أرىI see الناسpeople فيin الدنياthis world سكارىdrunk بأربعon four things
أرى الناس في الدنيا سكارى بأربع
يشاهدهاobserves them معقولهمtheir reason ونشاهدهand we observe it
يشاهدها معقولهم ونشاهده
I see people in this world drunk on four things;
I see people in this world intoxicated by four things:
Their reason observes them, and we observe it:
Their intellect sees them, and we see them too.
هوىpassion غالبٌoverpowering للعقلover reason يقتادهleads it السهىheedlessness
هوى غالبٌ للعقل يقتاده السهى
ويقتادهاand leads it مستحسنsomething admired هوit رائدهits guide
ويقتادها مستحسن هو رائده
A passion overpowering reason, led by heedlessness,
Passion overwhelms the intellect, leading it astray,
And something admired leads it, serving as its guide;
While the alluring guides it as its leader.
وحاجةand the need of مضطرone in distress وإقدامand the boldness of ظالمa wrongdoer
وحاجة مضطر وإقدام ظالم
يقودdirects بخيرfor good أوor بسوءfor ill عوائدهhis customary ways
يقود بخير أو بسوء عوائده
And a desperate person's need, and a wrongdoer's boldness,
A needy person in distress, an oppressor's aggression -
That directs his customary ways, for good or ill.
Each leads its good or evil consequences.
وخامسةand a fifth خطبgreat concern الحياةlife ومركزand a pivot
وخامسة خطب الحياة ومركز
عليهupon it اصطلاحagreement الخلقpeople خيرthe good وفاسدهand the corrupt among them
عليه اصطلاح الخلق خير وفاسده
And a fifth: life's great concern, and a pivot
And the fifth thing which is the pivot
On which people agree, the good and the corrupt alike:
Upon which the temperament of people revolves, for better or worse,
هيit الفضّةsilver البيضاءwhite والذهبand gold الذيwhich
هي الفضّة البيضاء والذهب الذي
يعمّspreads everywhere ويحيىand is greeted بالكرامةwith honor ناقدهthe one who pays it out
يعمّ ويحيى بالكرامة ناقده
It is white silver and gold, which
Is the white silver and the gold that
Spreads far and wide, and its spender is greeted with honor.
Spreads life and vitality through the generosity of its giver.
إذاwhen حصلاboth were obtained للمرءfor a person طابتbecame pleasant حياتهhis life
إذا حصلا للمرء طابت حياته
وإنand if عدماboth were lacking سدّتwere shut عليهto him مواردهhis sources of livelihood
وإن عدما سدّت عليه موارده
When a person obtains both, his life grows pleasant;
When a person acquires them, his life is pleasant,
And if both are lacking, his sources of livelihood are shut to him.
And if he lacks them, his resources are blocked.
فمنso who ذاthis one الذيwho عنهاfrom it يعفّabstains وهذهand these
فمن ذا الذي عنها يعفّ وهذه
منافعهاits benefits إنif أمكنتهenabled him مصائدهhis snares
منافعها إن أمكنته مصائده
Who, then, would abstain from it, when these are
So who can do without them, when their benefits avail,
Its benefits, if his snares let him obtain it?
If strategies entrap him?
وأيّand what مكانplace للأمانةfor honesty والتقىand piety
وأيّ مكان للأمانة والتقى
إذاif لمnot يكنbe للمرءfor a person حظّgood fortune يساعدهhelps him
إذا لم يكن للمرء حظّ يساعده
And what room is there for honesty and piety
Where can probity and piety be,
If a person has no good fortune to aid him?
If a person has no luck to assist him?
وماand not أناI إلاexcept ظالمa wrongdoer وابنand a son of ظالمa wrongdoer
وما أنا إلا ظالم وابن ظالم
إذاwhen هجمتassailed يوماone day عليهupon him شدائدهhis hardships
إذا هجمت يوما عليه شدائده
And I am but a wrongdoer and a wrongdoer's son,
I am nothing but an oppressor, son of an oppressor,
When, one day, his hardships assail him.
If one day calamities assault him.
Sol 6.1