رِدreach; visit بالمطيwith the riding camels مواردwatering places of الغزلانthe gazelles
رِد بالمطي موارد الغزلان
وانشدand seek فؤاداa heart بينamong أَهلthe people of البانthe ban trees
وانشد فؤادا بين أَهل البان
Come with the riding camels to the gazelles' watering places.
Return the gazelles to their pastures
And seek a heart among the people of the ban-tree grove.
And sing to a heart among the tent dwellers
واعكفand linger عَلىover الدمنold camp traces الَّتيwhich بمحجرat Muhajjar
واعكف عَلى الدمن الَّتي بمحجر
وَدعand leave الحنينyearning لاunclear; probably 'for A-' in لأبرق برقbraq, completing Abraq الحنانal-Hannan
وَدع الحنين لا برق الحنان
And linger over the ruined traces at Muhajjar.
And devote yourself to the abode that is in the stony ground
And leave your longing for [Abraq al-Hannan?].
And leave yearning without the lightning of delight
واندبand mourn زَمانthe days of اللَهوpleasure فيin عرصاتهاtheir open grounds
واندب زَمان اللَهو في عرصاتها
وَمواقفand gathering places of القيناتsinging girls وَالفتيانand young men
وَمواقف القينات وَالفتيان
And mourn the days of pleasure in their open grounds,
And lament the time of playfulness in its meadows
And the gathering places of singing girls and youths.
And the stands of the bowmen and the youths
أَيامthe days when لَيلىLayla العامريةal-ʿAmiriyya جارَتيmy neighbor
أَيام لَيلى العامرية جارَتي
وَخباؤهand his tent المَضروبpitched قيدwithin reach of عنانيmy reins
وَخباؤه المَضروب قيد عناني
The days when Layla al-ʿAmiriyya was my neighbor,
The days of Layla al-Amiriyya my neighbor
And his tent stood pitched within reach of my reins;
And her tent pegged at the end of my tether
وَالربعand the dwelling مَحروسguarded الجنابin its precincts منagainst النَوىseparation
وَالربع مَحروس الجناب من النَوى
والناسand the people ناسيmy people وَالزَمانand the time زَمانيmy time
والناس ناسي وَالزَمان زَماني
When the dwelling's precincts were guarded against separation,
And the quarter closely guarded from harm
And the people were my people, and the time my time.
While I forget people and time forgets me
ياO لَيتَwould that شعريI knew وَالزمانwhile time مفرقscatters; separates
يا لَيتَ شعري وَالزمان مفرق
أَيَعودwill return? ليto me زَمَنيmy time بشعبin the ravine of رمانRumman
أَيَعود لي زَمَني بشعب رمان
Would that I knew, while time scatters us:
Oh if only my poetry knew and time had dispersed
Will my days in the ravine of Rumman return to me?
Will my time return to me in the valley of pomegranates?
وأبيتand I spend the night فيamong سمراتacacia trees of رامةRama سامراconversing at night
وأبيت في سمرات رامة سامرا
واظلand I spend the day تحتbeneath ظلالهاtheir shade المتدانيclosely gathered
واظل تحت ظلالها المتداني
And shall I spend the night among Rama's acacias, conversing,
And I would spend the night conversing in the gatherings of Rama
And pass the day beneath their closely gathered shade?
And remain beneath its trailing shadows
هَيهاتfar beyond reach! ذاكَthat زمانseason of أنسintimacy عزbecame difficult أنto
هَيهات ذاكَ زمان أنس عز أن
أَنساهI forget it أَوor أَلقاهI encounter it أَوor يَلقانيit encounters me
أَنساه أَو أَلقاه أَو يَلقاني
Far beyond reach! That season of intimacy—it is hard for me to
Alas that was a time of intimate friendship
Forget it, or encounter it, or have it encounter me.
That it forgot or left behind or will leave me
قالواthey said تعزconsole yourself عَنaway from الهَوىlove فأجبتهمso I answered them
قالوا تعز عَن الهَوى فأجبتهم
ماhow أَبعدdistant الذكرىremembrance منfrom النسيانforgetting
ما أَبعد الذكرى من النسيان
They said, 'Find solace away from love.' I answered them:
They said, “Forget passion,” and I replied to them
How far remembrance is from forgetting!
“How far is recollection from forgetfulness!”
