لكلfor every خطبcalamity مهمgrave حسبيsufficient for me اللَهGod
لكل خطب مهم حسبي اللَه
أَرجوI hope بهthrough Him الامنsafety مِمّاfrom what كنتI was أَخشاهI fear it
أَرجو به الامن مِمّا كنت أَخشاه
For every grave calamity, God suffices me.
For every important matter, God suffices me
Through Him I hope for safety from what I feared.
I hope through Him for safety from what I feared
وأستَغيثand I seek help بهfrom Him فيin كلevery نائبةaffliction
وأستَغيث به في كل نائبة
وَماand not مَلازيmy refuge فيin الدارينthe two abodes الاexcept هوHe
وَما مَلازي في الدارين الا هو
And I seek His aid in every affliction.
And I seek refuge in Him in every affliction
In the two abodes I have no refuge but Him.
And I have no refuge in the two abodes but He
ذوpossessor of المنbounty وَالمَجدand glory وَالفَضلand grace العَظيمimmense ومنand He whom
ذو المن وَالمَجد وَالفَضل العَظيم ومن
يَدعوهinvokes Him سائلهHis supplicant رباهO my Lord رَباهO my Lord
يَدعوه سائله رباه رَباه
Possessor of bounty, glory, and immense grace, and He whom
The Owner of favors, glory, and great virtue
His supplicant invokes: "My Lord! My Lord!"
And whoever asks Him, his Lord satisfies him
لهHis are المَواهِبthe gifts والالاءand the blessings وَالمثلand the likeness الthe (split article)
له المَواهِب والالاء وَالمثل ال
لأعلىhighest (split text) الَّذيwhich لاnot يحيطencompasses الوهمimagination علياهits exalted height
لأعلى الَّذي لا يحيط الوهم علياه
His are the gifts, the blessings, and the
To Him belong gifts, blessings and the highest example
highest likeness, whose exalted height imagination cannot encompass.
That no perception can encompass its sublimity
القادِرthe Powerful الآمرthe Commander الناهيthe Forbidder المدبرthe Disposer لاnot
القادِر الآمر الناهي المدبر لا
يَرضىapproves لَناfor us الكفرunbelief والايمانand faith يَرضاهHe approves it
يَرضى لَنا الكفر والايمان يَرضاه
The Powerful, the Commander, the Forbidder, the Disposer, who does not
The All Capable, the Commander, the Forbidder, the Disposer
approve unbelief for us, but approves faith.
He does not accept disbelief for us, and He accepts faith
مَنHe who لاnot يقالis said بحالin any circumstance عنهof Him كيفhow وَلاnor
مَن لا يقال بحال عنه كيف وَلا
لفضلهof His bounty كمhow much تَعالىexalted is ربناour Lord اللَهGod
لفضله كم تَعالى ربنا اللَه
He of whom one may never ask "How?", nor
One whose state cannot be said "How?" and for His virtue "How much?"
of whose bounty "How much?"—exalted is our Lord, God.
Exalted is my Lord Allah
وَلاnor يغيرهchanges Him مرthe passing of الدهورthe ages وَلاnor
وَلا يغيره مر الدهور وَلا
كرthe recurrence of العصورthe eras وَلاnor الاحداثevents تَغشاهovertake Him
كر العصور وَلا الاحداث تَغشاه
Neither the passing of ages changes Him, nor
And the passage of ages, cycle of eras and events do not change Him
the recurrence of eras; events do not overtake Him.
And He is not described with incarnation or transference, neither drawing near nor receding, God forbid
وَلاnor بعبرis described (unclear spelling) عَنهof Him بالحلولby indwelling وَلاnor
وَلا بعبر عَنه بالحلول وَلا
بالانتقالby movement دناHe drew near أَوor شطwent far حاشاهfar be that from Him
بالانتقال دنا أَو شط حاشاه
Nor is He described in terms of indwelling, nor
He created the worlds as signs of His power
of movement, drawing near or going far—far be that from Him!
And drowned them all in an ocean of His blessings
أَنشاcreated العَوالِمthe worlds اعلاماas signs بقدرتهby His power
أَنشا العَوالِم اعلاما بقدرته
وأغرقand submerged الكلall منهمof them بحرthe sea of نعماهHis blessings
وأغرق الكل منهم بحر نعماه
He created the worlds as signs by His power,
And originated creation from the Creator of creation from nothingness
and submerged them all in the sea of His blessings.
For the sake of the love of the best of creation, had it not been for him
وأوجدand brought into being الخلقcreation باريthe Maker of الخلقcreation منfrom عدمnothingness
وأوجد الخلق باري الخلق من عدم
عَلىout of محبةlove for خيرthe best of الخلقcreation لَولاهwere it not for him
عَلى محبة خير الخلق لَولاه
The Maker of creation brought creation forth from nothing,
Muhammad whom the sun of existence was purified by him
out of love for the best of creation—were it not for him...
