياO قمرmoon of العلاsublimity
رفعت لك الرايات يا قمر العلا
وَنهايةand the summit of التَمكينestablished power قربnearness القابa bow's span
وَنهاية التَمكين قرب القاب
Banners were raised for you, O moon of sublimity,
The banners were raised for you O moon of ascendancy
and the summit of your station was nearness at a bow's span.
And the end of empowerment drew near
فغدوتso you became بالقدمينon your two feet أَشرفthe noblest of منthose who مشىwalked
فغدوت بالقدمين أَشرف من مشى
فيupon الأَرضthe earth منamong عجمnon-Arabs ومنand among اعرابBedouin Arabs
في الأَرض من عجم ومن اعراب
Thus, on your two feet, you became the noblest who walked
So you became with your feet the noblest who walked
upon the earth, among non-Arabs and Bedouin Arabs.
The earth, Arab or non-Arab
وَلكand yours is العلاsublimity وَالفخرand glory غيرnot مدافعcontested
وَلك العلا وَالفخر غير مدافع
بينamong الوَرىmankind ياO واضحmanifest in الاحسابancestral honors
بين الوَرى يا واضح الاحساب
Sublimity and glory are yours, unchallenged,
And for you is the highest ascent and pride without contention
among mankind, O you whose ancestral honors are manifest,
Among mankind, O evident of calculations
فيwithin ملةa faith نكحتكthat wed you كفأas a worthy match بعدماafter
في ملة نكحتك كفأ بعدما
عدمتit lacked وجودthe presence of الكفءa worthy match فيamong الخطابthe suitors
عدمت وجود الكفء في الخطاب
within a faith that wed you as its worthy match, after
In a faith your marriage was matched after
finding no worthy match among the suitors.
You invalidated matching in discourse
ولأنتand you indeed أَسمىthe highest of المرسلينthe messengers مكانةin station
ولأنت أَسمى المرسلين مكانة
بجلالin majesty قدراof worth وعلوand loftiness of ركابmounts
بجلال قدرا وعلو ركاب
You are indeed the highest of the messengers in station,
And you are the highest of messengers in status
in majestic worth and loftiness of mounts.
With majesty, esteem, and high platforms
ياO سَيديmy master أَناI منthe one whom علمتyou know أذابَنيhas melted me
يا سَيدي أَنا من علمت أذابَني
حملthe burden of الذنوبsins وجورand the tyranny of دهرan age نابىharsh
حمل الذنوب وجور دهر نابى
O my master, I am the one you know; I have been melted by
My master, I whom you taught, you melted me
the burden of sins and the tyranny of a harsh age.
The burden of sins and injustice of my disloyal age
لَوif لَمnot يَكنthere were ليfor me اذwhen حججتI made pilgrimage وَلَمand did not أزرvisit
لَو لَم يَكن لي اذ حججت وَلَم أزر
الاexcept غناؤكyour aid وحدهit alone لكفىit would surely suffice بيfor me
الا غناؤك وحده لكفى بي
If, when I made pilgrimage but did not visit, I had nothing
If I had not but your singing alone when I performed Hajj
but your aid alone, it would have sufficed me.
And did not visit except it would suffice me
ماذاwhat تَقولwill you say لآملto a hopeful seeker متعرضpresenting himself
ماذا تَقول لآمل متعرض
لعريضto the vastness of فضلكyour bounty واقفstanding بالبابat the door
لعريض فضلك واقف بالباب
What will you say to a hopeful seeker presenting himself
What can you say to a hopeful exposed
to your vast bounty, standing at the door?
To your abundant grace standing at the door
وافاكhe has come to you لاno علمknowledge وَلاand no عملdeeds وَلاand no
وافاك لا علم وَلا عمل وَلا
قلبheart سَليمsound لائذseeking refuge بمآبin a place of return
قلب سَليم لائذ بمآب
He has come to you with no knowledge, no deeds, and no
And I came to you no knowledge, no deed, and no
sound heart, seeking refuge in a place of return.
Heart pure seeking shelter
فاِعطفso turn kindly عَلىtoward عَبدʿAbd (servant of) الرَحيمal-Raḥīm (the Merciful) برحمةwith mercy
فاِعطف عَلى عَبد الرَحيم برحمة
واشفعand intercede لهfor him منagainst هولthe terror of كلevery عذابtorment
واشفع له من هول كل عذاب
So turn in mercy toward ʿAbd al-Raḥīm,
So turn to the merciful servant with mercy
and intercede for him against the terror of every torment.
And intercede for him from the horror of every torment
وانهضand lift up بهhim وَبمنand whoever يَليهis close to him فانهfor he
وانهض به وَبمن يَليه فانه
مستعتبseeking pardon فيin موضعthe place of الاعتابgranting pardon
مستعتب في موضع الاعتاب
Lift him up, and whoever is close to him, for he
And assist him and those that come after him, and he
seeks pardon in the place where pardon is granted.
Is regretful in the position of regret
واقمعand subdue بحولكwith your might باغضيهthose who hate him وكلand everyone منwho
واقمع بحولك باغضيه وكل من
يؤذيهharms him منamong متمردrebellious ones مرتابdoubting
يؤذيه من متمرد مرتاب
With your might, subdue those who hate him and everyone
And with your power defeat his enemies and all who
who harms him, any rebellious doubter.
Harm him of every stubborn skeptic
وَبجامعand with the holder of النيابَتينthe two deputyships صوlittle companion (first fragment) يحبcompletion of 'little companion'
وَبجامع النيابَتين صو يحب
واهىweak in القوىstrength متقطعcut off in الاسبابmeans
واهى القوى متقطع الاسباب
And with the holder of the two deputyships is a little companion,
And by the collector of minarets return his love
weak in strength, cut off from every means.
And the most beloved, disconnected of causes
انif قمتyou stand by بيme وبهand him بلغناwe shall attain كلall ماthat
ان قمت بي وبه بلغنا كل ما
نَرجوهwe hope for it منof خيرgoodness وحسنand a fair مآبreturn
نَرجوه من خير وحسن مآب
If you stand by me and him, we shall attain all
If you stand by me and him we will attain everything
we hope for: goodness and a fair return.
We hope for of good and beautiful shelter
وَعليكand upon you صَلىmay bless اللَهGod ياO علمbeacon of الهُدىguidance
وَعليك صَلى اللَه يا علم الهُدى
وَعَلىand upon جَميعall الآلthe family والاصحابand the companions
وَعَلى جَميع الآل والاصحاب
And may God bless you, O beacon of guidance,
And upon you prayed Allah, O flag of guidance
and all your family and companions.
And upon all the family and companions
Sol 6.1