ياO صاحِبoccupant of القبرthe tomb المُقيمabiding بيثربin Yathrib
يا صاحِب القبر المُقيم بيثرب
ياO مُنتَهىأَمليutmost of my hope وَغايَةand goal of مطلبيmy quest
يا مُنتَهىأَملي وَغايَة مطلبي
O dweller in the tomb, abiding in Yathrib,
O utmost of my hope and goal of my quest,
ياO مَنthe one who بهthrough him فيin النائِباتcalamities توسليmy seeking mediation
يا مَن به في النائِبات توسلي
واليهand to him منfrom كلevery الحَوادِثmisfortune مهربيmy refuge
واليه من كل الحَوادِث مهربي
O you through whom I seek aid amid calamities,
and to whom I flee from every misfortune,
ياO منthe one whom نرجيهwe hope in him لكشفfor dispelling عظيمةa great calamity
يا من نرجيه لكشف عظيمة
ولحلand for untying عقدa knot ملتوِtwisted متصعبhard to undo
ولحل عقد ملتوِ متصعب
O you in whom we hope for relief from a great affliction,
and for the untying of a twisted, stubborn knot,
ياO منthe one who يجودbestows generously عَلىupon الوجودexistence بانعمwith blessings
يا من يجود عَلى الوجود بانعم
خضرgreen تعمencompass عمومthe encompassing spread of صوبfalling rain الصيبthe rain cloud
خضر تعم عموم صوب الصيب
O you who lavish blessings upon existence,
fresh and green, spreading everywhere like a rain cloud’s downpour,
ياO غوثsuccor of منthose who are فيin الخافقينthe eastern and western horizons وَغيثهمand their rain
يا غوث من في الخافقين وَغيثهم
وَرَبيعهمand their spring فيin كلevery عامyear مجدبdrought-stricken
وَرَبيعهم في كل عام مجدب
O succor of those in east and west, and their rain,
and their spring in every drought-stricken year,
ياO رَحمةmercy of الدنياthe world وَعصمةand safeguard of أَهلهاits people
يا رَحمة الدنيا وَعصمة أَهلها
وَأَمانand safety of كلevery مشرقeast وَمغربand west
وَأَمان كل مشرق وَمغرب
O mercy of the world and safeguard of its people,
and safety for all the east and west,
ياO منthe one who نؤملwe hope for منfrom كلevery كَرامةgracious favor
يا من نؤمل من كل كَرامة
وَنَلوذand we seek refuge فيin حرمthe sanctuary of الجِنابthe presence الاغلبthe mightiest
وَنَلوذ في حرم الجِناب الاغلب
O you from whom we hope for every gracious favor,
and in whose mighty precinct we seek sanctuary,
ياO منthe one whom نُناديهwe call upon him فَبِسَمعناthen through our hearing (unclear wording) عَلىdespite
يا من نُناديه فَبِسَمعنا عَلى
بعدthe remoteness of المَسافةthe distance سمعthe hearing of أَقربone nearer أَقرَبone nearer still
بعد المَسافة سمع أَقرب أَقرَب
O you whom we call—[and who hears us] despite
the distance, with the hearing of one nearer, nearer still,
ياO منthe one who هُوَhe is البرthe righteous التقىthe devout المنتقىthe chosen
يا من هُوَ البر التقى المنتقى
سرthe choicest of السرارةthe choicest stock طيبpure منfrom طيبthe pure
سر السرارة طيب من طيب
O you who are righteous, devout, and chosen,
the choicest of the choice, pure, sprung from the pure,
ياO منthe one who سرىjourneyed by night منfrom مكةMecca للمسجدto the mosque الthe (continued on next line)
يا من سرى من مكة للمسجد ال
أَقصىfarthest عَلىupon ظهرthe back of البُراقal-Buraq المنجبnoble-bred
أَقصى عَلى ظهر البُراق المنجب
O you who journeyed by night from Mecca to the Mosque—
the Farthest—on the back of the noble Buraq,
ياO منthe one whom تلقتهreceived him مَلائكةthe angels of السَماheaven
يا من تلقته مَلائكة السَما
بخطابwith the greeting أَهلاwelcome بالحَبيبto the beloved وَمرحبand welcome
بخطاب أَهلا بالحَبيب وَمرحب
O you whom the angels of heaven received,
with the greeting, ‘Welcome to the beloved! Welcome!’
