قَدindeed كَشَّفَhas stripped away الحِلمُforbearance عَنّيfrom me الجَهلَfolly فَاِنقَشَعَتso it cleared
قَد كَشَّفَ الحِلمُ عَنّي الجَهلَ فَاِنقَشَعَت
عَنّيfrom me الضَبابَةُthe haze لاnot نِكسٌa weakling وَلاand not وَرَعُa coward
عَنّي الضَبابَةُ لا نِكسٌ وَلا وَرَعُ
Forbearance has indeed stripped folly from me, and there has lifted
Wisdom has unveiled my ignorance and dispelled my confusion,
from me the haze; no weakling am I, nor coward.
Neither humble nor devout am I now,
وَهَرَّنيand hated me الناسُthe people إِلّاexcept ذاa man possessing مُحافَظَةٍprotectiveness of honor
وَهَرَّني الناسُ إِلّا ذا مُحافَظَةٍ
كَماas يُحاذِرُfears وَقعَthe strike الأَجدَلِof the falcon الضُوَعُthe night-bird
كَما يُحاذِرُ وَقعَ الأَجدَلِ الضُوَعُ
People hated me, save a man protective of his honor,
And people disdained me but those of propriety,
as a night-bird fears the falcon's strike.
As birds take heed of the falling acorns.
وَالمَوعِدِيَّand those who threaten me بِظَهرِbehind الغَيبِthe unseen أَعيُنُهُمtheir eyes
وَالمَوعِدِيَّ بِظَهرِ الغَيبِ أَعيُنُهُم
تُبديreveal شَناءَتَهُمtheir hatred حَوضيmy pool لَهُمfor them تَرَعُbrimming
تُبدي شَناءَتَهُم حَوضي لَهُم تَرَعُ
And those who threaten me behind my back—their eyes
My detractors glanced at me askance, their eyes betraying their rancor,
betray their hatred; my pool is brimming for them.
Though to my face they feigned meekness and restraint.
أَخزاهُمُdisgraced them الجَهلُfolly حَتّىuntil طاشَmissed its mark قَولُهُمُtheir speech
أَخزاهُمُ الجَهلُ حَتّى طاشَ قَولُهُمُ
عِندَat النِضالِthe archery contest فَماso not طارواthey flew وَماand not وَقَعواthey landed
عِندَ النِضالِ فَما طاروا وَما وَقَعوا
Folly disgraced them until their speech missed its mark
Foolishness had made them rave mindlessly when defending their words,
in the archery contest; they neither flew nor landed.
They flew not high nor struck true.
يُحاوِلونَthey attempt هِجائيsatire against me عِندَbefore نِسوَتِهِمtheir women
يُحاوِلونَ هِجائي عِندَ نِسوَتِهِم
وَلَوand if رَأَونيthey saw me أَسَرّواthey hushed القَولَthe words وَاِتَّضَعواand humbled themselves
وَلَو رَأَوني أَسَرّوا القَولَ وَاِتَّضَعوا
They attempt to lampoon me before their women,
They would vilify me to their women, yet if they saw me themselves,
but if they saw me, they would hush their words and humble themselves.
Humbly their tongues would still and their heads bow.
وَفيand among الرِجالِmen يَراعٌhollow reeds لاno قُلوبَhearts لَهُمfor them
وَفي الرِجالِ يَراعٌ لا قُلوبَ لَهُم
أَغمارُignorant men شُمطٍgray-haired فَماso not ضَرّواthey harmed وَماand not نَفَعواthey benefited
أَغمارُ شُمطٍ فَما ضَرّوا وَما نَفَعوا
Among men are hollow reeds, with no hearts in them:
Among the men no hearts had they, merely foolish driveling louts,
gray-haired fools, who have neither harmed nor helped.
Who neither harmed nor helped aught.
