رَدَّbrought back الخَلِيطُthe companions الجِمالَthe camels فَانتَقَلاthen departed
رَدَّ الخَلِيطُ الجِمالَ فَانتَقَلا
رامُواthey sought رَواحاًan evening departure وأَبَكَرُand went early وَالثَقَلاand the baggage
رامُوا رَواحاً وأَبَكَرُ وَالثَقَلا
The companions brought back the camels, then departed.
The caravan returned the camels and moved on
They planned an evening departure, and went early with the baggage.
They wanted to travel lightly and quickly
لَمnot أَدرِI knew حَتّىuntil رَأَيتُI saw عِيرَهُمُtheir caravan
لَم أَدرِ حَتّى رَأَيتُ عِيرَهُمُ
تُحدىbeing driven by chants سِراعاًswiftly قَدalready قارَبَتhad approached مَلَلاMalal
تُحدى سِراعاً قَد قارَبَت مَلَلا
I knew nothing until I saw their caravan
I did not know until I saw their camel train
driven swiftly by chants, already nearing Malal.
Challenging the terrain as it neared weariness
بِحَيثwhere أُخرىthe rearmost الرِكابِriding-camels مُرتَجِزٌa rajaz chanter
بِحَيث أُخرى الرِكابِ مُرتَجِزٌ
يُسمِعُmakes hear أُولىthe foremost رِكابِهِمtheir riding-camels زَجَلاa ringing chant
يُسمِعُ أُولى رِكابِهِم زَجَلا
At the rear of the riding-camels, a rajaz chanter
With some riders halted while others went ahead
made the foremost of their camels hear his ringing chant.
The sound of their first riders’ chanting heard
أَمُّواthey headed لِدُورِtoward the houses البِلاطِal-Bilat مَنزِلَةًa lodging
أَمُّوا لِدُورِ البِلاطِ مَنزِلَةً
لَيتَwould that سِواهُمothers besides them بِتلكُمُat that place (addressing you all) نَزَلاhad lodged
لَيتَ سِواهُم بِتلكُمُ نَزَلا
They headed for a lodging by the houses of al-Bilat;
They stopped at the abodes like honored guests
would that others had settled there instead of them!
Would that they had lodged nowhere else
ياO لَهفَanguish نَفسيmy soul هَلّاwhy not بِغَيرِهِمِwith others instead of them
يا لَهفَ نَفسي هَلّا بِغَيرِهِمِ
ماnot كُنتُI was أَبغيseeking بِجِيرَتيfor my neighbors بَدَلاa replacement
ما كُنتُ أَبغي بِجِيرَتي بَدَلا
Oh, my soul's anguish! Why not others instead?
Oh how I wish that instead of them
I never sought replacements for my neighbors.
I had not wished for different neighbors
غَفَلتُI was heedless عَمّاof what أَرادَintended قَيِّمُهُمtheir overseer
غَفَلتُ عَمّا أَرادَ قَيِّمُهُم
إِنَّindeed أَخاa devotee of الحُبِّlove رُبَّماsometimes غَفَلاwas heedless
إِنَّ أَخا الحُبِّ رُبَّما غَفَلا
I was heedless of what their overseer intended;
I was oblivious to what their guide intended
indeed, a man in love may sometimes be heedless.
A brother of love is occasionally inattentive
وَلَمand not يُربِنيarouse my suspicion وَقَدand indeed أُرىI am considered فِطِناًperceptive
وَلَم يُربِني وَقَد أُرى فِطِناً
أَعقِلُI understand ماwhat مِثلَهُits like الفَتىa young man عَقَلاhas understood
أَعقِلُ ما مِثلَهُ الفَتى عَقَلا
Nor did it arouse my suspicion—though I am deemed perceptive,
He did not nurture me though I seemed prudent
understanding the kinds of things a young man understands—
I comprehend what the youth has comprehended
مَقالُthe words of هِندٍHind مَرَرتُI passed بِهاby her
مَقالُ هِندٍ مَرَرتُ بِها
تُرِيدُshe wants صرميcutting me off وَتَبتَغيand she seeks العِلَلاexcuses
تُرِيدُ صرمي وَتَبتَغي العِلَلا
Hind's words when I passed her by,
The words of an Indian woman I passed by
wanting to cut me off and seeking excuses:
Wanting to estrange me and seek pretexts
أَسمَعُI hear ذاthis عَنكَabout you فيin مُخافَتَةٍwhispered conversation
أَسمَعُ ذا عَنكَ في مُخافَتَةٍ
لَيسَit is not كَماas كُنتَyou used to تُعمِلُset to work الرُسُلاthe messengers
لَيسَ كَما كُنتَ تُعمِلُ الرُسُلا
“I hear this about you in whispers,
I hear this about you spoken guardedly
not as when you used to set messengers to work.
