بَكىwept الغَريبthe exile لفقدfor the loss of الدارthe home وَالجارand the neighbor
بَكى الغَريب لفقد الدار وَالجار
انindeed الغَريبthe exile غَزيرabundant دمعهhis tears الجاريflowing
ان الغَريب غَزير دمعه الجاري
The exile wept for the loss of home and neighbor;
The stranger wept for the loss of home and neighbor
indeed, the exile's flowing tears are abundant.
The tears of the weeping stranger flowed
أَهاجهdid it stir him? الركبthe caravan اذwhen قالواthey said الرَحيلdeparture غداtomorrow
أَهاجه الركب اذ قالوا الرَحيل غدا
أَمor شاقهmade him long لمعthe gleam ذاكthat البارقthe lightning الساريpassing by night
أَم شاقه لمع ذاك البارق الساري
Did the caravan stir him when they said, “Departure is tomorrow”?
The caravan stirred him when they said, “We leave tomorrow”
Or did the gleam of that night-roving lightning awaken his longing?
Or did the glare of that swift lightning disturb him?
أَمor باتَspent the night يرقبwatching ناراa fire بالحمىin the protected grounds وَقدتwas kindled
أَم باتَ يرقب نارا بالحمى وَقدت
ياO موقدkindler of النارthe fire لاmay you not عذبتbe tormented بالنارby fire
يا موقد النار لا عذبت بالنار
Or did he spend the night watching a fire kindled in the protected grounds?
Or did he spend the night watching a fire kindled with fever?
O kindler of the fire, may you never be tormented by fire!
O kindler of the fire, do not torment with fire
هبblew النَسيمthe breeze بأَرواحwith fragrances يمانيةYemeni
هب النَسيم بأَرواح يمانية
تهديbrings إِلىto الشأمal-Sham ذاكَthat المندلaloeswood الداريfrom Darin
تهدي إِلى الشأم ذاكَ المندل الداري
The breeze blew with Yemeni fragrances,
Send the breeze with spirits from Yemen
bringing al-Sham that aloeswood of Darin.
Taking to Damascus that wavering robe
فبتso I spent the night وَالقلبand the heart مَجروحwounded جوارحهits faculties
فبت وَالقلب مَجروح جوارحه
حيرانbewildered أَضربI multiply أَخماساfives بأَعشارby tens
حيران أَضرب أَخماسا بأَعشار
So I passed the night, my heart wounded in every part,
So I spent the night while his wounded heart’s feelings
bewildered, multiplying fives by tens.
Were perplexed. Should I compose quatrains or quintets?
نامslept الخليونthe carefree منfrom حوليaround me وَماand not عَلِمواthey knew
نام الخليون من حولي وَما عَلِموا
أَتىcame سَميرa night-companion صباباتardent longings وَتذكارand remembrance
أَتى سَمير صبابات وَتذكار
The carefree slept around me, unaware
The boon companions slept around me without knowing
that a night-companion of yearning and remembrance had come.
That Sameer came, bringing wine and a reminder
ذكرتI remembered جيرةthe neighbors of نجدNajd يومwhen دارهمtheir home
ذكرت جيرة نجد يوم دارهم
دارىmy home وَسماand night-companions (split word) رذاكَthat (with the preceding word's final letter) الحَيthe quarter سمارىmy night-companions
دارى وَسما رذاكَ الحَي سمارى
I remembered the neighbors of Najd, when their home
They recalled the neighborhood of Najd, the day they
was my home, and that quarter's night-companions were mine.
Were my home, and the sky my neighbor
وَذبتand I melted وجداwith longing لأرضfor a land ليI have بهاin it وطرa cherished desire
وَذبت وجدا لأرض لي بها وطر
هَيهاتfar indeed! كَمhow much بَينَbetween أَوطانيmy homelands وأَوطاريand my desires
هَيهات كَم بَينَ أَوطاني وأَوطاري
And I melted with longing for a land where my heart's desire lies;
I melted with yearning for a land that was mine
alas, how far apart are my homelands and my desires!
