ومَهمهٍand a trackless waste يَتَراءىappears آلهُits mirage لُجَجاًdeep seas
ومَهمهٍ يَتَراءى آلهُ لُجَجاً
يستغرقُswallows up الوخْدَswift striding والتّقْريبَand cantering والخَبباand trotting
يستغرقُ الوخْدَ والتّقْريبَ والخَببا
And a trackless waste whose mirage appears as deep seas,
A task appears as turbulent seas
swallowing up swift strides, the canter, and the trot.
Consuming affection, drawing near, and love
كمmany a فيهِin it حافرُa hoof of طِرفٍa noble steed يحتذيwears as footwear وَقَعاًstone-bruising
كم فيهِ حافرُ طِرفٍ يحتذي وَقَعاً
منfrom فوقِabove خفِّthe footpad of بَعيرٍa camel يَشتكيcomplains of نَقَباabrasion
من فوقِ خفِّ بَعيرٍ يَشتكي نَقَبا
Many a noble steed's hoof there wears soreness as its shoe,
How many hoofbeats of a gentle-gaited camel
above a camel's pad that complains of abrasions.
From atop the sole of a camel complaining of sores
تَصاحبَkept company فيهin it الرِّيحُthe wind والغَيمُand the cloud لمdid not يَنِياthey both tire
تَصاحبَ فيه الرِّيحُ والغَيمُ لم يَنِيا
أَنْto يَشرَكَاthey both share فيin كلاboth خطَّيهِماtheir two tracks عَقِباalternating turns
أَنْ يَشرَكَا في كلا خطَّيهِما عَقِبا
The wind and cloud kept company there, never tiring
The wind and clouds have accompanied each other
of taking turns along their two paths.
Sharing both their trails, following behind
فالريحُso the wind ترضعُsuckles دُرَّthe milk of الغيمِthe cloud إنْif عطشَتْit grows thirsty
فالريحُ ترضعُ دُرَّ الغيمِ إنْ عطشَتْ
والغَيمُand the cloud يركبُrides ظهرَthe back of الرِّيحthe wind إنif لَغِباit grows weary
والغَيمُ يركبُ ظهرَ الرِّيح إن لَغِبا
So the wind suckles the cloud's milk when thirsty,
So the wind suckles the pearls of the clouds when thirsty
and the cloud rides the wind's back when weary.
And the clouds ride the wind’s back when desirous
أَنكَحتُهI wed it ذاتَone wearing خلخالٍan anklet مُقرَّطَةًadorned with earrings
أَنكَحتُه ذاتَ خلخالٍ مُقرَّطَةً
والركبُand the riders كانواthey were شهوداًwitnesses والصّدىand the echo خُطباwedding speeches
والركبُ كانوا شهوداً والصّدى خُطبا
I wed it to an ankleted bride adorned with earrings,
I married her, she of the tinkling anklet
and the riders were witnesses, the echo supplying the wedding speeches.
With the caravan as our witness, and the echo our ceremony
وسرتُand I journeyed فيهِthrough it علىin اسمthe name of اللهِGod مُصطحباًtaking as a companion
وسرتُ فيهِ على اسم اللهِ مُصطحباً
للعزمِwith resolve لاmay not عدمتْهُlack it النفسُthe soul مُصطَحبَاas a companion
للعزمِ لا عدمتْهُ النفسُ مُصطَحبَا
I journeyed through it in God's name, taking as my companion
And I journeyed with resolve as my companion
resolve—may the soul never lack it as a companion—
The soul did not fail me as a companion
إلىtoward أبيAbu (father of) البحرِal-Bahr (the sea) إنيindeed I لستI do not أنسُبُهascribe him
إلى أبي البحرِ إني لست أنسُبُه
لجعفرٍto Ja'far (a stream) إنif حساهُsips it شاربٌa drinker نضَباit runs dry
لجعفرٍ إن حساهُ شاربٌ نضَبا
toward Abu al-Bahr; I do not liken him
To Abu al-Bahr, I trace not his lineage
to Ja'far, a stream that runs dry if a drinker sips it.
To Ja'far, though a drinker found him quenched
يومَon the day of الوغىbattle منfrom بنيthe sons of العبّاسal-Abbas عِتْرتُهُhis lineage
يومَ الوغى من بني العبّاس عِتْرتُهُ
لكنّهُbut he غيرُis not عباسٍAbbas (a scowler) إذاwhen وَهَبَاhe gives
لكنّهُ غيرُ عباسٍ إذا وَهَبَا
On battle's day, his lineage is of the sons of al-Abbas;
The day of the battle, his family from the Abbasids
but he is no Abbas—no scowler—when he gives.
