مناسبlineages الناسpeople تخفىare hidden فيin مغارسهمtheir roots
مناسب الناس تخفى في مغارسهم
سرّاsecretly ويعرضand arises فيهاconcerning them الشكdoubt والريبand suspicion
سرّا ويعرض فيها الشك والريب
People's lineages lie hidden in their roots,
People's faults are hidden in their dwellings
in secret, and doubt and suspicion arise about them.
Secretly, where suspicion and doubt arise
فإنso if تعالىexalt themselves رجالmen فيin مناسبهمtheir lineages
فإن تعالى رجال في مناسبهم
ترفعاin pride فالمحلّthen rank الدينpiety والأدبُand refinement
ترفعا فالمحلّ الدين والأدبُ
So if men exalt themselves through their lineages,
If honorable men are elevated in their company
in pride, true rank lies in piety and refinement.
Religion and morals are exalted in that place
قدmay يمزجalloy الفضّةthe silver البيضاءwhite صائغُهاits smith
قد يمزج الفضّة البيضاء صائغُها
لعلةfor a reason ويغشand are adulterated المسكmusk والذهبand gold
لعلة ويغش المسك والذهب
Its smith may alloy the white silver
The silversmith may alloy his bright silver
for some purpose; musk and gold are also adulterated.
For some defect and adulterate musk and gold
فكيفhow then يسلمremains untainted منone who فيin طبعهhis nature شرهgreed
فكيف يسلم من في طبعه شره
وذكرهand his talk وهواهand his desire اللهوamusement والطربand merriment
وذكره وهواه اللهو والطرب
How, then, can someone remain untainted whose nature is greed,
So how can one be safe whose nature is evil
and whose talk and desire are amusement and merriment?
Whose thoughts and passions are play and joy?
ترىyou see البعيرthe camel سليماsound ظهرهits back دبرsaddle-sore
ترى البعير سليما ظهره دبر
غطاهhid it عنfrom ناظريكyour two eyes الحلسthe saddlecloth والقتبand the pack saddle
غطاه عن ناظريك الحلس والقتب
You see the camel as sound, though its back is saddle-sore;
You see the camel's back smooth and flat
the saddlecloth and pack saddle have hidden it from your eyes.
Concealing from your sight the mangy scab
هذاthis دليلevidence علىof ماwhat بتّI spent the night أرمزهُI hint at it
هذا دليل على ما بتّ أرمزهُ
عنabout معشرa people فيهمamong them التشنيعvilification والشعفand infatuation
عن معشر فيهم التشنيع والشعف
This is evidence of what I spent the night hinting at,
This is an indication of what I hint
about a people marked by vilification and infatuation.
About a group among whom are slander and abasement
طالتgrew long لياليهمtheir nights فيin الغيwaywardness واصطلحواand they agreed
طالت لياليهم في الغي واصطلحوا
علىon القبيحwhat is vile فضاعso was lost العلمknowledge والأدبand refinement
على القبيح فضاع العلم والأدب
Their nights grew long in waywardness, and they agreed
Their nights have been long in sin, and they have acquiesced
on what is vile, so knowledge and refinement were lost.
To vileness, so knowledge and morals are lost
وحملةand the bearers الأمرauthority إنif جاءتcome مقنعةveiled
وحملة الأمر إن جاءت مقنعة
توميbeckon إليكto you بمحضwith pure الحبlove فالهربُthen flee
تومي إليك بمحض الحب فالهربُ
And if the bearers of authority come veiled,
And the bearers of authority, if they come veiled
beckoning to you with pure love—then flee!
Pretending to you pure love, then flee
دعهاleave them وخفهاand fear them وبادرand hasten ولتكنand be حذراًwary
دعها وخفها وبادر ولتكن حذراً
أدنىshortest خطاكyour steps إذاwhen فارقتهاyou part from them حلبُAleppo
أدنى خطاك إذا فارقتها حلبُ
Leave them, fear them, hurry, and be wary;
Leave them and disregard them, and be wary
once you part from them, let your shortest step reach Aleppo.
