دعوهُLet him يبكيweep لفقدfor the loss of خلانهhis friends
دعوهُ يبكي لفقد خلانه
وهجرand the desertion of أحبابهhis loved ones وأخدانهand his companions
وهجر أحبابه وأخدانه
Let him weep for the loss of his friends,
Let him cry for the loss of his friends,
and the desertion of his loved ones and companions.
And the departure of his loved ones and companions.
جيرانهُhis neighbors أوحشواmade desolate منازلهhis dwellings
جيرانهُ أوحشوا منازله
فظلso he kept يبكيweeping لفقدfor the loss of جيرانهhis neighbors
فظل يبكي لفقد جيرانه
His neighbors have left his dwellings desolate,
His neighbors deserted his homes,
so he kept weeping for the loss of his neighbors.
So he kept crying for the loss of his neighbors.
أشجانهُhis sorrows قيّضتbrought about لهfor him تلفاdestruction
أشجانهُ قيّضت له تلفا
فصارso he became يدعىcalled قتيلthe victim of أشجانهhis sorrows
فصار يدعى قتيل أشجانه
His sorrows brought destruction upon him,
His branches have gathered for him ruin,
so he came to be called the victim of his sorrows.
So he came to be called the slain of his branches.
أجفانهhis eyelids أبكتmade weep العيونthe eyes دماblood
أجفانه أبكت العيون دما
وأنحلand wasted الجسمthe body غنجthe coy charm of أحضانهhis embraces
وأنحل الجسم غنج أحضانه
His eyelids made eyes weep blood,
His eyelids cried blood,
and the coy charm of his embraces wasted the body.
And his body melted in his embrace.
سحرbewitched بألحاظهwith his glances ومقلتهand his eye
سحر بألحاظه ومقلته
وكلand each عينeye منهof his أعنانهhis reins
وكل عين منه أعنانه
He bewitched with his glances and his eye,
He has enchanted with his glances and his eyelashes,
and each eye of his serves as his reins.
And every eye of his has hooks.
صففarranged أصداغهhis sidelocks علىagainst يققpure whiteness
صفف أصداغه على يقق
تحملbear ورداroses عليهupon it رمّانهhis pomegranates
تحمل وردا عليه رمّانه
He arranged his sidelocks against dazzling white,
He lined up his cheeks on acacia wood,
his pomegranates bearing roses upon it.
Bearing roses upon it scattering their seeds.
شقاوتيmy wretchedness لمwhy هويتI loved منone whose تلفيmy ruin
شقاوتي لم هويت من تلفي
خلفthe breaking of مواعيدهhis promises وهجرانهand his desertion
خلف مواعيده وهجرانه
Wretched me! Why did I love one who ruins me
My wretchedness did not fall in love with him
by breaking his promises and deserting me?
Behind his promises and estrangement.
ألفاظهhis words مازجتmingled with عبارتهُhis expression
ألفاظه مازجت عبارتهُ
فصارso became إبليسُIblis بعضone of أعوانهhis helpers
فصار إبليسُ بعض أعوانه
His words mingled with his expression,
His words blended his eloquence,
so Iblis became one of his helpers.
So Iblis became one of his helpers.
مضارعٌan imitator ماجنwanton يهبهبflutters منfrom
مضارعٌ ماجن يهبهب من
تحتbeneath مراعيشهhis fans (uncertain) لمجّانهfor his libertines
تحت مراعيشه لمجّانه
A wanton imitator, he flutters from
A cunning magician who confuses from
beneath his fans [uncertain], for his libertines.
Under his turban, intoxicated.
وزانهhis money-weigher منهwith him فيin موانسَةٍfriendly intimacy
وزانه منه في موانسَةٍ
وخائفٌand fearful منهof him ثقلthe heaviness of أوزانهhis weights
وخائفٌ منه ثقل أوزانه
His money-weigher is on familiar terms with him,
His weight with him is in fellowship,
and fears him for the heaviness of his weights.
And fearful of him, the heaviness of his weights.
منof شأنهhis nature هجرforsaking عاشقيهhis lovers وماand not
من شأنه هجر عاشقيه وما
بذلgranting وصالunion with المحبّthe lover منof شانهhis nature
بذل وصال المحبّ من شانه
It is his way to forsake his lovers, and not
It is his habit to estrange his lovers, and he does not
his way to grant a lover union.
