وليand I have هرّa tomcat رميتI was saddled بهwith him خبيثٌwicked
ولي هرّ رميت به خبيثٌ
يعاملنيhe treats me بأخلاقwith the manners of اللئامthe base
يعاملني بأخلاق اللئام
I have a wicked tomcat with which I was saddled,
A wicked scoundrel I had as a friend,
Who treats me with the manners of the base.
Who behaved with the morals of villains.
إذاwhen جاءcomes الشتاءwinter ينامhe sleeps عنديwith me
إذا جاء الشتاء ينام عندي
كماas الأستاذthe master يأنسُfinds comfort بالغلامwith the boy
كما الأستاذ يأنسُ بالغلام
When winter comes, he sleeps with me,
When winter came he would sleep at my place,
As the master finds comfort with the boy.
Like a teacher taking comfort in a boy.
مضاجعةٌbed-sharing يسبّحchants praises بينbetween نحريmy throat
مضاجعةٌ يسبّح بين نحري
وسحريand my breast وهوwhile he is فيin وسَنthe drowsiness of المنامsleep
وسحري وهو في وسَن المنام
Sharing my bed, he purrs his praises between my throat
Lying between my breast and belly
And my breast, drowsy with sleep.
As he slept at dawn’s first light.
وفيand in الحرّthe heat الشديدintense يغيبُhe disappears عنّيfrom me
وفي الحرّ الشديد يغيبُ عنّي
إذاwhen استكفىhe has had enough وأمعنand goes far فيinto القتامthe dust
إذا استكفى وأمعن في القتام
And in the fierce heat he disappears from me,
In the severe heat he would disappear from me
When he has had enough and ventures far into the dust.
When he had his fill and lingered in the dark.
يقاربنيhe approaches me لحاجتهfor his needs لواذاseeking refuge
يقاربني لحاجته لواذا
ملاذtaking refuge الوفدthe visitors بالبيتat the House الحرامthe Sacred
ملاذ الوفد بالبيت الحرام
He approaches me for his needs, seeking refuge,
He approached me for his needs whenever
As visitors seek refuge at the Sacred House.
Pilgrims sought refuge in the Sacred House.
ويأكلُand he eats منfrom فميmy mouth ويطيفand circles حوليaround me
ويأكلُ من فمي ويطيف حولي
نفاقاhypocritically باشتياقwith yearning والتزامand embracing
نفاقا باشتياق والتزام
He eats from my mouth and circles around me,
And he would eat from my mouth and wander around me
Hypocritically, with yearning and close embraces.
With false longing and commitment.
إذاwhen ماever السبعthe beast of prey أبصرهُsees him تراقىhe climbs up
إذا ما السبع أبصرهُ تراقى
إلىto الجدرانthe walls كالأسدlike the lion الهمامvaliant
إلى الجدران كالأسد الهمام
Whenever a beast of prey spies him, he climbs
If a lion saw him he would leap
Up the walls like a valiant lion.
Onto the walls like a brave lion.
يهارشُhe tussles with كلevery سنّورcat محوناwantonly (uncertain reading)
يهارشُ كل سنّور محونا
ويلعبand he plays فيon السطوحthe rooftops بلاwithout احتشامrestraint
ويلعب في السطوح بلا احتشام
He tussles with every cat, wantonly [reading uncertain],
He'd attack any wild cat we encountered
And plays on rooftops without restraint.
And play on the roofs without any shame.
تغرّبhe went away فيin شباطFebruary فضاقso grew tight صدريmy breast
تغرّب في شباط فضاق صدري
بغيبتهat his absence وأقلقنيand troubled me غراميmy passion
بغيبته وأقلقني غرامي
He wandered off in February, and my breast grew tight
He was a stranger in February, so my heart tightened
At his absence, and my passion troubled me.
At his absence and my passion disturbed me.
وكلand every متيّمlove-stricken person يزدادincreases شوقاin longing
وكل متيّم يزداد شوقا
إذاwhen حجبare hidden away الأحبّةthe beloveds فيin الخيامthe tents
إذا حجب الأحبّة في الخيام
And every lovelorn soul grows in longing
And every lovesick one grows fonder
When beloveds are hidden away in tents.
