تَجَلَّتshone forth لِوحدانيةfor the oneness الحقof the Real أَنوارlights
تَجَلَّت لِوحدانية الحق أَنوار
فدلتso they showed عَلىthat أَنthat الجحودdenial هوis العارdisgrace
فدلت عَلى أَن الجحود هو العار
Lights shone forth for the oneness of the Real,
The lights of the oneness of the Truth appeared
and showed that denial is disgrace.
Indicating that denial is disgrace
وَأَغرتand they enticed لداعيtoward the caller of الحقthe Real كلevery موحدbeliever in oneness
وَأَغرت لداعي الحق كل موحد
بمقعدwith a seat صدقof truth حبذاhow excellent الجارthe neighbor وَالدارand the abode
بمقعد صدق حبذا الجار وَالدار
And they enticed every believer in oneness toward the caller of the Real,
And inviting every monotheist to the caller of Truth
with a seat of truth—how excellent the neighbor and the abode!
To the abode of truthfulness, how good is the neighbor and the house
وَأَبدَتand they revealed مَعانيmeanings ذاتهof His essence بصفاتهthrough His attributes
وَأَبدَت مَعاني ذاته بصفاته
فَلَمso did not يحتملadmit عقلthe mind المحبينof the lovers أنكارdenial
فَلَم يحتمل عقل المحبين أنكار
And through His attributes they revealed the meanings of His essence,
And its meanings were manifested through its attributes
so the lovers' minds could admit no denial.
So the intellects of the lovers could not deny
تَراءىHe appeared لهمto them فيin الغَيبthe unseen جلexalted be جَلالهHis majesty
تَراءى لهم في الغَيب جل جَلاله
عياناby direct vision فَلَمyet did not يدركهapprehend Him سمعhearing وَأَبصارand eyes
عيانا فَلَم يدركه سمع وَأَبصار
He appeared to them in the unseen—exalted be His majesty—
Its majesty appeared to them in the unseen
in direct vision, yet neither hearing nor eyes could grasp Him.
Visible, but not grasped by hearing and sights
مَعانmeanings عقلنfettered العقلthe mind وَالعَقلwhile the mind ذاهِلwas bewildered
مَعان عقلن العقل وَالعَقل ذاهِل
واقبالهand its advance فيin برزخthe isthmus البحثof inquiry أَدبارwas retreat
واقباله في برزخ البحث أَدبار
Meanings fettered the mind, while the mind stood bewildered;
The intellects were bewildered by its meanings
and its advance in inquiry's isthmus was retreat.
And its approach in the realm of investigation turned away
اذاهمّwhenever it sought وَهمfancy الفكرof thought ادراكto apprehend ذاتهHis essence
اذاهمّ وَهم الفكر ادراك ذاته
تعارضclashed أَوهامillusions عليهover it وَأَفكارand thoughts
تعارض أَوهام عليه وَأَفكار
Whenever thought's fancy sought to grasp His essence,
When they attempted with imaginative thinking to comprehend its essence
illusions and thoughts clashed over it.
Contradictory illusions about it arose
وَكَيفَand how يحيطencompass الكيفmodality ادراكapprehending حدهHis limit
وَكَيفَ يحيط الكيف ادراك حده
وَلَيسَand there is not لهfor Him فيin الكَيفmodality حدوa limit and (irregular text) مقدارa measure
وَلَيسَ له في الكَيف حدو مقدار
And how could modality encompass a grasp of His limit,
And how can a 'how' encompass grasping its limit
when in modality He has neither limit nor measure?
When it has no limit or measure in 'how'
وَأَينَand where يحلreside الاينplace منهin relation to Him وَلَمwhile there did not يَكنexist
وَأَينَ يحل الاين منه وَلَم يَكن
مَعwith اللَهGod غيرother than اللَهGod عينan entity وَآثارand traces
مَع اللَه غير اللَه عين وَآثار
And where could place reside in Him, when there was not
And where can a 'where' be in relation to it when
with God any entity or trace other than God?
None but God has existed with it as essence and traces
وَلاand no شيءthing مَعلومwas known وَلاand not الكَونthe universe مضيئةilluminated
وَلا شيء مَعلوم وَلا الكَون مضيئة
وَلاand not الرزقsustenance مَقسومapportioned وَلاand not الخلقcreation افطارbreaking the fast (unclear here)
وَلا الرزق مَقسوم وَلا الخلق افطار
Nor was anything known, nor the universe alight,
And no thing is known and the universe is not illuminated
nor sustenance apportioned, nor creation [final word unclear].
