إِنَّindeed مَحَلّاًa resting place وَإِنَّand indeed مُرتَحِلاًa place of departure
إِنَّ مَحَلّاً وَإِنَّ مُرتَحِلاً
وَإِنَّand indeed فيin السَفرِthe journey ماas long as مَضىit proceeds مَهَلاrespite
وَإِنَّ في السَفرِ ما مَضى مَهَلا
There is indeed a resting place, and a place of departure;
Whether settled or a wanderer
And in the journey, while it lasts, there is respite.
And travelling has what's passed as respite
اِستَأثَرَreserved exclusively for Himself اللَهُGod بِالوَفاءِwith faithfulness وَبِالand with the
اِستَأثَرَ اللَهُ بِالوَفاءِ وَبِال
عَدلِjustice وَوَلّىand assigned المَلامَةَthe blame الرَجُلاto man
عَدلِ وَوَلّى المَلامَةَ الرَجُلا
God has reserved faithfulness to Himself, and
God has kept faith and justice for Himself
justice, and has laid the blame upon man.
And man is left with blame
وَالأَرضُand the earth حَمّالَةٌa bearer لِماof whatever حَمَّلَHe made it bear الGod (first part)
وَالأَرضُ حَمّالَةٌ لِما حَمَّلَ ال
لَهُGod (completion) وَماand not إِنemphatic particle تَرُدَّit rejects ماwhat فَعَلاHe did
لَهُ وَما إِن تَرُدَّ ما فَعَلا
And the earth bears whatever is laid upon it by
The earth bears what He loaded it with
God; it does not reject what He has done.
And nothing can change what He has done
يَوماًone day تَراهاyou see it كَشِبهِlike أَردِيَةِcloaks of الthe
يَوماً تَراها كَشِبهِ أَردِيَةِ ال
خِمسِkhims cloth وَيَوماًand another day أَديمُهاits skin نَغِلاhas rotted
خِمسِ وَيَوماً أَديمُها نَغِلا
One day you see it like cloaks of
One day you see it like a worn out cloak
khims cloth; another day its skin has rotted.
The next its hide is tanned
أَنشىHe created لَهاfor it الخُفَّthe padded foot وَالبَراثِنَand the clawed paws وَالand the
أَنشى لَها الخُفَّ وَالبَراثِنَ وَال
حافِرَhoof شَتّىof various kinds وَالأَعصَمَand the white-footed الوَعِلاibex
حافِرَ شَتّى وَالأَعصَمَ الوَعِلا
He created for it padded feet, clawed paws, and
He gave it horses’ hooves, camels’ pads
hooves of various kinds, and the white-footed ibex.
Donkeys' hooves and palms made hard with work
وَالناسُand people شَتّىdiverse عَلىaccording to سَجائِحِهِمtheir natures
وَالناسُ شَتّى عَلى سَجائِحِهِم
مُستَوقِحاًwith hardened soles حافِياًbarefoot وَمُنتَعِلاand shod
مُستَوقِحاً حافِياً وَمُنتَعِلا
And people differ according to their natures:
And people everywhere with their riding beasts
some with hardened soles, barefoot, and others shod.
Barefoot, shod, or wearing sandals
وَقَدand indeed رَحَلتُI saddled المَطِيَّthe riding camels مُنتَخِلاchoosing carefully
وَقَد رَحَلتُ المَطِيَّ مُنتَخِلا
أُزجيI urge on ثِقالاًheavy beasts وَقُلقُلاًand a swift, restless camel وَقِلاnimble uphill
أُزجي ثِقالاً وَقُلقُلاً وَقِلا
And I have saddled riding camels, choosing them carefully;
And I have ridden off on my mount
I urge on heavy beasts and a swift, nimble climber.
Jolting, jangling, with little provision
أُزجيI urge on سَراعيفَlanky camels كَالقِسِيِّlike bows مِنَfrom الthe
أُزجي سَراعيفَ كَالقِسِيِّ مِنَ ال
شَوحَطِshawhat wood صَكَّthe striking المُسَفَّعِof the dark-faced hunter الحَجَلاthe partridges
شَوحَطِ صَكَّ المُسَفَّعِ الحَجَلا
I urge on lanky camels like bows of
I jolt along like a bow of wild olive wood
shawhat wood, as the dark-faced hunter strikes partridges.