And the letters of the universe became fragrant by his link
محمدMuhammad منthe one who زكتgrew radiant شمسthe sun of الوجودexistence بهthrough him
محمد من زكت شمس الوجود به
وَطابَand grew sweet منfrom ثمراتthe fruits of الكونthe cosmos حرفاهits two edges
وَطابَ من ثمرات الكون حرفاه
Muhammad, through whom the sun of existence grew radiant,
The secret of the prophets, reviver of religion, noble
and its two edges grew sweet with the fruits of the cosmos.
His locks were pure in their origin and growth
سرthe secret of النبيينthe prophets محييreviver of الدينreligion ذوpossessor of شرفnobility
سر النبيين محيي الدين ذو شرف
طابَتwere pure ذوائبهhis tresses فرعاin branch وَمنشاهand his origin
طابَت ذوائبه فرعا وَمنشاه
The secret of the prophets, reviver of religion, possessed of nobility;
The unique majesty, the unique generosity who adorned him
pure were his tresses, branch and origin alike.
With the crown of majesty as a gift to creation
فردunique in الجلالةmajesty فردunique in الجودgenerosity البسهclothed him
فرد الجلالة فرد الجود البسه
تاجthe crown of الجَلالةmajesty منHe who للخلقto creation أَهداهgave him
تاج الجَلالة من للخلق أَهداه
Unique in majesty, unique in generosity—he was clothed
Gabriel clothed him with a garment of light in which he deposited
with majesty's crown by Him who gave him to creation.
By the permission of God when he covered him with it
أَغشاهcovered him خلعةa robe of honor نورlight فيهwithin him أودعهاplaced it
أَغشاه خلعة نور فيه أودعها
جبريلGabriel وَهُوَand he باذنwith the permission of اللَهGod أَغشاهcovered him
جبريل وَهُوَ باذن اللَه أَغشاه
A robe of light was cast upon him and placed within him
So the cosmos shone from the light of his joy
by Gabriel, who cloaked him by God's leave.
And his visions became beautiful when his visions became beautiful
فأشرقthen shone الكونthe cosmos منfrom نوارthe blossoms of بهجتهhis splendor
فأشرق الكون من نوار بهجته
وَطابَand grew sweet رياهits fragrance لماwhen طابgrew sweet رياهhis fragrance
وَطابَ رياه لما طاب رياه
Then the cosmos shone with the blossoms of his splendor,
God pierced him with lights transmitted
and its fragrance grew sweet when his fragrance grew sweet.
By imams who have victory and status
لِلَّهby God (exclamation) خرقهa Sufi cloak أَنوارlights تداولهاhanded it on
لِلَّه خرقه أَنوار تداولها
أَئمةimams لهمtheirs are التَمكينfirm authority والجاهand standing
أَئمة لهم التَمكين والجاه
How wondrous the cloak of lights handed down
It is an interceding secret from the secret of the unseen so
by imams endowed with firm authority and standing.
The sights of the people of truth have not ceased to observe it
سرa secret تشفعsought intercession منfrom سرthe mystery of الغيوبthe unseen realms فَماso not
سر تشفع من سر الغيوب فَما
زالَتceased بَصائِرthe inner eyes of أَهلthe people of الحقtruth تَرعاهguard it
زالَت بَصائِر أَهل الحق تَرعاه
A secret seeking intercession from the mystery of the unseen; never
What is between Gabriel and the grandson of Amina
did the inner eyes of the people of truth cease to guard it.
To Imam Ali was its course
ماthe span بَينَbetween جبريلGabriel وَالطهرand the pure one ابنson of آمنةAmina
ما بَينَ جبريل وَالطهر ابن آمنة
إِلىto الامامImam عَليAli كانwas مسراهits passage
إِلى الامام عَلي كان مسراه
Between Gabriel and the pure son of Amina,
And in al-Husayn and the son of al-Husayn and ornament
its passage led on to Imam Ali.
Of worshippers, the merciful hearted Zayn al-Abideen
وَفيand in الحسينHusayn وَفيand in نجلthe son of الحسينHusayn وزand Zayn (split name)
وَفي الحسين وَفي نجل الحسين وز
العابدينthe worshippers (al-Abidin) رحيمtender القلبof heart أَوّاهoft-sighing in prayer
العابدين رحيم القلب أَوّاه
And in Husayn, and in Husayn's son—Zayn
And the scholar of knowledge, al-Baqir Ja'far
al-Abidin, tenderhearted, oft-sighing in prayer.
And the restrainer of anger, Musa bin Ja'far
وَباقرand the cleaver of العلمknowledge فالمَيمونthen the blessed جعفرهhis Ja'far
وَباقر العلم فالمَيمون جعفره
وَكاظمand the restrainer of الغيظwrath موسىMusa منwho كموساهis like his Musa
وَكاظم الغيظ موسى من كموساه
And Baqir of knowledge, then his blessed Ja'far,
Terminating in the pleasure, the virtuous, and how much
and Musa, restrainer of wrath—who is like his Musa,
The receiver of the secret from the past has received it
أَبىfather of عَلىAli الرضاal-Rida سامىlofty in الفخارglory وكمand how many
أَبى عَلى الرضا سامى الفخار وكم
مستقبلa recipient of السرthe secret منfrom ماضa predecessor تَلقاهreceived it
مستقبل السر من ماض تَلقاه
father of Ali al-Rida, lofty in glory! And how many
Imams from the House of Zahra, honorable
recipients of the secret received it from a predecessor!
