لمdid not ينهضuplift الظلمoppression فيon يومa day بإنسانfor a human being
لم ينهض الظلم في يوم بإنسان
فالظلمfor oppression والموتand death للإنسانfor a human being سيانalike
فالظلم والموت للإنسان سيان
Oppression has never uplifted a human being;
Injustice never rose with a human
For oppression and death are alike to humankind.
For injustice and death to a human are the same
وليسand is not يعرفknown عيدa festival فيin جلالتهits grandeur
وليس يعرف عيد في جلالته
أجلmore august منthan عيدa festival تحريرliberation لإنسانfor a human being
أجل من عيد تحرير لإنسان
No festival is known, in its grandeur,
And it knows no celebration in its majesty
More august than a festival of human liberation.
Greater than the celebration of human liberation
فكيفthen what بالعيدof the festival أحياrevived أمةa nation رزحتwas weighed down
فكيف بالعيد أحيا أمة رزحت
تحتbeneath البلاءينthe two afflictions منof جهلignorance وطغيانand tyranny
تحت البلاءين من جهل وطغيان
What, then, of the festival that revived a nation bowed down
So how is this celebration that revived a downtrodden nation
Beneath the twin afflictions of ignorance and tyranny?
Under the afflictions of ignorance and tyranny?
كأنماas though كلall ماضيهاher past الذيwhich حفلتheld in esteem
كأنما كل ماضيها الذي حفلت
بهit الشعوبthe peoples خرافاتfables لسكرانof a drunkard
به الشعوب خرافات لسكران
As though all her past, which the peoples cherished,
It is as if all its glorious past, with which
Were the fables of a drunkard;
The nations were obsessed, is the ramblings of a drunk
فلاso no هياكلtemples أخناتونAkhenaten قدhad نهضتrisen
فلا هياكل أخناتون قد نهضت
علىupon ثراهاher soil ولاnor توحيدunification أديانreligions
على ثراها ولا توحيد أديان
As though no temples of Akhenaten had risen
Neither Akhenaten's temples rose
Upon her soil, nor any unification of religions;
On its ruins, nor the unification of religions
وليسand was not أحمسAhmose منسوباlinked لوثبتهاto her uprising
وليس أحمس منسوبا لوثبتها
ولاnor تجلتshone forth بهاin her آياتsigns عرفاknowledge
ولا تجلت بها آيات عرفا
And Ahmose were not linked to her uprising,
Nor was Ahmose attributed to its leap forwards
Nor signs of knowledge had shone forth in her;
Nor did its signs become manifest in cognition
ولاnor تهادىmoved gracefully بهاthrough her التمدينcivilization منبسطاspreading out
ولا تهادى بها التمدين منبسطا
والنيلand the Nile ماwhat بينbetween إحياءgiving life وإحسانand beneficence
والنيل ما بين إحياء وإحسان
Nor civilization had moved gracefully through her, spreading wide,
Nor did civilization spread in it serenely
With the Nile giving life and doing good;
And the Nile between revival and benevolence
ولاnor تهافتflocked منthose who رامواsought مودتهاher friendship
ولا تهافت من راموا مودتها
علىtoward منائرbeacons جازتsurpassed كلevery حسبانreckoning
على منائر جازت كل حسبان
Nor those who sought her friendship had flocked
Nor did those who sought its affection swarm
To beacons surpassing all reckoning.
Its minbars that surpassed all reckoning
شأىstrove to outstrip الغزاةthe invaders فنوناarts منamong مآثرهاher achievements
شأى الغزاة فنونا من مآثرها
فماbut not استطاعواthey could وأعطتand she gave كلevery فنانartist
فما استطاعوا وأعطت كل فنان
Invaders strove to rival the arts among her achievements,
The invaders took from its glories, arts
But could not; she gave her gifts to every artist.
But could not, and every artist gave
وأوغلواand they penetrated deeply فتوارواthen they vanished فيinto مقابرهاher tombs
وأوغلوا فتواروا في مقابرها
تواريthe vanishing of السيلthe torrent فيinto أعماقdepths كثبانdunes
تواري السيل في أعماق كثبان
They pressed deep within, then vanished into her tombs,
And they delved and disappeared into its tombs
As a torrent vanishes into the depths of dunes.