You are not as you used to carry messages
قَدformerly كُنتُI used to لاnot أُخبِرُtell النِساءَthe women بِماof what
قَد كُنتُ لا أُخبِرُ النِساءَ بِما
فِيكَin you وَأَعصىand I defied إِلَيكَfor your sake مَنwhoever عَذَلاreproached me
فِيكَ وَأَعصى إِلَيكَ مَن عَذَلا
I used not to tell the women of what
I never told women what concerned you
was in you, and for your sake defied whoever reproached me.
And disobeyed anyone who blamed you
قَدalready لاحَhas appeared شَيبُgray hair القَذالِthe nape فَاِشتَعَلاand then blazed
قَد لاحَ شَيبُ القَذالِ فَاِشتَعَلا
مِنكَfrom you وَبانَand departed الشَبابُyouth فَاِحتَمَلاand then went away
مِنكَ وَبانَ الشَبابُ فَاِحتَمَلا
Gray hair at your nape has appeared and flared up
The gray hair of the spinster shone forth
upon you; youth has departed and gone away.
While the prime of youth showed tolerance
حَتّىuntil مَتىwhen أَنتَyou فيin مُعَصفَرَةٍa safflower-dyed robe
حَتّى مَتى أَنتَ في مُعَصفَرَةٍ
عَلىon جَوادٍa fine steed وَتَلبَسُand you wear الحُلَلاsplendid garments
عَلى جَوادٍ وَتَلبَسُ الحُلَلا
How long will you remain in a safflower-dyed robe,
How long will you wander around in disguise
on a fine steed, wearing splendid garments?”
Wearing fine garments and fancy attire
قُلتُI said انظِرينيgive me time أُخبِركِI will tell you مِنof خَبَريmy story
قُلتُ انظِريني أُخبِركِ مِن خَبَري
أَراحَنيmay He relieve me اللَهُGod مِنكُمُfrom you all عَجَلاquickly
أَراحَني اللَهُ مِنكُمُ عَجَلا
I said, “Give me time; I will tell you of my plight:
I said “Look at me, let me tell you my news”
may God quickly deliver me from you,
God has relieved me of you hastily
بِالمَوتِthrough death لاnot بِالسُلُوِّthrough forgetting عَنكِof you فَقَدfor indeed
بِالمَوتِ لا بِالسُلُوِّ عَنكِ فَقَد
حَمَّلتِنيyou burdened me ماwhat قَدalready اِنقَضَweighed down الإِبلاthe camels
حَمَّلتِني ما قَد اِنقَضَ الإِبلا
through death, not through forgetting you; for
Not by avoiding you, for the camels have
you have burdened me with what has weighed camels down.
Borne burdens you loaded on me
فَماso not أُباليI care إِذاwhen نَطَقتُI have spoken بِذاof this
فَما أُبالي إِذا نَطَقتُ بِذا
مَنwho جَدَّwas earnest مِنهُنَّamong them (women) بَعدُafterward أَوor هَزَلاjested
مَن جَدَّ مِنهُنَّ بَعدُ أَو هَزَلا
So, once I have said this, I do not care
So I care not if after this I say
which of those women is earnest afterward, or jesting,
Anything whether jesting or serious
أَوor صَرَمَcut الحَبلَthe bond ماas long as حَيِيتُI live فَلَمand then did not
أَو صَرَمَ الحَبلَ ما حَيِيتُ فَلَم
يَصِلهُrejoin it أَوor مَنwho سِواهُمُbesides them وَصَلاjoined
يَصِلهُ أَو مَن سِواهُمُ وَصَلا
or cuts the bond while I live and does not
Or if the rope is cut and I live no more
restore it, or who besides them joins it.