But he is other than Abbas if bestowed
لعزّهِfor his glory جعلَmade الرحمنُthe All-Merciful مَلبسَهُhis garment
لعزّهِ جعلَ الرحمنُ مَلبسَهُ
منfrom الشبابِyouth ونورِand the light of العَينِthe eye مُسْتَلبَاstolen
من الشبابِ ونورِ العَينِ مُسْتَلبَا
For his glory, the All-Merciful made his robe
For his dignity, the Merciful made his garb
stolen from youth and the light of the eye.
Of youth and light of the eye, freely given
وجهٌa face ولاand not كهلالِlike the crescent of الفطرِEid al-Fitr مُطّلِعاًrising
وجهٌ ولا كهلالِ الفطرِ مُطّلِعاً
بدرٌa full moon ولاand not كانْهلالِlike the downpour of القَطرrain مُنسكِباpouring forth
بدرٌ ولا كانْهلالِ القَطر مُنسكِبا
A face—no rising crescent of Eid al-Fitr can compare;
A face without the new moons of daybreak rising
a full moon—no falling rain can match its outpouring.
A full moon without the crescents of rainfall spilling
وعمّةٌand a turban عمّتِoverspread الأبصارَthe eyes هيبتُهاits majesty
وعمّةٌ عمّتِ الأبصارَ هيبتُها
برغمِto the chagrin of مَنwhoever لبسَwore التيجانَcrowns واغْتَصباand usurped
برغمِ مَن لبسَ التيجانَ واغْتَصبا
And a turban whose majesty overwhelmed all eyes,
And a loftiness that dazzled all sights
to the chagrin of those who wore crowns and usurped power.
Despite those who wore crowns and seized them
لهُbelonging to him القضيبانِthe two rods هذاthis one حدُّهits edge خَشَبwood
لهُ القضيبانِ هذا حدُّه خَشَب
وذَاكَand that one لاdoes not يتعدَّىgo beyond حَدُّهits edge الخَشبَاthe wood
وذَاكَ لا يتعدَّى حَدُّه الخَشبَا
His are the two rods: this one's edge is wood,
For him are the two rods, such is his limit of wood
and that one's edge goes no farther than wood.
And that one does not exceed its limit of wood
كِلاهُماboth of them منهُby him فيin شُغْلٍwork يُديرُهماhe turns them both
كِلاهُما منهُ في شُغْلٍ يُديرُهما
بينَbetween البنَانِthe fingertips رضىًfavor يَختارُhe chooses أمor غَضبَاwrath
بينَ البنَانِ رضىً يَختارُ أم غَضبَا
Both are kept at work by him; he turns them
Both of them from Him in a task He controls
between his fingers, choosing favor or wrath.
Between the two fingers, choosing contentment or anger
قلْsay للفراتِto the Euphrates ألَمdid you not تَستحيfeel ashamed before راحتَهُhis palm
قلْ للفراتِ ألَم تَستحي راحتَهُ
حتىto the point that اقتديتَyou imitated بهِhim أنّىhow ولاand not كَربَاcame near
حتى اقتديتَ بهِ أنّى ولا كَربَا
Say to the Euphrates: 'Had you no shame before his palm,
Say to the Euphrates, are you not ashamed, it carried him
that you imitated him? How could you, without even coming close?'
Until you emulated it, how, and what burden
إخالُI think أنملَthe fingers of حاديthe driver of عيسِهمtheir pale camels جَذبَتdrew
إخالُ أنملَ حادي عيسِهم جَذبَت
معَwith الزِّمامِthe reins فؤادَthe heart of الصبِّthe lovesick one فانْجَذباand it was drawn along
معَ الزِّمامِ فؤادَ الصبِّ فانْجَذبا
I think the fingers of the driver of their pale camels drew,
When the guide pulled the reins of his steed
along with the reins, the lover's heart—and it was drawn along.
With the bridle, it drew the youth's heart pulling him
لمdid not ترضَbe satisfied with منيfrom me فيin واديthe valley of الغَضاal-Ghada سَببيmy bond
لم ترضَ مني في وادي الغَضا سَببي
حتىuntil جعلتُI made إلىto رُحيmy soul (probable reading) لهاfor her سَبباa path
حتى جعلتُ إلى رُحي لها سَببا
She was not content with my bond in Wadi al-Ghada
You were not pleased with me in the valley of sedges
until I made for her a path to my soul.
