ياO مالكاًruler لاnot عنthrough وراثةinheritance شامخٍone proud
يا مالكاً لا عن وراثة شامخٍ
بجدودهof his forefathers حينwhen الجدودُforefathers فخارُglory
بجدوده حين الجدودُ فخارُ
O ruler, not by inheritance from one proud
O a king not by inheritance of a towering ancestry
of his forefathers, when forefathers are a source of glory,
With its forefathers when forefathers are pride
بلrather عنthrough محبةlove شعبةhis people (apparently intended) وخيارهand their choice
بل عن محبة شعبة وخياره
والشعبُand the people حُقَّis rightfully due لهto them الذيthe one whom يَختارُthey choose
والشعبُ حُقَّ له الذي يَختارُ
but through his people's love and their choice;
But of the love of his people and their choice
and the people are entitled to the one they choose.
And the people have the right to choose
الملكkingship مُلكdominion الشعبِthe people حينwhen زعيمهُtheir leader
الملك مُلك الشعبِ حين زعيمهُ
ملكٌa king هوhe المأثورُthe celebrated لاnot الجبارthe tyrant
ملكٌ هو المأثورُ لا الجبار
Kingship belongs to the people when their leader
The king is the people's king when their leader
is a celebrated king, not a tyrant.
A king he is the traditional not the despot
مُتوِّهجٌaglow بدمwith the blood of الكفاحstruggle وإنand even if يكنit be
مُتوِّهجٌ بدم الكفاح وإن يكن
سلماًpeaceful وفيand in سَلمِthe peace of الكفاحِstruggle النارfire
سلماً وفي سَلمِ الكفاحِ النار
Aglow with the blood of struggle, though it may be
Glowing with the blood of struggle though it may be
peaceful—and in peaceful struggle there is fire.
Peaceful and in the peace of struggle there is fire
قالواthey said ألاwill you not تَصفُdescribe المليكَthe king فقلتso I said بلrather
قالوا ألا تَصفُ المليكَ فقلت بل
وصفَdescribed المليكthe king سلوُكهhis conduct القَّهارُall-conquering
وصفَ المليك سلوُكه القَّهارُ
They said, “Will you not describe the king?” I said, “Rather,
They said why don't you describe the king so I said yes
his all-conquering conduct has described the king.”
Describing the king is his gallant conduct
هوhe واحدٌone منof شعبهhis people لمdid not يغتررgrow conceited
هو واحدٌ من شعبه لم يغترر
يوماًfor a day ولاnor مجدٌglory لديهin his possession مُعارُborrowed
يوماً ولا مجدٌ لديه مُعارُ
He is one of his people; he has never grown conceited
He is one of his people never fooled
for a day, nor is any glory he possesses borrowed.
Never a borrowed glory he possesses
يحنوhe shows tenderness عليهtoward them فيستجيبُso they respond لعطفهto his kindness
يحنو عليه فيستجيبُ لعطفه
ماnot فيهamong them أضدادopponents ولاnor أنصارُpartisans
ما فيه أضداد ولا أنصارُ
He is tender toward them, and they respond to his kindness;
He cares for them and answers their affection
among them there are neither opponents nor partisans.
No discord in him nor partisans
بلrather كلُّهُall of them يومَon the day of الكريهةِbattle شُعلةa flame
بل كلُّهُ يومَ الكريهةِ شُعلة
وجميعهand all of them يومَon the day of السلامpeace الغارُlaurel
وجميعه يومَ السلام الغارُ
Rather, all of them are a flame on the day of battle,
Rather all of him on the day of hardship a flame
and on the day of peace, they are all laurel.
And altogether on the day of peace the cave
إنif كانwas ماضيهtheir past الحضارةcivilization والعلىand lofty glory
إن كان ماضيه الحضارة والعلى
فإلىthen toward غدٍa tomorrow لهfor them تَشخصُgaze intently الأبصارُeyes
فإلى غدٍ له تَشخصُ الأبصارُ
If their past was civilization and lofty glory,
If his past is civilization and glory
then eyes gaze toward a tomorrow of their own.
To a tomorrow for him perspectives sharpen
شبلlion-cub الألىthose who عمَّتspread throughout حضارتُهمtheir civilization هدىًguidance
شبل الألى عمَّت حضارتُهم هدىً
أمماًnations ولمand did not يمسسُtouch علاهاits lofty glory العارshame
أمماً ولم يمسسُ علاها العار
Lion-cub of those whose civilization spread guidance
The noble cub whose civilization has spread guidance
among nations—and shame never touched its lofty glory.