And sustenance is not divided and creation did not appear
وَلاand not الشمسthe sun بالنورwith the light المنيرradiant مضيئةshining
وَلا الشمس بالنور المنير مضيئة
وَلاand not القمرthe moon الساريjourneying وَلاand not النجمthe star سيارin motion
وَلا القمر الساري وَلا النجم سيار
Nor was the sun shining with radiant light,
And the sun is not illuminated by the shining light
nor the moon journeying, nor a star in motion.
Nor the wandering moon nor the moving star
فأنشأthen He brought forth فيwithin سلطانهHis dominion الأرضthe earth وَالسَماand heaven
فأنشأ في سلطانه الأرض وَالسَما
ليخلقto create منهاfrom them ماwhatever يَشاءHe wills وَيَختارand chooses
ليخلق منها ما يَشاء وَيَختار
Then He brought forth, within His dominion, the earth and heaven,
So He originated in His dominion the earth and the heavens
to create from them whatever He wills and chooses.
To create from them whatever He wills and chooses
وَزينand He adorned بالكرسيwith the Seat وَالعَرشand the Throne ملكهHis kingdom
وَزين بالكرسي وَالعَرش ملكه
فمنso from نورهHis light حجبveils عليهover Him وَأَستارand screens
فمن نوره حجب عليه وَأَستار
And He adorned His kingdom with the Seat and the Throne;
And adorned His kingdom with the Throne and the Chair
thus from His light are veils and screens over Him.
So veils of His Light cover Him and conceal
فَسُبحانso glory be منto the One who تعنوbow الوجوهfaces لوجههto His face
فَسُبحان من تعنو الوجوه لوجهه
وَيَلقاهand meets Him رهنbound by الذلabasement منwhoever هوis جبارa tyrant
وَيَلقاه رهن الذل من هو جبار
Glory, then, to Him before whose face all faces bow,
So Glorified is He whose faces are humbled to His Face
and whom every tyrant meets bound in abasement.
And whom He meets resigned in humiliation though mighty
وَمنand the One who كلevery شيءthing خاضعsubmissive تحتbeneath قهرهHis subjugation
وَمن كل شيء خاضع تحت قهره
تصرّفهdirect it فيin الطوعwilling obedience والقهرand compulsion أَقدارdecrees
تصرّفه في الطوع والقهر أَقدار
And the One beneath whose power all things submit,
And everything is submissive under His coercion
with decrees directing each in willingness or compulsion.
His disposal in compliance and coercion is predestined
عَظيمgreat يهونdwindle الاعظمونthe greatest لعزهbefore His might
عَظيم يهون الاعظمون لعزه
شديدmighty القوىin power كافall-sufficient لدىin القهرsubduing قهارall-subduing
شديد القوى كاف لدى القهر قهار
Great: the greatest dwindle before His might;
Great, the greatest are humbled by His might
mighty in power, all-sufficient, irresistible in subduing.
Powerful, sufficient for subduing the subjugator, Vanquisher
لطيفgentle بلطفthrough the gentleness الصنعof the handiwork فضلناHe favored us علىabove
لطيف بلطف الصنع فضلنا على
خَلائقcreatures لاnot تحصىcounted وَذَلكَand that ايثارpreferential favor
خَلائق لا تحصى وَذَلكَ ايثار
Gentle: through His gentle handiwork He favored us above
Subtle with the subtlety of creation, He favored us
countless creatures—such is His favor.
Over uncountable creatures, and that is grace
يرىHe sees حركاتmovements النملof ants فيin ظلمdarkness الدجىof night
يرى حركات النمل في ظلم الدجى
وَلمand was not يحفhidden (probable reading) اعلانdisclosure عليهfrom Him واسرارand concealment
وَلم يحف اعلان عليه واسرار
He sees the movements of ants in the dark of night,
He sees the movements of ants in the darkness of night
and neither disclosure nor concealment is hidden from Him.
And nothing of secrets is concealed from Him
وَيحصىand He counts عديدthe number النملof ants وَالقطرand raindrops وَالحصىand pebbles
وَيحصى عديد النمل وَالقطر وَالحصى
وماand whatever اشتملتencompassed نجدuplands عليهupon it وأغوارand lowlands
وما اشتملت نجد عليه وأغوار
And He counts the multitude of ants, raindrops, and pebbles,
And counts the number of ants, drops, pebbles
and all that uplands and lowlands contain.
