الفتنةthe strife الكبرىthe great تطلّappear قرونهاits horns
الفتنة الكبرى تطلّ قرونها
أمor ديرDeir ياسينYassin أعيدhas been revived جنونهاits madness
أم دير ياسين أعيد جنونها
The Great Sedition bares its horns—
Does the great strife rear its horns,
or has Deir Yassin’s madness been unleashed anew?
Or has Deir Yassin's madness been revived?
ياO وصمةa stain upon الإنسانhumankind منof وحشيّةsavagery
يا وصمة الإنسان من وحشيّة
أقسىthe fiercest of الوحوشbeasts لهاat it تراعare terrified عيونهاtheir eyes
أقسى الوحوش لها تراع عيونها
O stain upon humanity, born of a savagery
What a stain upon humankind—such savagery,
before which even the fiercest beasts’ eyes recoil!
At which even the fiercest beasts' eyes recoil in terror!
صفرwhistled الخرابruin لهاfor it بفرحةwith the glee of فاجرa profligate
صفر الخراب لها بفرحة فاجر
وإذاand behold الدماءblood شرابهاits drink ومجونهاand its debauchery
وإذا الدماء شرابها ومجونها
Destruction whistled for it with a sinner’s delight,
Ruin whistled for it with a profligate's glee;
and behold, blood is its drink and its addiction.
And behold, blood is its drink and its debauchery.
العصبةthe gang الأنذالthe vile men لمdid not يتورّعواshrink with scruples
العصبة الأنذال لم يتورّعوا
عنfrom كلall ماthat which لطخstained الوغىwarfare ويشنيهاand disgraces it
عن كل ما لطخ الوغى ويشنيها
That gang of vile men did not scruple
The gang, those vile men, did not shrink
at anything that stains warfare and disgraces it.
From anything that stains warfare and disgraces it.
باسمin the name of العدالةjustice والحقوقand rights تشدّقواthey blustered
باسم العدالة والحقوق تشدّقوا
وكأنماand as though حاميthe guardian of الحقوقrights خؤونهاtheir habitual betrayer
وكأنما حامي الحقوق خؤونها
In the name of justice and rights they blustered,
In the name of justice and rights they blustered,
as though the defender of rights were their betrayer.
As though the guardian of rights were their arch-betrayer.
وبكلand at every مذبحةmassacre لهمthey have تهليلةa cheer of triumph
وبكل مذبحة لهم تهليلة
وبكلand at every مجزرةslaughter يعيدhe repeats دونهاbefore it
وبكل مجزرة يعيد دونها
At every massacre they have a jubilant cry,
And at every massacre they have a cheer,
and beside every slaughter they celebrate a feast.
And at every slaughter he repeats that cry before it [wording unclear].
ويمثلونand they enact منof المهازلfarces للورىfor humankind
ويمثلون من المهازل للورى
صورimages of المىسيtragedies (apparent typo) القارحاتulcerating جفونهاtheir eyelids
صور المىسي القارحات جفونها
Before mankind they stage such farces—
And they stage for humankind, as farce,
images of the offender that ulcerate the eyelids.
Scenes of tragedies that leave their eyelids raw.
كبشthe ram of الفداءatonement هموthey وأماbut as for منthose whom بغواthey oppressed
كبش الفداء همو وأما من بغوا
وعدواand committed aggression عليهمagainst them فالوغىthen war وأتونهاand its furnace
وعدوا عليهم فالوغى وأتونها
They themselves are the scapegoat; but those they wronged
They are the scapegoat; but those they oppressed
and attacked are cast as the war and its furnace.
And assaulted face war and its furnace.
جعلواthey made المروّعthe terrorized person جانياa criminal بلindeed صورواthey portrayed
جعلوا المروّع جانيا بل صوروا
جثثthe corpses of الضحاياthe victims فيin الحقولthe fields تخونهاbetraying them
جثث الضحايا في الحقول تخونها
They made honor itself the culprit—indeed, they portrayed
They made the terrorized man a criminal; indeed, they portrayed
the victims’ corpses in the fields as betraying it.
The victims' corpses in the fields as betraying those fields.
كانتhad belonged لقومto people فيin أمانthe safety of بيوتهمtheir homes
كانت لقوم في أمان بيوتهم
نامواthey slept فأينso where are بيوتهاtheir homes وسكونهاand their peace
ناموا فأين بيوتها وسكونها
They belonged to a people secure in their homes;
They had belonged to people who, safe within their homes,
they slept—where now are their homes and their peace?
Slept—where now are their homes and their peace?
