تَنَبَّهَawoke جَفنُthe eyelid of الدَهرِTime مِنfrom سِنَةِthe drowsiness of الغَمضِclosed eyes
تَنَبَّهَ جَفنُ الدَهرِ مِن سِنَةِ الغَمضِ
فَعَطَّلَso rendered idle مَيدانَthe field of التَصابيyouthful dalliance عَنِfrom الرَكضِgalloping
فَعَطَّلَ مَيدانَ التَصابي عَنِ الرَكضِ
Time’s eyelid awoke from its closed-eyed doze,
And stilled the galloping in the field of youthful dalliance.
وَأَقذىand put grit into عُيونَthe eyes of الأسدِthe lions مَعَalong with أَعيُنِthe eyes of الَهاthe oryxes (reading uncertain)
وَأَقذى عُيونَ الأسدِ مَعَ أَعيُنِ الَها
وَوارىand buried سُرورَthe joy of الأَرضِthe earth فيin باطِنِthe interior of الأَرضِthe earth
وَوارى سُرورَ الأَرضِ في باطِنِ الأَرضِ
And cast grit into lions’ eyes and the eyes of oryxes,
And buried the joy of the earth in the depths of the earth.
وَخالَسَناand caught us unawares وَاِغتالَand carried off عِلقَa precious treasure مَضِنَّةٍjealous cherishing
وَخالَسَنا وَاِغتالَ عِلقَ مَضِنَّةٍ
أَصَمَّdeafened بِهِwith news of him الناعيthe death-announcer أوليthose possessing البَسطِthe power to give وَالقَبضِand to withhold
أَصَمَّ بِهِ الناعي أولي البَسطِ وَالقَبضِ
And caught us unawares, carrying off a jealously cherished treasure.
With news of him, the death-crier deafened those who give and withhold.
فَلاso do not تَسألانيask me, you two عَنabout فُؤاديmy heart وَحالهand its state
فَلا تَسألاني عَن فُؤادي وَحاله
وَلَكِنand yet سَلاask, you two جَفنيّmy two eyelids عَنabout لَذّةِthe pleasure of الغَمضِclosing the eyes
وَلَكِن سَلا جَفنيّ عَن لَذّةِ الغَمضِ
So do not ask me, you two, about my heart and its state;
But ask my eyelids about the pleasure of sleep.
خَليلَيّmy two dear friends لَمwhy? حِلتُمhave you turned away عَنِfrom العَهدِthe pledge وَالوَفاand fidelity
خَليلَيّ لَم حِلتُم عَنِ العَهدِ وَالوَفا
وَفَرَّطتُمُand you neglected فيin النَفلِvoluntary observance مِنهُof it وَفيand in الفَرضِobligatory duty
وَفَرَّطتُمُ في النَفلِ مِنهُ وَفي الفَرضِ
My two friends, why have you turned from your pledge and fidelity,
And neglected its voluntary observance and its binding duty?
بَلىyes indeed إِنَّهاindeed it is الدنياthis world قَليلٌscant مَتاعُهاits enjoyment
بَلى إِنَّها الدنيا قَليلٌ مَتاعُها
نُسيءُwe do wrong مَتىwhenever سَرّتit gives joy وَتُغضِبُand it angers إِذwhen تُرضيit pleases
نُسيءُ مَتى سَرّت وَتُغضِبُ إِذ تُرضي
Yes, such is this world: its enjoyment is scant.
We do wrong whenever it gladdens us; it angers even as it pleases.
كُؤوسُthe cups of حُمَيّاهاits heady wine سَرابٌa mirage بِقيعَةon a level plain
كُؤوسُ حُمَيّاها سَرابٌ بِقيعَة
وَمَوعِدُهاand its promise وَقفٌreserved عَلىfor النَكثِbetrayal وَالنَقضِand breach
وَمَوعِدُها وَقفٌ عَلى النَكثِ وَالنَقضِ
The cups of its heady wine are a mirage upon a level plain,
And its promise is given over to betrayal and breach.