Among them is Haydar and his blossom
أَئمةimams منfrom بَنيdescendants of الزهرthe radiant ones الهمtheir family (unclear text) شرفnobility
أَئمة من بَني الزهر الهم شرف
همthey خمسةfive حيدرHaydar فيهمamong them وَزهراهand his Zahra
هم خمسة حيدر فيهم وَزهراه
Imams descended from the radiant ones, whose family has nobility;
They knew al-Shaykh Ma'roof well, brother of Karakh
they are five, with Haydar and his Zahra among them.
They drew him near before the night journey and He drew him near
همthey عرفواinstructed الشيخthe shaykh معروفاMa'ruf أَخاbrother of كرخKarkh
هم عرفوا الشيخ معروفا أَخا كرخ
أَدنوهthey brought him near قبلbefore سرىSari وَهوَand he أَدناهbrought him near
أَدنوه قبل سرى وَهوَ أَدناه
They instructed Shaykh Ma'ruf, brother of Karkh,
Al-Sarir traveled the traces of their conduct
and brought him near before Sari, who brought him near.
To al-Junayd when he hosted him
سارjourneyed السرىSari عَلىupon آثارthe tracks of سيرتهمtheir way of life
سار السرى عَلى آثار سيرتهم
إِلىto الجنيدJunayd مجداgloriously حينwhen آخاهmade him his brother
إِلى الجنيد مجدا حين آخاه
Sari journeyed upon the tracks of their way,
Al-Junayd passed the light of guidance
to Junayd, gloriously, when he made him his brother.
To guide creation cleanly then passed it
أَلقىimparted الجنيدJunayd الىto الشبلىShibli نورa light of هدىguidance
أَلقى الجنيد الى الشبلى نور هدى
هدايةguidance for الخلقcreation طراall together ثمthen أَلقاهimparted it
هداية الخلق طرا ثم أَلقاه
Junayd imparted to Shibli a light of guidance,
To the narrator Abd al-Wahid the shining moon
guidance for all creation; then he passed it on
The walker so he entrusted to him his lamp of life
الىto المحدثthe traditionist عبدالواحِدAbd al-Wahid القمرthe moon
الى المحدث عبدالواحِد القمر
الساريtraveling by night فأودعهthen he entrusted it مصباحthe lamp of دنياهhis world
الساري فأودعه مصباح دنياه
to the traditionist Abd al-Wahid, the moon
I mean Abu Al-Faraj the guide so he particularly blessed him
traveling by night; he entrusted it to the lamp of his world.
Abu Said thus the unique ended his succession
أَعنىI mean أَباAbu الفرجal-Faraj الهادىthe guide فخصthen he singled out بهfor it
أَعنى أَبا الفرج الهادى فخص به
أَباAbu سَعيدSa'id كَذاكlikewise الفردthe peerless one عقباهafter him
أَبا سَعيد كَذاك الفرد عقباه
I mean Abu al-Faraj, the guide, who singled out for it
And from him in Shaykh Abd al-Qadir, the signs
Abu Sa'id, likewise the peerless one after him.
Of grace shone light in his life
وَمنهand from him فيin الشيخShaykh عبدالقادرAbd al-Qadir ابتهجتrejoiced
وَمنه في الشيخ عبدالقادر ابتهجت
طَلائِعthe first gleams of الفَظلgrace (unclear spelling) نوراas light فيupon محياهhis face
طَلائِع الفَظل نورا في محياه
And from him, in Shaykh Abd al-Qadir, rejoiced
Like the dawn shining from the furthest of its east
the first gleams of grace, as light upon his face.
Beautifully and like the full moon filling the sight is its witness
كالشمسlike the sun تسفرunveils itself منfrom أَقصىthe farthest of مطالعهاits rising places
كالشمس تسفر من أَقصى مطالعها
حسناin beauty وَكالبَدرand like the full moon ملءfilling العينthe eye مرآهhis appearance
حسنا وَكالبَدر ملء العين مرآه
Like the sun unveiling itself from its farthest rising places
And like the cloud when it rains generously
in beauty; like the full moon, his appearance fills the eye.
And like the morning breeze in manners if its inclination is gentle
وَكالغمامand like rain clouds اذاwhen استمطرتهyou ask it for rain كرماin generosity
وَكالغمام اذا استمطرته كرما
وَكالصباand like the east breeze خلقاin character انif رقgrew gentle مهواهits course
وَكالصبا خلقا ان رق مهواه
And like rain clouds in generosity when you ask them for rain,
From the House of Fatimah the daughter of Ahmad, noble
and like the east breeze in character, when its course grows gentle.