ياO منthe one who تَباهىgloried فوقabove سدرةthe Lote Tree of مُنتَهىthe Utmost Boundary
يا من تَباهى فوق سدرة مُنتَهى
لعنايةthrough favor سبقتthat preceded وَحقand a right موجبbinding
لعناية سبقت وَحق موجب
O you who gloried above the Lote Tree of the Utmost Boundary,
through prior favor and a binding right,
ياO منthe one for whom يَحنِyearns العَرشthe Throne وَالكُرسيand the Footstool اذwhen
يا من يَحنِ العَرش وَالكُرسي اذ
نودىwas called لقربto a nearness فاقthat surpassed كلevery مقربone brought near
نودى لقرب فاق كل مقرب
O you for whom the Throne and the Footstool yearn, when
you were called to a nearness beyond that of all brought near,
انif كانَwas رؤيتكyour vision الرَفيعةthe exalted فيin العلاthe heights
ان كانَ رؤيتك الرَفيعة في العلا
منصوبةset up; in the accusative فالفعلthen the verb فعلa verb of تعجبwonder
منصوبة فالفعل فعل تعجب
If your exalted vision in the heights
is set in the accusative, the verb is a verb of wonder.
الحجبthe veils ترفعare lifted وَالجهاتand the directions انيسةwelcoming
الحجب ترفع وَالجهات انيسة
وَالمجتَبيand the chosen one يَغشاهenvelops him نورthe light of المُجتَبيthe Chooser
وَالمجتَبي يَغشاه نور المُجتَبي
The veils are lifted, and the directions are welcoming,
and the chosen one is enveloped by the light of the Chooser.
وَلِسانand the tongue of حالthe state of الوَصفthe description يهتفcries out قائِلاsaying
وَلِسان حال الوَصف يهتف قائِلا
ياO نازِلاone alighting بجنابناin our presence كالاجنبيlike a stranger
يا نازِلا بجنابنا كالاجنبي
And the scene’s unspoken voice cries out, saying:
‘O you who alight in Our presence like a stranger,
سلask ياO مُحَمَّدMuhammad تعطyou will be given وادعand supplicate تجبyou will be answered وَقلand speak
سل يا مُحَمَّد تعط وادع تجب وَقل
تَسمَعyou will hear غداةon the morning of الحشرthe Gathering وادنand draw near تقربyou will be brought close
تَسمَع غداة الحشر وادن تقرب
ask, Muhammad, and be given; supplicate and be answered; speak,
you will hear on the morning of the Gathering; draw near and be brought close.
وَلَكَand yours are الوَسيلةthe rank of nearness وَالفَضيلَةand preeminence فافتَخِرso take pride
وَلَكَ الوَسيلة وَالفَضيلَة فافتَخِر
بشفاعةin intercession لخلاصfor the deliverance of كلevery معذبtormented one
بشفاعة لخلاص كل معذب
Yours are the rank of nearness and preeminence, so take pride
in intercession for the deliverance of every tormented one.
وَالرسلand the messengers تحتbeneath لواءthe banner of عزكyour glory فيat مقاsta- (beginning of 'station')
وَالرسل تحت لواء عزك في مقا
م-tion (completing 'station') الحمدPraise ذيpossessing الحوضthe basin الهنىءpleasant المشربthe drink
م الحمد ذي الحوض الهنىء المشرب
And the messengers are beneath the banner of your glory at the Station
of Praise, with the basin whose drink is pleasant.’