أَمor كَيفَنسلوhow can we find solace فيin الغويرal-Ghuwayr وَربعناwhile our dwelling
أَم كَيفَنسلو في الغوير وَربعنا
شامnorthern; Syrian وَربعand the dwelling of النجدينal-Najdayn; the two Najds يمانيsouthern; Yemeni
شام وَربع النجدين يماني
Or how can we find solace in al-Ghuwayr, when our dwelling
Or how could we forget in the twisted valleys and our quarters
Is northern, while the dwelling of al-Najdayn is southern?
Sham and the quarters of the two Najds, Omani
وَحَياتهمby their lives وَسماتهمand their features ماnot لذليwas sweet to me
وَحَياتهم وَسماتهم ما لذلي
زَمنthe season of الصباyouth الاوهمexcept while they جيرانيmy neighbors
زَمن الصبا الاوهم جيراني
By their lives and their features, never was sweet to me
And their life and features that delighted me
The season of youth, except when they were my neighbors.
In the prime of youth, though they are my neighbors
طرقvisited by night النَسيمthe breeze الحاجريfrom Hajir لحاجريto my Hajir
طرق النَسيم الحاجري لحاجري
سحرat dawn افعانقthen embraced (reading فعانق) ناعمthe tender الاغصانbranches
سحر افعانق ناعم الاغصان
The breeze from Hajir visited my Hajir by night,
The breeze blew gently to my dear one at dawn
At dawn, then embraced the tender branches.
When a delicate branch embraced the tender stems
وَسَقىand watered الحياthe rain روضthe garden of الرباthe hills فَتَبَسمَتso it smiled
وَسَقى الحيا روض الربا فَتَبَسمَت
عنrevealing ابيضwhite يققdazzlingly pure وأحمرand red قانيdeep crimson
عن ابيض يقق وأحمر قاني
And rain watered the hills' garden, and it smiled,
And watered the meadow of the dwellings, so they smiled
Revealing dazzling white and deep crimson.
With white acacia and red oleander
وَتَطارَحَتand exchanged ورقthe gray الحَمائمdoves بالحمىin the sanctuary
وَتَطارَحَت ورق الحَمائم بالحمى
طرفdelights; novelties السجوعrhythmic cooings بعليبwith [unclear word] الالحانmelodies
طرف السجوع بعليب الالحان
And the gray doves in the sanctuary exchanged
And the leaves of the doves fluttered in ardour
Delightful cooings in [unclear] melodies.
A nape inclined with the melodies of passion
وَبَكيتand I wept for أَوطانيmy homelands وَربعand the dwelling of هوايmy love فيin
وَبَكيت أَوطاني وَربع هواي في
زَمَنthe season of الصباyouth حييتmay you be greeted منas (exclamatory) أَوطانhomelands
زَمَن الصبا حييت من أَوطان
And I wept for my homelands and the dwelling of my love in
And I wept for my homelands and quarters of love
The season of youth—greetings to you, O homelands!
When in the days of youth I revived homelands
وَبَغيتand I sought غيثاrain مُستَعيراborrowing جودهits bounty
وَبَغيت غيثا مُستَعيرا جوده
منfrom جودthe bounty of عَبدʿAbd; servant of اللَهAllah; God ذيpossessor of الاحسانbeneficence
من جود عَبد اللَه ذي الاحسان
And I sought a rain whose bounty was borrowed
And sought borrowed rain in its generosity
From the bounty of ʿAbd Allah, the beneficent.
From the bounty of Abdullah, the benefactor
أَعنىI mean الوليّthe saint اينson of (apparently ابن) الوليّthe saint المنتقىthe chosen
أَعنى الوليّ اين الوليّ المنتقى
صافىpure in السَريرَةinward character صفوةthe elect of الرَحمنthe Merciful
صافى السَريرَة صفوة الرَحمن
I mean the saint, son of the chosen saint,
I mean the guardian - where is the chosen guardian?