Time has brought him uniquely dispelling his equal
منfrom آلthe family of فاطمةFatima لزهراءal-Zahra ذوpossessor of شرفnobility
من آل فاطمة لزهراء ذو شرف
أَتىbrought بهhim الدهرtime فرداunique عَنapart from مثناهhis equal
أَتى به الدهر فردا عَن مثناه
Of the family of Fatima al-Zahra, possessed of nobility,
Upon his perfections the lights of his awe
time brought him forth unique, without an equal.
Like the sword if its sharpness polishes its edge
عَلىupon جملالتهhis majesty (unclear spelling) أَنوارthe lights of هيبتهhis awe
عَلى جملالته أَنوار هيبته
كالسَيفlike the sword انif راقdelighted حسناin beauty رقgrew fine حداهits two edges
كالسَيف ان راق حسنا رق حداه
Upon his majesty are the lights of his awe,
Pride of both worlds through him
like a sword: if it delights in beauty, its two edges are fine.
As the highest nobility is his limit
فخرtook pride الجيلانJilan دونabove العالمينall the worlds بهin him
فخر الجيلان دون العالمين به
اذfor غايةthe summit of الشرفnobility الاعلىthe highest قصاراهhis utmost reach
اذ غاية الشرف الاعلى قصاراه
Jilan, above all the worlds, takes pride in him,
He passed from the secret to al-Haddad the light of guidance
for his utmost reach is the summit of highest nobility.
He guided him and he passed it to the unique of the age
أَلقىcast منfrom السرthe secret فيinto الحدادal-Haddad نورa light of هدىguidance
أَلقى من السر في الحداد نور هدى
هداهguided him وَهُوand he لفردto the peerless one of العصرthe age أَداهconveyed it
هداه وَهُو لفرد العصر أَداه
From the secret he cast into al-Haddad a light of guidance,
Muhammad the pious the Meccan son of Abu
which guided him; he conveyed it to the unique one of the age:
Bakr thus Allah manifested his secret
محمدMuhammad ذيpossessed of التقىpiety المكيthe Meccan ابنson of أَبيAbu
محمد ذي التقى المكي ابن أَبي
بكرBakr فذلكso that is سرthe secret of اللَهGod آناهbestowed on him (unclear form)
بكر فذلك سر اللَه آناه
Muhammad, the pious Meccan, son of Abu
To his son Shaykh Abd al-Wahid it reached
Bakr—that was God's secret, bestowed on him.
His reasons so Abu Uthman is his master
إِلىto ابنهhis son الشيخShaykh عبدAbd (servant of) الواحدal-Wahid (the One) اتصلتwere joined
إِلى ابنه الشيخ عبد الواحد اتصلت
أَسبابهits bonds فأبوthen Abu عثمانUthman مَولاهits guardian
أَسبابه فأبو عثمان مَولاه
To his son, Shaykh Abd al-Wahid, were joined
To Abu Bakr al-Shami from Umar
its bonds; then Abu Uthman was its guardian.
To his brother Ali star of his ascent
إِلىto أَبيAbu بكرBakr الشاميal-Shami منfrom عمرUmar
إِلى أَبي بكر الشامي من عمر
إِلىto أَخيهhis brother عَلىAli نجمthe star of علياهits heights
إِلى أَخيه عَلى نجم علياه
To Abu Bakr al-Shami from Umar,
And Sarim al-Din Ibrahim their protégé
then to his brother Ali, the star of its heights,
His state among their protégés is blind
وَصارمand Sarim الدينal-Din ابراهيمIbrahim صنوهماtheir peer
وَصارم الدين ابراهيم صنوهما
أَجلهhonored him فيin ذراthe heights of صنويهhis two peers عماهhis two uncles
أَجله في ذرا صنويه عماه
and Sarim al-Din Ibrahim, their peer,
Al-Nasibi Shahab al-Din our master
whom his two uncles honored in the heights of his two peers.
Sun of the religion of guidance his traits are beautiful
الناصبيal-Nasibi شهابShihab الدينal-Din سيدناour master
الناصبي شهاب الدين سيدنا
شمسa sun لدينfor the religion of الهدىguidance طابَتwere fine سَجاياهhis qualities
شمس لدين الهدى طابَت سَجاياه
Al-Nasibi, Shihab al-Din, our master,
Al-Makhdum al-Huwsi the selective east
a sun for the religion of guidance, whose qualities were fine.
In a position he attained what he wished from it
الماخذthe receiver الحوضىal-Hawdi المنتقىthe chosen شرقاeastward
الماخذ الحوضى المنتقى شرقا
فيin رتبةa rank نالhe attained منهاfrom it ماwhat تَمناهhe wished for
في رتبة نال منها ما تَمناه
The receiver, al-Hawdi, chosen in the east,
Al-Arabi was shaded by the lights of his joy
in a rank from which he attained what he wished.
The secret of the divine care when he befriended him
أَغشىcloaked العرابيal-Urabi منwith أَنوارthe lights of بهجتهhis splendor
أَغشى العرابي من أَنوار بهجته
سرthe secret of العنايةcare منهfrom him حينwhen والاهbefriended him
سر العناية منه حين والاه
He cloaked al-Urabi, with lights of his splendor,
So Umar al-Farouq has not ceased to await
in the secret of his care when he befriended him.
