حَمَلَhas borne القَلبُthe heart مِنfrom حُمَيدَةَHumayda ثِقلاa burden
حَمَلَ القَلبُ مِن حُمَيدَةَ ثِقلا
إِنَّindeed فيin ذاكَthat لِلفُؤادِfor the heart لَشُغلاsurely a preoccupation
إِنَّ في ذاكَ لِلفُؤادِ لَشُغلا
His heart has burdened him heavily on Humayda’s account;
The heart has taken on a burden from Humayda.
surely that is enough to keep the heart engrossed.
Indeed, in that the heart is fully occupied,
عَنaway from سِواهاanyone other than her فَلاso let not تَظُنَّنَّever suppose أُنثىa woman
عَن سِواها فَلا تَظُنَّنَّ أُنثى
أَنَّthat فيin القَلبِthe heart عَنbeyond حُمَيدَةَHumayda فَضلاroom to spare
أَنَّ في القَلبِ عَن حُمَيدَةَ فَضلا
Let no other woman besides her cross your mind,
away from all but her; so let no woman suppose
as though the heart had room beyond Humayda.
that the heart has room to spare beyond Humayda.
قَدalready حَوَتهُshe has possessed it وَأَغلَقتُand I have shut دُونَin front of وُدِّيmy love
قَد حَوَتهُ وَأَغلَقتُ دُونَ وُدِّي
فَهوَso it فيin سِجنِهاher prison عَنِaway from الناسِpeople قُفلاa lock
فَهوَ في سِجنِها عَنِ الناسِ قُفلا
She has captured it and locked my love behind its doors;
She has possessed it, and I have barred access to my love;
so it lies in her prison, barred away from all mankind.
so it is locked in her prison, away from other people.
إِذاif فَعَلتِyou have done الَّذيwhat فَعَلتِyou have done فَقُوليthen say
إِذا فَعَلتِ الَّذي فَعَلتِ فَقُولي
حَمدَHamd (vocative) خَيراًsomething good وَأَتبَعيand follow القَولَspeech فِعلاaction
حَمدَ خَيراً وَأَتبَعي القَولَ فِعلا
If you have done what you have done, then speak
If you have done what you have done, then speak
a kindly word of praise—and follow word with deed.
kindly, Hamd, and follow words with action.
وَصِلِينيand grant me union فَأُشهِدُfor I call to witness اللَهGod أَنthat لاnot
وَصِلِيني فَأُشهِدُ اللَه أَن لا
أَبتَغيI seek مِنfrom سِواكِanyone other than you ماas long as عِشتُI live وَصلاunion
أَبتَغي مِن سِواكِ ما عِشتُ وَصلا
Grant me your love, and I call God to witness that I shall not
And grant me union, for I call God to witness that I will not
seek union with anyone but you as long as I live—
seek union from anyone but you as long as I live,
ماas long as دَعاcalls نائِحُthe lamenting one الحَمامِof the doves بِوادٍin a valley
ما دَعا نائِحُ الحَمامِ بِوادٍ
ذيhaving أَراكٍarak trees وَهَزَّتِand shakes الرِيحُthe wind أَثلاtamarisks
ذي أَراكٍ وَهَزَّتِ الرِيحُ أَثلا
as long as the mourning dove cries in a valley
as long as the lamenting dove calls in a valley
grown with arak, and the wind stirs the tamarisks.
with arak trees, and the wind shakes tamarisks.
جَعَلَmay turn اللَهُGod وَجهَthe face of كُلِّevery حَسُودٍenvious man
جَعَلَ اللَهُ وَجهَ كُلِّ حَسُودٍ
لاnot أَراهI deem him لَهاfor her مِنَamong الناسpeople أَهلاworthy
لا أَراه لَها مِنَ الناس أَهلا
May God make the face of every envious man
May God turn the face of every envious man—
whom I deem unworthy of her among mankind,
whom I deem unworthy of her among people,
أَوor حَسُودٍan envious man بَغاكِsought you out يَوماًever بِسُوءٍwith ill intent
أَو حَسُودٍ بَغاكِ يَوماً بِسُوءٍ
كاشِحٍspiteful مُبغِضٍhateful لِرِجلِكِfor your foot نَعلاa sandal
كاشِحٍ مُبغِضٍ لِرِجلِكِ نَعلا
or any envier who ever seeks you harm—
or any envious man who ever sought to harm you,
that rancorous hater—a sole beneath your saddle.
spiteful and hateful—into a sandal for your foot.
قَلتُI said إِذاwhen أَقبَلَتshe approached تَهادىswaying as she walked وَزُهرٌand radiant women
قَلتُ إِذا أَقبَلَت تَهادى وَزُهرٌ
كَنِعاجِlike antelope does المَلاal-Mala تَعَسَّفنَthey crossed without a path رَملاsand
كَنِعاجِ المَلا تَعَسَّفنَ رَملا
I said, when she approached, swaying amid radiant women
I said as she approached, swaying, with radiant women
like wild ewes of the open waste straying across the sand.
like antelope does of al-Mala crossing the sand,
وَتَنَقَّبنَand they veiled themselves بِالبُرُودِin striped cloaks وَأَبدَيand revealed (continued)
وَتَنَقَّبنَ بِالبُرُودِ وَأَبدَي
نَthey (feminine-plural verb ending) عُيُوناًeyes حُورَwith dark pupils and bright whites المَدامِعِthe tear ducts نُجلاlarge and wide
نَ عُيُوناً حُورَ المَدامِعِ نُجلا
They veiled themselves in striped mantles, yet revealed
who veiled themselves in striped cloaks and revealed
eyes wide and dark, their whites brilliantly clear.
wide eyes, dark-pupilled and white at the corners:
مَرحَباًwelcome مَرحَباًwelcome بِأُمِّto Umm (mother of) جُبَيرٍJubayr
مَرحَباً مَرحَباً بِأُمِّ جُبَيرٍ
وَبِأَترابِهاand to her age-mates وَأَهلاًand welcome وَسَهلاand at ease
وَبِأَترابِها وَأَهلاً وَسَهلا
Welcome, welcome to Umm Jubayr,
Welcome, welcome to Umm Jubayr,
and to her companions—welcome and ease!
and to her companions—welcome, and be at ease!
لَمdid not أُرَحِّبُI bid welcome بِأَنat the fact that سَخَطتِyou were displeased وَلَكِنand yet
لَم أُرَحِّبُ بِأَن سَخَطتِ وَلَكِن
مَرحَباًwelcome إِنif رَضِيتِyou are pleased عَنّاwith us وَأَهلاand welcome
مَرحَباً إِن رَضِيتِ عَنّا وَأَهلا
I did not welcome your displeasure, but
I did not welcome your displeasure; rather,
welcome, if you are pleased with us, and welcome indeed:
welcome, if you are pleased with us—welcome!
أَحسَنُthe finest الناسِof people مَجلِساًin company وَحَديثاًand in conversation
أَحسَنُ الناسِ مَجلِساً وَحَديثاً
وَقَواماًand in figure وَأَكمَلُand the most perfect الناسِof people عَقلاin intellect
وَقَواماً وَأَكمَلُ الناسِ عَقلا
the finest of all people in company and conversation,
The finest of people in company and conversation,
in stature too, and the most perfect of all in judgment.
and in figure, and the most perfect of people in intellect.
Sol 6.1