إِذاwhen نَصَبتُI confront لِأَقوامٍagainst peoples بِمَشتِمَةٍwith invective
إِذا نَصَبتُ لِأَقوامٍ بِمَشتِمَةٍ
أَوهَنتُI weaken مِنهُمof them صَميمَthe core العَظمِof the bone أَوor ظَلَعواthey limp
أَوهَنتُ مِنهُم صَميمَ العَظمِ أَو ظَلَعوا
When I confront a people with invective,
If I assail a people with blame, the stalwarts among them grow frail
I weaken the very core of their bones, or leave them limping.
Or stumble along abjectly lame.
وَالمالِكِيَّةُand al-Malikiyya قَدindeed أَبصَرتُI saw ماwhat صَنَعَتshe did
وَالمالِكِيَّةُ قَد أَبصَرتُ ما صَنَعَت
لَمّاwhen تَفَرَّقَdispersed شَعبُthe company الحَيِّof the clan فَاِنصَدَعواso they split apart
لَمّا تَفَرَّقَ شَعبُ الحَيِّ فَاِنصَدَعوا
And al-Malikiyya—I saw what she did
I see what the Maliki School has wrought,
when the clan's company dispersed and they split apart.
When the throngs of Hijaz fell apart and cracked.
تُسارِقُshe steals الطَرفَa glance مِنfrom دونِbehind الحِجابِthe veil كَماas
تُسارِقُ الطَرفَ مِن دونِ الحِجابِ كَما
يَرميكَlooks at you مِنfrom دونَbehind عيصِthe thicket السِدرَةِof the lote-tree الذَرَعُthe wild cow's calf
يَرميكَ مِن دونَ عيصِ السِدرَةِ الذَرَعُ
She steals glances from behind the veil, as
Your stolen glance from behind the veil is like
a wild cow's calf looks at you from behind the lote-tree thicket.
Pebbles cast without sling or staff.
بِعارِضَينِwith two cheeks يَجولُwafts الطيبُperfume فَوقَهُماover them both
بِعارِضَينِ يَجولُ الطيبُ فَوقَهُما
وَمُقلَةٍand an eye لَمnot يُخالِطhas touched طَرفَهاits gaze قَمَعُeye inflammation
وَمُقلَةٍ لَم يُخالِط طَرفَها قَمَعُ
With two cheeks over which perfume wafts,
About them the perfume circulates, above a pair
and an eye whose gaze no inflammation has touched.
Of cheeks, and eyes no lewdness has taint.
وَأَناand I كَالسَدمِlike a thwarted bull-camel مِنbecause of أَسماءَAsma إِذwhen ظَعَنَتshe departed
وَأَنا كَالسَدمِ مِن أَسماءَ إِذ ظَعَنَت
أَوهَتshe damaged مِنَfrom القَلبِthe heart ماwhat لاnot يَشعَبُcan mend الصَنَعُthe craftsman
أَوهَت مِنَ القَلبِ ما لا يَشعَبُ الصَنَعُ
I was like a thwarted bull-camel over Asma when she departed;
To them belong lips drinking sweetly the proffered kiss,
she damaged in my heart what no craftsman can mend.
As the thirsty drink of their like, eagerly quaff.
إِذاwhen تَنَزَّلُshe descends مِنfrom عُلِيَّةٍan upper chamber رَجَفَتit would shake
إِذا تَنَزَّلُ مِن عُلِيَّةٍ رَجَفَت
لَولاwere it not that يُؤَيِّدُهاsupports it الآجُرُّthe brickwork وَالقَلَعُand the stonework
لَولا يُؤَيِّدُها الآجُرُّ وَالقَلَعُ
When she descends from an upper chamber, it would quake,
The wife of rabid Ashmat,
were it not supported by brick and stone.
In whose head were madness and raving unremitting.
يُرويquenches العِطاشَthe thirsty لَهاhers عَذبٌsweet مُقَبَّلُهُits kissing-place
يُروي العِطاشَ لَها عَذبٌ مُقَبَّلُهُ
إِذاwhen العِطاشُthe thirsty عَلىfrom أَمثالِهِits like كَرَعواdrink deep
إِذا العِطاشُ عَلى أَمثالِهِ كَرَعوا
She has a mouth, sweet to kiss, that quenches the thirsty,
Her cheeks unfettered by veils,
when the thirsty drink deep from such as it.