The side of the dear mighty raising his aspiration
فَلَمso not يزلceased عمرUmar الفاروقal-Faruq مرتقباlooking expectantly
فَلَم يزل عمر الفاروق مرتقبا
الىtoward جنابa presence عزيزmighty عزwas hard to attain مرقاهits ascent
الى جناب عزيز عز مرقاه
Then Umar al-Faruq never ceased looking expectantly
Those are the flowers, the lords of perfection so
toward a mighty presence whose ascent was hard to attain.
His hearing and sight have not ceased to be among them
اولئكthose الزهرthe radiant ones أَربابmasters of الكمالperfection فَماso not
اولئك الزهر أَرباب الكمال فَما
يَزالceases مسمعهhis hearing فيهمamong them وَمرآهand his sight
يَزال مسمعه فيهم وَمرآه
Those radiant ones are masters of perfection; never
The people of sanctity and the cave for whom
do his hearing and sight cease to be among them.
There is pride sufficient even for the brave among them
أَهلpeople of الولايةsainthood وَالغرand the radiant ones الَّذينwho لهمtheirs is
أَهل الولاية وَالغر الَّذين لهم
فخرglory ينيفrises عَلىabove الجوزاءal-Jawza (a constellation) أَدناهits lowest reach
فخر ينيف عَلى الجوزاء أَدناه
People of sainthood, the radiant ones whose
The travelers to the spring of reality in
least glory rises above al-Jawza.
The most guided path, facilitated it, named it
السائرينthose journeying إِلىtoward عينthe very essence of الحَقيقةreality فيalong
السائرين إِلى عين الحَقيقة في
أَهدىbest-guided السَبيلthe path واسناهand its most radiant واسماهand its most exalted
أَهدى السَبيل واسناه واسماه
Those journeying toward the very essence of reality along
Blessing does not cease from them but for them and by them
the best-guided, most radiant, most exalted path.
Is its purpose forever through them and their duration
ماnot يبرحdeparts الفضلgrace منهمfrom them بلrather لهمto them وَبهمand through them
ما يبرح الفضل منهم بل لهم وَبهم
معادهits return ابداforever فيهمamong them وَمداهand its furthest reach
معاده ابدا فيهم وَمداه
Grace never departs from them; rather, to them and through them
The inheritors of the Messenger of God their path
is its return forever, and among them its furthest reach.
Each of them after him similar in guidance
الوارثينthe heirs to رَسولMessenger of اللَهGod سيرتهمtheir way of life
الوارثين رَسول اللَه سيرتهم
فَكلهمso all of them بعدهafter him فيin الهدىguidance أَشباهalike
فَكلهم بعده في الهدى أَشباه
Heirs to God's Messenger in their way of life,
And how many creatures beyond counting unlike them
all of them, after him, are alike in guidance.
In our torn path wandered or did not wander
وَكَمand how many خَلائقpeople لاnot يحصونcan be counted غيرهمbesides them
وَكَم خَلائق لا يحصون غيرهم
فيupon نهجthe path of خرقتناour Sufi cloak تاهوthey wandered أَوor ماnot تاهواthey wandered
في نهج خرقتنا تاهو أَو ما تاهوا
And how many countless others there are
Perhaps through the status of those people He will forgive me
upon the path of our cloak, whether they wandered or did not.
As I am hopeful yet fearful
عَسىmay بجاهthrough the standing of اولاكthose القومpeople يغفرforgive ليme
عَسى بجاه اولاك القوم يغفر لي
مهيمنthe All-Protecting One أَناI أَرجوهhope in Him وَأَخشاهand fear Him
مهيمن أَنا أَرجوه وَأَخشاه
May, through the standing of those people, forgiveness be granted me
So I have scrolls filled
by the All-Protecting One, whom I hope in and fear.
With poetry and I shy when I recite them
فَليfor I have صَحائفpages بالوزارwith burdens of sin قَدalready ملئتhave been filled
فَلي صَحائف بالوزار قَد ملئت
واخجلتيand oh my shame منat كِتابيmy book حينَwhen أَلقاهI face it
واخجلتي من كِتابي حينَ أَلقاه
For I have pages already filled with burdens of sin;
I went astray in ignorance from the aim of the path and one who
alas, my shame at my book when I face it!
Strays from it, then Hell is its shelter
ضللتI strayed بالجهلthrough ignorance عَنfrom قصدthe straight course of السَبيلthe path وَمنand whoever
ضللت بالجهل عَن قصد السَبيل وَمن
يضلstrays عَنهfrom it فانthen indeed النارthe Fire مأواهhis abode
يضل عَنه فان النار مأواه
In ignorance I strayed from the straight course of the path; whoever
And I was, my Master, a slave who has erred and none
strays from it, the Fire is his abode.
