ألاah ذرفتshed tears عينيmy eye ودامand continued سجومهاits streaming
ألا ذرفت عيني ودام سجومها
وأفقدهاand deprived it of طيبsweetness of المنامslumber منيمهاits sleep-bringer
وأفقدها طيب المنام منيمها
Ah, my eye has shed tears, and its streaming has endured,
Oh, my eyes overflowed with tears continuously
and its sleep-bringer has robbed it of the sweetness of slumber.
And sleep left them, taking away their comfort
وكانتand was علىthrough الأيّامthe days عينيmy eye صحيحةًhealthy
وكانت على الأيّام عيني صحيحةً
فهاyet here هيit قرحىulcerated لاnot تداوىare healed كلومُهاits wounds
فها هي قرحى لا تداوى كلومُها
My eye was sound through all those days,
My eyes used to be healthy looking at the days
yet here it is, ulcerated, its wounds unhealed.
Yet now they are ulcered, incurable are their wounds
لقدindeed أقرحَulcerated الأجفانthe eyelids دمعtears كأنّهas though it were
لقد أقرحَ الأجفان دمع كأنّه
شآبيبdownpours from سحبclouds أسكبتهاpoured them out غيومهاtheir rain clouds
شآبيب سحب أسكبتها غيومها
Tears have indeed ulcerated the eyelids, as though they were
Tears have ulcered my eyelids as if
cloudbursts poured forth by their rain clouds.
They were rain clouds that poured out their showers
إذاwhenever ديمةٌa steady rain منهاof them استقلّتrose وأمطرَتand rained
إذا ديمةٌ منها استقلّت وأمطرَت
نأتreceded فهمتthen poured down أخرىanother طباقاlayer upon layer ركومهاits piled masses
نأت فهمت أخرى طباقا ركومها
Whenever one of their steady rainclouds rises and pours,
When some tears finish and rain down
it recedes, then another streams, its masses piled in layers.
Others understand and flow down again in succession
علىdespite أنthe fact that فيin سفحshedding الدموعtears استراحةrelief
على أن في سفح الدموع استراحة
لغيريfor others than me وقلبيand my heart دائماalways لاnot يرومهاseeks it
لغيري وقلبي دائما لا يرومها
Although the shedding of tears brings relief
Yet in the slopes of tears there is some comfort
to others, my heart never seeks that rest.
For others while my heart never wishes for it
ألاah ياO خليليmy friend منof قشيرQushayr أماdo you not ترىsee
ألا يا خليلي من قشير أما ترى
إلىat مهجتيmy life's blood تفنىwastes away ويبلىand wears away أديماskin
إلى مهجتي تفنى ويبلى أديما
Ah, my friend of Qushayr, do you not see
Oh my friend, is it not true that my body wastes away
my life's blood wasting away and my skin wearing thin?
And the sands of my days come to their end?
وماand no مسعدfellow mourner عنديwith me ويبكيand weeps for أخاa brother in جوىlove's anguish
وما مسعد عندي ويبكي أخا جوى
لهhe has مقلةan eye أدوىsickened الصحيحthe healthy سقيمهاits ailing one
له مقلة أدوى الصحيح سقيمها
I have no fellow mourner to weep for a brother in love's anguish,
While Mis'ad weeps for a brother departed
whose ailing eye has made the healthy sick.
Whose sickness I try to cure, but cannot heal
جرىflowed دمعيmy tears منهاfrom it ارتياحاin yearning وصبوةand desire
جرى دمعي منها ارتياحا وصبوة
إلىfor حمصHoms يستدعيهcalls it forth منهاfrom it نعيمهاits delights
إلى حمص يستدعيه منها نعيمها
My tears flowed from it in yearning and desire
My tears flow relieved, abundantly
for Homs, whose delights draw those tears from my eye.
To Homs where pleasure calls them
ويرتاحand yearns قلبيmy heart نحوtoward بغداذBaghdad للهوىout of love
ويرتاح قلبي نحو بغداذ للهوى
لشتّانhow far apart! إذsince ضمّembraced الحبيبthe beloved حريمهاits precincts
لشتّان إذ ضمّ الحبيب حريمها
And my heart yearns toward Baghdad out of love.
And my heart finds comfort in Baghdad's love
How great the difference, since its precincts embraced the beloved!
How different when the beloved unites his harem!