Alas! How far between my homelands and encampments
ياO ممرضيyou who make me ill برباon the hills of نجدNajd أَعدrenew مَرضىmy illness
يا ممرضي بربا نجد أَعد مَرضى
عَسىperhaps يَعودونthey will return عوادىmy sickbed visitors وزوّاريand my visitors
عَسى يَعودون عوادى وزوّاري
O you who make me ill on Najd's hills, renew my illness,
O you who nurse the illness of Najd’s expanse, prepare the patients
perhaps my sickbed callers and visitors will return.
Maybe they will return to me, visiting and caring
فقدfor indeed وهبتI gave لغزلانto the gazelles of العذيبal-Udhayb دميmy blood
فقد وهبت لغزلان العذيب دمي
وَلَمand did not أطالبI demand عيونthe eyes العينthe wide-eyed ones بالثارfor blood-vengeance
وَلَم أطالب عيون العين بالثار
For I have given my blood to the gazelles of al-Udhayb,
For I shed my blood for the does of Al Uthayb
nor did I seek blood-vengeance from the eyes of those wide-eyed gazelles.
And did not ask the eyes for vengeance
لَولاwere it not for فراقparting from الفَريقthe company النازلينthose dwelling عَلىunder
لَولا فراق الفَريق النازلين عَلى
حكمthe rule الهَوىof love ماnot وشىbetrayed دَمعيmy tears باسراريwith my secrets
حكم الهَوى ما وشى دَمعي باسراري
Were it not for parting from the company who dwell under
Were it not for the separation of the band who descended
love's rule, my tears would not have betrayed my secrets.
By the rule of passion, my tears would not reveal my secrets
فَكَمso how often تقسمdivides قَلبيmy heart نيةan intention عرضتthat arose
فَكَم تقسم قَلبي نية عرضت
مَقسومةdivided بينbetween انجادhighlands واغوارand lowlands
مَقسومة بين انجاد واغوار
How often has a passing intention divided my heart,
So how does the intention that appeared divide my heart
itself divided between highlands and lowlands.
Split between Unayzah and the empty quarter?
ياO معملdriver of العيسthe pale camels منfrom شامal-Sham الىto يمنYemen
يا معمل العيس من شام الى يمن
معوّداaccustomed to حملbearing أَهوالterrors وأحطارand dangers (apparent typo)
معوّدا حمل أَهوال وأحطار
O driver of the pale camels from al-Sham to Yemen,
O bearer of terrors and perils from Syria to Yemen
accustomed to shouldering terrors and dangers,
Accustomed to bearing dangers and sorrows
سلمgive greetings عَلىto الحَيthe community منon نيابَتيmy behalf برعBuraʿ
سلم عَلى الحَي من نيابَتي برع
وَقلand say لهمto them حينwhen تنبيهمyou inform them باخباريwith news of me
وَقل لهم حين تنبيهم باخباري
greet the folk of Buraʿ on my behalf,
Greet the neighborhood on my behalf courteously
and tell them, when you bring them news of me:
And tell them when you wake them with my news
رأَيتهI saw him حولaround بيتthe House اللَهof God فيamong زمرthrongs
رأَيته حول بيت اللَه في زمر
منof طائفينthose circumambulating وَحجاجand Hajj pilgrims وَعمارand Umrah pilgrims
من طائفين وَحجاج وَعمار
I saw him around the House of God among throngs
I saw him circling God’s house among processions
of those circumambulating, Hajj pilgrims, and Umrah pilgrims.
Of pilgrims, visitors, and caretakers
وَقَدand already قَضىhe completed عملthe observance النسكينof the two pilgrimages محتسباseeking God's reward
وَقَد قَضى عمل النسكين محتسبا
وَنالand he obtained ماwhat نالhe obtained منof غفرانforgiveness غفارthe All-Forgiving
وَنال ما نال من غفران غفار
He had completed the observance of both pilgrimages, seeking God's reward,
And he finished the ritual acts of pilgrimage virtuously
and gained what he gained of the All-Forgiving's pardon.