Pure of heart, the Merciful's elect;
Of pure heart, elite of the Merciful
سيفsword of الصَلاحrighteousness يدhand of السماحgenerosity فَتىson; young man أَبيAbu, in Abu Bakr
سيف الصَلاح يد السماح فَتى أَبي
بكرBakr حمىprotector of الفرباءstrangers (apparently الغرباء) وَالضيفانand guests
بكر حمى الفرباء وَالضيفان
The sword of righteousness, the hand of generosity, the son of Abu
Sword of righteousness, hand of charity, youth of my father
Bakr, protector of strangers and guests;
Bakr, protector of the honorable and guests
بحرa sea يموجsurging غنيwith riches لملتمسfor the seeker of الغَنيwealth
بحر يموج غني لملتمس الغَني
وَحياand rain يَصوبpouring down كَصَيبlike a shower of العقيانpure gold
وَحيا يَصوب كَصَيب العقيان
A sea surging with riches for the seeker of wealth,
A sea surging, rich for the seeker of riches
And rain pouring like a shower of pure gold;
And a serpent striking like the strikes of `Uqyan
الحاملthe bearer of الاثقالburdens وَالحاميand the defender of حمىthe sanctuary of الthe (continued next line)
الحامل الاثقال وَالحامي حمى ال
اسلامIslam وَالداعيand the caller الىto الايمانfaith
اسلام وَالداعي الى الايمان
Bearer of burdens, defender of the sanctuary of
Bearing burdens and guarding the sanctity of Islam
Islam, and caller to faith;
And calling to faith
وَالصائِمand the one fasting الوقداتin scorching heat وَالمتهجدand the night worshipper الthe (continued next line)
وَالصائِم الوقدات وَالمتهجد ال
محيدجىenlivener of night-gloom (reading محيي دجى) الظلماتdarkness بالقرآنwith the Qur'an
محيدجى الظلمات بالقرآن
Who fasts through scorching days and keeps night vigil,
Fasting midmornings and vigil keeping night devotions
Enlivening the gloom of darkness with the Qur'an.
With glorious Quran
أَضحىhas become عَفيفʿAfif; chaste الدينal-Din; the faith فردunique in جَلالةmajesty
أَضحى عَفيف الدين فرد جَلالة
يَعلوhe rises وَيَسموand towers أنto يقاسbe compared بِثانيwith another
يَعلو وَيَسمو أن يقاس بِثاني
ʿAfif al-Din has become peerless in majesty,
He rose, chaste in religion, peerless in majesty
Too high and lofty to be compared with another.
Ascending and rising, not matched by a second
لماwhen سمعتI heard بهof him سمعتI heard بواحدof one
لما سمعت به سمعت بواحد
وَرأيتهand I saw him فاذاthen behold هوhe الثقلانthe two races: humans and jinn
وَرأيته فاذا هو الثقلان
When I heard of him, I heard of one;
When I heard of him, I heard of the incomparable
And when I saw him, behold, he was mankind and jinn together.
And when I saw him - behold! - the two planets
فوجدتso I found كلall الصيدgame فيin جوفthe belly of الفراthe wild ass
فوجدت كل الصيد في جوف الفرا
وَلَقيتand I met كلall الناسpeople فيin انسانone person
وَلَقيت كل الناس في انسان
I found all game within the wild ass's belly,
So I found all goodness in the interior of excellence
And met all people in a single person.
And met all people in one man
وَالشمسand the sun تخجلblushes منbefore بهاءthe radiance of جَبينهhis brow
وَالشمس تخجل من بهاء جَبينه
وَالبحرand the sea يغرقdrowns بينamong خمسfive بنانfingertips
وَالبحر يغرق بين خمس بنان
The sun blushes before the radiance of his brow,
The sun is embarrassed by the brilliance of his brow
And the sea drowns among his five fingertips.
And the sea drowns between five fingers
نعمتdelighted بساحتهin his courtyard الوفودthe delegations فَماso not دَرواthey knew
نعمت بساحته الوفود فَما دَروا
أَديارare these dwellings of? ترغمTargham أَمor رياضgardens of جنانparadise
أَديار ترغم أَم رياض جنان
The delegations delighted in his courtyard, not knowing:
Delegations enjoyed his court, perplexed
Were these Targham's dwellings, or gardens of paradise?
Were these lands subjugated or gardens of paradise?
وَثوواand they remained عكوفاdevotedly abiding حولهaround him كعكوفهمlike their devoted abiding
وَثووا عكوفا حوله كعكوفهم
فيduring الحجpilgrimage حولaround البيتthe House وَالاركانand the corners
في الحج حول البيت وَالاركان
They remained devotedly around him, just as they remain
And they circled devotedly around him as they circle
On pilgrimage around the House and its corners.