وإنّيand indeed I لأستهديsurely ask for الشمالthe north wind سلامهُمtheir greetings
وإنّي لأستهدي الشمال سلامهُم
وينعشُand revives قلبيmy heart حينwhen يأتيcomes نسيمهاits breeze
وينعشُ قلبي حين يأتي نسيمها
Indeed, I ask the north wind for their greetings,
I ask the North wind for news of them
and its breeze revives my heart when it comes.
And my heart is glad when a breeze comes from there
لقدindeed أفسدَruined العيشlife التنائيseparation وقدand indeed سطاassailed
لقد أفسدَ العيش التنائي وقد سطا
علىupon مهجتيmy life's blood حتفاdeath وخسفاand humiliation يسومهاinflicts on it
على مهجتي حتفا وخسفا يسومها
Separation has indeed ruined life and assailed
Being apart has ruined life, and it dominated
my life's blood, inflicting death and humiliation upon it.
My heart with death and collapse that it planned
أماindeed والتيby her who فيin القلبthe heart أيسرُthe slightest حبّهاlove for her
أما والتي في القلب أيسرُ حبّها
لظىa blaze of جمراتembers ليسdoes not يخبوdie down ضريمُهاtheir fire
لظى جمرات ليس يخبو ضريمُها
By her, the slightest love for whom within my heart is
By her who is the tenderest love in my heart
a blaze of embers whose fire never dies,
It kindled ember fires that do not conceal their heat
لأدرعَنّI shall surely don الليلthe night سيراtraveling تجوبtraverse بيwith me
لأدرعَنّ الليل سيرا تجوب بي
فسيحvast expanse of الفلاthe wilderness نوقshe-camels بلىwore down الوخدswift pacing كومهاtheir humps
فسيح الفلا نوق بلى الوخد كومها
I shall cloak myself in night and travel, borne across
I will walk the night traveling far
the vast wilderness by she-camels whose humps swift pacing has worn down.
In the open desert, kissing the cheek of sand dunes
بوازلfull-grown camels يقطعنcross الصحاصحlevel wastes بالضحىin the forenoon
بوازل يقطعن الصحاصح بالضحى
تحفّsweep across بحارseas of البيدthe deserts حتىuntil أعومهاI swim through them
تحفّ بحار البيد حتى أعومها
Full-grown camels cross the level wastes in morning light,
In the morning, stopping at the small dunes
sweeping across desert seas until I swim through them.
That echo with the sound, echoing voices
إذاwhenever جبتI crossed منهاof them بلقعاa barren waste لاحappeared بلقعa barren waste
إذا جبت منها بلقعا لاح بلقع
يجيبanswer الصدىthe echo فيهاthere صدىecho of الصوتthe voice بومهاits owls
يجيب الصدى فيها صدى الصوت بومها
Whenever I cross one barren waste, another appears;
When I hear them, I forget all
there its owls answer the echo—the echo of a voice.
Except the one whose voice puts me to sleep
إذاwhenever أذنيmy ear استهدتsought بهاthere صوتa voice of صائتa caller
إذا أذني استهدت بها صوت صائت
تناسيتI feigned forgetfulness إلاexcept منthe one who صداهاits echo ينيمهاlulls it to sleep
تناسيت إلا من صداها ينيمها
Whenever my ear seeks there a caller's voice,
When we passed al-Baqee' in peace
I forget all but the one whose echo lulls it to sleep.
And passed al-Barma, how excellent are its sands!
إذاwhen أنّاI (apparently intended) جاوزتI crossed البقيعةal-Buqay‘ah سالماsafely
إذا أنّا جاوزت البقيعة سالما
وجاوزتand I passed بارمّاBaramma فنعمىthen bliss أرومهاI seek it
وجاوزت بارمّا فنعمى أرومها
When I cross al-Buqay‘ah safely,
When we crossed the Euphrates bridge at dawn
and pass Baramma, bliss is what I seek,
And arrived at Ajseer, its sands appeared
وجاوزتand I crossed جسرbridge of النهروانNahrawan مشرّقاheading east
وجاوزت جسر النهروان مشرّقا
ووافيتand I reached باجسريBajasri ولاحتand appeared حجومهاits masses
ووافيت باجسري ولاحت حجومها
and cross the Nahrawan bridge, heading east,
And we camped on land secured by God, who gave
and reach Bajasri, its masses coming into view,
Its people abundance, fertility and fair shares
وخيّمتand I camped أرضاin a land آمنmade secure اللهGod أهلهاits people
وخيّمت أرضا آمن الله أهلها
وأوسعهاand enriched it with خصباfertility وعدلاand justice قسيمهاits dispenser of bounty
وأوسعها خصبا وعدلا قسيمها
and camp in a land whose people God has made secure,
Afterwards, I thanked the One for whom I yearned
and whose dispenser of bounty has filled it with plenty and justice,
He whose care enriches me and sustains me absolutely
فشكرتthen I gave thanks أماas for بعدwhat follows شوقاin longing إلىfor امرىءa man
فشكرت أما بعد شوقا إلى امرىء
لهhe has راحةa palm أغنىenriched وأقنىand bestowed possessions عمومُهاits all-embracing reach
له راحة أغنى وأقنى عمومُها
then I give thanks—now, to proceed—yearning for a man
To you, son of Waraqa, the Prince, I complained
whose palm's all-embracing bounty has enriched and endowed.
