أَنسمةIs it a breeze طيبperfume أَمor صباthe east wind طيبةTayba هباblew
أَنسمة طيب أَم صبا طيبة هبا
سحيراbefore dawn دَعاcalled قَلبيmy heart فأسرعso it hastened مالبىin answering
سحيرا دَعا قَلبي فأسرع مالبى
Was it a fragrant breeze, or Tayba's east wind, that blew
A gentle fragrant breeze blew by,
before dawn, calling my heart, which answered so swiftly?
Calling my heart at dawn so I hastened delighted.
وَطَلعَةand a rising glow نورlight of التمthe full moon أَمor نورlight of أَحمَدAhmad
وَطَلعَة نور التم أَم نور أَحمَد
تشعشعshone radiantly حَتّىuntil شقcleft ساطعهits brilliance الترباthe earth
تشعشع حَتّى شق ساطعه التربا
And was that rising glow the full moon's light, or Ahmad's light,
Was it Nur Ahmad's radiance
radiating until its brilliance cleft the earth?
That shone brightly, splitting the glowing horizon?
فذانكso those two زادانيboth increased for me سروارjoy (reading uncertain) وَفرجاand both relieved
فذانك زاداني سروار وَفرجا
هموميmy cares وَحلاand both untied منfrom عراthe bonds of كبديmy liver كرباanguish
همومي وَحلا من عرا كبدي كربا
Those two increased my joy and relieved
For you have brought me joy and relief,
my cares, untying anguish from the bonds of my liver.
Easing my worries and freeing my anxious heart.
وَهَيهاتand far from it ماnot كلevery النَسيمbreeze حجازياfrom the Hijaz
وَهَيهات ما كل النَسيم حجازيا
وَلاnor كلevery نورlight يبهجgladdens الشرقthe East وَالغرباand the West
وَلا كل نور يبهج الشرق وَالغربا
Yet far from it—not every breeze comes from the Hijaz,
But not every Hejaz breeze is fragrant,
nor does every light gladden the East and West.
Nor does every light bring joy to East and West.
لسكانfor the dwellers of تلكthat الأَرضland عهدa pledge مؤكدfirmly confirmed
لسكان تلك الأَرض عهد مؤكد
لدىin my keeping وَخبرand the account of العهدthe pledge ماwhat أَنصبestablished الحباlove
لدى وَخبر العهد ما أَنصب الحبا
The dwellers of that land have a binding pledge
For that land's people made a solemn pact
in my keeping; the account of that pledge is what established love.
Known to me - though ties are now severed.
وَماand not زلتhave I ceased أَستَسريI send by night النَسيمthe breeze لاto (fragment) رضهمtheir land (fragment)
وَما زلت أَستَسري النَسيم لا رضهم
عَلىdespite بعدthe distance between داريناour two homes وأستمطرand I seek rain from السحباthe clouds
عَلى بعد دارينا وأستمطر السحبا
I have kept sending the breeze by night to their land,
Still, hoping they'd return, I court the winds
despite the distance between our homes, and imploring the clouds for rain.
That blow from their distant abode, chasing the clouds.
تذكرنيremind me الاشواقlongings منof one whom لستI am not ناسياforgetting
تذكرني الاشواق من لست ناسيا
فَتَجريso flow دُموعيmy tears فيin محاجرهاtheir sockets صباpouring
فَتَجري دُموعي في محاجرها صبا
Longings remind me of one whom I have never forgotten,
Memories of those I've not forgotten
and my tears pour from their sockets.
Make tears flow down my cheeks in streams.
فَياso alas ليfor me منfrom الذكرىremembrance وَياليand alas for me منfrom الهَوىlove
فَيا لي من الذكرى وَيالي من الهَوى
وَياand O دَمعtears ماhow أَجرىfreely flowing وَياand O قَلبheart ماhow أَصبيlovesick
وَيا دَمع ما أَجرى وَيا قَلب ما أَصبي
Ah, what remembrance does to me! Ah, what love does to me!
Oh how I remember, how I yearn!
O tears, how freely you flow! O heart, how lovesick you are!