ذهبتthey vanished بهمwith them وبحلمهمand with their dream وتبعثرتand were scattered
ذهبت بهم وبحلمهم وتبعثرت
اشلاؤهمtheir torn limbs ودماؤهمand their blood وحنينهاand its yearning
اشلاؤهم ودماؤهم وحنينها
It swept them and their dreams away, scattering
They vanished with them and their dream; scattered lay
their severed limbs, their blood, and their longings.
Their torn limbs, their blood, and its yearning.
اللهGod فيagainst الباغيthe aggressor وعنديand to me تستويare equal
الله في الباغي وعندي تستوي
كلall الفئاتfactions وماand not يسوغjustifies دينهاtheir religion
كل الفئات وما يسوغ دينها
God judge the aggressor! In my sight alike are
God be the aggressor's judge! To me, alike are
all factions, whatever their religion may sanction.
All factions; their religion offers no excuse.
فالبطشfor brutality ليسis not لهfor it حلالlawful sanction مرّةever
فالبطش ليس له حلال مرّة
مهماhowever much أحلdeclares lawful الموبقاتdeadly sins خدينهاtheir intimate companion
مهما أحل الموبقات خدينها
Brutality is never lawful,
For brutality is never lawful,
however much its intimate companion sanctions mortal sins.
However much the companion of deadly sins declares them lawful.
والظلمand oppression ليسis not يحدrestrained بينamid خطوبهits calamities
والظلم ليس يحد بين خطوبه
منwhoever لمdoes not يصدrepel خطوبهits calamities فمعينهاthen their abettor
من لم يصد خطوبه فمعينها
Injustice, amid its assaults, finds
And oppression is not checked amid the woes it brings;
anyone who does not repel them to be its accomplice.
Whoever fails to repel its woes abets them.
إيهاenough! بنيsons of الأرجاسthe vile أيةwhat نصفةfairness
إيها بني الأرجاس أية نصفة
ترجونهاdo you hope for it وشروركمwhile your evils مضمونهاits substance
ترجونها وشروركم مضمونها
O sons of filth, what justice
Enough, sons of the vile! What fairness
do you hope for, when your evil is its very substance?
Do you hope for, when your evils are its substance?
كثرتhave multiplied دعاويكمyour claims كوفرةlike the abundance of خبثكمyour malice
كثرت دعاويكم كوفرة خبثكم
والأبرياءand the innocent طعينهاtheir stabbed victim ودفينهاand their buried victim
والأبرياء طعينها ودفينها
Your pretenses have multiplied as profusely as your malice,
Your claims are as numerous as your malice is abundant,
while the innocent are those you have stabbed and buried.
And the innocent are their stabbed and buried victims.
منwhom تخدعونdo you deceive وتلكwhile there is قبيةQibya شاهدa witness
من تخدعون وتلك قبية شاهد
والدينميتand dynamite غريمهاits adversary وقرينهاand its companion
والدينميت غريمها وقرينها
Whom do you deceive, when Qibya stands witness
Whom do you deceive, with Qibya standing witness,
and dynamite is both its adversary and companion?
And dynamite its foe and its companion?
هلis it هيئةthe organization of الأممthe nations التيwhich قدalready كفنتhas been shrouded
هل هيئة الأمم التي قد كفنت
فيin المهدthe cradle أمor أسرfamilies يمضis agonizing أنينهاtheir groaning
في المهد أم أسر يمض أنينها
Is it the United Nations, already shrouded
Is it the United Nations, already shrouded
in its cradle—or captivity enfolding its groaning?
In its cradle—or families whose groans are agonizing?
أمor هلdo ترىyou suppose أممthe nations of العروبةArabdom بعدماafter
أم هل ترى أمم العروبة بعدما
رزئتwere afflicted بكمby you وبكمand by you تشلis paralyzed يمينهاtheir right hand
رزئت بكم وبكم تشل يمينها
Or do you suppose that the Arab nations, after what befell them,
Or, do you suppose, the nations of Arabdom, after
were stricken by you—and through you their right hand was paralyzed?
They were stricken by you, their right hand paralyzed by you?
أمor صادقtruthful التاريخhistory وهوas it is مدونrecording
أم صادق التاريخ وهو مدون
آثامكمyour sins إنif فاتكمescaped you تدوينهاrecording them
آثامكم إن فاتكم تدوينها
Or truthful history, as it records
Or truthful history, even as it records
your sins, should you yourselves fail to record them?
Your sins, should you fail to record them?
قدindeed كنتI was أرجوhoping for العدلjustice بعدafter تفاهمmutual understanding
قد كنت أرجو العدل بعد تفاهم
فإذاbut behold العدالةjustice تستباحare violated حصونهاits fortresses
فإذا العدالة تستباح حصونها
I once hoped for justice after an accord,
I had hoped for justice after mutual understanding;
but now justice finds its strongholds violated.