Like a flood disappearing into the depths of dunes
كأنماas though الفاطميونthe Fatimids الألىwho ابتدعواcreated
كأنما الفاطميون الألى ابتدعوا
لهاfor her الحضارةcivilization كانواwere أهلpeople of بهتانfalsehood
لها الحضارة كانوا أهل بهتان
As though the Fatimids, who created
It is as if the Fatimids who originated
Civilization for her, had been people of falsehood;
Civilization for it were people of illusion
كأنماas though الأزهرal-Azhar المعمورflourishing فارقهاleft her
كأنما الأزهر المعمور فارقها
وبيعand were sold سكانهاher inhabitants فيin سوقa market عبدانslaves
وبيع سكانها في سوق عبدان
As though flourishing al-Azhar had left her,
It is as if Al-Azhar, bustling with life, had left it
And her inhabitants had been sold in a slave market.
And its inhabitants were sold in slave markets
كأنماas though كلall ماthat أعطتshe gave وماand what خلقتshe created
كأنما كل ما أعطت وما خلقت
لغوidle talk ويصدقand is believed فيهabout it الحاقدthe spiteful one الشانيthe hater
لغو ويصدق فيه الحاقد الشاني
As though all she had given and all she had created
It is as if everything it gave and created
Were idle talk, and the spiteful hater were believed about it—
Was void, and the hostile slanderer spoke the truth
منhe who شوّةdisfigured المجدglory حتىuntil صارit became منقصةa disgrace
من شوّة المجد حتى صار منقصة
وأفسدand corrupted الحقtruth حتىuntil صارit became كالجانيlike a criminal
وأفسد الحق حتى صار كالجاني
He who disfigured glory until it became a disgrace,
From the glory of triumphs until it became deficient
And corrupted truth until it became like a criminal.
And truth was corrupted as if by a sinner
لاno شيءthing غيرexcept عتوarrogance الظلمof oppression دانhe submitted لهto it
لا شيء غير عتو الظلم دان له
منhe who لاdoes not يدينsubmit لأصنامto idols وأوثانand graven images
من لا يدين لأصنام وأوثان
Nothing but the arrogance of oppression was obeyed
Nothing but the injustice of oppression was submitted to
By one who bows to neither idols nor graven images.
By one who does not submit to idols and statues
كأنماas though أنكرdenied الأديانthe religions أجمعهاall of them
كأنما أنكر الأديان أجمعها
منthose who قدسوهاsanctified them فهانتso they were debased دونwithout أثمانvalue
من قدسوها فهانت دون أثمان
As though all religions had been denied
It is as if all religions together denied
By those who sanctified them, leaving them debased and worthless.
Those who sanctified them, so they were disgraced for prices
وباتand became كافورKafur منhe whom كناwe used to نرجبهhonor him
وبات كافور من كنا نرجبه
وإنand even if يكنhe be فيin أديمskin أبيضwhite قانيruddy
وإن يكن في أديم أبيض قاني
And he whom we used to honor became Kafur,
Kafur, whom we used to hold in high esteem
Though his skin was white and ruddy.
Became, even if clad in white silk, despised
منhe who سخّرsubjugated الدينreligion عبداas a slave فيin فضائحهhis scandals
من سخّر الدين عبدا في فضائحه
ولمand has not يزلceased to be خصمan enemy of إنجيلGospel وقرآنand Quran
ولم يزل خصم إنجيل وقرآن
He who enslaved religion to his scandals,
One who enslaved religion to serve his disgraces
And remained an enemy of Gospel and Quran;
And ceaselessly opposed the Bible and Quran
منhe who داسtrampled فوقupon رقابnecks الناسthe people أجمعهمall of them
من داس فوق رقاب الناس أجمعهم
كأنهمas though they مثلهlike him أشباهsemblances of خصيانeunuchs
كأنهم مثله أشباه خصيان
He who trampled the necks of all the people,
One who trampled over all people's necks
As though they, like him, resembled eunuchs.
As if they were, like him, pseudo-eunuchs
غلاshackled فريقاa group منof الأحرارthe free men قدhad علمواlearned
غلا فريقا من الأحرار قد علموا
للثارfor vengeance ماwhat بينbetween تشريدbanishment وحرمانand deprivation
للثار ما بين تشريد وحرمان
He shackled a group of free men who had learned
A group of the free who knew
To seek vengeance amid banishment and deprivation.
Of vengeance between banishment and deprivation were provoked
واسعذبواand found sweet النفيexile رغمdespite البؤسmisery يرهقهمweighing upon them
واسعذبوا النفي رغم البؤس يرهقهم
حتىso that يؤدواthey might fulfill أماناتtrusts لأوطانto homelands
حتى يؤدوا أمانات لأوطان
They found exile sweet, despite the misery weighing upon them,
And they tolerated exile despite the misery burdening them
So that they might fulfill trusts owed to their homelands;
Until they fulfilled their trusts to homelands
واستمرؤواand found palatable الموتdeath ممنfrom him who راحwent on يسحقهمcrushing them
واستمرؤوا الموت ممن راح يسحقهم
كأنهمas though they حشراتinsects موتهاtheir death دانيnear
كأنهم حشرات موتها داني
And welcomed death from one who went on crushing them,
And they risked death from one who went to crush them
As though they were insects whose death was near.