My tears flow, my heart is seized with agony.
خَليليmy two friends منof حبيmy love كأنas though لَمnot يَرعَكماalarmed you both
خَليلي من حبي كأن لَم يَرعَكما
رَحيلthe departure of فَريقa company فارَقواthey parted from الهائمthe wandering lover الصباthe lovesick one
رَحيل فَريق فارَقوا الهائم الصبا
My two friends, dear to me, it is as though you were not alarmed
My beloved ones, though our love was peerless,
by the departure of a company who left the wandering lover behind.
Departed as youth's carefree days drew to a close.
فاصبحso he became لاno عهدcontact قَريبrecent بهمwith them وَلاnor
فاصبح لا عهد قَريب بهم وَلا
طَليعَةa first glimpse of علمnews عنهمabout them تشرحgladdens القَلباthe heart
طَليعَة علم عنهم تشرح القَلبا
He was left with no recent contact with them, nor
Now no kinship remains, no herald comes
any first report of them to gladden his heart.
To gladden my heart and give news of them.
دَعَتهcalled him حماماتdoves of الحمىthe sanctuary للبكاto weeping فَلَمand did not
دَعَته حمامات الحمى للبكا فَلَم
تدعleave اذwhen تَداعَتcalled to one another فيin الاراكthe arak trees لهfor him لباany wits
تدع اذ تَداعَت في الاراك له لبا
The sanctuary's doves called him to weep, and did not
The fever's cooing doves made him weep, but
leave him any wits when they called among the arak trees.
When they gathered around him, he found no solace.
وأثملهand intoxicated him مرthe passing of النَسيمthe breeze فَماso not دَرىhe knew
وأثمله مر النَسيم فَما دَرى
أنسمةWas it a breeze طيبperfume أَمor ضياradiance of طيبةTayba هباblew
أنسمة طيب أَم ضيا طيبة هبا
The passing breeze intoxicated him, and he could not tell
The perfume of the breeze confused him -
whether a fragrant breeze or Tayba's radiance had blown.
Was it a gentle fragrance or a sweet breeze that blew?
وَماand not ذاكَthat الاexcept روحthe breath of روضةa garden of جنةParadise
وَما ذاكَ الا روح روضة جنة
ثَرىsoil فيin ثراهاits soil سيدthe master of العربthe Arabs العرباthe pure-blooded
ثَرى في ثراها سيد العرب العربا
It was nothing but the breath of a garden of Paradise,
It was but the soul of Heaven's garden,
soil in which rests the master of the pure-blooded Arabs.
The pride of all Arabs, the best of mankind.
نَبيa prophet هدىguided منwhoever ضلstrayed مناamong us بهديهthrough his guidance
نَبي هدى من ضل منا بهديه
وأدركand reached بالتَوحيدthrough God's oneness منthose who يعبدworship النصباidols
وأدرك بالتَوحيد من يعبد النصبا
A prophet who guided those among us who strayed, through his guidance,
The guiding Prophet who led the misguided,
and brought God's oneness to those who worshipped idols.
Bringing monotheism to idol worshippers.
رجوناwe hoped بهthrough him منout of ظلمةthe darkness of الظلمoppression رحمةmercy
رجونا به من ظلمة الظلم رحمة
فمدso he spread عليناover us ظلthe shade of ملتهhis faith الغلباthe mighty
فمد علينا ظل ملته الغلبا
Through him we hoped for mercy out of the darkness of oppression,
We hoped through him to find mercy,
and he spread over us the shade of his mighty faith.
As his nation gained supremacy.
وَماand not زالَceased يَدعوناhe calls us إِلىto اللَهGod وحدهِHim alone
وَما زالَ يَدعونا إِلى اللَه وحدهِ
إِلىuntil أَنthat رضيناwe accepted اللَهGod سبحانهglory be to Him رَباas Lord
إِلى أَن رضينا اللَه سبحانه رَبا
He never ceased calling us to God alone,
He still calls us to worship God alone,
until we accepted God—glory be to Him—as our Lord.
Until we were pleased with God, All-Glorious is He!