Around the House and its corners on hajj
ياO سائليyou who ask me عنهabout him اعتمدهrely on him فانهfor he
يا سائلي عنه اعتمده فانه
سرthe secret of الوجودexistence وَبهجةand the delight of الازمانthe ages
سر الوجود وَبهجة الازمان
O you who ask me about him, rely on him, for he is
Oh questioner about him, rely on him for he is
The secret of existence and the delight of the ages.
The secret of existence and joy of the age
ينميهgive him noble descent بينamong خؤلةmaternal uncles وَعمومةand paternal uncles
ينميه بين خؤلة وَعمومة
جدانtwo grandfathers فيin التَفضيلexcellence مستويانequal
جدان في التَفضيل مستويان
Among maternal and paternal kin, he is ennobled by
He grows between Khuwwa and `Amwama
Two grandfathers equal in excellence;
Two full moons rising equally
بدرانtwo full moons مبتدرانvying فيin افقthe firmament of العلىeminence
بدران مبتدران في افق العلى
جبَلانtwo mountains مرتفعانlofty ممتنعانunassailable
جبَلان مرتفعان ممتنعان
Two full moons vying in the firmament of eminence,
Two full moons appearing on the horizon of loftiness
Two lofty, unassailable mountains.
Two lofty mountains, impenetrable
وَضعاthe two placed نَعيمNaʿim وابنand the son of عبدʿAbd; servant of اللَهAllah; God فيwithin
وَضعا نَعيم وابن عبد اللَه في
أَسرارهhis innermost secrets نورthe light of الهدىالربانيdivine guidance
أَسراره نور الهدىالرباني
Naʿim and Ibn ʿAbd Allah placed within
He placed Nayim and Ibn Abdullah in his mysteries
His innermost secrets the light of divine guidance.
The light of divine guidance
فَحوىso he gathered فَخارهماthe glory of both وَطالَand surpassed هداهماthe guidance of both
فَحوى فَخارهما وَطالَ هداهما
شرفاin nobility فنعمso excellent are النجمthe star وَالقمرانand the two moons
شرفا فنعم النجم وَالقمران
He gathered their glory and surpassed their guidance
So their pride and guidance became immense
In nobility: excellent are the star and the two moons!
What excellent stars and moons are the two of them!
لِلَّهto God (an exclamation of praise) منone whose فاقsurpassed الكِرامthe noble مكانهhis station
لِلَّه من فاق الكِرام مكانه
فَعلاso he rose عَلىabove النظراءpeers والاقرانand equals
فَعلا عَلى النظراء والاقران
God be praised for one whose station surpasses the noble,
To God belongs praise for his unmatched station
And rises above his peers and equals,
He rose above peers and comrades
بجَلالةthrough the majesty of الآباءfathers وَالأَجدادand grandfathers الthe (continued next line)
بجَلالة الآباء وَالأَجداد ال
اعمامpaternal uncles وَالأَخوالand maternal uncles والاخوانand brothers
اعمام وَالأَخوال والاخوان
Through the majesty of fathers and grandfathers,
With the majesty of forefathers, uncles, and brothers
Paternal uncles, maternal uncles, and brothers.
And brothers
بركاتهاits blessings فيamong المسلمينMuslims عميمةwidespread
بركاتها في المسلمين عميمة
كالغَيثlike rain يشملencompassing سائرall البلدانlands
كالغَيث يشمل سائر البلدان
Its blessings spread widely among Muslims,
His blessings encompass all Muslims
Like rain encompassing every land.
Like rain covering all lands
وَلهand he has كرماتmiracles (apparently كرامات) يؤلفbring harmony بعضهماsome of the two (probably بعضها)
وَله كرمات يؤلف بعضهما
باللطفthrough gentleness بينbetween الماءwater وَالنيرانand fires
باللطف بين الماء وَالنيران
And he has miracles, some of which bring harmony
And he has noble deeds, some of which
Through gentleness, between water and fires.
Gently reconcile water and fire
وَلَقَدand indeed يشيرhe points إِلىtoward السماءheaven بطرفهwith his gaze
وَلَقَد يشير إِلى السماء بطرفه
فيجابso he is answered قبلbefore تصافحthe clasping of hands الاجفانthe eyelids
فيجاب قبل تصافح الاجفان
Indeed, he points toward heaven with his gaze,
He gestures to the sky with a glance
And is answered before his eyelids clasp hands.