As if they were insects whose death is insignificant
واستشهدواand died as martyrs فيin سبيلthe cause of النبلnobility ليسthere was not لهمfor them
واستشهدوا في سبيل النبل ليس لهم
همa concern يمتconnected لهذاto this العالمworld الفانيperishing
هم يمت لهذا العالم الفاني
They fell as martyrs in the cause of nobility, having
And they were martyred in the cause of nobility, having for it
No concern tied to this perishing world.
No concern, for it is they who died for this ephemeral world
فدىa sacrifice لمصرfor Egypt التيwhere عزّwas honored المسيحChrist بهاin her
فدى لمصر التي عزّ المسيح بها
طفلاas a child وعادand returned لهاto her فيin دينهhis faith السانيradiant
طفلا وعاد لها في دينه الساني
A sacrifice for Egypt, where Christ was honored
A sacrifice for Egypt in which the Christ was ennobled
As a child, and returned to her in his radiant faith;
As a child and to which he returned in his enduring faith
فدىa sacrifice لمصرfor Egypt التيwhich الإسلامIslam باركهاblessed her
فدى لمصر التي الإسلام باركها
كنانةquiver اللهof God ماnever دانتsubmitted لكفرانto unbelief
كنانة الله ما دانت لكفران
A sacrifice for Egypt, whom Islam blessed,
A sacrifice for Egypt which Islam blessed
God's quiver, which never bowed to unbelief;
The beloved of God who never submitted to disbelief
فدىa sacrifice لخيرfor the best مثالياتهاof her ideals وفدىand a sacrifice
فدى لخير مثالياتها وفدى
لجيلههاfor her generation الواثبrising المستيقظawakened البانيbuilding
لجيلهها الواثب المستيقظ الباني
A sacrifice for the finest of her ideals, and a sacrifice
A sacrifice for the best of its ideals and a sacrifice
For her rising, wakeful, building generation;
For its leaping, awakening, building generation
حتىuntil استجابanswered لهاher الأحرارthe free men أجمعهمall of them
حتى استجاب لها الأحرار أجمعهم
والجيشand the army واحتشدواand they massed فيin وجهthe face of شيطانa devil
والجيش واحتشدوا في وجه شيطان
Until all free men answered her,
Until all the free and the army responded to it
And the army, and they massed against a devil.
And gathered against the face of Satan
وخرand he fell منfrom عرشهhis throne المنهوكexhausted فيin وجلfear
وخر من عرشه المنهوك في وجل
كأنماas though هوhe منmade of خوصpalm fronds وعيدانand sticks
كأنما هو من خوص وعيدان
And, exhausted, he fell from his throne in dread,
And he who undermined its throne fell in fear
As though he were made of palm fronds and sticks.
As if he were made of reeds and timber
وراحand he departed شرthe worst طريدoutcast مصرEgypt تلفظهspitting him out
وراح شر طريد مصر تلفظه
للبحرinto the sea مثلlike وبىءa plague-stricken one بينamong جرذانrats
للبحر مثل وبىء بين جرذان
He departed, the worst of outcasts, as Egypt spat him
And the evil of Egypt's outcast departed it
Into the sea, like a plague-stricken creature among rats.
To the sea like a plague among rats
ياO ليتwould that مصرEgypt التيwho قدhad خانbetrayed نعمتهاher bounty
يا ليت مصر التي قد خان نعمتها
وارتهshe had buried him فيin إثمهhis sin منwith غيرno أكفانshrouds
وارته في إثمه من غير أكفان
Would that Egypt, whose bounty he had betrayed,
Oh, would that Egypt whose blessings he betrayed
Had buried him in his sin, without a shroud.
And whose sin overwhelmed him without shrouds
وعلهاand perhaps she اليومtoday فيin ذكرىremembrance لثورتهاof her revolution
وعلها اليوم في ذكرى لثورتها
لاnot تكتفيbe content بازدراءwith contempt أوor بنسيانwith forgetting
لا تكتفي بازدراء أو بنسيان
And may she today, remembering her revolution,
Would not be content today, on the anniversary of its revolution, with contempt or forgetfulness
Not be content with scorn or forgetting.