Can erase my sins but my Master who pardons
وَكنتand I was مَولايmy Master عبداa servant قدindeed خطئتI sinned وَماand nothing
وَكنت مَولاي عبدا قد خطئت وَما
يَمحوerases خَطاياهhis sins الاصفحexcept the pardon of مَولاهhis Master
يَمحو خَطاياه الاصفح مَولاه
And I was, my Master, a servant who sinned; nothing
O Guide of (the land) al-Jura with ruins, ask is
erases his sins except his Master's pardon.
There life in the high abode its life marked
ياO رائدscout of الحيthe encampment بالجرعاءat al-Jar'a سائلask هَلwhether
يا رائد الحي بالجرعاء سائل هَل
رأَيتyou have seen صوبthe downpour of الحَياrain الوسمىthe first seasonal حياهrevived it
رأَيت صوب الحَيا الوسمى حياه
O scout of the encampment at al-Jar'a, ask: have you
And do the Arak branches rest
seen the first seasonal rain's downpour revive it?
In the wind breeze and relax its entanglement
وَهَلand have تريحنstirred in delight أَغصانthe branches of الاراكthe arak tree بهin it
وَهَل تريحن أَغصان الاراك به
لنسمةat the breath of الريحthe wind واِرتاحَتand stirred joyfully خزاماهits lavender
لنسمة الريح واِرتاحَت خزاماه
And have the arak branches there stirred in delight
By God sound peace upon the valley, its neighbor
at the breath of the wind, and has its lavender stirred?
And what it contains, its mosques and its plains
بِاللَهby God سلمgreet عَلىupon الواديthe valley وَجيرتهand its neighbors
بِاللَه سلم عَلى الوادي وَجيرته
وَماand what حَواهit contained مَصلاهits prayer ground وَمَسعاهand its place of striving
وَما حَواه مَصلاه وَمَسعاه
By God, greet the valley and its neighbors,
How the love of the people of virtue is invoked within me
and all that its prayer ground and place of striving hold.
From one whose love is not verified by his claim
كَمhow many يدعىclaim حبlove of أَهلthe people of المروتينthe two Marwas مَعيwith me
كَم يدعى حب أَهل المروتين مَعي
منone who لاnot تصدقهproves him truthful فيin الحبlove دعواهhis claim
من لا تصدقه في الحب دعواه
How many claim, with me, love for the people of the two Marwas,
And how much affection from those who found me for my phantom
yet their claim does not prove them true in love.
One whose eye is not made fortunate by tears
وَكَمand how many تواجدfeigned ecstasy منfrom وَجديmy ecstasy لشبهتيto resemble me
وَكَم تواجد من وَجدي لشبهتي
مَنone who لَيسَnot تسعدهaid him بالدمعwith tears عَيناهhis two eyes
مَن لَيسَ تسعده بالدمع عَيناه
And how many feign my ecstasy to resemble me,
I concealed my love from them and denied it
though their eyes do not aid them with tears.
And I made the excuse road difficult hiding it
أَخفىI conceal محبتهمmy love for them عنهمfrom them وأجحدهاand deny it
أَخفى محبتهم عنهم وأجحدها
وأصعبand the hardest of المذهبthe way العذرىchaste Udhri love أَخفاهits most hidden form
وأصعب المذهب العذرى أَخفاه
I conceal my love for them from them and deny it;
And how can I conceal a secret that testifies that
the hardest path of chaste Udhri love is the most hidden.
Tears are pouring and a heart among its sorrow
وَكَيفَand how أَكتمI conceal سراa secret يشهدtestify (split verb) انdual ending (split verb) بهto it
وَكَيفَ أَكتم سرا يشهد ان به
دمعtears يَسيلflow وَقَلبand a heart بينamid أَحشاهhis innermost parts
دمع يَسيل وَقَلب بين أَحشاه
How can I conceal a secret attested by
What is wrong when the Ruwaytis are remembered with me
flowing tears and a heart within his breast?
My pouring tears most precious
ماليwhy am I اذاwhenever ذكرmention (split verb) واجرعاءplural ending + Jar'a (joined text) ذىDhu سلمSalam
مالي اذا ذكر واجرعاء ذى سلم
أَرخصتI cheapened مِنof دَمعيmy tears المهراقpoured out أَغلاهtheir dearest
أَرخصت مِن دَمعي المهراق أَغلاه
Why, whenever they mention the Jar'a of Dhu Salam,
Remembrance of a beloved in the land of Sham whom
do I cheapen the dearest of my poured-out tears?
My heart loves from afar between our houses
ذكرىremembrance of حَبيباa beloved بأرضin the land of الشامal-Sham يعشقهloves him
ذكرى حَبيبا بأرض الشام يعشقه
قَلبيmy heart عَلىdespite بعدthe distance of دارَيناour two homes واهواهand I cherish him
قَلبي عَلى بعد دارَينا واهواه
It is remembrance of a beloved in the land of al-Sham, whom
A nature from the fife dispositions dictates
my heart loves, though our homes are far apart, and whom I cherish.