Reconnecting it nor anyone else
رُدىgive back فُؤاديmy heart كَماas ذَهَبتِyou went away بِهِwith it
رُدى فُؤادي كَما ذَهَبتِ بِهِ
مِنّيfrom me سَلِيماًwhole وَلَيسَand not مُشتَغِلاengrossed
مِنّي سَلِيماً وَلَيسَ مُشتَغِلا
Return my heart, just as you took it
My heart is Weise without direction
from me, whole and not engrossed
As you've taken it from me unconcerned
لِحَيِّكُمtoward your clan's camp تَعلَمِينَyou know يَتبَعُكُمit follows you all
لِحَيِّكُم تَعلَمِينَ يَتبَعُكُم
أًوor يَأَمَلُhopes الدَهرَforever مِنكُمُfrom you all أَمَلاa hope
أًو يَأَمَلُ الدَهرَ مِنكُمُ أَمَلا
in following you to your clan's camp, as you know,
By your life you know it will pursue you
or forever cherishing hope from you.
Or hope for fate’s favor from you
قَدindeed ذُدتِyou drove away قَلباًa heart إِلَيكِto you مَشرَعُهُits watering-place
قَد ذُدتِ قَلباً إِلَيكِ مَشرَعُهُ
حَرّانَburning with thirst يَبغيit seeks إِلَيكُمُto you all السُبُلاthe paths
حَرّانَ يَبغي إِلَيكُمُ السُبُلا
You have driven off a heart whose watering-place lies with you,
I have come to you with an open heart
burning with thirst, seeking pathways to you,
Yearning for the paths leading to you
كَماas يَذُودُdrives away البَخيلُthe miser مُحتَزِماًgirding himself
كَما يَذُودُ البَخيلُ مُحتَزِماً
عَنfrom حَوضِهِhis watering-trough قَبلَbefore مالِهِhis livestock النَهِلاthe thirsty drinkers
عَن حَوضِهِ قَبلَ مالِهِ النَهِلا
as a miser, tightly girded, drives away
As a miser jealously guards his pond
the thirsty from his trough before his own livestock drink.
Before his water is drunk to the last drop
لَوif أَنَّthat ماwhat بِيَis in me مِنof حُبِّكُمlove for you all عُدِلَتwere counterweighed
لَو أَنَّ ما بِيَ مِن حُبِّكُم عُدِلَت
بِهِagainst it جِبالُthe mountains of السَراةِal-Sarat ماnot اِعتَدَلاwould balance
بِهِ جِبالُ السَراةِ ما اِعتَدَلا
If the love for you within me were weighed
If my love for you was weighed
against the mountains of al-Sarat, the two would not balance.
Against the mountains, it would not balance
لَخَرَّit would surely fall بِالأَرضِto the earth لاnot تَقُومُstand لَهُagainst it
لَخَرَّ بِالأَرضِ لا تَقُومُ لَهُ
يُسِيلُit makes flow مِنهاfrom them الأَركانَthe foundations وَالقُلَلاand the summits
يُسِيلُ مِنها الأَركانَ وَالقُلَلا
It would crash to the earth; they could not withstand it,
It would shatter the earth so firm it could not stand
sweeping down their foundations and summits.