And that which the expanses of Najd contains and its valleys
ووزنand the weight جبالof mountains كمhow many مَثاقيلweight-units بنورهby His light
ووزن جبال كم مَثاقيل بنوره
دراهاHe knew them وكيلand the measure البحرof the sea والبحرwhile the sea تيارis a torrent
دراها وكيل البحر والبحر تيار
And the mountains' weight—how many measures—by His light
And weighed the mountains, how many loads, by His Light
He knows, and the measure of the sea, though the sea is a torrent.
He knew the weight of the sea and the sea is a current
أَضاءَتshone قُلوبhearts العارفينof those who know Him بنورهwith His light
أَضاءَت قُلوب العارفين بنوره
فَباحَتso disclosed بأحوالabout the states المحبينof the lovers أَسرارsecrets
فَباحَت بأحوال المحبين أَسرار
The hearts of those who know Him shone with His light,
The hearts of the knowers were illuminated by His Light
and secrets disclosed the lovers' states.
So the secrets of the lovers' states were disclosed
وَشقand He derived عَلىupon (unclear here) أَسمائهمtheir names منfrom عَلىexalted (uncertain reading) اسمهHis name
وَشق عَلى أَسمائهم من عَلى اسمه
عَلىaccording to الاصلthe original root فهوfor He is البرthe Beneficent والقَومand the people أَبرارrighteous
عَلى الاصل فهو البر والقَوم أَبرار
And He derived their names from His exalted name [wording unclear],
And they were named after His Names over the original
from the original root: He is the Beneficent, and the people are righteous.
So He is the Pious and they are the righteous
فَذاكَso that is الَّذيthe One who يلجاis sought for refuge إِليهto Him توكلاin trust
فَذاكَ الَّذي يلجا إِليه توكلا
عليهin Him وَيَعصىand is disobeyed وَهُوَand He is بالحلمwith forbearance ستارa concealer of faults
عليه وَيَعصى وَهُوَ بالحلم ستار
That is the One to whom one turns, placing trust
He is the one to whom they flee, trusting in Him
in Him; though disobeyed, He conceals faults with forbearance.
And He veils with forbearance though disobeyed
فأدنىso He brought near الرجاhope للخلقto creation منfrom بابthe gate فضلهof His bounty
فأدنى الرجا للخلق من باب فضله
لتمعيso they may be effaced (uncertain) اساunclear fragment آنunclear fragment وَتغفرand be forgiven أَوزارburdens of sin
لتمعي اسا آن وَتغفر أَوزار
He brought hope near to creation through the gate of His bounty,
So the least hope for creation is from the gate of His grace
so that [wrongs may be effaced; text unclear] and burdens of sin forgiven.
That He may erase errors and forgive sins
وَضامنةand a guarantor الآمالof hopes تَسعىhastens مواشياon foot (uncertain reading)
وَضامنة الآمال تَسعى مواشيا
إِلىtoward مزنrainclouds استغفارهof seeking His forgiveness وَهُوَand He is غفارever-forgiving
إِلى مزن استغفاره وَهُوَ غفار
And the guarantor of hopes hastens on foot [wording unclear]
And the guarantee of hopes strives gently
toward the clouds of seeking His forgiveness; He is ever-forgiving.
To the treasury of His forgiveness, and He is Forgiving
تسبحglorify ذرّاتparticles الوجودof existence بحمدهwith praise of Him
تسبح ذرّات الوجود بحمده
وَيسجدand prostrate بالتَعظيمin reverence نجمa star وَأَشجارand trees
وَيسجد بالتَعظيم نجم وَأَشجار
The particles of existence glorify Him with praise,
The particles of existence glorify Him with praise
and stars and trees prostrate in reverence.
And stars and trees bow down honoring Him
وَيبكىand weeps غمامthe cloud الغيثof rain طوعاobediently لامرهto His command
وَيبكى غمام الغيث طوعا لامره
فتَضحَكso laugh مِمّاat what يَفعَلdoes الغَيثthe rain أَزهارflowers
فتَضحَك مِمّا يَفعَل الغَيث أَزهار
And the raincloud weeps, obedient to His command,
And the rain clouds weep voluntarily by His command
so flowers laugh at what the rain does.