إِلىto اللَهِGod إِنّاindeed we راجِعونَare returning بِأسرِناall of us
إِلى اللَهِ إِنّا راجِعونَ بِأسرِنا
وَلِلَّهِand to God belongs ميراثُthe inheritance of السَماواتِthe heavens وَالأَرضِand the earth
وَلِلَّهِ ميراثُ السَماواتِ وَالأَرضِ
To God we are all returning,
And to God belongs the inheritance of the heavens and the earth.
لَعاًmay they recover! لِمَغانيfor the haunts of اللَهوِpleasure إِنindeed خَميسَهاtheir Khamis
لَعاً لِمَغاني اللَهوِ إِن خَميسَها
تَرَحَّلَhas departed عَنهاfrom them فاِطوِهاso fold them up بَعدَهُafter him وَاِمضِand go on
تَرَحَّلَ عَنها فاِطوِها بَعدَهُ وَاِمضِ
Solace to the haunts of pleasure, for their Khamis
Has departed from them; fold them up after him and go.
وَقُلand say للياليto the nights of الأُنسِcompanionship نوحيهِlament him وَالبَسيand put on
وَقُل لليالي الأُنسِ نوحيهِ وَالبَسي
ثِيابَgarments of حِدادٍmourning سابِغاتٍlong and ample وَلاand do not تَنضيtake them off
ثِيابَ حِدادٍ سابِغاتٍ وَلا تَنضي
And tell the nights of companionship: Lament him and put on
Long, ample robes of mourning, and never take them off.
وَقُلand say لِمُناغيto the one cooing to عودِهِhis oud بِبَنانِهِwith his fingertips
وَقُل لِمُناغي عودِهِ بِبَنانِهِ
يَعَضّlet him bite عَلَيهاon them حَسرَةin anguish أَيَّماmost intense عَضّbiting
يَعَضّ عَلَيها حَسرَة أَيَّما عَضّ
And tell him who coaxes his oud with his fingertips
To bite them in anguish, with the fiercest of bites.
فَلَيسَfor there is nothing لَهُfor him إِلّاexcept مُراجَعَةُan answering of الصَداthe echo
فَلَيسَ لَهُ إِلّا مُراجَعَةُ الصَدا
وَتَعزيَةُand the consoling of الأَوتارِthe strings بَعضاًsome إِلىَto بَعضِothers
وَتَعزيَةُ الأَوتارِ بَعضاً إِلىَ بَعضِ
For he has nothing left but answering the echo,
And the strings offering consolation to one another.
وَقُلand say لِخُدودِto the cheeks of الطارِthe tambourine لَطماًslapping in mourning عَلىَfor الَّذيthe one who
وَقُل لِخُدودِ الطارِ لَطماً عَلىَ الَّذي
رَمىcast آلَةَthe instrument of الأَلحانِmelodies لِلكَسرِto be broken وَالرَضِّand crushed
رَمى آلَةَ الأَلحانِ لِلكَسرِ وَالرَضِّ
And bid the tambourine’s cheeks be slapped in mourning for the one who
Cast the instrument of melody to be broken and crushed.
وَقُلand say لِلمُغَنّيto the singer نُحwail وَطَوحand raise your voice فَإِنَّماfor it is only that
وَقُل لِلمُغَنّي نُح وَطَوح فَإِنَّما
وُجودُكَyour existence بَعدَafter الزينِal-Zayn كالعَدَمِlike nonexistence المَحضِsheer
وُجودُكَ بَعدَ الزينِ كالعَدَمِ المَحضِ
And tell the singer: Wail and raise your voice, for
Your existence after al-Zayn is just like utter nothingness.
وَقُلand say لِعُيونِto the eyes of الغيدِthe graceful women غُضّيclose your lids عَلىover القَذىthe grit
وَقُل لِعُيونِ الغيدِ غُضّي عَلى القَذى
فَإِنَّfor indeed خَطيبَthe orator of الطَيرِthe birds قالَsaid لَهاto them غُضّيclose your lids
فَإِنَّ خَطيبَ الطَيرِ قالَ لَها غُضّي
And tell the eyes of graceful women: Close over the grit,
For the birds’ orator told them: Close.