Upon perceptions of the heart its memories
طَبيعةa disposition منamong طباعthe dispositions of النفسthe soul خامسةfifth
طَبيعة من طباع النفس خامسة
تملىdictates عَلىto خطراتthe passing thoughts of القَلبthe heart ذكراهremembrance of him
تملى عَلى خطرات القَلب ذكراه
A fifth disposition among the soul's dispositions
Love of the Messenger of God I stored
dictates remembrance of him to the heart's passing thoughts.
For the day I am asked about my sins so reward me
محبةa love لرسولfor the Messenger of اللَهGod أدخرهاI store it away
محبة لرسول اللَه أدخرها
ليَومfor the day أسئلI am questioned عَنabout ذَنبيmy sin فأجزاهand am requited for it
ليَوم أسئل عَن ذَنبي فأجزاه
A love for God's Messenger I store away
You honored my expectation and hopes O Generous One
for the day I am questioned about my sin and requited for it.
You met me before I met You good news
حسنتI made good ظنيmy expectation وآماليand my hopes بذىin one possessed of كرمgenerosity
حسنت ظني وآمالي بذى كرم
تَلقاكmeets you منfrom قبلbefore أَنthat تَلقاهyou meet him بشراهhis glad tidings
تَلقاك من قبل أَن تَلقاه بشراه
I have placed good hopes and expectations in a generous one
Muhammad master of masters whom
whose glad tidings meet you before you meet him.
The highest curtains treaded his shoes the night of ascension
محمدMuhammad سيدmaster of الساداتthe masters منwhose وطئتtrod
محمد سيد السادات من وطئت
حجبthe veils of العلىthe heights لَيلةthe night of المعراجthe Ascension نعلاهhis two sandals
حجب العلى لَيلة المعراج نعلاه
Muhammad, master of masters, whose
With the refined manners and etiquettes his delight
sandals trod the veils of the heights on the Night of Ascension.
Its good title informs you of its goodness
بمهذبin one refined in الخلقform والاخلاقand character بهجتهhis splendor
بمهذب الخلق والاخلاق بهجته
ينبيكinforms you عَنof حسنهhis beauty عنوانthe emblem of حسناهhis loveliness
ينبيك عَن حسنه عنوان حسناه
In one refined in form and character, whose splendor
And its like the centuries have not seen and nor heard
speaks to you of his beauty, the hallmark of his loveliness.
And nor have mouths in existence spoken about
ومثلهand his like ماnot رأتsaw عبرunclear here; perhaps 'eyes' وَلاnor سمعتheard
ومثله ما رأت عبر وَلا سمعت
وَلاnor بهof him نطقتspoke فيin الكونcreation أَفواهmouths
وَلا به نطقت في الكون أَفواه
Nothing like him has been seen or heard,
All the honored angels and messengers
nor have mouths in creation spoken of his like.
Are shadows and He is their meaning
كلall المَلائكthe angels وَالرسلand the messengers الكِرامthe noble عَلىupon
كل المَلائك وَالرسل الكِرام عَلى
فصthe gem of الجَلالةmajesty شكلa form وَهُوand he مَعناهits meaning
فص الجَلالة شكل وَهُو مَعناه
All the angels and noble messengers are, upon
My comfort and comfort of my soul you, you so
the gem of majesty, a design, while he is its meaning.
Nothing is more delightful than your remembrance in my heart
راحىmy wine وَراحَةand the repose of روحيmy soul أَنتَyou أَنتَyou فَماso how
راحى وَراحَة روحي أَنتَ أَنتَ فَما
أَلَذdelightful ذكركremembrance of you فيin قَلبيmy heart وأَحلاهand how sweet it is
أَلَذ ذكرك في قَلبي وأَحلاه
My wine and my soul's repose are you, you; how
O my master O Messenger of God take my hand
delightful your remembrance is in my heart, how sweet!
In every fear among fears I meet
ياO سَيديmy master ياO رَسولMessenger of اللَهGod خذtake بيديby my hand
يا سَيدي يا رَسول اللَه خذ بيدي
فيin كلevery هولterror منof الاهوالthe terrors أَلقاهI encounter it
في كل هول من الاهوال أَلقاه
O my master, O Messenger of God, take my hand
O my support, my savior in adversities when
in every terror that I encounter.
The strangulation is narrowed upon a tired heart
ياO عدتيmy provision ياO نجاتيmy deliverance فيin الخطوبcalamities إِذاwhen
يا عدتي يا نجاتي في الخطوب إِذا
ضاقَtightened الخناقthe noose لِقَلبupon a heart جلgrew great بَلواهits affliction
ضاقَ الخناق لِقَلب جل بَلواه
O my provision, O my deliverance in calamities, when
If a people have visited you I did not visit with them
the noose tightens upon a heart whose affliction is great.
So your slave his sins have prevented him
انif كانhas زاركvisited you قومa company لمnot أَزرI visit معهمwith them
ان كان زارك قوم لم أَزر معهم
فانfor indeed عبدكyour servant عاقتهheld him back خَطاياهhis sins
فان عبدك عاقته خَطاياه
If a company visited you and I did not visit with them,
And pardoning is more expansive than holding to account one whom
your servant was held back by his sins.