So the flowers smile at what the rain does
ومنand the One who شقsplit وجهthe face الأَرضof the earth عنto reveal معشبgrass-covered الثرىsoil
ومن شق وجه الأَرض عن معشب الثرى
وَتَجريand flow وَلاand none يَجريmakes flow سِوىexcept اللَهَGod أَنهارrivers
وَتَجري وَلا يَجري سِوى اللَهَ أَنهار
And He who split earth's face to reveal its verdant soil,
And Who split the face of the earth, revealing pastureland
and rivers flow—none but God makes them flow.
And rivers flow though none but God flows
ومنand the One who عردmade it warble (uncertain) القمرىthe turtledove شكراin thanks لربهto its Lord
ومن عرد القمرى شكرا لربه
فَجاوبنso they answered بأسجعwith the most melodious الالهىdivine (uncertain form) أَطيارbirds
فَجاوبن بأسجع الالهى أَطيار
And He who made the turtledove warble in thanks to its Lord,
And Who marshalled the birds in thanks to their Lord
so birds answered with the most melodious divine strains [wording unclear].
So they responded with the most melodious divine songs
وانand if نفحتwafted هوجwild gusts النسيمof the breeze تعطرتbecame perfumed
وان نفحت هوج النسيم تعطرت
بهby it خلعrobes of honor الأَكوانof the worlds وَالسكونand stillness معطارis fragrant
به خلع الأَكوان وَالسكون معطار
And if the breeze's wild gusts waft, perfumed are
And if the gentle breeze blows, it is perfumed
the robes of the worlds by it, while stillness is fragrant.
With it the robes of the cosmos and stillness are scented
تَباركblessed is ربthe Lord الملكof dominion وَالمَلكوتand the heavenly realm منfor
تَبارك رب الملك وَالمَلكوت من
عَجائِبwonders يرويهنrecount them بدوnomads وَحضارand townsfolk
عَجائِب يرويهن بدو وَحضار
Blessed is the Lord of dominion and the heavenly realm, for
Blessed is the Lord of the dominion and kingdom, of
wonders that nomads and townsfolk recount.
Wondrous things He relates to nomad and settled
فَياso O نفسsoul للاحسانto goodness عودىreturn فربماfor perhaps
فَيا نفس للاحسان عودى فربما
أقلتyou are pardoned عثاراa stumble فابنfor the son آدمof Adam معثارis prone to stumbling
أقلت عثارا فابن آدم معثار
So, O soul, return to goodness; perhaps
So O self, return to benevolence, perhaps
your stumbling may be pardoned, for Adam's son often stumbles.
You may lessen vice, for man is prone to vice
وَياand O فرقةseparation الاحبابfrom loved ones بالرغمby force لاnot الرضاconsent
وَيا فرقة الاحباب بالرغم لا الرضا
لعلperhaps بلطفthrough the kindness اللَهof God تجمعناwill unite us الدارthe abode
لعل بلطف اللَه تجمعنا الدار
And O separation from loved ones, by force and not consent,
And O fellowship of loved ones, though disagreeing, not consenting
perhaps, through God's kindness, the abode will unite us.
Maybe by God's subtlety we will be united in the house
فأصبحthen I awaken فيin الأَرضthe land البَعيدةdistant عهدهاits memory
فأصبح في الأَرض البَعيدة عهدها
فَلاso no ثمthere أَوطانhomelands وَلاثمand none there أَقطارregions
فَلا ثم أَوطان وَلاثم أَقطار
Then I would awaken in the land whose memory is remote,
And I became in the distant land whose era passed
where there are neither homelands nor regions.
So there is no homeland or homelands there
وأدركand I attain منfrom ريحانةthe sweet basil القلبof the heart نظرةa glimpse
وأدرك من ريحانة القلب نظرة
وَراهاbeyond it (uncertain reading) لصومfor the fasting القلبof the heart عيدa feast وافطارand breaking the fast
وَراها لصوم القلب عيد وافطار
And catch a glimpse of the heart's sweet basil,
And I attained from the basil of the heart a gaze
beyond it lie a feast and the breaking of the heart's fast.
And saw it as the heart's fasting, a feast and breakfast
الهىmy God أذقنيlet me taste بردthe coolness عفوكof Your pardon واهدنىand guide me
الهى أذقني برد عفوك واهدنى
اليكto You بِماthrough what يُرضيكpleases You فالدهرfor time غرارis a deceiver
اليك بِما يُرضيك فالدهر غرار
My God, let me taste the coolness of Your pardon, and guide me
O God, let me taste the coolness of Your pardon and guide me
to You through what pleases You, for time is a deceiver.
