اضحكيlaugh ياO شمسُsun وابكىand weep ياO سماءsky
اضحكي يا شمسُ وابكى يا سماء
إنَّindeed هذاthis العيدَfestival عيدُfestival of الشَّهداءmartyrs
إنَّ هذا العيدَ عيدُ الشَّهداء
Laugh, O sun, and weep, O sky;
Laugh O sun and weep O sky
indeed, this festival is the festival of martyrs.
For this is the feast of martyrs
لاnot أباليI care أيَّwhich قُطرٍland حازهُمheld them
لا أبالي أيَّ قُطرٍ حازهُم
إنّهمindeed they ملءُthe fullness of أناشيدِthe songs of الرجاءhope
إنّهم ملءُ أناشيدِ الرجاء
I care not which land held them;
I care not which land embraced them
they fill the songs of hope.
For they are the essence of hope
لاnot أُباليI care أيَّwhich تاريخٍhistory حوىpreserved
لا أُبالي أيَّ تاريخٍ حوى
ذِكرهُمtheir memory فالَّذكرُfor remembrance عنوانُthe emblem of البقاءenduring life
ذِكرهُم فالَّذكرُ عنوانُ البقاء
I care not which history preserved
I care not which era passed
their memory, for remembrance is the emblem of enduring life.
For their memory is the title of eternity
لمdid not تميزهمُdistinguish them سوىexcept أعمالِهمtheir deeds
لم تميزهمُ سوى أعمالِهم
أوor يعِّرفهمmake them known سوىexcept لونthe hue of الفدَاءsacrifice
أو يعِّرفهم سوى لون الفدَاء
Nothing distinguished them but their deeds,
Only their deeds distinguished them
nor made them known but the hue of sacrifice.
Or the color of sacrifice introduced them
ربَّmany a منهمamong them مَنone who تردَّىwas cloaked بالأسىin sorrow
ربَّ منهم مَن تردَّى بالأسى
كمhow many ذبيحٍa slain victim لمwas not يُضرَّجdrenched بالدماءwith blood
كم ذبيحٍ لم يُضرَّج بالدماء
Many among them were cloaked in sorrow;
How many of them fell in sorrow
how many a slain victim was not drenched in blood!
Like victims not drenched in blood
كمhow many شجاعa brave man عاينَbeheld الموتdeath وقدwhile indeed
كم شجاع عاينَ الموت وقد
هابهَfeared him الموتُdeath وشُّرand the evil of الأشقياءthe wicked
هابهَ الموتُ وشُّر الأشقياء
How many a brave man beheld death, while
How many brave saw death and death
death and the evil of the wicked feared him!
Feared him, evil of evils
ليسis not منone whose يحملُcarries قلباًa heart كفُّهhis palm
ليس من يحملُ قلباً كفُّه
مثلَlike منone who يحملُbears ذُلَّthe humiliation of الجبناءcowards
مثلَ من يحملُ ذُلَّ الجبناء
He whose palm carries a heart is not
None who carries a heart whose palm
like one who bears the humiliation of cowards.
Is like who carries the disgrace of cowardice
وفتاةand a maiden فيin رُبَىthe hills of شيلىChile حَمتprotected
وفتاة في رُبَى شيلى حَمت
بطلاًa hero بلrather بطلينِtwo heroes منfrom فناءdestruction
بطلاً بل بطلينِ من فناء
And a maiden in the hills of Chile protected
And a girl in her prime carried
a hero—rather, two heroes—from destruction.
A hero, nay, two from death
لجآboth sought refuge واستعصماand both took shelter فيin قبوهاher cellar
لجآ واستعصما في قبوها
كدنانِlike casks of الخمرِwine تزكوmature فيin الخفاءconcealment
كدنانِ الخمرِ تزكو في الخفاء
They sought refuge and took shelter in her cellar,
They took refuge and were protected in her abode
like casks of wine maturing in concealment.
Like jugs of wine mature in secrecy
والدٌa father حُّرfree-spirited وطفلٌand a child رَضعاboth suckled
والدٌ حُّر وطفلٌ رَضعا
فيin اختلافِthe difference in السنِّage تقدَيسreverence for الإباءproud defiance
في اختلافِ السنِّ تقدَيس الإباء
A free-spirited father and a child had suckled,
A free father and suckling child
despite their difference in age, reverence for proud defiance.
