عَلَّمتَyou taught بِالقَلَمِwith the pen الحَكيمِwise
عَلَّمتَ بِالقَلَمِ الحَكيمِ
وَهَدَيتَand you guided بِالنَجمِby the star الكَريمِnoble
وَهَدَيتَ بِالنَجمِ الكَريمِ
You taught with the wise pen,
You taught with the wise pen,
and guided by the noble star.
And guided with the generous star,
وَأَتَيتَand you came مِنfrom مِحرابِهِhis sanctuary
وَأَتَيتَ مِن مِحرابِهِ
بِأَرِسطَطاليسَwith Aristotle العَظيمِthe great
بِأَرِسطَطاليسَ العَظيمِ
And from his sanctuary you came
And came from his shrine
with great Aristotle,
With the great Aristotle,
مَلِكِking of العُقولِminds وَإِنَّهاand indeed it
مَلِكِ العُقولِ وَإِنَّها
لَنِهايَةُsurely the summit of المُلكِsovereignty الجَسيمِimmense
لَنِهايَةُ المُلكِ الجَسيمِ
king of minds—and that, indeed,
The king of minds, and he
is the summit of mighty sovereignty.
Is the pinnacle of supreme rule,
شَيخُmaster of اِبنِIbn (son of) رُشدٌRushd وَاِبنِand Ibn (son of) سيSina (first part)
شَيخُ اِبنِ رُشدٌ وَاِبنِ سي
ناSina (ending) وَاِبنِand Ibn (son of) بَرقَينِBarqayn الحَكيمِthe sage
نا وَاِبنِ بَرقَينِ الحَكيمِ
Master of Ibn Rushd and Ibn Sina,
Sheikh Ibn Rushd and Ibn Sina and Ibn Barqain the wise,
and of Ibn Barqayn the sage;
Who was in the guidance of the Messiah and was in the integrity of the Clement,
مَنwho كانَwas فيin هَديِthe guidance of المَسيthe Messiah (first part)
مَن كانَ في هَديِ المَسي
حِMessiah (ending) وَكانَand was فيin رُشدِthe right guidance of الكَليمِGod's interlocutor (Moses)
حِ وَكانَ في رُشدِ الكَليمِ
who followed the guidance of the Messiah
And went and came affirming the oneness
and the right guidance of Moses, God's interlocutor;
Before idolatry and ruin,
وَغَداand went forth at morning وَراحَand returned at evening مُوَحِّداًaffirming God's oneness
وَغَدا وَراحَ مُوَحِّداً
قَبلَbefore البَنِيَّةِthe sacred building (Kaaba) وَالحَطيمِand the Hatim
قَبلَ البَنِيَّةِ وَالحَطيمِ
morning and evening he affirmed God's oneness,
The voice of truth between the ignorance of paganism and defeat,
before the Kaaba and the Hatim.
What is between the injustice of evildoers and the tyranny of the wretched,
صَوتُvoice of الحَقيقَةِtruth بَينَamid رَعthunder (first part)
صَوتُ الحَقيقَةِ بَينَ رَع
دِthunder (ending) الجاهِلِيَّةِpagan ignorance وَالهَزيمِand rumbling
دِ الجاهِلِيَّةِ وَالهَزيمِ
Truth's voice amid the thunder
He lays down laws for the ages
of pagan ignorance and its rumbling,
With the building of a mighty, merciful one,
ماwhat lies بَينَbetween عادِيَةِthe onslaught of السَواthe grazing herds (first part)
ما بَينَ عادِيَةِ السَوا
مِgrazing herds (ending) وَبَينَand between طُغيانِthe tyranny of المَسيمِthe herdsman
مِ وَبَينَ طُغيانِ المَسيمِ
between the onslaught of grazing herds
And details morals for generations
and the tyranny of their herdsman.
With the detailing of the orphan,
يَبنيhe builds الشَرائِعَlaws لِلعُصوfor the ages (first part)
يَبني الشَرائِعَ لِلعُصو
رِages (ending) بِناءَthe building of جَبّارٍa mighty one رَحيمِmerciful
رِ بِناءَ جَبّارٍ رَحيمِ
He builds laws for the ages
In clear love of the path
with a mighty, merciful builder's craft,
From the doctrines straightforward,
وَيُفَصِّلُand he sets out in detail الأَخلاقَethics لِلfor the
وَيُفَصِّلُ الأَخلاقَ لِل
أَجيالِgenerations تَفصيلَthe setting of اليَتيمِthe peerless pearl
أَجيالِ تَفصيلَ اليَتيمِ
and sets out ethics
And epistles like the parchments
for generations, like the setting of a peerless pearl,
When they walk in the companion.