وَلَقَدand indeed بعثتyou were sent لامةto a community أُميةunlettered
وَلَقَد بعثت لامة أُمية
نوراa light عَلىupon الاكوانall creation غيرnot محجبveiled
نورا عَلى الاكوان غير محجب
Indeed, you were sent to an unlettered community,
a light upon all creation, unveiled.
رأتit saw الفَضائِلthe virtues منكfrom you فيin حملgestation وَفيand in
رأت الفَضائِل منك في حمل وَفي
طفلa child وَمقتبلand the beginning of الشبابyouth وأَشيبand a gray-haired one
طفل وَمقتبل الشباب وأَشيب
It saw your virtues in the womb and in
infancy, the dawn of youth, and gray-haired age.
لماwhen تلوتyou recited الوحىrevelation معجزةa miracle لهمfor them
لما تلوت الوحى معجزة لهم
سمعواthey heard فبينthen divided between مصدقone who affirms وَمُكَذِبand one who denies
سمعوا فبين مصدق وَمُكَذِب
When you recited revelation as a miracle for them,
they listened—some affirming it, others denying it.
وأقمتand you dwelt فيهمamong them منذراas a warner وَمبشراand bearer of good tidings
وأقمت فيهم منذرا وَمبشرا
بتعطفwith compassion وَتَلَطفand gentleness وتأدبand courtesy
بتعطف وَتَلَطف وتأدب
And you dwelt among them as a warner and bearer of good tidings,
with compassion, gentleness, and courtesy.
وَعمواand they were blind وَصمواand they were deaf واعتَدواand they transgressed فوعظتهمso you admonished them
وَعموا وَصموا واعتَدوا فوعظتهم
بالسَيفwith the sword يرعفdrips blood وَالعتاقand the thoroughbreds الشربdrinking ones (unclear epithet)
بالسَيف يرعف وَالعتاق الشرب
And they were blind and deaf and transgressed, so you admonished them
with the bleeding sword and the drinking thoroughbreds.
فاجابso answered دعوتكyour call الَّذيthe one who فيin سمعهhis hearing
فاجاب دعوتك الَّذي في سمعه
وَقرdeafness اجابةthe answer of خائفone fearful مترقبwatchful
وَقر اجابة خائف مترقب
Then your call was answered by one whose hearing bore
deafness, with the answer of one fearful and watchful.
وانقادand submitted مُمتَنِعone resisting القيادbeing led مذللاhumbled
وانقاد مُمتَنِع القياد مذللا
منfrom بعدafter عزmight قاهرoverpowering متغلبdomineering
من بعد عز قاهر متغلب
And the one who refused to be led submitted, humbled,
after overpowering, domineering might.
فَعَلىso upon (possibly 'so it rose') مناfrom us الدينthe faith حينwhen منعتهyou defended it
فَعَلى منا الدين حين منعته
وَرفعتهand you raised it وَقرنتهand you coupled it بالكوكبwith the star
وَرفعته وَقرنته بالكوكب
Thus the faith [rose] from among us when you defended it,
and raised it and coupled it with the star.
فالحَمدso praise لِلَّهto God القُرآنthe Quran شَريعَةlaw
فالحَمد لِلَّه القُرآن شَريعَة
وَاللَهand God ربLord وابنand the son of آمنةAminah نَبيa prophet
وَاللَه رب وابن آمنة نَبي
So praise be to God: the Quran is law,
and God is Lord, and Aminah’s son is a prophet.
وَالحَقand truth متضحclear السَبيلthe path بأَحمَدthrough Ahmad
وَالحَق متضح السَبيل بأَحمَد
وَلِمَذهَبand for the way of الاسلامIslam أَشرفthe noblest مذهبway
وَلِمَذهَب الاسلام أَشرف مذهب
Through Ahmad, truth has a clear path,
and Islam’s way is the noblest way.