In the difference of age, sanctity of fatherhood
كافحاboth fought فيin طردهمtheir expulsion of أسبانياSpain
كافحا في طردهم أسبانيا
حينَwhen سادَprevailed الليلُnight واغتيلَand was murdered الضياءlight
حينَ سادَ الليلُ واغتيلَ الضياء
Both fought as their people drove out Spain,
They struggled to expel Spain
when night prevailed and light was murdered;
When night prevailed and light was assassinated
حينwhen صارbecame العيشُlife والموتُand death معاًtogether
حين صار العيشُ والموتُ معاً
عَدَماًnothingness لليائسينto the despairing الضعفاءthe weak
عَدَماً لليائسين الضعفاء
when life and death together became
When living and dying together
nothingness to the despairing and weak.
Became meaningless to the weak despairing ones
فأتىthen came الجندُthe soldiers لبحثٍto search عنهماfor the two of them
فأتى الجندُ لبحثٍ عنهما
وهماand the two of them فيin القبوthe cellar رهنٌin thrall للقضاءto fate
وهما في القبو رهنٌ للقضاء
Then the soldiers came to search for the two,
So the soldiers came searching for them
while they were in the cellar, at fate's mercy:
While they in the abode were hostages of fate
لحظةٌa moment إنif شاءَit willed ماتاboth would die إثرَهاin its wake
لحظةٌ إن شاءَ ماتا إثرَها
أوor أبىَit refused مَرَّتit passed مُجوناًin frivolity أوor هُراءnonsense
أو أبىَ مَرَّت مُجوناً أو هُراء
a moment—if fate willed, they would die in its wake;
A moment, if it willed they would die following it
or, if it refused, it would pass in frivolity or nonsense.
Or if it refused, it would pass unharmed or void
قالتshe said الحسناءُthe fair maiden هذاthis منزليmy home
قالت الحسناءُ هذا منزلي
لاnot ألبىّI obey فيهin it حُكمَthe rule of الغربَاءstrangers
لا ألبىّ فيه حُكمَ الغربَاء
The fair maiden said, "This is my home;
The beautiful one said this is my home
I do not obey the rule of strangers here.
I do not refuse the rule of strangers in it
أيany زادْprovisions شئتموyou wish for حُّلare permitted لكمto you
أي زادْ شئتمو حُّل لكم
إنif يكنbe عنديwith me وليسand not الاعتداءaggression
إن يكن عندي وليس الاعتداء
Any provisions you wish for are permitted you,
Whatever provision you want, help yourself
if I have them—but aggression is not.
If I have it and not transgression
ماnot مفاتيحيmy keys سوىbut رمزيmy emblem فماso I do not
ما مفاتيحي سوى رمزي فما
أرتضىI accept ذُلاًّabasement لمنto one who بالسيفwith a sword جاءcame
أرتضى ذُلاًّ لمن بالسيف جاء
My keys are but my emblem, so I will not
My keys are but symbols so I do not
accept abasement before one who came with a sword.
Accept humiliation for those who came with the sword
انif يكنis معناىmy meaning هذاthis ضائعاًlost
ان يكن معناى هذا ضائعاً
بينكمamong you فهوthen it is بنفسيin my soul والوفاءand fidelity
بينكم فهو بنفسي والوفاء
If this meaning of mine is lost
If my meaning is lost
to you, it resides in my soul and in fidelity.
Among you, it is with me and in loyalty
قُبِّحتَmay be disgraced أعمالكمyour deeds منbecause of ظَنِّكمyour belief
قُبِّحتَ أعمالكم من ظَنِّكم
أنَّthat عُذرthe excuse of الحربwar عذرan excuse for اللؤماءthe vile
أنَّ عُذر الحرب عذر اللؤماء
May your deeds be disgraced for your belief
Your actions are ugly in your thinking
that war's excuse excuses the vile!
That the excuse of war is the excuse of villains
تستبيحونyou violate بيوتاًhomes لمnot تكنwere
تستبيحون بيوتاً لم تكن
غيرanything but أقداسsanctuaries of عفافِchastity ونقاءand purity
غير أقداس عفافِ ونقاء
You violate homes that were never
You ransack homes that were
anything but sanctuaries of chastity and purity,
Nothing but sanctuaries of chastity and purity
وتدوسونand you trample رضىَthe consent of اصحابهاtheir owners
وتدوسون رضىَ اصحابها
هلare ...? هُموُthey رجسٌdefilement وأنتمand you أتقياءdevout
هل هُموُ رجسٌ وأنتم أتقياء
and trample the consent of their owners.