Give the intimacy of a lover his regard.
إذاwhen تمشّىhe walks بحسنwith the beauty of سمرتهhis dusky complexion
إذا تمشّى بحسن سمرته
وكسرand sways أعطافهhis sides بأردانهin his sleeves
وكسر أعطافه بأردانه
When he walks in the beauty of his dusky complexion,
When he walks with the beauty of his conversation,
and sways his sides within his sleeves,
And sways his lean body in his gown.
قالتsaid لباقاتهhis graces لعاشقهto his lover
قالت لباقاته لعاشقه
قولwords مبينclear بحسنwith the beauty of تبيانهtheir expression
قول مبين بحسن تبيانه
his graces speak to his lover
His garments said to his lover
clear words, beautifully expressed:
A clear saying in the beauty of its expression.
عوّذهُinvoke protection for him باللهthrough God والقرانand the Qur'an وماand what
عوّذهُ بالله والقران وما
فيwithin طيّthe folds of ياYa (in Ya-Sin) سينهits Sin (in Ya-Sin) ورحمانهand its al-Rahman
في طيّ يا سينه ورحمانه
“Invoke protection for him through God, the Qur'an, and what
Seek refuge in God, the Quran and whatever
is enfolded in its Ya-Sin and al-Rahman.”
Lies, O chest, and the Most Merciful.
إذاwhen انثنىhe bends وانسابand glides يجمعهencloses him
إذا انثنى وانساب يجمعه
ماwhat بينbetween مرويّةMarw cloth وكتّانهand his linen
ما بين مرويّة وكتّانه
When he bends and glides, he is enclosed
When he bends over and glides to bring together
between Marw cloth and his linen.
What is between fennel and cotton.
صاحcried out العزاpatience بالهوىto passion فأسلمهُand surrendered him
صاح العزا بالهوى فأسلمهُ
فاستكتمso begged secrecy from الدمعthe tears نفيُthe undoing of كتمانهhis concealment
فاستكتم الدمع نفيُ كتمانه
Patience cried out to passion and surrendered him,
The call of passion surrendered him,
so the undoing of his concealment begged the tears for secrecy.
So the tears concealed the denial of concealment.
سألتهُI asked him قبلةًa kiss فضَنّbut he was stingy بهاwith it
سألتهُ قبلةً فضَنّ بها
وتاهand swaggered فيin كبرهِhis arrogance وعدوانهand his hostility
وتاه في كبرهِ وعدوانه
I asked him for a kiss, but he withheld it,
I asked him for a kiss, but he refused
and swaggered in his arrogance and hostility.
And went astray in his arrogance and aggression.
ثمَthen انثنىhe turned away كالمغيظlike one vexed منfrom حنقٍfury
ثمَ انثنى كالمغيظ من حنقٍ
يعضُّhe bites إبهامهhis thumb بأسنانهwith his teeth
يعضُّ إبهامه بأسنانه
Then he turned away like one vexed with fury,
Then he turned away angrily out of resentment
biting his thumb with his teeth.
Biting his thumb with his teeth.
وقالand he said ليto me ياO ضعيفweakling ويلكwoe to you منwho
وقال لي يا ضعيف ويلك من
دسّكsmuggled you in قلtell ليme ياO نكسrunt among إخوانهhis fellows
دسّك قل لي يا نكس إخوانه
He said to me, “You weakling, woe to you! Who
And he said to me, "Oh you weak one, woe to you
has smuggled you in? Tell me, you runt among your fellows!”
For your audacity, tell me, oh wretched of his brothers."
قلتI said لهto him ياO منيتيmy desire وجهكyour face قدhas
قلت له يا منيتي وجهك قد
أمرضmade ill قلبيmy heart بحسنwith the beauty of ألوانهits hues
أمرض قلبي بحسن ألوانه
I told him, “O my heart's desire, your face has
I said to him, "Oh you who hurts me, your face has
made my heart sick with the beauty of its hues.
Made my heart sick with the beauty of its colors.
وجهكyour face كالبدرlike the full moon قدhas أضاءshone لناfor us
وجهك كالبدر قد أضاء لنا
منfrom تحتbeneath شعرhair زهاwas resplendent بأفنانهin its branches
من تحت شعر زها بأفنانه
Your face, like the full moon, has shone for us
Your face is like the moon that illuminated for us
from beneath hair glorious in its branches.