Attaining what he attained of the forgiveness of the Forgiver
لكنهbut he ضاقَfelt constrained ذرعاin endurance أَنto يحجperform Hajj وَلَمand not
لكنه ضاقَ ذرعا أَن يحج وَلَم
يزرvisit شَفيعthe intercessor البَراياof all creatures صفوةthe chosen one الباريof the Creator
يزر شَفيع البَرايا صفوة الباري
Yet he could not bear to perform Hajj and not
But he was sorely grieved that he performed Hajj without
visit the intercessor of all creatures, the Creator's chosen one:
Visiting the intercessor of mankind, the elite of the Creator
محمداMuhammad دعوةthe summons الحقof Truth الرَسولthe Messenger إِلىto
محمدا دعوة الحق الرَسول إِلى
عربArabs وَعجمand non-Arabs وَبدوand nomads ثمthen حضارsettled folk
عرب وَعجم وَبدو ثم حضار
Muhammad, the summons of Truth, the Messenger to
Muhammad, the truthful invitation to Arabs, non-Arabs and Bedouins, then civilized people
Arabs and non-Arabs, nomads and then settled folk.
The secret of secrets, the essence of essences, the best youth
سرthe secret السرارةof the inmost core لبthe essence اللبof essence خيرthe finest فَتىyoung man
سر السرارة لب اللب خير فَتى
منamong فتيةyoung men سادةmasters الساداتof masters اخيارvirtuous
من فتية سادة السادات اخيار
The secret of the inmost core, the essence of essence, the finest youth
Among the youth of the masters of masters, the virtuous
among virtuous young men, masters of masters.
The repository of beauty and benevolence, the generous one
مستودعthe repository الحسنof beauty والاحسانand beneficence ذوendowed with كرمgenerosity
مستودع الحسن والاحسان ذو كرم
بالخيرwith goodness اجودmore generous منthan روحthe breath الصباof the east wind الذارىscattering
بالخير اجود من روح الصبا الذارى
A treasury of beauty and beneficence, endowed with generosity,
More generous with good than the blowing fragrant breeze
more lavish with goodness than the east wind's scattering breath.
Immersed in his name are all the praises
مستغرقencompassing باسمهin his name كلall المحامدpraiseworthy qualities منof
مستغرق باسمه كل المحامد من
علمknowledge وَحلمand forbearance وافضالand bounty وايثارand selflessness
علم وَحلم وافضال وايثار
Encompassing in his name all praiseworthy qualities of
Of knowledge, patience, grace, and altruism
knowledge, forbearance, bounty, and selflessness.
Your greeting to blessed Taif which inclines
حياكmay it greet you ياO طيبةTaybah الغراءthe radiant صوبa downpour حياof life-giving rain
حياك يا طيبة الغراء صوب حيا
يهمىstreams down بمنسجمin a continuous flow فيin الحيthe quarter مطارpouring rain
يهمى بمنسجم في الحي مطار
May a downpour of rain greet you, O radiant Taybah,
Toward the neighborhood melodiously with gliding flight
streaming in an unbroken flow, pouring over the quarter,
Where the prophecy has pitched its pavilion
حيثwhere النبوةprophethood مضروبpitched سرادقهاits pavilion
حيث النبوة مضروب سرادقها
عَلىover رياضmeadows جنانof gardens ذاتpossessing أَنهارrivers
عَلى رياض جنان ذات أَنهار
where Prophethood has its pavilion pitched
Upon gardens with rivers flowing through
over garden meadows graced with rivers.
God is Greater! Independent in His majesty, He who
اللَهGod أَكبَرis greatest ذافردthis peerless one الجَلالَةin majesty ذاthis is الthe (continued next line)
اللَه أَكبَر ذافرد الجَلالَة ذا ال
كاسيclothed منin الكيسdiscernment وَالعاريand stripped منof العاريdisgrace
كاسي من الكيس وَالعاري من العاري
God is greatest! This is the peerless one in majesty; this is the one
Clothes the naked and exposes the vain of their vanity
clothed in discernment and stripped of disgrace.