ياO سَيديmy master انيindeed I رَجوتكI have hoped in you ناصِراas a helper
يا سَيدي اني رَجوتك ناصِرا
منagainst جورthe tyranny of دهرtime خائنtreacherous متقلبchangeful
من جور دهر خائن متقلب
O my master, I have hoped in you for help
against the tyranny of treacherous, changeful time.
وَجَعلتand I have made مَدحيmy praise فيكof you ياO علمbeacon of الهُدىguidance
وَجَعلت مَدحي فيك يا علم الهُدى
سبباa means وأَنتَand you are وَسيلةthe means for المتسببone seeking a means
سببا وأَنتَ وَسيلة المتسبب
And I have made my praise of you, O beacon of guidance,
a means, while you are the means for whoever seeks one.
فأقلso pardon عثارthe stumbles of عَبيدكyour humble servant الداعيthe suppliant الَّذيwho
فأقل عثار عَبيدك الداعي الَّذي
يَرجوكhe hopes in you اذراجيكfor whoever hopes in you غيرnot مخيبdisappointed
يَرجوك اذراجيك غير مخيب
So pardon the stumbles of your lowly servant, the suppliant who
hopes in you, for whoever hopes in you is not disappointed.
واكتبand decree لهfor him وَلوالديهand for his parents بَراءةfreedom
واكتب له وَلوالديه بَراءة
منحرنارfrom the heat of the fire of جهنمHell المتلهبblazing
منحرنار جهنم المتلهب
And decree for him and his parents freedom
from the blazing heat of the fire of Hell.
واقمعand subdue بحولكthrough your power مبغضيهthose who hate him وكلand every منone who
واقمع بحولك مبغضيه وكل من
يؤذيهharms him منamong متمردa rebel متعصبa fanatic
يؤذيه من متمرد متعصب
And subdue, through your power, those who hate him and everyone
who harms him—any rebellious fanatic.
وأَجزand reward بهاfor it عَبدAbd (servant of) الرَحيمal-Rahim (the Merciful) كَرامةthe honor of
وأَجز بها عَبد الرَحيم كَرامة
الدارينthe two abodes خيرthe best جَزاءreward for نظمverse معربeloquent
الدارين خير جَزاء نظم معرب
And for it reward Abd al-Rahim with honor
in both abodes, the best reward for eloquent verse.
واشفَعand intercede لهfor him ولِمَنand for whoever يَليهis near him وَقمand care بهمfor them
واشفَع له ولِمَن يَليه وَقم بهم
فيin كلevery حالstate ياO شَفيعintercessor for المذنبthe sinner
في كل حال يا شَفيع المذنب
And intercede for him and those near him, and care for them
in every state, O intercessor for the sinner.
وَعَلَيكَand upon you صَلىmay bless ذوthe Possessor of الجَلالMajesty أَتمthe fullest ماthat which
وَعَلَيكَ صَلى ذو الجَلال أَتم ما
صَلىbestows blessings وَسلمand grants peace ياO رَفيعexalted in المنصبstation
صَلى وَسلم يا رَفيع المنصب
And may the Lord of Majesty bless you with the fullest blessings He
bestows, and grant you peace, O you of exalted station,
وَعَلىand upon صَحابتكyour companions الكِرامthe noble وآلكand your family الthe (continued on next line)
وَعَلى صَحابتك الكِرام وآلك ال
أَعلامeminent ones أَهلpeople of الفضلvirtue كلevery مهذبrefined one
أَعلام أَهل الفضل كل مهذب
and your noble companions and your family—the
eminent ones, people of virtue, each refined—
ماas long as غردتwarbled وَرقgray الحَمامdoves وَماand as long as اِنثَنَتswayed
ما غردت وَرق الحَمام وَما اِنثَنَت
عذبtender boughs of البشامthe basham tree ضحىat forenoon بروحin the breeze of الارنبthe rabbit (as written)
عذب البشام ضحى بروح الارنب
as long as gray doves warble, and as long as there sway
the tender boughs of basham at forenoon in the rabbit’s breeze.
Sol 6.1