For truth is supported by the hand of faith
فالحقfor truth تأييدهits support فيin كفthe hand of إيمانfaith
فالحق تأييده في كف إيمان
والبطشand brute force تبديدهits destruction فيin كفthe hand of نيرانflames
والبطش تبديده في كف نيران
For truth is upheld by the hand of faith,
And might is scattered by the hand of fire
And brute force is shattered by the hand of flames.
July, O month of splendid celebrations
تموزJuly ياO شهرmonth of أعيادfestivals محجلةwhite-blazoned
تموز يا شهر أعياد محجلة
وكلand every عيدfestival لهof it عيدa festival لوجدانيfor my heart
وكل عيد له عيد لوجداني
July, O month of white-blazoned festivals,
Each holiday has an inner holiday for my essence
Each of its festivals is a festival for my heart.
Who can give me the sight of homelands that my verses
منwho ليfor me بزورةwith a visit أوطانhomelands فتنتI was enchanted بهاby them
من لي بزورة أوطان فتنت بها
وإنand even though أكنI am فيin ربوعlands مثلlike أوطانيmy homelands
وإن أكن في ربوع مثل أوطاني
Who will grant me a visit to homelands that enchanted me,
Would spread, even if I were in lands like homelands?
Though I dwell in lands like my own?
To witness the greatest joy and spread it
لأشهدthat I may witness الفرحةthe joy العظمىgreatest وأنشرهاand spread it
لأشهد الفرحة العظمى وأنشرها
عطراas fragrance بشعريthrough my poetry أوor نوراas light بألحانيthrough my melodies
عطرا بشعري أو نورا بألحاني
That I may witness the greatest joy and spread it
As perfume in my poetry or light in my melodies
As fragrance through my poetry, or light through my melodies;
And portray today the meaning of its second glory
وأرسمand paint اليومtoday معنىthe meaning of مجدهاher glory الثانيsecond
وأرسم اليوم معنى مجدها الثاني
فيin فخمthe splendor of ألوانهits colors لاnot فخمthe splendor of ألوانيmy colors
في فخم ألوانه لا فخم ألواني
And paint today the meaning of her second glory
In the grandeur of colors, not the grandeur of my colors
In the splendor of its colors, not of my own;
And watch the working peasant possessing
وأرقبand watch الكادحthe toiling one الفلاحthe farmer ممتلكاowning
وأرقب الكادح الفلاح ممتلكا
لأرضهof his land لاnot بهيماa beast ملكthe property of أطيانestates
لأرضه لا بهيما ملك أطيان
And watch the toiling farmer as the owner
His land, not an owned beast of estates
Of his land, not a beast belonging to an estate;
And see the Consultative Council convened
وأنظرand behold المجلسthe council الشورىconsultative مجتمعاassembled
وأنظر المجلس الشورى مجتمعا
فيin عزةthe dignity of الحرthe free man لاnot فيin ذلةthe abasement of العانيthe captive
في عزة الحر لا في ذلة العاني
And behold the consultative council assembled
In the dignity of the free, not the humiliation of the compelled
In a free man's dignity, not a captive's abasement;
And all its members have honored its seats
وكلand all أعضائهits members زانواadorned مقاعهدهمtheir seats
وكل أعضائه زانوا مقاعهدهم
كماas تلألأgleam أفكارthoughts بأذهانin minds
كما تلألأ أفكار بأذهان
All its members adorning their seats,
As ideas glittered in minds
As thoughts gleam within minds.
They swore to safeguard Egypt from foolishness
قدhave أقسمواsworn أنto يصونواprotect مصرEgypt عنfrom سفهfolly
قد أقسموا أن يصونوا مصر عن سفه
ويبلغوهاand bring her مكاناto a place فوقabove كيوانSaturn
ويبلغوها مكانا فوق كيوان
They have sworn to shield Egypt from folly
And take it to a place above constellations
And bring her to a place above Saturn;
And contribute to diverse civilizations
ويسهمواand contribute فيto حضاراتcivilizations منوّعةdiverse
ويسهموا في حضارات منوّعة
لاnot فيin سفاسفtrivialities أوهامdelusions وأضغانand grudges
لا في سفاسف أوهام وأضغان
And contribute to diverse civilizations,
Not to the dregs of illusions and assumptions
Not to petty delusions and grudges;
And make religion a meaning not colored
ويجعلواand make الدينreligion معنىa meaning لاnot يلوّنهcolors it
ويجعلوا الدين معنى لا يلوّنه
إفكfalsehood السياسةof politics أوor تسميمpoisoning ثعبانa serpent
إفك السياسة أو تسميم ثعبان
And make religion a meaning uncolored
By the deceit of politics or the poisoning of a serpent
By political falsehood or a serpent's poisoning.