But behold, justice's fortresses are overrun.
وإذاand behold القذائفthe shells وحدهاthey alone قدindeed أصبحتhave become
وإذا القذائف وحدها قد أصبحت
لسنthe tongues of العدالةjustice إنif يصخwill listen مفتونهاone bewitched by it
لسن العدالة إن يصخ مفتونها
And behold, shells alone have now become
And behold, shells alone have become
the tongues of justice, if its devotee will heed them.
The tongues of justice—if its spellbound admirer will listen.
أواهalas منfor دولthe states of العروبةArabdom كلهاall of them
أواه من دول العروبة كلها
خابتthey have failed وضاعand are lost أسودهاtheir lions وعرينهاand their lair
خابت وضاع أسودها وعرينها
Alas for all the states of the Arab world!
Alas for all the states of Arabdom!
They have failed; their lions and their lair are lost.
They have failed; their lions and their lair are lost.
هيهاتhow impossible! تنهضthey rise والثعاليwhile the foxes فوقهاabove them
هيهات تنهض والثعالي فوقها
يتحكمونrule at will وماand not تعدgo beyond طنينهاtheir buzzing
يتحكمون وما تعد طنينها
Never shall they rise while foxes above them
They cannot rise, while foxes above them
hold sway, and their voice amounts to no more than a buzz.
Rule at will, and the states do no more than buzz.
صهيونZion ليسis not بمحضmerely خصمa foe واحدone
صهيون ليس بمحض خصم واحد
فبكلfor in every باطنinterior of دولةa state صهيونهاits own Zion
فبكل باطن دولة صهيونها
Zion is not merely a single adversary:
Zion is not merely a single foe;
within every state lurks a Zion of its own.
For within every state is its own Zion.
منwhom ذاis it that ألومshould I blame إذاwhen الجناةthe criminals أقاربkinsmen
من ذا ألوم إذا الجناة أقارب
وأباعدand strangers وإذاand when اللصوصthe thieves زبونهاits customer
وأباعد وإذا اللصوص زبونها
Whom, then, shall I blame, when the perpetrators are kin
Whom should I blame, when the culprits are kinsmen
and strangers alike, and the thieves are its clientele?
And strangers, and thieves are its clients?
وإذاand when الدمthe blood الغاليprecious يذالis debased ولمand did not تثرstir
وإذا الدم الغالي يذال ولم تثر
هممresolves وفيand in وقفholding back الجيوشthe armies سجونهاtheir prisons
همم وفي وقف الجيوش سجونها
When precious blood is debased and no aspirations are stirred,
And when precious blood is debased, yet there is no stirring
while the armies’ bonds are their prisons?
Of resolve, while holding back the armies is their imprisonment?
أبطالheroes of قبيةQibya أنتموyou وكفاكموand it suffices you
أبطال قبية أنتمو وكفاكمو
فخراas glory بتدميرthrough destruction لكمfor you تمدينهاcivilizing it
فخرا بتدمير لكم تمدينها
Heroes of Qibya—that is what you are; let it suffice you
You are Qibya's heroes; let this suffice you
as glory that its civilization was destroyed at your hands.
For glory: 'civilizing' it through destruction of your making.
منwhoever كانwas فيin ريبdoubt إزاءregarding حضارةa civilization
من كان في ريب إزاء حضارة
شقيتwas made wretched بكمby you فصنيعكمthen your handiwork تأبينهاits funeral eulogy
شقيت بكم فصنيعكم تأبينها
Whoever doubted a civilization
If anyone had doubts about a civilization
afflicted by you—your handiwork is its elegy.
Afflicted by you—your handiwork is its funeral eulogy.
منwho ذاis it that يصورimagines بدafter (apparent typo) ذلكthat أنكمthat you
من ذا يصور بد ذلك أنكم
منfrom أمةa nation بالغارwith laurel خصwas favored جبينهاits brow
من أمة بالغار خص جبينها
Who, then, could imagine after that that you belong
Who could imagine, after that, that you
to a nation whose brow was singled out for laurels?
Belong to a nation whose brow was graced with laurel?
إنindeed التسامحtolerance بعدafter ذاكthat جريمةa crime
إن التسامح بعد ذاك جريمة
ياalas for ضيعةthe ruin of الإنسانhumankind حينwhen يزينهاhe adorns it
يا ضيعة الإنسان حين يزينها
After that, tolerance is a crime—
Tolerance after that is a crime;
alas for humanity when it adorns that crime!
Alas for humankind when it adorns that crime!
Sol 6.1