1. من مبلغٌ وطني الحبيب تلُّهفي

    للقائه كتأسفي للقائه

    Who will tell my beloved homeland of my longing

    to meet it, like my sorrow at meeting it?

  2. لَّج الحنينُ وما عرفتُ بهجرتي

    أن استخفَّ بعنفهِ وزكائه

    Longing grew insistent; away from home, I never learned

    to make light of its force and its ardor.

  3. وطني الذي رُبِّيتُ تحت سمائه

    ووهبتهُ فني نجومَ سمائِه

    My homeland, beneath whose sky I was raised,

    and to which I gave my art as stars for its sky;

  4. ورضعتُ من أزهاره وسكرتُ من

    أسماره وشربتُ من أضوائه

    and suckled from its flowers, and grew drunk on

    its evening conversations, and drank of its lights;

  5. من ليس بَعدِ له سوى حِّبي له

    حبَّاً تشرَّد كاليتيمِ التائه

    which now has nothing but my love for it—

    a love that wandered homeless, like a lost orphan;

  6. من عنده الخبزُ القفارُ ولائمٌ

    وولائمُ الأرواح ملءُ رُوائهِ

    for which plain bread is a banquet,

    and whose beauty brims with feasts for the soul;

  7. من طالما غنيتُ في افيائه

    بروءاى حين سجنتُ في أفيائه

    in whose shade I so often sang

    of my visions, when I was imprisoned in its shade;

  8. من لم يمكني لأرفعَ مجدّه

    ولواءه وخذلتُ تحت لوائه

    which did not enable me to raise its glory

    and its banner, while I was forsaken beneath its banner;

  9. من لم ينهنه زجره جهدِي له

    وأنا المكبل في مديد بلائه

    whose rebuke did not restrain my striving for it,

    while I lay shackled in its prolonged affliction;

  10. من ظلَّ لا يجد الثمالَ سوى الألى

    خانوه واعتبروا مناطَ رجائهِ

    which kept finding no succor except in those

    who betrayed it and were deemed the mainstay of its hope;

  11. من لا يبالي أن يُشاهدَ أهله

    يشقونَ والأبرارَ من شُهدائه

    which is indifferent as it watches its people

    suffer, along with the righteous among its martyrs;

  12. من مكن الإقطاعَ من تقطيعه

    وأباح عَّزتهُ رضىَّ سُفهائهِ

    which enabled feudalism to carve it up,

    and surrendered its dignity to please its fools;

  13. من لم يَصن تاريخه بفعاله

    وهَوتَ زعامتهُ لدى زُعمائه

    which did not protect its history through its deeds,

    and whose leadership sank low among its leaders;

  14. من عفَّرَ الرأسَ المنّزه في الثرى

    للفاسقين الصُّمِّ من رؤسائه

    which rubbed its unsullied head in the dust

    before the deaf, depraved men among its rulers.

  15. كُنَّا نُرجِّى الأمسَ صِدقَ بلائهم

    فغدوا رزيئتهُ وسرَّ بلائه

    Yesterday we hoped for sincerity in their service,

    but they became its calamity and the secret of its affliction—

  16. من كلِّ أرعنَ لا يصِّعرُ خَدِّهُ

    إلا وتلطمه أحُّط نسائه

    each a reckless fool who never turns his cheek in scorn

    without the basest of his women slapping him.

  17. ينضىِ الركائبَ في الطِّلاب لشهوةٍ

    ولِضمِّ أهواءٍ إلى أهوائه

    He wears out the riding camels in pursuit of a lust,

    and to add desires to his desires;

  18. ويخال صَخبَ الموبقاتِ حيا لهُ

    إعجابَ من عَانوا من استهزائه

    and mistakes the clamor of ruinous sins before him for

    admiration from those who suffered his mockery.

  19. أسفىِ على المُلكِ المذالِ وطالما

    حامت قلوبٌ حوله لفدائه

    My sorrow for the debased realm! How often

    hearts hovered around it, to sacrifice themselves for it!

  20. كنا نلوذُ به ليوم كريهةٍ

    فإذا بنا ما شاءَ من أشلائه

    We used to seek refuge in it against a day of adversity,

    only to find ourselves whatever it willed—fragments of its torn body.

  21. أسفى وكم يَطغَى الحنينُ كأنني

    عبدٌ وإن حِّررتُ بين إمائه

    Alas! How longing overwhelms me, as though I were

    a slave—even though freed—among its bondwomen.

  22. ولربما كان النساءُ بأرضهش

    هُنَّ الرجالَ وكنَّ من أدوائه

    And perhaps the women in its land were

    the men themselves, and were among its maladies.

  23. كم عابثٍ يرثى لحالي ساخراً

    وهو الأحُّق بسخره ورثائه

    How many a trifler pities my plight, mocking,

    though he is more deserving of his own mockery and pity.

  24. والشعبُ إن باع الكرامةَ صاغراً

    أو فاجراً فبقاؤه كفنائه

    And if a people sells its dignity, abjectly

    or wickedly, its survival is the same as its extinction.