Until I made a path to her pasture for it
غيداءُa supple beauty أَغوىled astray وأَزوىand made waste away حبُّهاher love
غيداءُ أَغوى وأَزوى حبُّها
وكذاand so الغَيداءُthe supple beauty (ghayda) غيٌّerror وداءٌand illness لُفِّقاwere both joined لَقبَاas an epithet
وكذا الغَيداءُ غيٌّ وداءٌ لُفِّقا لَقبَا
A supple beauty—her love led me astray and made me waste away;
Ghayda allured and tempted with her love
and so 'ghaydāʾ' is 'ghayy' and 'dāʾ'—error and illness—joined as an epithet.
Thus Ghayda is allure and sickness artfully named
وخيّمand pitched a tent الحسنُbeauty فيin أكنافِthe sides of وَجنْتِهاher cheek
وخيّم الحسنُ في أكنافِ وَجنْتِها
والصدغand the temple-lock مدَّstretched لهُfor it منfrom مِسْكِهِits musk طَنَباa tent-rope
والصدغ مدَّ لهُ من مِسْكِهِ طَنَبا
And beauty pitched its tent upon the sides of her cheek,
Beauty camps in the valleys of her cheek
and her temple-lock stretched for it a tent-rope of its musk.
As musk trails its scent for it
إذاwhen رَناgazed steadily طرفُهاher eye لمdid not يدرِknow رامقُهاher watcher
إذا رَنا طرفُها لم يدرِ رامقُها
أتلكَare those أجفانُthe eyelids of ظَبيٍa gazelle أمor جفونُthe scabbards of ظُبىsword-blades
أتلكَ أجفانُ ظَبيٍ أم جفونُ ظُبى
When her gaze lingered, her watcher could not tell:
When her glance is soft, her onlooker knows not
were those a gazelle's eyelids, or sheaths of sword-blades?
Are those the eyelids of a gazelle or the glances of a wild cow
أقولُI say للغصنِto the bough لاnot ألقاكَI find you مَنثَنياًswaying
أقولُ للغصنِ لا ألقاكَ مَنثَنياً
منfrom ذاتِown نفسكَyourself إلاّexcept أنthat تَهُبَّblows صبَاan east wind
من ذاتِ نفسكَ إلاّ أن تَهُبَّ صبَا
I say to the bough: 'I never find you swaying
I say to the bough, I will not find you bent
of your own accord—only when an east wind blows.
Of your own accord, unless the zephyrs blow
تَعبتَyou wearied yourself كيin order to تَتَثنّىyou sway مثلَlike قامتِهاher stature
تَعبتَ كي تَتَثنّى مثلَ قامتِها
إسْتغفرِask forgiveness of اللهَGod منهُfor it واربحِand spare yourself التّعبَاthe toil
إسْتغفرِ اللهَ منهُ واربحِ التّعبَا
You wearied yourself trying to sway like her stature;
You toil just to bend like her shapely figure
ask God's forgiveness for it and spare yourself the toil.'
Ask God's forgiveness for it, and gain from the toil
خريدةa shy maiden لاعبتْplayed with أطرافُthe contours of صورَتِهاher form
خريدة لاعبتْ أطرافُ صورَتِها
جلداًskin تَرَوّىwas drenched بماءَيwith the two waters of نعمةٍease وصباand youth
جلداً تَرَوّى بماءَي نعمةٍ وصبا
A shy maiden, the contours of whose form played upon
The lovely one sported, the edges of her form
skin drenched in the twin waters of ease and youth.
Quenched by the water of blessings and zephyrs
تقرُّare gladdened منهاby her عيونُthe eyes (springs) الماءِof water إنif شربتْshe drinks
تقرُّ منها عيونُ الماءِ إن شربتْ
طوبىblessedness لذيto one with عطشٍthirst منfrom ريقِهاher saliva شَرِباhas drunk
طوبى لذي عطشٍ من ريقِها شَرِبا
Water's eyes—its springs—are gladdened by her when she drinks;
Eyes of water are delighted if she drinks
blessed is the thirsty one who has drunk her saliva.
Blessed is the thirsty one who from her saliva drinks
وتشرئبُّand stretch upward غصونُthe branches of الوَردِroses طامِعَةًhoping
وتشرئبُّ غصونُ الوَردِ طامِعَةً
فيfor أنto تكونَbecome لمَرعىfor the grazing of نوقهاher she-camels عُشباgrass
في أن تكونَ لمَرعى نوقها عُشبا
And rose branches stretch upward, longing
The branches of roses incline with longing
to become grass for her she-camels to graze upon.
To be the pasture land browsed by her mount
Sol 6.1