When loved ones disappear into tents.
ويسهرand stays awake ليلهُthrough his night ويسيءand forms bad ظنّاsuspicions
ويسهر ليلهُ ويسيء ظنّا
وصرفand the vicissitudes of الدهرtime معذورexcused الحمامdeath
وصرف الدهر معذور الحمام
And stays awake all night, harboring dark suspicions;
He stays up at night and suspects the worst,
And time's vicissitudes—death stands excused [syntax unclear].
While the days pass and he longs like a dove.
وماand not وجديmy longing بهfor him عشقاpassionate love ولكنbut rather
وما وجدي به عشقا ولكن
لطولbecause of the length of العهدthe bond أحنحI incline (uncertain reading) للذمامtoward loyal obligation
لطول العهد أحنح للذمام
My longing for him is not passionate love, but
I did not love him, but out of lifelong habit
Because of our long bond, I incline toward loyalty [reading uncertain].
I was sympathetic to his cooing.
فهاجthen he grew frenzied وهامand wandered فيamong الجيرانthe neighbors يعويhowling
فهاج وهام في الجيران يعوي
عواءthe howling of الكلبthe dog فيin جنحthe cover of الظلامdarkness
عواء الكلب في جنح الظلام
Then he grew frenzied and roamed among the neighbors, howling
He roared and lusted after the neighbors, howling
A dog's howl under the cover of darkness.
The howl of a dog in the darkness of night.
يناديhe calls بالهوائجfor females in heat والبغاياand harlots
ينادي بالهوائج والبغايا
كماas نادىcalled المهيبthe summoner إلىto المدامwine
كما نادى المهيب إلى المدام
He calls for females in heat and harlots,
He called for young women and prostitutes
As the summoner called people to wine.
As the fearful caller summoned his beloved.
وكانand he used to إذاwhen رآنيhe saw me جاءcome يسعىrunning
وكان إذا رآني جاء يسعى
فألهاهbut distracted him الغرامpassion عنfrom السلامgreeting
فألهاه الغرام عن السلام
Whenever he saw me, he used to come running;
Whenever he saw me he would come rushing,
But passion distracted him from greeting me.
But his passion made him forget to greet me.
ذخرتI saved لهfor him الطعامthe food فلمbut did not يجئنيcome to me
ذخرت له الطعام فلم يجئني
وجاءand came الليلthe night يؤذنheralding باهتمامof anxiety
وجاء الليل يؤذن باهتمام
I saved food for him, but he did not come to me,
I hoarded food for him but he did not come,
And night came, heralding anxiety.
And night arrived, hinting at worry.
اسلمI offer a greeting وهوwhile he is معترضٌpassing by حذاراfearfully
اسلم وهو معترضٌ حذارا
عليهfor him فماyet he does not يحنّyearn إلىtoward كلاميmy words
عليه فما يحنّ إلى كلامي
I greet him as he passes, fearful
He surrendered while still blocking the way, cautious
For him, yet my words stir no tenderness in him.
That he would not incline toward my words.
أناديI call زبرجاZibrij والليلwhile the night هادis quiet
أنادي زبرجا والليل هاد
وزبرجand Zibrij فيin خراباتthe ruins of العوامthe common people
وزبرج في خرابات العوام
I call Zibrij while the night is still,
I called for Zubair as the night grew still,
And Zibrij is in the common people's ruins.
While Zubair wandered among the masses.
جفانيhe shunned me لاmay not جزاهreward him اللهGod خيراwith good
جفاني لا جزاه الله خيرا
وخلفنيand left me بحالin the state of المستهامone crazed by love
وخلفني بحال المستهام
He shunned me—may God not reward him with good!—
He abandoned me, may Allah not reward him well,
And left me in the state of one crazed by love.
And left me in a perplexed state.
وماذنبيand what is my fault إليهtoward him خزيmay he be disgraced سوىexcept أنthat
وماذنبي إليه خزي سوى أن
أصابhe found أطيبtastier منthan طعاميmy food
أصاب أطيب من طعامي
What wrong did I do him—may he be disgraced!—except that
What was my crime against him, bringing disgrace,
He found something tastier than my food?