And you trample over the consent of their people
Are they unclean, while you are devout?"
Are they filth while you are the pious?
فاستشاطthen flew into a rage الضابطُthe officer العاتيtyrannical وأرغىand frothed
فاستشاط الضابطُ العاتي وأرغى
حانقاًfurious كالذئبِlike a wolf دوَّىhe thundered بالعواءwith howling
حانقاً كالذئبِ دوَّى بالعواء
Then the tyrannical officer flew into a rage and frothed,
The vicious officer became enraged and howled
raging like a wolf, he thundered with howls.
Furiously like a wolf, echoing with howls
استعُّدواready yourselves! فاستعُّدواso they readied themselves زُمرةَa band
استعُّدوا فاستعُّدوا زُمرةَ
عُوِّدتwas accustomed to لذةَthe pleasure of قتلkilling الأبرياءinnocents
عُوِّدت لذةَ قتل الأبرياء
"Ready yourselves!" They readied themselves, a band
Prepare yourselves, prepare yourselves, group
accustomed to the pleasure of killing innocents.
Who enjoy the pleasure of killing the innocent
صوبواthey aimed النارfire إليهاat her فيin رضىَsatisfaction
صوبوا النار إليها في رضىَ
يرقبونَawaiting الأمرَthe command كالرَّاجيlike one hoping for العطاءa gift
يرقبونَ الأمرَ كالرَّاجي العطاء
They aimed their fire at her with satisfaction,
Aim the fire at her in consent
awaiting the command like one hoping for a gift.
They watch the matter like one hoping for reward
والفتاةُand the maiden الحرةُfree-spirited الهيفاءُslender-waisted تأبىrefuses
والفتاةُ الحرةُ الهيفاءُ تأبى
أىَّany عفوٍpardon أوor خضوعِsubmission أوor رياءpretense
أىَّ عفوٍ أو خضوعِ أو رياء
And the free-spirited, slender-waisted maiden refuses
And the free, proud girl refuses
any pardon, submission, or pretense.
Any pardon, or submission, or hypocrisy
نظرتshe looked نظرةَthe gaze of جبارٍa mighty one عنيدٍunyielding
نظرت نظرةَ جبارٍ عنيدٍ
تطعنُpiercing البغىَtyranny بسهمِwith the arrow of الكبرياءpride
تطعنُ البغىَ بسهمِ الكبرياء
She cast the gaze of a mighty, unyielding one,
She looked with the gaze of an obstinate tyrant
piercing tyranny with the arrow of pride.
Stabbing tyranny with an arrow of pride
فإذاthen behold بالضابطِthe officer المغرورِconceited يبدوappears
فإذا بالضابطِ المغرورِ يبدو
عاجزاًunable عنof أنto يُثنِّىfollow up بالنِّداءwith the call
عاجزاً عن أن يُثنِّى بالنِّداء
Then the conceited officer appears
And suddenly the arrogant officer seemed
unable to follow up with another command.
Helpless to call out
وأخيراًand at last بعدafter لأىٍdifficulty قالhe said بلrather
وأخيراً بعد لأىٍ قال بل
سوفshall تغدونَyou all become أماميbefore me كالشِّواءlike roast meat
سوف تغدونَ أمامي كالشِّواء
And at last, after much difficulty, he said, "Rather,
And finally after harassment, he said, no
you shall become like roast meat before me!
You will become before me like stubble
سأحيلُI shall turn البيتَthe house ناراًinto a fire ملؤهاits contents
سأحيلُ البيتَ ناراً ملؤها
ضحكاتٌlaughter منfrom روؤسِthe heads of الأغبياءfools
ضحكاتٌ من روؤسِ الأغبياء
I shall turn the house into a fire, full
I will turn the house into fire filled with
of laughter from the heads of fools.
Laughs from the heads of fools
لاdo not تظنىّyou think والألىand those whom تحمينهمyou protect them
لا تظنىّ والألى تحمينهم
أنكمthat you all إلاّexcept هباءًdust فيamid هَباءdust
أنكم إلاّ هباءً في هَباء
Do not think—you and those you shelter—
Burning the body is easy
that you are anything but dust amid dust.