To nations and did not touch their supremacy dishonor
سطعتit shone بأندلسَin Andalusia العظيمةِthe great حُرةًfree
سطعت بأندلسَ العظيمةِ حُرةً
ومضتand it passed away وظلَّand remained عبيدَهاits slaves الأحرارُfree men
ومضت وظلَّ عبيدَها الأحرارُ
It shone, free, in great Andalusia,
It shone in great Andalusia free
and passed away, while free men remained its slaves,
And passed and its slaves remained free
يستلهمونthey draw inspiration from جمالهاits beauty وشعارَهاand its motto
يستلهمون جمالها وشعارَها
إنif أَعوزis lacking to المستلهمينthose seeking inspiration شعارُa motto
إن أَعوز المستلهمين شعارُ
drawing inspiration from its beauty and its motto
Inspired by its beauty and its motto
if those seeking inspiration lack a motto.
If those getting inspiration lack a motto
أمحمدٌO Muhammad ماnot كنتَyou were خامسfifth عاهلٍa sovereign يقظٍvigilant
أمحمدٌ ما كنتَ خامس عاهلٍ يقظٍ
يَهابُfear جلالهhis majesty الفجَّارُthe wicked
يَهابُ جلاله الفجَّارُ
O Muhammad, you were no mere fifth vigilant sovereign
O Muhammad you were not the fifth vigilant king
whose majesty the wicked fear.
Feared by despots is his majesty
ياO رائداًpioneer للمكرماتfor noble deeds وحَكمهُand his reign
يا رائداً للمكرمات وحَكمهُ
سِيرَchronicles البطولةِheroism حولهاaround them الإعصارthe whirlwind
سِيرَ البطولةِ حولها الإعصار
O pioneer of noble deeds, whose reign is
O pioneer of favors and his rule
chronicles of heroism, with the whirlwind all around them.
The gale whirled around it heroic tales
ماذاwhat اقدِّمُI offer يومَon the day of عيدِكyour festival منof حُلىًadornments
ماذا اقدِّمُ يومَ عيدِك من حُلىً
وَحلاَكَand your adornments زاهيةٌradiant بهاwith them الآثارُthe monuments
وَحلاَكَ زاهيةٌ بها الآثارُ
What adornments shall I offer on your festival day,
What can I present on your feast day of jewels
when the monuments shine with your adornments?
While your ruins still have effects
ليسis not التمسُّحfawning فيon الملوكkings سجيتيmy nature
ليس التمسُّح في الملوك سجيتي
إنeven if صاحَshouted خلفهموbehind them العفاةُseekers of bounty وسارواand they followed
إن صاحَ خلفهمو العفاةُ وساروا
Fawning on kings is not my nature,
Crawling before kings is not my nature
even if seekers of bounty shout behind them and follow.
If the negligent shouted and walked behind them
بلrather للمبادئto principles وحدَهاthem alone أزجىI offer لهاto them
بل للمبادئ وحدَها أزجى لها
ماwhat ترتضيapprove الأحلامُdreams والأشعارُand poems
ما ترتضي الأحلامُ والأشعارُ
Rather, to principles alone I offer
But to principles alone I incline to them
what dreams and poems approve.
What dreams and poems approve
عشlive مَضربَa model الأمثالِproverbs للأُممfor the nations التيthat
عش مَضربَ الأمثالِ للأُمم التي
عانتhave suffered ودوَّخَand made reel حظَّهاtheir fortunes الأشرارُthe wicked
عانت ودوَّخَ حظَّها الأشرارُ
Live as a proverbial model for the nations that
Live smiting parables for nations
have suffered, and whose fortunes the wicked have made reel.
That suffered and luck crushed them the evildoers
ياoh رُبَّmany a فردٍperson قدmay يُضِّيعُruin أمةًa nation
يا رُبَّ فردٍ قد يُضِّيعُ أمةً
سواهsomeone other than him تَعمرُflourish حوَلهaround him الأعمارُlifetimes
سواه تَعمرُ حوَله الأعمارُ
Oh, many a person may ruin a nation;
O unique one who may lose a nation
around another, lifetimes flourish.
Others around him civilizations flourish
Sol 6.1