Except that he got the best of my food?
إذاwhen هاجgoes into rut البعيرthe camel تراهyou see him يرغيfoaming
إذا هاج البعير تراه يرغي
ويملأand fills ماfirst fragment of 'his two jaws' ضغيهremaining fragment of 'his two jaws' منwith الثغامthughām grass
ويملأ ما ضغيه من الثغام
When a camel goes into rut, you see him foaming,
When a camel goes wild you'll see it grunt
And filling his two jaws with thughām grass.
And fill what it gnaws with soil.
ويسلكand makes his way فيthrough الشعابthe ravines علىover قتادqatād thorn bushes
ويسلك في الشعاب على قتاد
بلاwithout برةa nose-ring يهيمhe wanders ولاand without خطامa halter
بلا برة يهيم ولا خطام
And threading the ravines over qatād thorns,
It roams the valleys on a tether
Wandering without a nose-ring or a halter.
Without any saddle or halter.
ومأكلهand his food الحشيشgrass فكيفso what of قومpeople
ومأكله الحشيش فكيف قوم
غذواwere nourished بالطيباتon delicacies منof الطعامfood
غذوا بالطيبات من الطعام
His food is grass; what, then, of people
Its food is grass, so how could a people
Nourished on the finest foods,
Fed fine foods be the same?
يسقونare given to drink الثلوجsnow بماءwith water مزنrainclouds
يسقون الثلوج بماء مزن
علىamid طربmerriment بألوانwith varieties of المدامwine
على طرب بألوان المدام
Served snow with water from rainclouds,
They drink snows with spiced wine
Amid merriment, with wines of many kinds,
Happily, with cups of wine year after year.
يشمّونthey inhale الذريرscented powder الغواليcostly perfumes
يشمّون الذرير الغوالي
بماءwith water of الوردroses عاماyear بعدafter عامyear
بماء الورد عاما بعد عام
Who inhale scented powder and costly perfumes
They smell sweet basil
With rosewater, year after year?
With rosewater, time after time.
يقالit is said لهمto them وقدand already سبقواthey have raced ahead أنيبواturn back in repentance
يقال لهم وقد سبقوا أنيبوا
إلىto سبلthe paths of التألهdevotion to God والصيامand fasting
إلى سبل التأله والصيام
They are told, though they have raced ahead, 'Turn back
They are told, having been indulgent, repent!
To the paths of devotion and fasting,
Return to the ways of worship and fasting.
وعفّواand abstain عنfrom ملاحthe beautiful among الناسpeople هذاthis
وعفّوا عن ملاح الناس هذا
محالٌimpossible فيin الحلالthe lawful وفيand in الحرامthe forbidden
محالٌ في الحلال وفي الحرام
And abstain from beautiful people!' This
But to forgive the salt of the people—that is
Is impossible, in the lawful as in the forbidden.
Impossible, whether lawful or banned.
يلومblame الناسthe people مترفهمtheir pampered one إذاwhen ماever
يلوم الناس مترفهم إذا ما
لغاhe speaks idly والناسyet the people أولىmore deserving بالملامof blame
لغا والناس أولى بالملام
People blame their pampered man whenever
They blame refined people whenever
He speaks idly, yet people are more deserving of blame.
The foolish speaks—but people deserve the blame.
وأينand where الطبعnatural disposition منin relation to دعوىa claim of محالthe impossible
وأين الطبع من دعوى محال
وكيفand how لموجعfor a sufferer كتمconcealment of السقامillness
وكيف لموجع كتم السقام
What has nature to do with an impossible claim?
How can nature match a false claim?
And how can one in pain conceal his sickness?
How can an affliction hide a sickness?
أأذكرهshall I mention him? هذاthis فرضa duty ليسis not بذمa reproach
أأذكره هذا فرض ليس بذم
للذيfor the one who شيقwas stirred to longing وأنّيand that I بالمنامin sleep
للذي شيق وأنّي بالمنام
Shall I mention him? This is a duty, not a reproach
Do I mention him? It is no insult
For one stirred to longing—and I am asleep [syntax unclear].
To one who enticed me in my dream.
Sol 6.1