As if shackled to her temples were scraping platters.
زَوجَةُwife أَشمَطَof a gray-haired man مَرهوبٍfeared بَوادِرُهُhis outbursts
زَوجَةُ أَشمَطَ مَرهوبٍ بَوادِرُهُ
قَدalready كانَthere was فيin رَأسِهِhis head التَخويصُpatchy graying وَالنَزَعُand receding hair
قَد كانَ في رَأسِهِ التَخويصُ وَالنَزَعُ
The wife of a gray-haired man whose outbursts are feared,
Say, O bearer of momentous missives, does your parchment convey,
his head already marked by patchy gray and receding hair.
By its breadth and length of scripture, requite?
نَفىremoved الزَعانِفَthe stray tufts مِنهُfrom it حَولَaround هامَتِهِhis crown
نَفى الزَعانِفَ مِنهُ حَولَ هامَتِهِ
كَأَنَّماas though هِيَthey فيat أَصداغِهِhis temples القَزَعُscattered cloudlets
كَأَنَّما هِيَ في أَصداغِهِ القَزَعُ
It cleared the stray tufts from around his crown,
She resembles an ostrich, but for her hollowed socket,
as though those at his temples were scattered scraps of cloud.
Bare of lashes should you strip the lid back.
ياO صاحِfriend هَلwill تُبلِغَنهاbring me to her ذاتُpossessing مَعجَمَةٍtested strength
يا صاحِ هَل تُبلِغَنها ذاتُ مَعجَمَةٍ
بِصَفحَتَيهاon both her flanks وَمَجرىand the track نِسعِهاof her girth-strap وَقَعُsores
بِصَفحَتَيها وَمَجرى نِسعِها وَقَعُ
Friend, will a she-camel of tested strength bring me to her,
She escapes the coupling of wild mountain asses, when in heat
with sores on both her flanks and where her girth lies?
Their hooves fall short as the paths rise steep.
مِثلُlike المَحالَةِthe great well-pulley إِلّاexcept أَنَّthat نُقبَتَهاher coloring
مِثلُ المَحالَةِ إِلّا أَنَّ نُقبَتَها
عَيساءُpale tawny فيهاin her إِذاwhen جَرَّدتَهاyou strip her bare شَجَعُgreat height
عَيساءُ فيها إِذا جَرَّدتَها شَجَعُ
Like a great well-pulley, except that her coloring
As if she were a piebald racing mare, behind her follow
is pale tawny; stripped bare, she shows great height.
Two legs whose heels in each stride land with a clap.
تَنجوshe speeds نَجاءَat the speed of أَتانِa she-ass الوَحشِof the wild إِذwhen ذَبَلَتshe grew lean
تَنجو نَجاءَ أَتانِ الوَحشِ إِذ ذَبَلَت
وَمَسَّand touched أَخفافَهُنَّtheir padded feet النَصُّhard driving وَالوَقَعُand footsoreness
وَمَسَّ أَخفافَهُنَّ النَصُّ وَالوَقَعُ
She speeds like a wild she-ass when she has grown lean,
Or a gazelle, keeping pace with her in pursuit
and hard driving and soreness have worn their padded feet.
Is a nimble hyrax, succeeding its mate with rapid foot.
كَأَنَّهاas though she أَسحَمُblack الرَوقَينِin both horns مُنتَجِعٌseeking pasture
كَأَنَّها أَسحَمُ الرَوقَينِ مُنتَجِعٌ
تَتلوهُfollow him رِجلانِtwo legs فيat كَعبَيهِماtheir hocks صَمَعُslenderness
تَتلوهُ رِجلانِ في كَعبَيهِما صَمَعُ
As though she were a bull with two black horns, seeking pasture,
Close they vie as their race intensifies,
with two legs trailing him, slender at the hocks.
With but waste-land between them as boundary and limit.