Sending torrents down the hills and peaks
تَقُودُهُleads it نِيَّةٌa purpose فَيَصحَبُكُمand so it accompanies you all
تَقُودُهُ نِيَّةٌ فَيَصحَبُكُم
قَودَthe leading of مُذِلٍّa subduer مَخسُوسَةًhumbled ذُلُلاdocile beasts
قَودَ مُذِلٍّ مَخسُوسَةً ذُلُلا
A purpose leads it, and so it accompanies you,
It leads you with the will of a disgraced slave
as a tamer leads humbled, docile beasts,
Obedient and humble wherever you desire
لِحَيثُto where ماever شِئتِyou wish فَهوَso it is مُعتَرِفٌsubmissive
لِحَيثُ ما شِئتِ فَهوَ مُعتَرِفٌ
قَدindeed صارَit has become لِلحُبِّfor love فيin الهَوىpassion مَثَلاan example
قَد صارَ لِلحُبِّ في الهَوى مَثَلا
wherever you wish; it submits,
Admitting to the extremity of passion
and has become a byword for passionate love.
And having become an example of love’s captive
إِنif كُنتِyou are غَيريjealous (uncertain reading) أَتَتكِcame to you كاذِبَةٌa lying woman
إِن كُنتِ غَيري أَتَتكِ كاذِبَةٌ
أَوor كاذِبٌa lying man كانَwas رُبَّماperhaps نَقَلاconveyed
أَو كاذِبٌ كانَ رُبَّما نَقَلا
If you are jealous, a lying woman has come to you,
If another woman brought you lies about me
or a lying man, who perhaps conveyed
Or if someone fabricated tales and carried them
مِنّيfrom me إِلَيكِto you الحَديثَthe tale مُبتَدِعاًinventing it
مِنّي إِلَيكِ الحَديثَ مُبتَدِعاً
أَوor مِنfrom سِواهُsomeone other than him إِلَيكِto you ماwhat حُمِلاwas conveyed
أَو مِن سِواهُ إِلَيكِ ما حُمِلا
a tale from me to you, inventing it,
From me to you, creating innovations
or something brought to you from someone other than him.
Or relate anything not conveyed
هَذيthis يَمِينيmy oath بِاللَهِby God مُجتَهِداًearnestly
هَذي يَمِيني بِاللَهِ مُجتَهِداً
بِحَيثُwhere يُرضىis pleased with الإِيمانَfaith مَنthe one who نَفَلاbestowed gifts
بِحَيثُ يُرضى الإِيمانَ مَن نَفَلا
This is my oath by God, sworn earnestly,
This is my oath solemnly sworn
where the Bestower is pleased with faith:
Satisfying the faith of one who volunteers good deeds
ماnot جِئتُI did سُخطاًsomething displeasing لَكُمto you all عَلِمتُI knew بِهِof it
ما جِئتُ سُخطاً لَكُم عَلِمتُ بِهِ
وَلاand not تَبَدَّلتُI took instead غَيرَكُمanyone other than you all بَدَلاas a replacement
وَلا تَبَدَّلتُ غَيرَكُم بَدَلا
I have done nothing I knew would displease you,
I have not come in enmity, as I know
nor have I taken anyone else in your place.
Nor replaced you with anothersubstitute
فَارضيso be content بِهَذاwith this نَفسيmy life الفِداءُthe ransom لَكُمfor you all
فَارضي بِهَذا نَفسي الفِداءُ لَكُم
مِنfrom كُلِّevery أَمرٍcause يُقَرِّبُbrings nearer الأَجَلاdeath
مِن كُلِّ أَمرٍ يُقَرِّبُ الأَجَلا
So be content with this; my life is a ransom for you
So let my soul appease you with this sacrifice
from every cause that brings death nearer.”
Against all matters that hasten demise
قالَتshe said وَهَلand did...? كانَexist ماwhat زَعَمتَyou claimed مِنَof الthe
قالَت وَهَل كانَ ما زَعَمتَ مِنَ ال
وَجدِpassion لَناfor us أَنتَyou تُحسِنُare skilled at الجَدَلاargument
وَجدِ لَنا أَنتَ تُحسِنُ الجَدَلا
She said, “Was what you claimed of the
She said “Was what you claim sincerely felt
passion for us real? You argue well!
For us, do you argue convincingly?”
