العقلreason معدومnonexistent فلاso there is no عقلreason
العقل معدوم فلا عقل
فصحّso it proved sound (likely intended: 'is sound') عقلreason معهwith it جهلignorance
فصحّ عقل معه جهل
Reason is nonexistent, for no reason
can be sound while ignorance accompanies it.
وإنماand only العاقلthe rational person منone who لمnot (past negation) يكنbe
وإنما العاقل من لم يكن
يحفظis recorded عنهof him فيin الخطاerror فعلa deed
يحفظ عنه في الخطا فعل
And the rational person is only one who has never
had a mistaken deed recorded of him.
ويدّعيand claims العقلreason جميعall الورىhumankind
ويدّعي العقل جميع الورى
صغيرهمtheir young والشيخand the old man والكهلand the middle-aged man
صغيرهم والشيخ والكهل
All humankind claims reason—
their young, the old, and the middle-aged.
والجهلand ignorance فيin الإنسانthe human being قبلbefore الحجىunderstanding
والجهل في الإنسان قبل الحجى
فالعقلso reason فرعa branch والغباand stupidity الأصلthe root
فالعقل فرع والغبا الأصل
And ignorance precedes understanding in the human being;
so reason is a branch, and stupidity the root.
والعقلand reason مأسورcaptive بكفin the hand of الهوىdesire
والعقل مأسور بكف الهوى
مضطهدoppressed يتبعهfollows it الفضلvirtue
مضطهد يتبعه الفضل
And reason is captive in desire's hand,
oppressed, with virtue following it.
وأيand what عقلreason صحّproved sound منfrom عاقلa rational person
وأي عقل صحّ من عاقل
يحتاجneeds فيregarding فعلa deed إلىto عذلreproach
يحتاج في فعل إلى عذل
And what reason has proved sound in a rational person
who needs reproach for a deed?
لاno بدّescape للعاقلfor the rational person منfrom زلةa lapse
لا بدّ للعاقل من زلة
يسقطfalls away فيهاin it ذلكthat الفضلvirtue
يسقط فيها ذلك الفضل
A rational person cannot escape a lapse
in which that virtue falls away.
والناسand people كاثنينlike two فذوso one endowed with فطنةdiscernment
والناس كاثنين فذو فطنة
وحكمةand wisdom فيin رايهhis judgment حزلunclear; probably 'sound in judgment'
وحكمة في رايه حزل
And people are of two kinds: one endowed with discernment
and wisdom, sound in his judgment;
وجاهلand an ignorant person قدindeed ادعىhas claimed حكمةwisdom
وجاهل قد ادعى حكمة
برُدّهby turning him back (likely intended: 'turns him back') عنfrom جهلهhis ignorance النعلthe sandal
برُدّه عن جهله النعل
and an ignorant one who has claimed wisdom,
whom a sandal turns back from his ignorance.
Sol 6.1