وَلَولاهand but for him ماnot كانَwould have been الوجودexistence بموجدbrought into being
وَلَولاه ما كانَ الوجود بموجد
وَلاnor أرسلsent الرحمنthe All-Merciful رسلاmessengers وَلاnor نباa prophet (reading uncertain)
وَلا أرسل الرحمن رسلا وَلا نبا
But for him, existence would never have been brought into being,
Without him existence would have no Creator,
nor would the All-Merciful have sent messengers or a prophet.
No Messengers sent, no Prophets raised by the Merciful.
فماso no اشتملتcontained أَرضland عَلىupon مثلthe equal of أَحمدAhmad
فما اشتملت أَرض عَلى مثل أَحمد
وَلاnor استودعentrusted الرحمنthe All-Merciful رحماa womb وَلاnor صلباloins
وَلا استودع الرحمن رحما وَلا صلبا
No land has ever contained Ahmad's equal,
No land ever contained Ahmad's equal.
nor has the All-Merciful entrusted his equal to womb or loins.
No womb bore mercy and nobility like his.
تَظاهَرَتconverged الاخبارreports منfrom قبلbefore بعثهhis mission
تَظاهَرَت الاخبار من قبل بعثه
بأنthat يظهرwould bring forth الرحمنthe All-Merciful أَعلاthe highest of الوَرىcreation كعباin rank
بأن يظهر الرحمن أَعلا الوَرى كعبا
Reports converged before his mission
Reports foretold his coming:
that the All-Merciful would bring forth the highest in rank of all creation.
The Merciful will send the best of creation.
وَبشرناand gave us glad tidings موسىMoses وَعيسىand Jesus بنson of مَريَمMary
وَبشرنا موسى وَعيسى بن مَريَم
بهof him ومنand among الاحبارreligious scholars منthose who قرأread الكُتباthe Scriptures
به ومن الاحبار من قرأ الكُتبا
Moses and Jesus, son of Mary, gave us glad tidings
Moses and Jesus son of Mary gave good tidings of him.
of him, as did those religious scholars who had read the Scriptures.
Among the learned some read prophetic texts.
فَلماso when اِستقلتbore أمهhis mother حملهthe burden of carrying him رأتshe saw
فَلما اِستقلت أمه حمله رأت
بهthrough him بَركاتblessings منthan عَديدthe number of الحصىpebbles أربىmore abundant
به بَركات من عَديد الحصى أربى
When his mother bore the burden of carrying him, she saw
When his mother bore him, she saw blessings
blessings through him more numerous than the pebbles.
As numerous as pebbles - a wondrous sight!
وأهبطتand were sent down الاملاكthe angels لَيلةthe night of وضعهhis birth
وأهبطت الاملاك لَيلة وضعه
وَناداهand called to him منthose who فيin الكَونcreation رحباwelcome بهto him رحباwelcome
وَناداه من في الكَون رحبا به رحبا
The angels were sent down on the night of his birth,
The night he was born, angels descended
and all in creation called out to him: 'Welcome, welcome!'
And all creation welcomed him joyfully.
ونكستand were overturned الاصنامthe idols فيin كلevery وجهةdirection
ونكست الاصنام في كل وجهة
وَغلتand was shackled يدthe hand of الشَيطانSatan تباruin لهto him تباruin
وَغلت يد الشَيطان تبا له تبا
The idols were overturned in every direction,
Idols collapsed everywhere,
and Satan's hand was shackled—ruin to him, ruin!
While Satan's hand was tied - cursed be he!
وأخمدتand were extinguished النيراتthe fires فيin أَرضthe land of فارِسPersia
وأخمدت النيرات في أَرض فارِس
وَكلand all يَهودthe Jews of الشامal-Sham قدindeed عدمواlost خباcunning
وَكل يَهود الشام قد عدموا خبا
The fires in the land of Persia were extinguished,
Fires in Persia were extinguished,
and all the Jews of al-Sham lost their cunning.
And all Syria's Jews were left without magic.