إِستَمِعيlisten أُختُsister ماwhat يَقُولُhe says وَقَدand indeed
إِستَمِعي أُختُ ما يَقُولُ وَقَد
أَعرِفُI know أَنthat قَدalready تَمَلَّأَتshe became filled جَذَلاwith joy
أَعرِفُ أَن قَد تَمَلَّأَت جَذَلا
Listen, sister, to what he says”; and indeed
“Listen, sister, to his words though I know
I know she has become filled with delight.
He is brimming with vain talk”
قالَتshe said لَهاto her قَدindeed سَمِعتُI have heard فَاِغتَنِميso seize
قالَت لَها قَد سَمِعتُ فَاِغتَنِمي
مِنهُfrom him الَّذيwhat قالَhe said أُختُsister إِنif فَعَلاhe does it
مِنهُ الَّذي قالَ أُختُ إِن فَعَلا
She said to her, “I have heard; so seize
She said to her “I have heard, so make use
from him what he said, sister, if he acts on it.”
Of what he said, sister, if he acts”
قالَتshe said فَوَاللَهِthen, by God لَوif بَذَلتُI offered لَهُto him
قالَت فَوَاللَهِ لَو بَذَلتُ لَهُ
وُدّيmy love مَعَtogether with الخُلَّةِintimacy اختُsister ماnot قَبِلاhe would accept
وُدّي مَعَ الخُلَّةِ اختُ ما قَبِلا
She said, “By God, even if I offered him
She said “By God, even if I gave him along with the cheek mole
my love together with intimacy, sister, he would not accept,
My affection, sister, he would not accept”
وَلاand not هَناهُwould it please him حَتّىuntil يَشُوبَhe mingles بِهِwith it
وَلا هَناهُ حَتّى يَشُوبَ بِهِ
وُدّاًa love أُراهُI regard it لِوُدِّناto our love دَخَلاa corruption
وُدّاً أُراهُ لِوُدِّنا دَخَلا
nor would it please him until he mingled with it
“Nor would I let up until it was coupled
a love I see as corrupting our love.
With a love that I see has gained entrance”
هُوَhe المَلُولُthe fickle one الَّذيwhom سَمِعتِyou have heard بِهِof him
هُوَ المَلُولُ الَّذي سَمِعتِ بِهِ
وَلاand not أُحِبُّI love السَوابةthe wanderers المُلُلاthe easily bored
وَلا أُحِبُّ السَوابة المُلُلا
He is the fickle one you have heard of,
“He is the jaded one I told you of
and I do not love roving, fickle people.”
And I do not like someone so spiritless”
فَاِنصَرَفَتthen she turned away وَالدُمُوعُwhile the tears تَسكُبُpour مِنfrom
فَاِنصَرَفَت وَالدُمُوعُ تَسكُبُ مِن
إِنسانِthe pupil of عَينٍan eye مَحزُونَةٍsorrowful كُحُلاkohl
إِنسانِ عَينٍ مَحزُونَةٍ كُحُلا
Then she turned away, tears pouring from
Then she left as tears spilled from
the pupil of a grieving eye, spilling kohl.
The eyes of a grieved and darkened soul
وَخُرَّدٍand shy maidens كَالمَهاlike oryx بِدائِرَةٍin a circle
وَخُرَّدٍ كَالمَها بِدائِرَةٍ
تَرعاهُgraze it إِلاonly الدِماثَsoft ground وَالنَفَلاand clover
تَرعاهُ إِلا الدِماثَ وَالنَفَلا
And shy maidens, like oryx in a circle,
Humiliated, his words stumbled in confusion
graze there only on soft ground and clover,
Receiving neither mercy nor comfort
تَرشِفُsip ماءَthe water of الأَضاءِthe pools مُترَعَةًbrimming
تَرشِفُ ماءَ الأَضاءِ مُترَعَةً
وَلاand not تَمُصُّsuck الثِمادَthe scant pools وَالوَشَلاand trickling water
وَلا تَمُصُّ الثِمادَ وَالوَشَلا
sip the water of brimming pools,
Drinking the water of life aimlessly
and do not suck at scant pools or trickling water.
Without drawing wholesomeness or gain
Sol 6.1