That knocks together the striker’s wrist guards
وَالهَوزَبَand the huge camel العَودَthe old one أَمتَطيهِI ride it بِهاacross it
وَالهَوزَبَ العَودَ أَمتَطيهِ بِها
وَالعَنتَريسَand the powerful she-camel الوَجناءَthe broad-cheeked one وَالجَمَلاand the male camel
وَالعَنتَريسَ الوَجناءَ وَالجَمَلا
And there I ride the huge old camel,
Riding a mountain goat and a she-camel
and the powerful, broad-cheeked she-camel, and the male camel.
Slow but sure over the long empty terrain
يَنضَحُit spatters بِالبَولِwith urine وَالغُبارِand dust عَلىupon
يَنضَحُ بِالبَولِ وَالغُبارِ عَلى
فَخذَيهِits two thighs نَضحَas the sprinkling of العَبدِيَّةِthe Abdite woman الجُلَلاthe date-baskets
فَخذَيهِ نَضحَ العَبدِيَّةِ الجُلَلا
It spatters urine and dust upon
Dribbling urine and dust on its thighs
its thighs, as an Abdite woman sprinkles date-baskets.
Like a sprinkling of saffron rice
وَسّاجَswift-striding سابَit glided إِذاwhen هَبَطتَyou descended بِهِwith it الthe
وَسّاجَ سابَ إِذا هَبَطتَ بِهِ ال
سَهلَplain وَفيand on الحَزنِrough ground مِرجَماًflinging stones حَجَلاit bounded
سَهلَ وَفي الحَزنِ مِرجَماً حَجَلا
A swift-strider, it glides when you bring it down to the
Traveling like one who crosses vast deserts
plain; on rough ground it bounds, scattering stones.
To settle with camels as reward
بِسَيرِwith the pace of مَنone who يَقطَعُcrosses المَفاوِزَthe deserts وَالand the
بِسَيرِ مَن يَقطَعُ المَفاوِزَ وَال
بُعدَdistance إِلىtoward مَنone who يُثيبُهُrewards him الإِبلاcamels
بُعدَ إِلى مَن يُثيبُهُ الإِبلا
With the pace of one who crosses deserts and
And a young she-camel, a boy slave,
distant tracts to one who rewards him with camels,
A maid—gifts for the absent friend
وَالهَيكَلَand the tall horse النَهدَthe sturdy one وَالوَليدَةَand the slave-girl وَالand the
وَالهَيكَلَ النَهدَ وَالوَليدَةَ وَال
عَبدَslave وَيُعطيand he gives مَطافِلاًshe-camels with their young عُطُلاunhaltered
عَبدَ وَيُعطي مَطافِلاً عُطُلا
and a tall, sturdy horse, a slave-girl, and a
Honoring whatever she has earned
slave, and gives unhaltered she-camels with their young.
And recompensing her for her labour
يُكرِمُهاhe honors them ماas long as ثَوَتthey stay لَدَيهِwith him وَيَجand he re—
يُكرِمُها ما ثَوَت لَدَيهِ وَيَج
زيها—wards them بِماfor what كانَhad خُفُّهاtheir padded feet عَمِلاdone
زيها بِما كانَ خُفُّها عَمِلا
He honors them as long as they stay with him, and
Dawn has come to generous Salama
rewards them for the work their padded feet have done.
Yet his heart is anxious and fearful
أَصبَحَis now ذوlord of فائِشٍFa'ish سَلامَةُSalama ذوlord of الthe
أَصبَحَ ذو فائِشٍ سَلامَةُ ذو ال
تَفضالِgreat bounty هَشّاًcheerful فُؤادُهُhis heart جَذِلاjoyful
تَفضالِ هَشّاً فُؤادُهُ جَذِلا
Now Salama, Dhu Fa'ish, the man of
He is fair, fears not emaciation
great bounty, is cheerful, his heart glad.
Breaks no family tie, betrays no secret
أَبيَضُfair and noble لاnot يَرهَبُhe fears الهُزالَleanness وَلاand does not
أَبيَضُ لا يَرهَبُ الهُزالَ وَلا
يَقطَعُhe severs رِحماًa kinship bond وَلاand does not يَخونُhe betrays إِلاa covenant
يَقطَعُ رِحماً وَلا يَخونُ إِلا
Fair and noble, he does not fear leanness, nor
O best of riders, who drinks no cup
sever a bond of kinship, nor betray a covenant.