وَلاحَand appeared شعاعa ray of النورlight فيin شعبa ravine of مكةMecca
وَلاحَ شعاع النور في شعب مكة
فَقامَتso rose رِجالthe men of الحقtruth تَستَبقِracing toward الشُعَباthe ravines
فَقامَت رِجال الحق تَستَبقِ الشُعَبا
A ray of light appeared in a ravine of Mecca,
The light's rays shone out in Mecca's valley,
and the men of truth rose, racing toward the ravines.
As true men raced to reach its beams.
فَلماso when رأوهthey saw him أَكبروهthey revered him وَفاخرتand vied in glory
فَلما رأوه أَكبروه وَفاخرت
بطلعتهat his appearance البَطحاءal-Batha أفقthe horizon of السماheaven عجباin wonder
بطلعته البَطحاء أفق السما عجبا
When they saw him, they revered him; and in glory vied
Seeing him, they exalted and took pride
al-Batha, at his appearance, with heaven's horizon in wonder.
In his radiance that dazzled the horizon.
رأواthey saw منهin him ملءfilling العينthe eye طفلاa child مُباركاblessed
رأوا منه ملء العين طفلا مُباركا
يَناسبis kin to غراradiant ones منfrom بَنيthe sons of غالبGhalib غلباmighty ones
يَناسب غرا من بَني غالب غلبا
In him they saw a blessed child, a sight that filled the eye,
They saw a blessed, beautiful child,
kin to the radiant, mighty sons of Ghalib.
Meet to be nourished by a noble wet nurse.
وَلَمand did not ينكرواthey deny منamong آلthe family of وهبWahb بنson of زهرةZuhra
وَلَم ينكروا من آل وهب بن زهرة
خؤلتهمtheir maternal kinship اذsince كانhe was أَكرَمهمthe most generous of them وهباin giving
خؤلتهم اذ كان أَكرَمهم وهبا
Nor did they deny, among the family of Wahb ibn Zuhra,
They did not doubt he was from Wahb's clan -
their maternal kinship, since he was the most generous of them in giving.
The most generous of their kin.
فَلاقَتso found قُرَيشQuraysh منهin him ايمنthe most auspicious طائرomen
فَلاقَت قُرَيش منه ايمن طائر
واسعدand the happiest فألaugury واِنثَنىand turned جدبهاits barrenness خصباfertility
واسعد فأل واِنثَنى جدبها خصبا
Quraysh found in him the most auspicious omen,
He brought Quraish auspicious omens,
the happiest augury, and its barrenness turned to fertility.
Fruitful signs, easing their drought's harshness.
وَجللand enveloped أَهلthe people of الشرقthe East وَالغَربand the West انعماblessings
وَجلل أَهل الشرق وَالغَرب انعما
يقلfalls short مدادthe ink of البحرthe sea عَنof حصرهاfully counting them كتباin writing
يقل مداد البحر عَن حصرها كتبا
He clothed the people of East and West in blessings
East and West enjoyed his bounty,
that an ocean of ink could not fully record.
The ocean's ink could not record it fully!
وَعلمand taught اهلthe people of الرشدright guidance ذكراa Reminder مُباركاblessed
وَعلم اهل الرشد ذكرا مُباركا
حوىcontained الزجرprohibitions والاحكامand rulings وَالفرضand obligations وَالندباand recommendations
حوى الزجر والاحكام وَالفرض وَالندبا
He taught the people of right guidance a blessed Reminder
The righteous learned a blessed remembrance
containing prohibitions, rulings, obligations, and recommendations.
Containing warnings, laws, rules and obligations.
وَبالغand went to the utmost فيin الانذارwarning حَتّىuntil اذاwhen عتتgrew insolent
وَبالغ في الانذار حَتّى اذا عتت
عليهagainst him رجالthe men of الشركidolatry خاطبهمhe addressed them حرباwith war
عليه رجال الشرك خاطبهم حربا
He warned to the utmost until, when they grew insolent
Warning persistently till the pagans
against him—the men of idolatry—he addressed them with war.
Became obstinate, so he opposed them in war.