Of the land the Prophet made barren and desolate
إليكtoward you ابنson of ورقاءWarqa الأميرthe prince تهجّستjourneyed
إليك ابن ورقاء الأمير تهجّست
بيwith me النيبold she-camels أرضاa land قدalready قلاهاshunned it ظليمهاits male ostrich
بي النيب أرضا قد قلاها ظليمها
Toward you, Prince Ibn Warqa, journeyed
Roamed by few wild animals, misguided
old she-camels bearing me through a land its male ostrich has shunned,
Eating my flesh, stinging me with their venom
قليلةscant مرعىpasture for الوحشwild beasts مرتbarren مضلةbewildering
قليلة مرعى الوحش مرت مضلة
ويأكلand devours لحميmy flesh حرّهاits heat وسمومهاand its scorching winds
ويأكل لحمي حرّها وسمومها
with little pasture for wild beasts, barren and bewildering;
Traveling the lands, it destroyed them
its heat and scorching winds devour my flesh.
With a disheveled one, narrowing its expanses
تجوبtraverse قراديدrugged heights of البلادthe land وهدهاits hollows
تجوب قراديد البلاد وهدها
بأشعثwith a disheveled man ذيpossessor of أماكاهاunclear as written مضيمهاits oppressed one
بأشعث ذي أماكاها مضيمها
They traverse the land's rugged heights and hollows,
So I can witness your noble character
bearing a disheveled man with [unclear], oppressed by it,
Noble, and your ancestry is my asset
لأشهدَso I may witness منof أخلاقكyour character الغرّradiant مشهداًa sight
لأشهدَ من أخلاقك الغرّ مشهداً
كريماnoble وحسبيand enough for me منfrom جداهاits bounty مريمهاunclear as written
كريما وحسبي من جداها مريمها
so I may witness in your radiant character a sight
God has filled the lands with safety
of nobility; enough for me from its bounty is [unclear].
Through your sword when there was little security
لقدindeed ملأfilled اللهGod البلادthe land سلامةsafety
لقد ملأ الله البلاد سلامة
بسيفكthrough your sword لماwhen قلّbecame few فيهاin it سليمهاits unharmed one
بسيفك لما قلّ فيها سليمها
God has indeed filled the land with safety
And made the wolf and lamb flock together
through your sword, when few within it were unharmed.
To you despite the jealous chiefs
وألفتand you reconciled بينbetween الذئبthe wolf والشاءand the sheep فانضوىthen rallied
وألفت بين الذئب والشاء فانضوى
إليكto you برغمdespite الحاسدينthe envious زعيمهاits chieftain
إليك برغم الحاسدين زعيمها
You reconciled the wolf and the sheep, and there rallied
The demons of the land dread and fear you
to you, despite the envious, its chieftain.
And refrain from eating the unlawful
ودانتand submitted شياطينdevils of البلادthe land مهابةin awe
ودانت شياطين البلاد مهابة
وقصّرand desisted عنfrom أكلconsuming الحرامthe forbidden رجيمهاits accursed one
وقصّر عن أكل الحرام رجيمها
The land's devils submitted in awe,
Men fear men dearer to them
and its accursed one desisted from consuming the forbidden.
Who before they would not hesitate to insult
وخافتand feared رجالmen منof رجالmen أعزّةmighty
وخافت رجال من رجال أعزّة
ومنand from قبلbefore كانتwas لاnot يضامwas wronged ذميمهاits contemptible one
ومن قبل كانت لا يضام ذميمها
Men feared other men of might,
The Bedouins of the land answered your call
though formerly even its vilest man suffered no affront.