Save from an open-handed giver
ياO خَيرَbest مَنof those who يَركَبُride المَطِيِّthe riding camels وَلاand do not
يا خَيرَ مَن يَركَبُ المَطِيِّ وَلا
يَشرَبُdrink كَأساًa cup بِكَفِّfrom the hand of مَنone who بَخِلاis miserly
يَشرَبُ كَأساً بِكَفِّ مَن بَخِلا
O best of those who ride camels and do not
I have given you these verses, generous Salama
drink a cup from a miser's hand!
The thing belongs where it is placed
قَلَّدتُكَI garlanded you with الشِعرَpoetry ياO سَلامَةَSalama ذاlord of الthe
قَلَّدتُكَ الشِعرَ يا سَلامَةَ ذا ال
تِفضالِgreat bounty وَالشَيءُand a thing حَيثُماwherever جُعِلاit is placed
تِفضالِ وَالشَيءُ حَيثُما جُعِلا
I have garlanded you with poetry, O Salama, lord of
Poetry brings down the noble man
great bounty; and a thing is wherever it is placed.
As rain brings down the pouring clouds
وَالشِعرُand poetry يَستَنزِلُwins over الكَريمَthe generous man كَماjust as اِسdrew down (first part)
وَالشِعرُ يَستَنزِلُ الكَريمَ كَما اِس
تَنزَلَdrew down (completion) رَعدُthe thunder of السَحابَةِthe cloud السَبَلاthe rain
تَنزَلَ رَعدُ السَحابَةِ السَبَلا
And poetry wins over the generous man, just as
If you were a collected pool of water
the cloud's thunder draws down the rain.
The tribe could drink when they arrive
لَوif كُنتَyou were ماءًwater عِدّاًperennial جَمَمتَyou would brim إِذاwhen
لَو كُنتَ ماءً عِدّاً جَمَمتَ إِذا
ماemphatic particle وَرَدَcame to water القَومُthe people لَمnot تَكُنyou would be وَشَلاa scant trickle
ما وَرَدَ القَومُ لَم تَكُن وَشَلا
If you were an unfailing spring, you would brim whenever
The days of your parents gave birth to you
the people came to drink; you would never be a trickle.
When they obtained you, what a fine gain!
أَنجَبَbrought forth noble offspring أَيّامُthe days of والِدَيهِhis two parents بِهِin him
أَنجَبَ أَيّامُ والِدَيهِ بِهِ
إِذwhen نَجَلاهُthey both begot him فَنِعمَand excellent was ماwhat نَجَلاthey both begot
إِذ نَجَلاهُ فَنِعمَ ما نَجَلا
His parents' days brought forth a noble son in him,
A knight, a donkey, and a nomad alike
when they begot him—how excellent was what they begot!
Know each other on the flat land
قَدindeed عَلِمَتhave learned فارِسٌPersia وَحِميَرُand Himyar وَالand the
قَد عَلِمَت فارِسٌ وَحِميَرُ وَال
أَعرابُBedouin بِالدَشتِon the plain أَيُّهُمwhichever of them نَزَلاcamped
أَعرابُ بِالدَشتِ أَيُّهُم نَزَلا
Persia and Himyar know, and so do
Do you remember when you were my cloak
the Bedouin on the plain, whoever among them has camped there.
And I made you my paradigm?
هَلdo تَذكُرُyou remember العَهدَthe occasion فيin تَنَمُّصَTanammus إِذwhen
هَل تَذكُرُ العَهدَ في تَنَمُّصَ إِذ
تَضرِبُyou set forth ليfor me قاعِداًseated بِهاthere مَثَلاan example
تَضرِبُ لي قاعِداً بِها مَثَلا
Do you remember the occasion in Tanammus, when
A lion in battle, though fate bows to him
sitting there, you set forth an example for me?
He spurned kings’ ways and their works
لَيثٌa lion لَدىamid الحَربِwar أَوuntil تَدوخَyou submit لَهُto him
لَيثٌ لَدى الحَربِ أَو تَدوخَ لَهُ
قَسراًby force وَبَذَّand he surpassed المُلوكَthe kings ماwhat فَعَلاhe did
قَسراً وَبَذَّ المُلوكَ ما فَعَلا
A lion in war, until you submit to him
by force; and in his deeds he surpassed kings.
Partial English translation: 46 of 48 Arabic lines translated.
Sol 6.1