To You by what pleases You, for worldly life is deceptive
وصلand reconnect حبلthe cord أنسىof my companionship باجتماعby the gathering أحبتىof my loved ones
وصل حبل أنسى باجتماع أحبتى
فَفيfor in صرمsevering حبلthe cord الانسof companionship بشمتgloats (probable reading) غدارa traitor
فَفي صرم حبل الانس بشمت غدار
And reconnect the cord of my companionship by gathering my loved ones,
Join the cord of my intimacy by gathering my loved ones
for a traitor gloats when the cord of companionship is cut.
For the cutting of the cord of intimacy brings gloating enemies joy
وصنand guard ماءwater; figuratively, honor وَجهيof my face عَنfrom مقامa station of مذلةhumiliation
وصن ماء وَجهي عَن مقام مذلة
وَحصنهand fortify it منagainst جورthe injustice الطغاةof tyrants اذاwhen جارواthey oppress
وَحصنه من جور الطغاة اذا جاروا
And guard my face's honor from a station of humiliation,
And protect the water of my face from the abode of humiliation
and shield it from the tyrants' injustice whenever they oppress.
And fortify it from the tyrants' injustice when they treat unjustly
فانيfor I بِتَقصيريwith my failings وَفَقريand my poverty وَفاقَتيand my need
فاني بِتَقصيري وَفَقري وَفاقَتي
عَلىrelying on أَملىmy hope منfrom مصرEgypt حودكYour bounty (probable reading) أَمتارI gather provisions
عَلى أَملى من مصر حودك أَمتار
For I, with my failings, my poverty, and my need,
For by my shortcoming, poverty, and need
relying on my hope, draw provisions from the Egypt of Your bounty.
I have few hopes from Your sanctuary
خَلعتI cast off عذارىmy bridle واعتذرتكand apologized to You سيدىmy Master
خَلعت عذارى واعتذرتك سيدى
وَلَمand did not يَبقَremain ليfor me بعدafter اعتذاريmy apology أعذارexcuses
وَلَم يَبقَ لي بعد اعتذاري أعذار
I have cast off my bridle and apologized to You, my Master,
I took off my finery and sought Your excuse, my Master
and no excuses remain to me after my apology.
And after my excuses, no more excuses remain
فَقلso say فزتyou have triumphed ياO عبدالرَحيمAbd al-Rahim بِرَحمَتيthrough My mercy
فَقل فزت يا عبدالرَحيم بِرَحمَتي
وَطبتand you are blessed وَلاand no خزىshame لديكis yours وَلاand no عارdisgrace
وَطبت وَلا خزى لديك وَلا عار
So say, “You have triumphed, Abd al-Rahim, through My mercy,
So say: Be glad, O Abdurraheem, by My mercy
and you are blessed; neither shame nor disgrace is yours.”
And you are content, no disgrace or shame for you
وأكرمand honor لاجلىfor my sake منwhoever يَلينيis near me وأعطناand grant us
وأكرم لاجلى من يَليني وأعطنا
منfrom النارthe Fire أَمناsafety يومon the day تستعرblazes النارthe Fire
من النار أَمنا يوم تستعر النار
And honor, for my sake, those near me, and grant us
And honor for My sake those who follow Me and grant us
safety from the Fire on the day the Fire blazes.
Safety from the fire the day the fire blazes
وَصلand send blessings عَلىupon روحthe soul الحَبيبof the Beloved محمدMuhammad
وَصل عَلى روح الحَبيب محمد
حميدpraiseworthy المَساعيin endeavors فَهُوfor he is فيamong الخلقcreation مختارchosen
حميد المَساعي فَهُو في الخلق مختار
And send blessings upon the soul of the Beloved, Muhammad,
And bless the soul of the beloved Muhammad
praiseworthy in his endeavors, for he is chosen among creation,
Praiseworthy in efforts, so he is chosen among creation
وَأَزواجهand his wives والآلand his family وَالصحبand the companions انهمfor they
وَأَزواجه والآل وَالصحب انهم
لهfor him وَلدينand for the religion الحقof truth بالحقin truth أَنصارsupporters
له وَلدين الحق بالحق أَنصار
and his wives, his family, and his companions, for they
And his wives, Family, and Companions, they are
are, in truth, supporters of him and the religion of truth.
For him and for the religion of truth, helpers of truth
Sol 6.1