Of your slightest step if you part from them in Aleppo
فإنهاfor they are الذئبthe wolf والأفعىand the viper معقربةٌscorpion-like
فإنها الذئب والأفعى معقربةٌ
فيهاin them الصداعheadache وحمّىand fever الروحthe soul والجربُand scabies
فيها الصداع وحمّى الروح والجربُ
For they are the wolf and the scorpion-like viper;
For they are the wolf and the venomous snake
in them are headache, fever of the soul, and scabies.
In them are headache, fever of the soul, and itch
واصطفيand I choose بالعلمthrough learning والأدبand refinement
واصطفي بالعلم والأدب
ناطقa speaker بالزورwith falsehood والكذبand lies
ناطق بالزور والكذب
And through learning and refinement I choose
And choose knowledge and morals
a speaker of falsehood and lies,
Not one who speaks lies and falsehood
ومعيرand one who lends مدحpraise ذيone possessing شرفnobility
ومعير مدح ذي شرف
عنabout بخيلa miser واهنfeeble السببconnection
عن بخيل واهن السبب
and one who lends a nobleman's praise
And who criticizes the praise of a man of honor
about a miser with feeble ties.
From a miser of despised lineage
أيهاO you المشتفone who scrutinizes فيinto نسبيmy lineage
أيها المشتف في نسبي
منكat you لاnot منat خسّتيmy baseness عجبيmy astonishment
منك لا من خسّتي عجبي
O you who scrutinize my lineage,
O you who find fault with my lineage
my astonishment is at you, not at my own baseness.
It is not from my vileness, but yours, that you wonder
كلماwhenever فتشتyou investigate عنinto نسبيmy lineage
كلما فتشت عن نسبي
لمnot تجدyou find شيئاanything منof النسبlineage
لم تجد شيئا من النسب
Whenever you investigate my lineage,
Whenever I examine my lineage
you find nothing of a pedigree.
I find nothing of lineage
إنif يكنthere is فيamong الناسpeople ليfor me حسبancestral standing
إن يكن في الناس لي حسب
فهوthen it معدولturned aside عنfrom العرَبthe Arabs
فهو معدول عن العرَب
If I have any ancestral standing among people,
If people have any nobility from me
then it is far removed from the Arabs.
It is transmitted from the Arabs
نعمتيmy good fortune كلبيّةdoglike ويديand my hand
نعمتي كلبيّة ويدي
خلقتwas created للأكلfor eating والطلبand begging
خلقت للأكل والطلب
My good fortune is doglike, and my hand
My blessing is canine, and my hand
was created for eating and begging.
Was created for eating and begging
سؤدديmy eminence سخفfolly ومكتسبيand my earnings
سؤددي سخف ومكتسبي
بمخاريقيthrough my tricks ومضطربيand my scrambling
بمخاريقي ومضطربي
My eminence is folly, and my earnings
My nature is foolish and acquired
come through my tricks and my scrambling.
With my hoes and in my confusion
ونواليand my bounty غيرnot منتظرexpected
ونوالي غير منتظر
كيفhow يرجىis hoped for النيلgain منfrom عطبa wreck
كيف يرجى النيل من عطب
And my bounty is not to be expected;
And my attainment is not hoped for
how can gain be hoped for from a wreck?
How can attainment be hoped from one in ruin?
أحتفpossibly crooked (uncertain reading) الرجلينboth legs محتقرdespised
أحتف الرجلين محتقر
ساقطlowly فيamong الناسpeople ذيpossessing ذنبِsin
ساقط في الناس ذي ذنبِ
Crooked in both legs [reading uncertain], despised,
I boast, while being despised
low among people, guilty of sin.
Fallen among people, blameworthy
كلevery هجوsatire قيلwas said فيagainst رجلa man
كل هجو قيل في رجل
فهوthen it فيconcerning عرضيmy honor وفيand concerning حسبيmy ancestral standing
فهو في عرضي وفي حسبي
Every satire uttered against a man
Every insult said about a man
applies to my honor and my ancestral standing.
Is upon my honor and my nobility
Sol 6.1