And is answered before a blink of the eye
وَيَرىand he sees بنورby the light of اللَهGod منهfrom Him فراسةspiritual discernment
وَيَرى بنور اللَه منه فراسة
ماwhat لاnot تَراهsee it بنورهاby their own light العَينانthe two eyes
ما لا تَراه بنورها العَينان
Through discernment from Him, he sees by God's light
And with God’s light he sees a discernment
What the two eyes cannot see by their own light.
That cannot be seen with two eyes
وَهُوَand he الَّذيthe one whose تَقوىreverence for الالهGod شعارهhis inner garment
وَهُوَ الَّذي تَقوى الاله شعاره
وَدثارهand his outer garment فيin السرprivate والاعلانand public
وَدثاره في السر والاعلان
He is the one whose inner garment is reverence for God,
It is he whose banner and protection is God’s might
And whose outer cloak is it, in private and in public;
In private and public
خرمunclear; perhaps a champion (قرم) يَصولassails عَلىagainst الخطوبcalamities ببأسهwith his might
خرم يَصول عَلى الخطوب ببأسه
وَيرودand ranges through روضthe garden of الخيرgoodness كلevery أَوانhour
وَيرود روض الخير كل أَوان
A [champion?] who assails calamities with his might,
A lion who assaults calamities with his might
And ranges through the garden of goodness at every hour;
And continually makes the meadow of goodness verdant
وأغرand a radiant one يُستَسقىis asked for rain الغمامthe clouds بوجههthrough his face
وأغر يُستَسقى الغمام بوجهه
وَبهand through him يعمspreads الخيرgoodness كلevery مَكانplace
وَبه يعم الخير كل مَكان
A radiant one, through whose face the clouds are asked for rain,
A rain cloud from which rain is sought through his face
And through whom goodness spreads to every place.
And through him good spreads everywhere
وَبحبهand through love for him تَحياlive النفوسsouls لكونهbecause he is
وَبحبه تَحيا النفوس لكونه
فيهاwithin them مَكانin the place of الروحthe soul فيin الابدانbodies
فيها مَكان الروح في الابدان
Through love for him, souls live, for he holds
With love of him souls come alive, for he is
Within them the place the soul holds in bodies.
To them like the spirit to bodies
نَهدىwe offer مدائحناour praises اليهto him فتَكتَسيso become clothed
نَهدى مدائحنا اليه فتَكتَسي
منهthrough him مَعانيthe meanings of الشعرpoetry حسنمَعانيbeauty of meanings
منه مَعاني الشعر حسنمَعاني
We offer our praises to him; then are clothed
We dedicate our praises to him and so
The meanings of poetry, through him, in beauty of meaning.
Poetry takes on beautiful meanings through him
وَيلذand is delightful للشعراءto poets طيبthe sweetness of ثَنائهpraise of him
وَيلذ للشعراء طيب ثَنائه
فَكانهمso, as though they يَتلونrecite سبعseven مَثانيoft-repeated verses
فَكانهم يَتلون سبع مَثاني
Poets delight in the sweetness of praising him,
And the goodness of his praise delights poets
As though they were reciting the Seven Oft-Repeated.
As if they recite the seven long poems
ماnot زلتI have ceased اشكرهI thank him نداهhis bounty وَكلماand whenever
ما زلت اشكره نداه وَكلما
طالَتgrew longer يَداهhis two hands عليّtoward me طالgrew longer لِسانيmy tongue
طالَت يَداه عليّ طال لِساني
I have never ceased thanking him for his bounty, and whenever
I will keep thanking his bounty, and whenever
His two hands reach farther toward me, my tongue grows longer.
His hands stretch out to me, so my tongue stretches
مَولايmy lord جئتكI came to you وَالخطوبwhile calamities عَوابسscowling
مَولاي جئتك وَالخطوب عَوابس
وَالدَهرand time يصرفgnashes نابهits fang لهوانيfor my humiliation
وَالدَهر يصرف نابه لهواني
My lord, I came to you while calamities scowled,
My master, I came to you while calamities frown
And time gnashes its fang to humiliate me.