Possessor of cosmic delight, holder of guidance’s secret, He of
ذابهجةthis is the splendor الكونof the universe ذاthis is سرthe secret الهدايةof guidance ذاthis is
ذابهجة الكون ذا سر الهداية ذا
روحthe spirit الوجودof existence المصفىpurified خيرthe finest مختارchosen one
روح الوجود المصفى خير مختار
This is the universe's splendor, this is guidance's secret, this is
The purified spirit of existence, the Best of the chosen
the purified spirit of existence, the finest chosen one.
Jesus’ Bible, with the Torah brought us good tidings
انجيلthe Gospel عيسىof Jesus مَعwith التَوراةthe Torah بشرناgave us glad tidings
انجيل عيسى مَع التَوراة بشرنا
ببثهof his being sent forth مسنداwith a chain of transmission عنfrom كعبKaʿb أَحبارAhbar (religious scholars)
ببثه مسندا عن كعب أَحبار
Jesus' Gospel, together with the Torah, brought us glad tidings
Of his mission, supported by the words of the rabbis
of his being sent forth, in a report traced to Kaʿb al-Ahbar.
And how many authentic prophetic miracles and traces belong to him
وَكَمand how many لهconcerning him فيabout عَلاماتthe signs النبوّةof prophethood منof
وَكَم له في عَلامات النبوّة من
مصنفاتcompiled writings صَحيحاتauthentic وآثارand transmitted reports
مصنفات صَحيحات وآثار
And how many there are concerning his signs of prophethood:
Like healing the sick, increasing water and making the wild animals and birds sociable
authentic writings and transmitted accounts!
And the staff speaking, and weaving the spider’s web, as
كبرءsuch as the healing of مرضىthe sick وَفيضand the overflowing الماءof water مزيدهits increase
كبرء مرضى وَفيض الماء مزيده
وأنسand the tameness نافرof skittish غزلانgazelles وأطيارand birds
وأنس نافر غزلان وأطيار
Such as healing the sick and water flowing in multiplied abundance,
The second of two doves laid eggs in the cave
and the tameness of skittish gazelles and birds;
And the limb which spoke to him, and the boulder which softened for him
وَنطقand the speech ضبof a lizard وَنسجand the weaving العَنكَبوتof the spider كَماas
وَنطق ضب وَنسج العَنكَبوت كَما
باضlaid eggs الحمامthe doves الثَانيthe second اثنينof two فيin الغارthe cave
باض الحمام الثَاني اثنين في الغار
and a lizard's speech, and a spider's weaving, as
And the clouds which shaded him, and for him the moon split
the doves laid eggs for the second of two in the cave.
And milk which copiously poured from his breast
وَالعضوand the limb كلمهspoke to him وَالجذعand the tree-trunk حنyearned وَفيand in
وَالعضو كلمه وَالجذع حن وَفي
مَعناهits sense تَسليمthe greeting أَحجارof stones وَأَشجارand trees
مَعناه تَسليم أَحجار وَأَشجار
The limb spoke to him, and the tree-trunk yearned; and in
And how many noble honors of God’s messengers that
the same vein, stones and trees offered greetings.
Mankind has not reached a tenth of a tenth in knowing
وَالغيمand the clouds ظللهshaded him وَالبدرand the full moon شقwas split لهfor him
وَالغيم ظلله وَالبدر شق له
وَالثدىand the udder فاضَoverflowed بدرwith milk منهfrom it مدراراcopiously
وَالثدى فاضَ بدر منه مدرارا
The clouds shaded him, and the full moon was split for him;
O Savior of the creations from Hellfire when they were
and the udder overflowed, milk streaming copiously from it.
Upon the precipice of a crumbling cliff
وَكَمand how much لاfor the most- (split word) شرفhonorable (word continuation) رسلof the messengers اللَهof God منof شَرفhonor
وَكَم لا شرف رسل اللَه من شَرف
لَمnot تبلغattained الخلقcreation منهof it عشرa tenth معشارof a tenth
لَم تبلغ الخلق منه عشر معشار
And how much honor belongs to the noblest of God's messengers—
My ordainment, my hope in tribulations, my
creation has not attained even a tenth of a tenth of it!