وَماand not زالَceased حَتّىuntil فلblunted شوكةthe edge of بأسهمtheir might
وَما زالَ حَتّى فل شوكة بأسهم
وابدand showed لهمto them بالسَيفwith the sword منfrom امرهمtheir affairs رعباterror
وابد لهم بالسَيف من امرهم رعبا
He did not cease until he blunted the edge of their might
He continued until their might was broken,
and, with the sword, showed them the terror of their plight.
Inspiring terror in them by the sword.
وَحلand loosened بلطفthrough the kindness of اللَهGod عقدةthe knot of عزهمtheir power
وَحل بلطف اللَه عقدة عزهم
وَذَلكand that حينwhen اِستَعملhe employed الطعنthrusting وَالضرباand striking
وَذَلك حين اِستَعمل الطعن وَالضربا
Through God's kindness he loosened the knot of their power,
By God's gentleness their mighty bond was undone,
when he employed thrusting and striking.
When he launched thrusts and blows in the fray.
وَلَمand did not يَبقَleave للكفارfor the unbelievers حصناa stronghold ممنعاwell-fortified
وَلَم يَبقَ للكفار حصنا ممنعا
وَلاnor مَسلكاa path وَعراrugged وَلاnor مرتقىan ascent صعباdifficult
وَلا مَسلكا وَعرا وَلا مرتقى صعبا
He left the unbelievers no fortified stronghold,
No fortress remained impregnable for unbelievers,
no rugged path, nor any difficult ascent.
No rough terrain, no path too steep.
فَكانَso he was فناthe destruction of الطاغينtyrants فيin كلevery بلدةland
فَكانَ فنا الطاغين في كل بلدة
وَمنتجعand the pasture of الراجينthe hopeful فيin السنةthe year الشهباash-gray
وَمنتجع الراجين في السنة الشهبا
He was the destruction of tyrants in every land,
Thus tyrants everywhere were vanquished,
and a pasture for the hopeful in the ash-gray year of drought.
As the hopeful found refuge in the tumultuous year.
يبارىrivals هبوبthe blowing of الريحthe wind جودthe bounty of يَمينهhis right hand
يبارى هبوب الريح جود يَمينه
اذاwhen ماindeed شمالthe north wind of الشامal-Sham ناوحتblew against النكباthe crosswind
اذا ما شمال الشام ناوحت النكبا
The bounty of his right hand races the blowing wind
His open hand rivals the blowing wind,
when the north wind of al-Sham blows against the crosswind.
When North Syria is plagued by catastrophe.
لئنif indeed كانَwas ابراهيمAbraham خصsingled out بخلةfor intimate friendship
لئن كانَ ابراهيم خص بخلة
فَهَذاthen this نبيa prophet أَوتىwas granted القربnearness والحباand favor
فَهَذا نبي أَوتى القرب والحبا
If Abraham was singled out for intimate friendship,
If Abraham was distinguished by a ram's sacrifice,
this is a prophet granted nearness and favor.
This Prophet was granted ultimate nearness and love.
وانand if كانwas فوقabove الطورal-Tur موسىMoses مكلماspoken to
وان كان فوق الطور موسى مكلما
فأَحمدthen Ahmad جازpassed beyond السبعthe seven heavens وأخترقand pierced الحجباthe veils
فأَحمد جاز السبع وأخترق الحجبا
And if Moses was spoken to atop al-Tur,
If Musa spoke atop Mount Sinai,
Ahmad passed beyond the seven heavens and pierced the veils.
Ahmad traversed the heavens and pierced the veils.
وانand if فجرmade gush forth اليَنبوعthe spring موسىMoses منfrom الصفاthe rock
وان فجر اليَنبوع موسى من الصفا
فأحمدthen Ahmad أَروىquenched the thirst of منfrom أَناملهhis fingertips الركباthe travelers
فأحمد أَروى من أَنامله الركبا
And if Moses made a spring gush from the rock,
If Musa caused water to flow from pure stone,
Ahmad quenched the travelers' thirst from his fingertips.
From Ahmad's fingers the riders drank.