From under black hair the sides of his mouth."
وأنتand you سؤليmy wish منfrom الزمانtime فجدso be generous
وأنت سؤلي من الزمان فجد
عليّto me فيwith منّةa favor قبحugly are خلقانهits tattered clothes
عليّ في منّة قبح خلقانه
You are what I ask of time, so be generous
"And you, ask the days about me, and find
to me with a favor—how ugly are its rags!”
Upon me the ugliness of its creation as a blessing."
أتيتهI came to him ثمّthen قلتI said ذلكthat منwhoever
أتيته ثمّ قلت ذلك من
سرّrejoiced بهذاin this رميwas struck بخذلانهby his desertion
سرّ بهذا رمي بخذلانه
I came to him, then said as much: “Whoever
I came to him, then I said this is
rejoices in this is struck by his desertion.”
A secret that exposed me to abandonment."
ثمّthen تنصّفتI sought fair treatment وانتميتand affiliated myself إلىwith
ثمّ تنصّفت وانتميت إلى
عبّاسAbbas فيamong رهطهhis clan وفتيانهand his young men
عبّاس في رهطه وفتيانه
Then I sought fair treatment and attached myself to
Then I was fair and belonged to
Abbas, among his clan and his young men.
Al-‘Abbas in his group and his young men.
وقلتand I said فيabout خالدKhalid وعطبتهand his misfortune
وقلت في خالد وعطبته
قولاwords يوافيaccords بحسنwith the beauty of إحسانهhis beneficence
قولا يوافي بحسن إحسانه
I spoke of Khalid and his misfortune
And I spoke about Khalid and his defect
words befitting the beauty of his beneficence.
A saying that meets with the beauty of his perfection.
خرّfall down! كذاthus ليto me يقالit is said فيin زمنan age
خرّ كذا لي يقال في زمن
مدّprolonged منof هجريmy estrangement بطولthrough the length of هجرانهhis desertion
مدّ من هجري بطول هجرانه
“Fall down!”—so I am told in an age
So bow like this to me, it is said in a time
that prolonged my estrangement through his long desertion.
That stretched my estrangement with prolonged estrangement.
أناI الفتىthe youth الأحنفal-Ahnaf الذيwho خضعتbowed
أنا الفتى الأحنف الذي خضعت
لهto him وذلّتand were humbled خدودthe cheeks of أقرانهhis peers
له وذلّت خدود أقرانه
I am the youth al-Ahnaf, before whom bowed
I am the young man, the most loyal, who submitted
and abased themselves the cheeks of his peers.
To him, and the cheeks of his peers humbled themselves.
أقرّacknowledged أهلthe people of السجونprisons عنwith ثقةcertainty
أقرّ أهل السجون عن ثقة
بفضلهof his superiority فيin جميعall بلدانهhis lands
بفضله في جميع بلدانه
The inmates of prisons acknowledged with certainty
The people of prisons acknowledged, confident
his superiority throughout all his lands.
In his virtue in all countries.
نازوكNazuk قدhas ملgrown weary منof عقوبتهhis punishment
نازوك قد مل من عقوبته
فيماin what مضىpassed منof قديمthe olden أزمانهhis times
فيما مضى من قديم أزمانه
Nazuk has grown weary of punishing him
Delicate, who had enough of his punishment
in the bygone days of his earlier times.
In past times of old eras.
والبازعجيّand al-Bazaʿji فهوfor he يعرفهُknows him
والبازعجيّ فهو يعرفهُ
وذمand denounced شيطانهhis devil لشيطانهto his devil
وذم شيطانه لشيطانه
And al-Bazaʿji knows him,
And al-Bazirji, he knows him,
and denounced his devil to his own devil.
And blamed his devil for his devil.
مقطبknitting الحاجبينboth eyebrows ترعدُtrembles منfrom
مقطب الحاجبين ترعدُ من
خوفfear of دواهيهhis calamities قلبthe heart of سجّانهhis jailer
خوف دواهيه قلب سجّانه
His brows are knitted; there trembles, from
Frowning, whose heart shakes
fear of his calamities, his jailer's heart,
From fear of his afflictions, the jailer’s heart.