أَوor هِقلَةٌa hen-ostrich مِنamong نَعامِthe ostriches الجَوِّof al-Jaww عارَضَهاapproached her
أَو هِقلَةٌ مِن نَعامِ الجَوِّ عارَضَها
قَردُmatted العِفاءِin plumage وَفيand on يافوخِهِhis crown صَقَعُa white patch
قَردُ العِفاءِ وَفي يافوخِهِ صَقَعُ
Or a hen among al-Jaww's ostriches, approached by
A female hare, tiring, is startled by the call
a male with matted plumage and a white patch on his crown:
Of another male further behind, giving chase, acute.
هَيقٌa cock-ostrich خَفيفٌnimble يُباريهاraces her إِذاwhen نَهَضَتshe rises
هَيقٌ خَفيفٌ يُباريها إِذا نَهَضَت
وَهوَand he لَهاto her بَعدَafter جِدٍّhard striving مِنهُماby them both تَبَعُa follower
وَهوَ لَها بَعدَ جِدٍّ مِنهُما تَبَعُ
a nimble cock-ostrich racing her when she rises,
Twenty five were counted, then she accepted the buck
and, after hard striving by both, he follows her.
As though they had reached the upper ridges again.
تَعاوَراthey alternated الشَدَّrunning لَمّاwhen اِشتَدَّgrew fierce وَقعُهُماtheir footfalls
تَعاوَرا الشَدَّ لَمّا اِشتَدَّ وَقعُهُما
وَكانَand there was بَينَهُماbetween them both مِنof غائِطٍlowland وَشَعُa stretch
وَكانَ بَينَهُما مِن غائِطٍ وَشَعُ
They took turns at running when their footfalls grew fierce,
By the Lord of the Christians on their feast day,
and a stretch of lowland lay between them.
And the Muslims when convened by the crowds without,
نَعّابَةٌloud-calling بَعدَafter جَهدِthe strain الأَينِof exhaustion يُفزِعُهاstartles her
نَعّابَةٌ بَعدَ جَهدِ الأَينِ يُفزِعُها
صَوتٌa cry لِآخَرَof another تالٍfollowing بَعدَهاbehind her يَقَعُmounts her
صَوتٌ لِآخَرَ تالٍ بَعدَها يَقَعُ
Loud-calling after exhausting toil, she is startled by
By the Lord of each monk sequestered in his abbey
the cry of another following behind her, who mounts her
Who passes evenings unconcerned by worldly wares,
خَمساًfive وَعِشرينَand twenty ثُمَّthen اِستَدرَعَتshe donned زَغَباًdowny chicks
خَمساً وَعِشرينَ ثُمَّ اِستَدرَعَت زَغَباً
كَأَنَّهُنَّas though they بِأَعلىon the heights of لَعلَعٍLa'la' رِجَعُpools
كَأَنَّهُنَّ بِأَعلى لَعلَعٍ رِجَعُ
twenty-five times; then she dons a mantle of downy chicks,
By the mendicants in their faded woolen robes,
as though they were pools on the heights of La'la'.
In them from distant wanderings, the signs of age show clear,
إِنّيindeed I وَرَبِّby the Lord of النَصارىthe Christians عِندَat عيدِهِمِtheir feast
إِنّي وَرَبِّ النَصارى عِندَ عيدِهِمِ
وَالمُسلِمينَand the Muslims إِذاwhen ماemphasis ضَمَّهاgathered them الجُمَعُFriday assemblies
وَالمُسلِمينَ إِذا ما ضَمَّها الجُمَعُ
I swear by the Christians' Lord at their feast,
Their mounts' saddle-bags swelling, the necessities of the riders abound,
and of the Muslims when Friday assemblies gather them,
Be they urgent affairs or journeys far and near.
وَرَبِّand by the Lord of كُلِّevery حَبيسٍrecluse فَوقَatop صَومَعَةٍa hermit's tower
وَرَبِّ كُلِّ حَبيسٍ فَوقَ صَومَعَةٍ
يُمسيhe reaches evening وَلاand not هَمُّهُhis concern الدُنياworldly life وَلاand not الطَمَعُgreed
يُمسي وَلا هَمُّهُ الدُنيا وَلا الطَمَعُ
and by the Lord of every recluse atop a hermit's tower,
I praised the Quraysh and implored them for aid,
who reaches evening caring neither for the world nor for gain,
When my companions slept and slumber snatched them away.