Comfort, my treasure, my ease after hardship
ياO منقذrescuer الخلقof creation منfrom نارthe fire الجَحيمof Hell وَهمwhile they
يا منقذ الخلق من نار الجَحيم وَهم
عَلىon شفاthe brink جرفa bank هارcrumbling بمهنارin collapse (uncertain reading)
عَلى شفا جرف هار بمهنار
O rescuer of creation from Hell's fire, while they are
Hear these strange, sincere praises with which I do not intend
on the brink of a crumbling bank, on the point of collapse.
Attaining houses, gold dinars or wealth untold
ياO عدتيmy support ياO رَجائيmy hope فيin النَوائبcalamities ياO
يا عدتي يا رَجائي في النَوائب يا
عزىmy strength وَكنزىand my treasure وَيسرىand my ease بعدafter اعساريmy hardships
عزى وَكنزى وَيسرى بعد اعساري
O my support, O my hope in calamities, O
Rather, I hope from You in both abodes for compassion
my strength and my treasure, and my ease after my hardships,
And in my stay between abode and abode
اسمعhear غَرائِبwondrous expressions مدحof praise لاnot أريدI seek بهاthrough them
اسمع غَرائِب مدح لا أريد بها
تحصيلthe acquisition of دارa house وَدينارand a dinar وَقنطارand a great measure of wealth
تحصيل دار وَدينار وَقنطار
hear wondrous praises through which I do not seek
I haven’t praised You while admitting to shortcoming
to gain a house, a dinar, or a qintar of wealth.
Except to alleviate my bonds and burdens
بَلrather أَرتَجيI hope for منكfrom you فيin الدارينthe two worlds مرحمةmercy
بَل أَرتَجي منك في الدارين مرحمة
وَفيand during الاقامةthe stay بينbetween الدارone abode وَالدارand the other abode
وَفي الاقامة بين الدار وَالدار
Rather, I hope for mercy from you in both worlds,
And where can my praise of You reach after the praises
and while dwelling between one abode and the other.
Of the highest heavens? What of my rhymes and poems?
فَماfor, not مدحتكI praised you بالتَقصيرto falling short معترفاadmitting
فَما مدحتك بالتَقصير معترفا
الاexcept لتخفيفto lighten آصاريmy burdens وأَوزاريand my sins
الا لتخفيف آصاري وأَوزاري
For I have not praised you—acknowledging my inadequacy—
Upon You the most immaculate prayers of God are everlasting
except to lighten my burdens and my sins.
Remaining for the duration of evenings and dawns
وأينand where ينزلranks مدحيmy praise فيكof you بعدafter ثناthe praise
وأين ينزل مدحي فيك بعد ثنا
سبعthe seven المثانيoft-repeated verses وَماand what سجعيmy rhymed prose واشعاريand my poems
سبع المثاني وَما سجعي واشعاري
And where can my praise of you stand after the praise of
The purest fragrances rain upon You and
the Seven Oft-Repeated Verses? And what are my rhymed prose and poems?
The emigrants, Family and Helpers and Ansar
عليكupon you أَزكىthe purest صَلاةblessing اللَهof God دائمةeverlasting
عليك أَزكى صَلاة اللَه دائمة
تَبقىremains بقاءas long as endure عشياتevenings وابكارand mornings
تَبقى بقاء عشيات وابكار
May God's purest blessing be upon you forever,
enduring as long as evenings and mornings remain,
تندىsheds dew عليكupon you عَبيرperfume اطيباmost fragrant وَعَلىand upon
تندى عليك عَبير اطيبا وَعَلى
مهاجرينthe Emigrants وآلand the family ثمthen أنصارthe Helpers
مهاجرين وآل ثم أنصار
shedding the sweetest perfume like dew upon you, and upon
the Emigrants and his family, then the Helpers.
Partial English translation: 76 of 80 Arabic lines translated.
Sol 6.1