وَجوديand give generously عَلىupon وَردِthe roses of الخُدودِthe cheeks بِلؤلؤٍwith pearls
وَجودي عَلى وَردِ الخُدودِ بِلؤلؤٍ
وَساجِلand vie with سَقيطَthe falling drops of الطَلِّdew فيin النَرجِسِthe narcissus الغَضِّtender
وَساجِل سَقيطَ الطَلِّ في النَرجِسِ الغَضِّ
And shower pearls upon the roses of the cheeks,
And rival the falling dew in the tender narcissus.
فَهَذاfor this is خَميسُKhamis الزينِal-Zayn قَدindeed غالَهُhas carried him off الرَدىdeath
فَهَذا خَميسُ الزينِ قَد غالَهُ الرَدى
وَرَدَّand rejected الفِداthe ransom بِالمالِwith wealth وَالنَفسِand life وَالعِرضِand honor
وَرَدَّ الفِدا بِالمالِ وَالنَفسِ وَالعِرضِ
For death has carried off this Khamis al-Zayn,
And refused ransom in wealth, life, and honor.
سَقىmay it water لَحدَهُhis grave الغَيثُthe rain المباكِرُearly-falling إِذwhen هَمىit poured
سَقى لَحدَهُ الغَيثُ المباكِرُ إِذ هَمى
وَراحَand may it spread بِهِover it الريحانُsweet basil فيalong الطولِthe length وَالعَرضِand the breadth
وَراحَ بِهِ الريحانُ في الطولِ وَالعَرضِ
May the early rain water his grave as it pours,
And may sweet basil spread over it, lengthwise and breadthwise.
وَحَيّاهُand may he greet him بِالرِضوانِwith divine favor وَالأُنسِand companionship كُلَّماwhenever
وَحَيّاهُ بِالرِضوانِ وَالأُنسِ كُلَّما
شَجاsaddens ذِكرُهُhis remembrance الآرامَthe gazelles وَالأسدَand the lions فيin الرَبضِthe lairs
شَجا ذِكرُهُ الآرامَ وَالأسدَ في الرَبضِ
And may he be greeted with divine favor and companionship whenever
His remembrance saddens the gazelles and lions in their lairs.
إِلَهيmy God خَميسُKhamis الزينِal-Zayn قَدindeed أَمَّhas sought بابَكُمYour gate
إِلَهي خَميسُ الزينِ قَد أَمَّ بابَكُم
وَمَنand whoever أَمَّهَhas sought it يُلقيlays down المَزاوِدَthe provision bags لِلنَفضِto be shaken out
وَمَن أَمَّهَ يُلقي المَزاوِدَ لِلنَفضِ
My God, Khamis al-Zayn has sought Your gate,
And whoever seeks it lays down his provision bags to be shaken out.
شَفيعاًas an intercessor بِميلادِthrough the birth of المُشَفَّعِthe accepted intercessor فيamong الوَرىcreation
شَفيعاً بِميلادِ المُشَفَّعِ في الوَرى
إِذاwhen بَكَتِweep العُبّادُthe worshippers مِنfrom خَشيَةِfear of العَرضِbeing presented for judgment
إِذا بَكَتِ العُبّادُ مِن خَشيَةِ العَرضِ
Pleading through the birth of the accepted intercessor among creation,
When worshippers weep in fear of being brought to judgment.
وَجاءَand he came بِهَذاwith this القَصدِpurpose جَذلانَjoyful رائِقاًserene
وَجاءَ بِهَذا القَصدِ جَذلانَ رائِقاً
فَأرّخهُso record its date يَقصُدhe seeks ماwhat يَروقُdelights وَماand what يُرضيpleases
فَأرّخهُ يَقصُد ما يَروقُ وَما يُرضي
And he came with this purpose, joyful and serene;
So record its date: “He seeks what delights and what pleases.”
Sol 6.1