And fate mocks my inclinations
زمنيعاندنيan age that opposes me وَدينand a debt أَدنىbrought me low (uncertain reading)
زمنيعاندني وَدين أَدنى
كصفاlike the rock of المشرقthe East أدمنunclear; perhaps 'or of' (أو من) ثهلانThahlan
كصفا المشرق أدمن ثهلان
An age that opposes me, and a debt that [brings me low?],
My time treats me with enmity and my debt has dwindled
Like the rock of the East, [or of?] Thahlan;
Like the twilight of dawn that persists in fading
وَعلاجand a struggle with فقرpoverty لاnot يفارقleaves منزليmy home
وَعلاج فقر لا يفارق منزلي
ماnot ليfor me بسطوتهagainst its assault عليupon me يدانtwo hands; strength
ما لي بسطوته علي يدان
And a struggle with poverty that never leaves my home:
And the cure of poverty that does not leave my abode
My two hands cannot withstand its assault upon me.
While I do not have the power to drive it away
فتولنيso take me under your care وأقلand remedy بجودكthrough your bounty عثرَتيmy stumble
فتولني وأقل بجودك عثرَتي
وأقلand lessen نوبthe assaults of نوائبthe calamities of الحدثانtime
وأقل نوب نوائب الحدثان
So take me under your care; with your bounty, raise me from my stumble,
So take me under your care and through your bounty reduce my stumbling
And lessen the assaults of time's calamities.
And reduce the turns of fate's afflictions
وانظرand look إِلىبعينtoward [me], with the eye of لطفكyour kindness نظرةa glance
وانظر إِلىبعين لطفك نظرة
أحيىI revive بهاthrough it أَمليmy hope وأصلحand I set right شانيmy affairs
أحيى بها أَملي وأصلح شاني
And cast on me, with the eye of your kindness, a glance
And look upon me with an eye of your kindness, a glance
By which I may revive my hope and set my affairs right.
With which I revive my hopes and improve my affairs
وامدنيand sustain me بنداكwith your bounty وامسحand wipe away بالغنىwith wealth
وامدني بنداك وامسح بالغنى
فَقريmy poverty وارغمand rub in dust انفthe nose of منwhoever يشنانيhates me
فَقري وارغم انف من يشناني
And sustain me with your bounty, and wipe away with wealth
And extend your hand to me and erase my poverty with riches
My poverty, and rub the nose of whoever hates me in dust.
And frustrate the nose of those who rebuke me
فَعَساكperhaps you انif أَكرَمتنيyou honor me أَحييتنيyou give me life
فَعَساك ان أَكرَمتني أَحييتني
وأمتand you bring death to ربmany a فلانةsuch-and-such a woman وَفلانand such-and-such a man
وأمت رب فلانة وَفلان
Perhaps, if you honor me, you will give me life,
Hopefully if you honor me you will revive me
And bring death to many a so-and-so, woman and man.
And the Lord of so-and-so and so-and-so
وَبقيتand you remain جاهىmy prestige فيin الرمانal-Rumman; perhaps 'time' (الزمان) وَوجهتيand my destination
وَبقيت جاهى في الرمان وَوجهتي
وَبدىand my hand (apparently وَيدي) وَسَيفيand my sword فيagainst العداfoes وَسنانيand my spearhead
وَبدى وَسَيفي في العدا وَسناني
And remain my prestige through [time?], and the one I turn to,
And my status will remain in the pomegranates and my face
And my hand, my sword against foes, and my spearhead.
My sword arm in a fight and my tusks
اسلمstay safe وَدمand remain جبلاa mountain نَلوذwe seek refuge بظلهin its shade
اسلم وَدم جبلا نَلوذ بظله
وَغياثand succor for قاصone far away فيamong الانامhumankind وَداقيand one near (apparently وداني)
وَغياث قاص في الانام وَداقي
Stay safe, and remain a mountain in whose shade we seek refuge,
Submit, a lofty refuge whose shade we take shelter in
And succor for the far and the near among humankind,
And help that is complete among people and repels
فيin حيثa place where مثوىthe lodging of الضيفthe guest مختلفvaried القرىguest fare; hospitality
في حيث مثوى الضيف مختلف القرى
كَرماout of generosity وَجارand the neighbor الجنبunrelated; distant غيرnot مهانdishonored
كَرما وَجار الجنب غير مهان
In a place where the guest's lodging offers varied fare,
In the dwellings of guests from different towns
Out of generosity, and the unrelated neighbor is not slighted.
Generous, neighbor of the vulnerable without disdain
Sol 6.1