وَالمُلبِدينَand the matted-haired pilgrims عَلىon خوصٍhollow-eyed camels مُخَدَّمَةٍwhite-fetlocked
وَالمُلبِدينَ عَلى خوصٍ مُخَدَّمَةٍ
قَدalready بانَhas appeared فيهِنَّin them مِنfrom طولِthe length السُرىof night-travel خَضَعُdrooping necks
قَد بانَ فيهِنَّ مِن طولِ السُرى خَضَعُ
and of the matted-haired pilgrims on hollow-eyed, white-fetlocked camels,
When some folks maligned me, the tribe came to my defense,
whose bowed necks show the effects of long night-travel.
Whose lofty station with God is secure and will not decay.
حَثّواthey urged الرَواحِلَthe mounts مَشدوداًfastened حَقائِبُهاtheir saddlebags
حَثّوا الرَواحِلَ مَشدوداً حَقائِبُها
مِنof شَأنِthe concern رُكبانِهاof their riders الحاجاتُneeds وَالسَرَعُand haste
مِن شَأنِ رُكبانِها الحاجاتُ وَالسَرَعُ
They urged their mounts onward, their saddlebags bound fast;
In a Garden of spirits belonging to The Divine,
their riders' concern was needs to meet and haste—
No alarm disturbs the birds along its boughs as they sway.
لَقَدindeed مَدَحتُI praised قُرَيشاًQuraysh وَاِستَغَثتُand sought help بِهِمfrom them
لَقَد مَدَحتُ قُرَيشاً وَاِستَغَثتُ بِهِم
إِذwhen ماnot أَنامُI sleep إِذاwhen ماemphasis صُحبَتيmy companions هَجَعواthey slept
إِذ ما أَنامُ إِذا ما صُحبَتي هَجَعوا
I have indeed praised Quraysh and sought their help,
When storms whipped the meadows, they shared the milk
when I lay sleepless while my companions slept.
Of the nursing mothers, neglecting nor greed displaying.
وَإِذand when وَشىinformed against بِيَme أَقوامٌsome men فَأَدرَكَنيso rescued me
وَإِذ وَشى بِيَ أَقوامٌ فَأَدرَكَني
رَهطُthe clan الَّذيof him whom رَفَعَraised الرَحمَنُthe Merciful فَاِرتَفَعواso they rose high
رَهطُ الَّذي رَفَعَ الرَحمَنُ فَاِرتَفَعوا
And when some men informed against me, there came to my aid
They fed in time of hardship, while pretentious pedants
the clan of him whom the Merciful exalted, and they rose high,
Scoffed in their distant enclaves, deceitful and feigning.
فيin جَنَّةٍa garden هِيَit is أَرواحُrefreshing mercies الإِلَهِof God فَماso no
في جَنَّةٍ هِيَ أَرواحُ الإِلَهِ فَما
يُفَزِّعُstartles الطَيرَthe birds فيin أَغصانِهاits branches فَزَعُfear
يُفَزِّعُ الطَيرَ في أَغصانِها فَزَعُ
in a garden of God's refreshing mercies, where no
Summoned I was by Bishr to a feast,
fear startles the birds among its boughs.
Well-known is his charity, the folk his custom obey.
كانواthey were إِذاwhen الريحُthe wind لَفَّتtangled عُشبَthe grass ذيDhu إِضَمٍIdam
كانوا إِذا الريحُ لَفَّت عُشبَ ذي إِضَمٍ
غَيثَrain المَراضِعِfor nursing mothers ماnot ضَنّواthey were stingy وَماand not مَنَعواthey withheld
غَيثَ المَراضِعِ ما ضَنّوا وَما مَنَعوا
When the wind tangled the grass of Dhu Idam, they were
O Bishr, were I not so esteemed among you,
rain for nursing mothers, neither stingy nor withholding.
The overbearing lout would confront me to bray.