منfrom ألفa thousand فلسa fals coin وألفand a thousand ألفthousand عصاa rod
من ألف فلس وألف ألف عصا
لوif أحصيتthey were counted فيin أقلthe least of ديوانهhis register
لو أحصيت في أقل ديوانه
from a thousand fals and a million strokes of the rod,
From a thousand coins and a thousand thousand sticks
if counted in the merest part of his register.
If counted in the least of his registers.
وقفاتُهُhis stances والولاةُwhile the governors تسألهُquestion him
وقفاتُهُ والولاةُ تسألهُ
أثبتfirmer منthan خالدKhalid وسيدانهand his wolves
أثبت من خالد وسيدانه
His stances, while the governors question him,
His stops, and the governors ask him
are firmer than Khalid and his wolves.
More steadfast than Khalid and his master.
إذاwhen رأىhe sees السبعthe wild beast جاءهُhe approaches it عجلاin haste
إذا رأى السبع جاءهُ عجلا
منfrom غيرabsence of خوفfear لعركto rub آذانهits ears
من غير خوف لعرك آذانه
When he sees the wild beast, he hastens to it,
When he saw the lion, he came to him hastily
without fear, to rub its ears.
Without fear of the roar of his ears.
قدhas صوّرdepicted القرمُطيّal-Qarmuti صورتهُhis portrait
قد صوّر القرمُطيّ صورتهُ
منfrom خوفهfear of him فيon جميعall حيطانهhis walls
من خوفه في جميع حيطانه
Al-Qarmuti has drawn his portrait,
Al-Qaramiti depicted his image
out of fear of him, on all his walls.
Out of his fear on all his walls.
منجّمan astrologer شاعرٌa poet لهhe has هممٌambitions
منجّم شاعرٌ له هممٌ
نيطتwere bound ببهرامهto his Bahram (Mars) وكيوانهand his Kaywan (Saturn)
نيطت ببهرامه وكيوانه
An astrologer and poet, he has ambitions
An ingenious poet, his ambitions
bound to his Bahram and his Kaywan.
Were tied to Bahram and Kayan.
تعليمteaching ماwhat فيin الكتابthe book فطنتهhis acumen
تعليم ما في الكتاب فطنته
منfrom شعرهhis poetry وديوانهand his collected verse
من شعره وديوانه
Teaching what is in the book is his skill,
The insight of what is in the book, his poetry
from his poetry and his collected verse.
And his compilation.
إنif أنتyou واصلتهkeep company with him وفيتyou reach إلىto
إن أنت واصلته وفيت إلى
سعادةhappiness لاnot تشوبtaint أحزانهhis sorrows
سعادة لا تشوب أحزانه
If you keep company with him, you will reach
If you befriend him and fulfill
a happiness untainted by his sorrows.
The happiness that has no sorrows.
فقالthen he said ياO صاحبيmy companion أصلهI visit him
فقال يا صاحبي أصله
إذاwhen فرحrejoices قلبيmy heart يحلhe settles بيرانهhis wells (uncertain)
إذا فرح قلبي يحل بيرانه
Then he said, “My friend, I keep company with him
So he said, "My friend, his origin,
when my heart rejoices; he settles by his wells [uncertain].
When my heart rejoices, settles his open country."
وأنفقand I spend البيضsilver coins فيin مواضعهاtheir proper places
وأنفق البيض في مواضعها
صرتI became لهto him منamong اقلthe least of غلمانهhis serving boys
صرت له من اقل غلمانه
And I spend silver coins in their proper places;
"And I spend the eggs in their proper places
I became one of the least of his serving boys.”
I became for him the least of his boys."
أخصمنيhe bested me in argument والذيand by Him whom أؤمّلُهI place my hope in Him
أخصمني والذي أؤمّلُه
لعفوهfor His pardon فيin غدtomorrow وغفرانهand His forgiveness
لعفوه في غد وغفرانه
He bested me in argument—by Him in whom I hope
"Argue with me, and the one I hope
for His pardon and forgiveness tomorrow—
For his forgiveness tomorrow and his pardon."
لاnot يعطفsoftens الحبّthe beloved بعدafter جفوتهhis coldness
لا يعطف الحبّ بعد جفوته
غيرexcept مداويرthe round coins of كيسthe purse of وزّانهhis money-weigher
غير مداوير كيس وزّانه
nothing softens the beloved after his coldness
Love does not pity after his aloofness
except the round coins from his money-weigher's purse.
Except for the steps of a wise merchant.
Sol 6.1