Sins have made fall and did not straighten his riding animal
وَالعَفوand pardon أَوسعbroader عَنthan تَقصيرthe failing of منone whom قعدتheld back
وَالعَفو أَوسع عَن تَقصير من قعدت
بهhim الذنوبsins فَلَمso not تنهضrose مَطاياهhis mounts
به الذنوب فَلَم تنهض مَطاياه
Yet pardon is broader than the failing of one whom
And however much from You they seek intercession those
sins held back, so his mounts did not rise.
Who loved them or we were unjust towards them or weakened them
وَكلماand whenever منكfrom you راجونhoping الشَفاعةintercession منconcerning
وَكلما منك راجون الشَفاعة من
هوىa desire أَطَعناهwe obeyed it أَوحقor a right أَضَعناهwe neglected it
هوى أَطَعناه أَوحق أَضَعناه
And whenever we hope for intercession from you concerning
So listen to genuine praises about you, their ink
a desire we obeyed or a right we neglected,
Is ink if the poetry sea is filled with it
فاسمعso hear جواهرjewels of مدحpraise فيكof you حبرهاadorned them
فاسمع جواهر مدح فيك حبرها
حبرa scholar إِذاwhen ماجsurged بحرthe sea of الشعرpoetry أَملاهdictated it
حبر إِذا ماج بحر الشعر أَملاه
hear jewels of praise for you, adorned
Wanderers whose banners
by a scholar who dictated them when poetry's sea surged.
Were raised above praise that none other rises to its level
مهاجريةemigrant verses افترتopened كمائمهاtheir flower sheaths
مهاجرية افترت كمائمها
عَنupon نعتdescription مدحpraising ثناهhis praises لاnot ثَناياهhis front teeth
عَن نعت مدح ثناه لا ثَناياه
Emigrant verses, their flower-sheaths opening
So have mercy upon its composer, Abd al-Rahim, and be
with descriptions praising his virtues, not his front teeth.
Its protector from worries of his life and his shame
فاِرحمso have mercy on مؤلفهاits author عَبدAbd (servant of) الرَحيمal-Rahim (the Merciful) وَكُنand be
فاِرحم مؤلفها عَبد الرَحيم وَكُن
حماهhis refuge منfrom همthe cares of دنياهhis worldly life واحمراهunclear; perhaps 'and his hereafter'
حماه من هم دنياه واحمراه
So have mercy on their author, Abd al-Rahim, and be
And praise belongs to God, praise without limit
his refuge from the cares of this life and his hereafter [unclear wording].
And God suffices me, when there is no god but He
وَالحَمدand praise للَهَto God حمداpraise لاwithout اِنقصاءan end (unclear spelling) لهto it
وَالحَمد للَهَ حمدا لا اِنقصاء له
وَحَسبيand sufficient for me اللَهGod اذfor لاno ربLord إِلّاexcept هوHe
وَحَسبي اللَه اذ لا رب إِلّا هو
And praise be to God, praise without end;
And after the greeter, prayers and gift
God suffices me, for there is no Lord but He.
Upon the majesty one whose resting place is pure
وَبعدand thereafter زاكىpure صَلاةblessing ثمthen ثاويةabiding
وَبعد زاكى صَلاة ثم ثاوية
عَلىupon جَلالةthe majesty of منhim whose قدindeed طابَwas blessed مَثواهhis resting place
عَلى جَلالة من قد طابَ مَثواه
And thereafter, pure blessings, then abiding ones,
Continuous connected with God's eternal peace
upon the majesty of him whose resting place is blessed,
Coming to him from fragrances of musk, most aromatic
موصولةjoined بِسَلامwith the peace of اللَهGod دائمةunceasing
موصولة بِسَلام اللَه دائمة
تؤتيهbrings him منfrom نسماتthe breaths of المسكmusk أَذكاهits most fragrant
تؤتيه من نسمات المسك أَذكاه
joined with God's peace, unceasing,
And includes the Family and the honorable Companions and whoever
bringing him the most fragrant breath of musk,
Cared for loyalty to him truly and pastured it
وَتَشملand embraces الآلthe family والصحبand the companions الكِرامthe noble ومنand whoever
وَتَشمل الآل والصحب الكِرام ومن
رَعىkept الوفاءloyalty لهto him حقاtruly وَأَرعاهand fully upheld it
رَعى الوفاء له حقا وَأَرعاه
and embracing his family, his noble companions, and whoever
As long as light has not disappeared from the corners of his dome
truly upheld loyalty to him and kept it faithfully,
And as long as pilgrims have not shunned his odes
ماas long as لاحَgleamed نورlight عَلىupon أَرجاءthe reaches of قبتهhis dome
ما لاحَ نور عَلى أَرجاء قبته
وَماand as long as تيممتturned toward الزوّارthe visitors مغناهhis dwelling
وَما تيممت الزوّار مغناه
as long as light gleams upon the reaches of his dome,
and visitors turn toward his dwelling.
Partial English translation: 162 of 164 Arabic lines translated.
Sol 6.1