وانand if كلمspoke to الامواتthe dead عيسىJesus بنson of مَريَمMary
وان كلم الاموات عيسى بن مَريَم
فأحمدthen Ahmad فيin عَيناهhis two eyes سجتlay still الحصباthe pebbles
فأحمد في عَيناه سجت الحصبا
And if Jesus, son of Mary, spoke to the dead,
If Jesus son of Mary raised the dead,
for Ahmad, the pebbles lay still in his two eyes [text unclear].
In Ahmad's eyes the pebbles glorified God!
لَقَدindeed فضلsurpassed الاملاكthe angels والرسلand the messengers رفعةin exalted rank
لَقَد فضل الاملاك والرسل رفعة
عليهمabove them وَسادand ruled الجنthe jinn وَالعجمand the non-Arabs وَالعرباand the Arabs
عليهم وَساد الجن وَالعجم وَالعربا
He surpassed the angels and messengers in exalted rank
The angels, Messengers and Prophets exalted him,
above them, and ruled over jinn, non-Arabs, and Arabs.
Above them all, and he surpassed Arabs, non-Arabs and Jinn.
أَلَمdo you not تَرَsee أَنthat الانبياءthe prophets جَميعهمall of them
أَلَم تَرَ أَن الانبياء جَميعهم
عليهto him يَحيلونrefer الشَفاعةintercession فيin العقبىthe world to come
عليه يَحيلون الشَفاعة في العقبى
Do you not see that all the prophets
See how all the Prophets referred
refer intercession to him in the world to come?
Intercession to him on Judgement's Day.
فَماso no أَحدone منهمof them يَقولsays اناI لهاfor it
فَما أَحد منهم يَقول انا لها
سواهexcept him واىand who يَنتَهيattains مثلهlike him قرباin nearness
سواه واى يَنتَهي مثله قربا
None of them says, 'I am fit for it,'
None but he can say "I am for it",
except him; who else attains nearness like his?
As no one rivals his lofty station.
غداهon that morning نَرىwe see منfrom تحتbeneath ظلthe shade of لوائهhis banner
غداه نَرى من تحت ظل لوائه
حَبيباa beloved one وَحوضاand a pool طيباwholesome بارِداcool عذباsweet
حَبيبا وَحوضا طيبا بارِدا عذبا
On that morning, from beneath his banner's shade, we shall see
Tomorrow we will be under his banner's shade,
a beloved one and a pool, wholesome, cool, and sweet.
With a beloved friend and pleasant, pure, cooling water.
عَلَيكupon you سَلامthe peace of اللَهGod عدgrant anew بِكَرامةwith an honor
عَلَيك سَلام اللَه عد بِكَرامة
لمنfor one who لاnot يَرىsees غيرother than الذنوبsins لهfor him كسباearnings
لمن لا يَرى غير الذنوب له كسبا
God's peace be upon you; grant an honor
May God grant you well-being and honor,
to one who sees no earnings of his own but sins.
You who see only your sins before you.
وَقلand say أَنتَyou ياO عَبدAbd (servant of) الرَحيمal-Rahim (the Merciful) غدامعيtomorrow with me
وَقل أَنتَ يا عَبد الرَحيم غدامعي
بحضرةin the presence of قدسholiness عندbefore منthe One who يغفرforgives الذَنباsin
بحضرة قدس عند من يغفر الذَنبا
And say, 'You, O Abd al-Rahim, shall be with me tomorrow
Say: Tomorrow, O Most Merciful's servant, you will be with me,
in a holy presence, before the One who forgives sins.'
In the sacred presence of the Forgiver of sins.
وَكنand be منfrom اذىthe harm of الدارينthe two abodes حصتيmy portion فاننيfor indeed I
وَكن من اذى الدارين حصتي فانني
اعدكI count you ليfor me منagainst كلevery نائبةcalamity حسباsufficient protection
اعدك لي من كل نائبة حسبا
Be my share of refuge from the harm of both abodes, for I
Whatever hardships you face in either world,
count you as sufficient for me against every calamity.
I will ensure you sufficient reward.