وَالمُطعِمينَand those who feed others عَلىdespite ماwhatever كانَthere was مِنof إِزَمٍfamine
وَالمُطعِمينَ عَلى ما كانَ مِن إِزَمٍ
إِذاwhen أَراهيطُlittle bands مَلّواgrew weary ذاكَthat أَوor خَدَعواheld back
إِذا أَراهيطُ مَلّوا ذاكَ أَو خَدَعوا
And they fed others, whatever famine there was,
You are the elite of Quraysh, your lineage is purest,
when other bands grew weary of that or held back.
The lords of Mecca, of noble descent today.
إِنّيindeed I دَعانيcalled me إِلىto بِشرٍBishr فَواضِلُهُhis bounties
إِنّي دَعاني إِلى بِشرٍ فَواضِلُهُ
وَالخَيرُand goodness قَدindeed عَلِمَknow الأَقوامُthe peoples مُتَّبَعُis pursued
وَالخَيرُ قَد عَلِمَ الأَقوامُ مُتَّبَعُ
Indeed, Bishr's bounties drew me to him,
God granted you that which you most deserved,
and goodness, as the peoples know, is sought after.
When kings of your calibre for themselves fortune fray.
ياO بِشرُBishr لَوif لَمnot أَكُنI were مِنكُمamong you بِمَنزِلَةٍin a position of honor
يا بِشرُ لَو لَم أَكُن مِنكُم بِمَنزِلَةٍ
أَلقىwould have laid يَدَيهِhis two hands عَلَيَّupon me الأَزلَمُthe cropped one (Time) الجَذَعُthe yearling
أَلقى يَدَيهِ عَلَيَّ الأَزلَمُ الجَذَعُ
Bishr, had I not held a place of honor among you,
Those they drive out do not thrive,
Time, the cropped yearling, would have laid both hands on me.
Nor can the mightiest seize what they turn away.
أَنتُمyou خِيارُthe choicest قُرَيشٍof Quraysh عِندَin reckoning نِسبَتِهاits lineage
أَنتُم خِيارُ قُرَيشٍ عِندَ نِسبَتِها
وَأَهلُand the people of بَطحائِهاits gravelly valley الأَثرَونَthe wealthiest وَالفَرَعُand the topmost branch
وَأَهلُ بَطحائِها الأَثرَونَ وَالفَرَعُ
You are Quraysh's choicest when its descent is traced,
So today I exert myself to the utmost for your sake,
and its gravelly valley's richest dwellers, and its topmost branch.
Though no soul tasked beyond its means can essay.
أَعطاكُمُgave you اللَهُGod ماwhat أَنتُمyou أَحَقُّmost entitled بِهِto it
أَعطاكُمُ اللَهُ ما أَنتُم أَحَقُّ بِهِ
إِذاwhen المُلوكُthe kings عَلىover أَمثالِهِits like اِقتَرَعواcast lots
إِذا المُلوكُ عَلى أَمثالِهِ اِقتَرَعوا
God has given you what you have the greatest right to,
when kings cast lots over things like it.
لَيسواthey are not إِذاwhen طَرَدواthey give chase يَنميescapes طَريدُهُمُtheir quarry
لَيسوا إِذا طَرَدوا يَنمي طَريدُهُمُ
وَلاand not تَنالُcan reach أَكُفُّthe hands القومِof the people ماwhat مَنَعواthey withheld
وَلا تَنالُ أَكُفُّ القومِ ما مَنَعوا
They are not men whose quarry escapes when they give chase,
nor can men's hands reach what they withhold.
فَاليَومَso today أَجهَدُI exert نَفسيmyself ماas much as وَسِعتُI can لَكُمfor you
فَاليَومَ أَجهَدُ نَفسي ما وَسِعتُ لَكُم
وَهَلand is تُكَلَّفُcharged نَفسٌa soul فَوقَbeyond ماwhat تَسَعُit can bear
وَهَل تُكَلَّفُ نَفسٌ فَوقَ ما تَسَعُ
So today I strain myself for you as far as I am able,
and is any soul charged beyond what it can bear?
Partial English translation: 72 of 78 Arabic lines translated.
Sol 6.1