If in my distant exile, my dreaming
إنif كنتI am فيin البعدdistance لمdid not يعطفshow compassion سوىexcept حلميmy dream
إن كنت في البعد لم يعطف سوى حلمي
علىfor حنينيmy longing فهذاthen this الحلمdream غنيانيmy sufficiency
على حنيني فهذا الحلم غنياني
If, far away, nothing but my dream has shown compassion
Inclined to my yearning, then this dream sustains me
For my longing, then this dream is enough for me.
Or if in my distant exile, forgotten, my spirit
أوor كنتI am فيin البعدdistance منسياforgotten فماyet has not برحتceased
أو كنت في البعد منسيا فما برحت
روحيmy soul ترفرفflutters فيin أصداءechoes تحنانيmy yearning
روحي ترفرف في أصداء تحناني
Or if, far away, I am forgotten, still
Has not ceased fluttering in the echoes of my affection
My soul keeps fluttering in the echoes of my yearning.
Children of Egypt whose virtues transcend
أبناءsons of مصرEgypt التيwhose تسموrise مناقبهاher virtues
أبناء مصر التي تسمو مناقبها
فوقabove الفراعينthe pharaohs فيin تقديرthe judgment of أزمانages
فوق الفراعين في تقدير أزمان
Sons of Egypt, whose virtues rise
The horizons in the estimation of time
Above the pharaohs in the judgment of ages,
Like jewels, age increased their value
مثلlike الجواهرjewels زادincreased العمرage قيمتهاtheir value
مثل الجواهر زاد العمر قيمتها
أوor كالنجومlike stars بعمرwith an age جدvery نوراتيradiant (unclear form)
أو كالنجوم بعمر جد نوراتي
Like jewels whose worth increases with age,
Or like stars, with a new life their lights shine
Or like stars, with a life radiant indeed;
Today is the beginning of an era entirely of resolve
اليومtoday مبدأthe beginning of عهدan era كلهall of it هممhigh resolve
اليوم مبدأ عهد كله همم
كالنيراتlike luminaries أضاءتshone وسطamid إدجانdarkness
كالنيرات أضاءت وسط إدجان
Today begins an era full of resolve,
Like fires that blazed amidst darkness
Like luminaries shining amid darkness.
There is no more excuse for despair that may seize you
لاno عذرexcuse بعدany longer ليأسfor despair قدmay يساوركمassail you
لا عذر بعد ليأس قد يساوركم
فإنكمfor you are أهلthe people of هذاthis الموطنhomeland الحانيtender
فإنكم أهل هذا الموطن الحاني
There is no excuse now for despair that might assail you,
For you are the people of this affectionate homeland
For you are the people of this tender homeland.
You are the army and you are Egypt, not a tyrannous king
الجيشthe army أنتمyou وأنتمand you مصرEgypt لاnot ملكa king
الجيش أنتم وأنتم مصر لا ملك
جانa wrongdoer عليكمagainst you ولاnor آثامthe sins of أعوانhenchmen
جان عليكم ولا آثام أعوان
You are the army, and you are Egypt—not a king
Or criminal aides imposing upon you
Who wronged you, nor the sins of henchmen.
And your station is among immortal deeds
وحطكمand he brought you low بينamong أعمالdeeds مخلّدةimmortal
وحطكم بين أعمال مخلّدة
وتضحياتand sacrifices لأبطالby heroes وشجعانand brave men
وتضحيات لأبطال وشجعان
And he brought you low amid immortal deeds
And the sacrifices of heroes and brave men
And sacrifices by heroes and brave men.
My message before was to provoke you
رسالتيmy message قبلformerly كانتwas فيin إثارتكمrousing you
رسالتي قبل كانت في إثارتكم
كماas يثارis stirred شواظa blaze طيّwithin بركانa volcano
كما يثار شواظ طيّ بركان
My message before was to rouse you,
As embers are provoked in a volcano
As a blaze is stirred within a volcano.
And today my poetry sings your praises
واليومand today غنىhas sung لكمto you شعريmy poetry محامدكمyour praises
واليوم غنى لكم شعري محامدكم
كماas تغنىsings بنفحwith the breath of الزهرflowers بستانيmy garden
كما تغنى بنفح الزهر بستاني
Today my poetry has sung your praises to you,
As the blossoms' fragrance sings in my garden
As my garden sings with the breath of flowers.
Partial English translation: 103 of 104 Arabic lines translated.
Sol 6.1