وَمَهماand however تَناءَتgrows distant عنكfrom you داريmy dwelling فاننيfor indeed I
وَمَهما تَناءَت عنك داري فانني
لاsurely I (fragment) صبحbecome (fragment) ياO شمسsun of الهدىguidance جاركyour neighbor الجنباthe distant
لا صبح يا شمس الهدى جارك الجنبا
However far my dwelling lies from you, I
However far you may be, I am always
shall surely be, O sun of guidance, your distant neighbor.
Your next door neighbor, guiding sun.
فَماso not كانَwas عودىmy return انif حججتI performed pilgrimage وَلَمand did not أعدreturn
فَما كانَ عودى ان حججت وَلَم أعد
اليكto you جفاءestrangement لاno ومنand by the One who فلقsplit الحباthe grain
اليك جفاء لا ومن فلق الحبا
My return was not—if I made pilgrimage and did not return
It was not my habit, had I performed Hajj,
to you—an act of estrangement: no, by Him who splits the grain!
To then abandon you, nor one who split open love.
وَلكنbut تَصاريفthe turns of الزَمانtime عجيبةwondrous
وَلكن تَصاريف الزَمان عجيبة
وانتand you اذاwhen اِستَعتَبتare asked to reconcile اجدرmost worthy بالعتبىof granting reconciliation
وانت اذا اِستَعتَبت اجدر بالعتبى
But the turns of time are wondrous,
But time's circumstances are strange,
and you, when entreated to reconcile, are most worthy of granting reconciliation.
Though you are most deserving of affection.
فصلso join حبلthe cord of مَدحيmy praise فيكof you واقبلand accept وَسيلَتيmy plea
فصل حبل مَدحي فيك واقبل وَسيلَتي
لادركso I may catch up with حساناHassan بفضلكthrough your favor اوكعباor Ka'b
لادرك حسانا بفضلك اوكعبا
So join the cord of my praise of you, and accept my plea,
Cut short my praise of you, accept my petition,
that through your favor I may catch up with Hassan or Ka'b.
That through your grace I may attain perfection, or come near.
واكرمand honor مَعيwith me نسليmy descendants واهليand my household وَحيرَتيand my bewilderment
واكرم مَعي نسلي واهلي وَحيرَتي
وَسالفand the earlier of آبائيmy forefathers وَصَحبيand my companions وَذاand the one with القربىkinship
وَسالف آبائي وَصَحبي وَذا القربى
Honor with me my descendants, my household, and my bewilderment [text unclear],
Bless my family, loved ones and homeland,
my forefathers of old, my companions, and my kin.
My ancestors, companions and close kin.
وَصلىand may bless عليكupon you اللَهGod ماas long as ذرrises شارقa rising sun
وَصلى عليك اللَه ما ذر شارق
وَماand as long as اِبتَهجتrejoiced فيin اللَيلthe night افقthe horizon of السماheaven شهباwith shooting stars
وَما اِبتَهجت في اللَيل افق السما شهبا
May God bless you as long as a sun rises,
May God bestow prayers and peace upon you
and heaven's horizon rejoices at night with shooting stars,
As long as the horizons glow at dawn and twilight.
صَلاةblessings وَتَسليماand salutations عَليكupon you وَرَحمَةand mercy
صَلاة وَتَسليما عَليك وَرَحمَة
مُباركةblessed تَنموgrowing فَتَستَغرِقso as to encompass الحصباthe pebbles
مُباركة تَنمو فَتَستَغرِق الحصبا
blessings, salutations, and mercy upon you,
Prayers and blessings be upon you always,
blessed and growing until they encompass all the pebbles,
Increasing, enveloping family, companions and all.
تخصكare devoted to you ياO مَولايmy master حياliving وَميتاand dead
تخصك يا مَولاي حيا وَميتا
وَتشملand encompass فيin تَعميمهاtheir universal reach الآلthe family وَالصحباand the companions
وَتشمل في تَعميمها الآل وَالصحبا
devoted to you, my master, in life and death,
Special blessings for you, my Master,
and embracing, in their universal reach, your family and companions.
In life and death, including family and companions!
Sol 6.1