And the Kurds of the land obeyed your command
أجابكanswered you أعرابBedouins of البلادthe land وأذعنتand submitted
أجابك أعراب البلاد وأذعنت
لأمركto your command أكرادKurds of البلادthe land ورومهاand its Romans
لأمرك أكراد البلاد ورومها
The land's Bedouins answered you, and submitted
So its snakes slept and its lions calmed
to your command the land's Kurds and Romans.
And the poor and orphan lived in it
فنامتthen slept أفاعيهاits vipers وريضتand were tamed أسودهاits lions
فنامت أفاعيها وريضت أسودها
وعاشand lived بهاthere مسكينهاits needy one ويتيمههاand its orphan
وعاش بها مسكينها ويتيمهها
Its vipers fell asleep, and its lions were tamed,
The necks of tyrannical kings bowed down
and its poor and orphan lived there.
To you who built glory there, elders and youth alike
وذلّتand were humbled رقابnecks منof ملوكkings جبابرtyrannical
وذلّت رقاب من ملوك جبابر
بنىbuilt المجدglory فيهاthere كهلهاits mature man وفطيمهاand its weanling
بنى المجد فيها كهلها وفطيمها
And the necks of tyrant kings were humbled,
The noble old men took pride and they are truly
where its mature men and weanlings alike had built glory.
The noblest of people, and you are their noble one
فخرتyou took pride بشيبانin Shayban الكرامthe noble وإنهاand indeed they
فخرت بشيبان الكرام وإنها
كرامnobles of الورىmankind حقاtruly وأنتand you كريمهاtheir noble one
كرام الورى حقا وأنت كريمها
You took pride in noble Shayban; indeed, they are
You disciplined its undisciplined, its brave lion, its leader
truly the nobles of mankind, and you are their noble one:
You put it forward in every important matter, its most knowledgeable one
مهذّبهاtheir refined one قمقامهاtheir great chief ليثlion of غابهاtheir forest
مهذّبها قمقامها ليث غابها
مقدّمهاtheir leader فيin كلّevery خطبcrisis عليمهاtheir learned one
مقدّمها في كلّ خطب عليمها
their refined one, their great chief, the lion of their forest,
You are the sword of God in all the earth
their leader in every crisis, their man of knowledge.
Its later ones praiseworthy and its early ones
وشيبانand Shayban سيفsword of اللهGod فيthroughout الأرضthe earth كلهاall of it
وشيبان سيف الله في الأرض كلها
أواخرهاits later generations محمودةpraised وقديمهاand its ancient stock
أواخرها محمودة وقديمها
And Shayban is God's sword throughout the earth;
And you are of the noble old men, with a high
its later generations are praised, and its ancient ones too.
And famous character and sweet calmness
وحوطand Hawt فمنis thus of شيبانShayban فيat راسa summit شامخlofty
وحوط فمن شيبان في راس شامخ
مناقبهاits noble deeds مشهورةrenowned وحلومهاand its sound judgment
مناقبها مشهورة وحلومها
And Hawt, of Shayban, stands upon a lofty summit;
You stretch out your hand to the heights, whenever you draw
its noble deeds and its sound judgment are renowned.
A sword, the next day the coward has no peer
مددتyou stretched إلىtoward العلياءexalted glory كفاa hand إذاwhen امتطتmounted
مددت إلى العلياء كفا إذا امتطت
حساماa sword غداةon the morning of الروعterror فلrouted خصيمهاits adversary
حساما غداة الروع فل خصيمها
You stretched a hand toward glory; when it mounts
Through it a drink is wholesome and fresh for the taster
a sword on terror's morning, that sword breaks its foe.
And my misery and joy are its prose and poetry
بهاin it منهلاtwo springs of شريbitter colocynth وأريand honey لذائقfor a taster
بها منهلا شري وأري لذائق
وبؤسىand misery ونعمىand blessing نثرهاits scattering ونظيمهاand its stringing
وبؤسى ونعمى نثرها ونظيمها
In that hand are two springs: bitter colocynth and honey for the taster,
Oh Ja'far, son of the noble ones, truly
and misery and blessing, in what it scatters and strings together.
Only the greatest men bear the burdens of men
فياso O جعفراJa'far ياO ابنson of الكرامthe noble وإنماand only
فيا جعفرا يا ابن الكرام وإنما
ينوءshoulders بأثقالunder the burdens of الرجالmen عظيمهاtheir great one
ينوء بأثقال الرجال عظيمها
So, O Ja'far, O son of the noble, only
the great among them can shoulder men's burdens.
Partial English translation: 74 of 76 Arabic lines translated.
Sol 6.1