When the soul is saved from this affliction
سأريكمI shall show you all فيin حجيمٍan inferno حولكمaround you all
سأريكم في حجيمٍ حولكم
غايةthe utmost الغدرِtreachery وعقبىand the fate of السفهاءfools
غاية الغدرِ وعقبى السفهاء
I shall show you, in an inferno all around you,
So that cruel one collapsed like one
the utmost treachery and the fate of fools!"
Stricken with blindness, though shame eluded him
فأبتbut she refused إلاّanything but شموخاloftiness زادهheightened his
فأبت إلاّ شموخا زاده
ثورةًrage واستضحكتand burst into laughter مماat what أفاءhe bestowed
ثورةً واستضحكت مما أفاء
But she insisted on a loftiness that heightened his
And the soldiers neither extended a hand
rage, and burst into laughter at what he had bestowed.
Towards her, nor uttered an offensive word
وأشارتand she pointed نحوtoward جمرٍembers لاعبٍplaying
وأشارت نحو جمرٍ لاعبٍ
باللَّظىwith flame فيin الموقدِthe hearth الجمّabundant in الذَكاءblazing heat
باللَّظى في الموقدِ الجمّ الذَكاء
And she pointed toward embers playing
Rather they went like the mute whose
with flames in the fiercely blazing hearth.
Purpose is unknown, or recoiled like the foolish
ثمthen قالتshe said لكfor you هذاthis كلُّهُall of it
ثم قالت لك هذا كلُّهُ
فاغتنمهso seize it محرِقاًburning أنَّىwherever تشاءyou wish
فاغتنمه محرِقاً أنَّى تشاء
Then she said, "All this is yours;
The war continued long and ended
so seize it, and burn wherever you please.
Like the fading of meteors in the open desert
إنّindeed حرقَburning الجسمِthe body أمرٌa matter هينٌtrivial
إنّ حرقَ الجسمِ أمرٌ هينٌ
حينwhen تنجوescapes الروحُthe soul منfrom هذاthis البلاءaffliction
حين تنجو الروحُ من هذا البلاء
Truly, burning the body is a trivial matter
People did not know why it erupted
when the soul escapes this affliction."
And persisted in tears and blood
فتهاوىthen crumpled ذلكthat القاسيcruel man كمنlike one who
فتهاوى ذلك القاسي كمن
نالهbefell him العُّىspeechlessness وإنeven though فاتpassed by الحياءshame
ناله العُّى وإن فات الحياء
Then that cruel man crumpled, like one
And why suddenly it ended
struck dumb, even though shame had passed him by.
And became equal in beginning and end
ومضىand he left والجندُand the soldiers ماdid not مدواstretch out يداًa hand
ومضى والجندُ ما مدوا يداً
نحوهاtoward her أوor لفظواthey uttered لفظاa word أساءcaused offense
نحوها أو لفظوا لفظا أساء
He went away; the soldiers stretched out no hand
People persist in their misguidance
toward her, nor uttered a hurtful word.
And the most misguided were the leaders
بلrather مضواthey went كالخرسٍlike the mute لمnot يُعرفwas known لهمof theirs
بل مضوا كالخرسٍ لم يُعرف لهم
غرضٌa purpose أوor نكصواthey retreated كالبلهاءlike simpletons
غرضٌ أو نكصوا كالبلهاء
Rather, they went like the mute, with no known
They never opposed for a reason
purpose, or retreated like simpletons.
In which the judgment of the wise succeeded
دامتlasted الحربُthe war طويلاlong وانتهتand ended
دامت الحربُ طويلا وانتهت
كانتهاءِlike the dying out of الشهُّبِshooting stars فيin القفرthe wilderness العراءthe bare expanse
كانتهاءِ الشهُّبِ في القفر العراء
The war lasted long and ended
The people's rights whatever you deny
as shooting stars die out in the bare wilderness.
Are not erased when the people will
ماnot درىknew الناسُthe people لماذاwhy نشبتit broke out
ما درى الناسُ لماذا نشبت
واستمرتand continued فيamid دموعٍtears ودماءand blood
واستمرت في دموعٍ ودماء
The people did not know why it had broken out
That child grew among his nation
and continued amid tears and blood,
A leader ripened by the long affliction
ولماذاand why فجأةًsuddenly قدhad انتهتit ended
ولماذا فجأةً قد انتهت
فتساوتso it was alike فيin ابتداءٍbeginning وانتهاءand ending
فتساوت في ابتداءٍ وانتهاء
and why it had suddenly ended;
Events in his life passed
so its beginning and its end were alike.
Like the gusting of wind at the highest clouds
أيدومُwill ... persist? الناسpeople فيin ضلاّتهمtheir error
أيدومُ الناس في ضلاّتهم
وأَضُّلand the most misguided of الناسِpeople كانwere الزعماءthe leaders
وأَضُّل الناسِ كان الزعماء
Will people persist in their error,
It did not destroy him, but rather his mind
while the leaders were the most misguided of all?
Grew in wisdom, composure and purpose
ماnever تعادَواthey became enemies مرةًonce عنover سببٍa cause
ما تعادَوا مرةً عن سببٍ
لمdid not يوفَّقsucceed فيهin it حُكمُthe judgment of الحكماءthe wise
لم يوفَّق فيه حُكمُ الحكماء
They never became enemies over a cause
He became a pole his nation is guided
over which the judgment of the wise could not prevail.
By his guidance and friend of scholars
ماare not حقوقُthe rights of الشعبِthe people مهماhowever much أنكرَتare denied
ما حقوقُ الشعبِ مهما أنكرَت
بالتيof the kind that تُمحىare erased إذاif ماemphatic particle الشعبthe people شاءwill it
بالتي تُمحى إذا ما الشعب شاء
The people's rights, however much denied,
And he built its identity from his spirit
are not to be erased, if the people so will.
Before a firm foundation or electricity
شَّبgrew to manhood ذاكthat الطفلُchild فيamong أمتَّهhis nation
شَّب ذاك الطفلُ في أمتَّه
قائداًa leader أنضجهُmatured him طولُthe length of البلاءَaffliction
قائداً أنضجهُ طولُ البلاءَ
That child grew to manhood among his nation,
His brilliance shone in its history
a leader matured by prolonged affliction.
In the charter of a university in which he illuminated
مرَّتpassed الأحداثُevents فيthrough سيرتهhis life's course
مرَّت الأحداثُ في سيرته
مِثلَlike عصفِthe fury of الريحِthe wind فيin أعلىthe highest reaches of الجوَاءthe sky
مِثلَ عصفِ الريحِ في أعلى الجوَاء
Events passed through his life
His faith in the messages of the trusted guides founded it
like the wind's fury in the uppermost sky.
Thus the heroes, their memory lives
لمdid not تُهَّدمهُtear him down ولكنbut أشبعتsated
لم تُهَّدمهُ ولكن أشبعت
عَقلهُhis mind فهماًunderstanding وحزماًand firmness ومضاءand drive
عَقلهُ فهماً وحزماً ومضاء
They did not tear him down, but sated
In the path of truth like the prophets
his mind with understanding, firmness, and drive.
صارbecame قُطباًa pole تهتدىfinds its way أمَّتهٌhis nation
صار قُطباً تهتدى أمَّتهٌ
بهدَاهby his guidance وصديقَand a friend of العلماءscholars
بهدَاه وصديقَ العلماء
He became a pole, his nation finding its way
by his guidance, and a friend of scholars.
وَبَنىَand he built تحديدَهاits definition منfrom روحهhis spirit
وَبَنىَ تحديدَها من روحه
قبلbefore صُلبٍsteel راسخٍsolid أوor كهرباءelectricity
قبل صُلبٍ راسخٍ أو كهرباء
And he built its defining form from his spirit,
before solid steel or electricity.
شَّعshone فيin تاريخهاits history اشعاعَهُhis radiance
شَّع في تاريخها اشعاعَهُ
فيin نُهىَthe minds of جامعةٍa university فيهاin it أضاءhe shone
في نُهىَ جامعةٍ فيها أضاء
He cast his radiance into its history,
in the minds of a university, where he shone.
كانwas منthe one who أَسَّسهاfounded it إيمانُهُhis faith
كان من أَسَّسها إيمانُهُ
برسالاتِin the messages of الهدَاةِguides الأمُناءtrustworthy
برسالاتِ الهدَاةِ الأمُناء
It was his faith that founded it,
in the messages of trustworthy guides.
هكذاthus الأبطالthe heroes يحياlives on ذكرٌremembrance همtheir
هكذا الأبطال يحيا ذكرٌ هم
فيin سبيلthe path of الحقِّtruth مثلَlike الأنبياءthe prophets
في سبيل الحقِّ مثلَ الأنبياء
Thus the heroes' remembrance lives on
in the path of truth, like the prophets.
Partial English translation: 93 of 104 Arabic lines translated.
Sol 6.1