فيin واضِحٍa clear course لَحبِbroad الطَريthe path (first part)
في واضِحٍ لَحبِ الطَري
قِpath (ending) مِنَamong المَذاهِبِthe schools of thought مُستَقيمِstraight
قِ مِنَ المَذاهِبِ مُستَقيمِ
along a clear, broad path,
The holiness of the breaths intoxicates
straight among the schools of thought,
With taste and fragrance,
وَرَسائِلٍand treatises مِثلِlike السُلاthe choice wine (first part)
وَرَسائِلٍ مِثلِ السُلا
فِchoice wine (ending) إِذاwhen تَمَشَّتit courses فيthrough النَديمِthe drinking companion
فِ إِذا تَمَشَّت في النَديمِ
and in treatises like choice wine
O gentleness, you are the echo
as it courses through a drinking companion.
Of that mellow voice,
قُدسِيَّةُholy النَفَحاتِin their fragrances تُسthey intoxicate (first part)
قُدسِيَّةُ النَفَحاتِ تُس
كِرُintoxicate (ending) بِالمَذاقِby taste وَبِالشَميمِand by scent
كِرُ بِالمَذاقِ وَبِالشَميمِ
Holy in their fragrances, they intoxicate
The garden’s basil, you carried it over
by taste and by scent.
And copied it like the breeze copies,
ياO لُطفِLutfi أَنتَyou هُوَare the very الصَدىecho
يا لُطفِ أَنتَ هُوَ الصَدى
مِنfrom ذَلِكَthat الصَوتِvoice الرَخيمِmelodious
مِن ذَلِكَ الصَوتِ الرَخيمِ
O Lutfi, you are the echo
And you crept from the valley of pain
of that melodious voice.
With it to the Wadi Sarim,
أَرجُfragrance of الرِياضِthe gardens نَقَلتَهُyou conveyed it
أَرجُ الرِياضِ نَقَلتَهُ
وَنَسَختَهُand you reproduced it نَسخَthe reproduction of النَسيمِthe breeze
وَنَسَختَهُ نَسخَ النَسيمِ
You conveyed the gardens' fragrance
The trade of the two languages for the sake
and reproduced it as the breeze does.
Of purposes in the core calculation,
وَسَرَيتَand you traveled by night مِنfrom شَعبِthe ravine of الأَلَمOlympus (first part)
وَسَرَيتَ مِن شَعبِ الأَلَم
بِOlympus (ending) بِهِwith it إِلىto واديthe valley of الصَريمِal-Sarim
بِ بِهِ إِلى وادي الصَريمِ
You journeyed by night from Olympus's ravine,
A language from the Greeks of value
bearing it to the valley of al-Sarim.
And another from Tamim,
فَتجارَتِso they raced each other اللُغَتانِthe two languages لِلtoward the
فَتجارَتِ اللُغَتانِ لِل
غاياتِhighest goals فيin الحَسِبِnoble lineage الصَميمِgenuine
غاياتِ في الحَسِبِ الصَميمِ
So the two languages raced
And you brought us detailed
toward the highest goals, in genuine nobility of lineage:
With goodness, lofty, pure,
لُغَةٌa language مِنَfrom الإِغريقِthe Greeks قَيexcellent (first part)
لُغَةٌ مِنَ الإِغريقِ قَي
يِمَةٌexcellent (ending) وَأُخرىand another مِنfrom تَميمِTamim
يِمَةٌ وَأُخرى مِن تَميمِ
an excellent language from the Greeks,
It is the wealth of the enriched
and another from Tamim.
From morals, or the money of the destitute,
وَأَتَيتَناand you brought us بِمُفَصَّلٍan adorned work
وَأَتَيتَنا بِمُفَصَّلٍ
بِالتِبرِwith unminted gold عُلوِيِّsublime الرَقيمِin its inscription
بِالتِبرِ عُلوِيِّ الرَقيمِ
And you brought us a work adorned
Walking the era, speak
with unminted gold, its inscription sublime.
Of the ancient era,
هُوَit is ضِنَّةُthe cherished treasure of المُثريthe wealthy man مِنَof الthe
هُوَ ضِنَّةُ المُثري مِنَ ال
أَخلاقِvirtues أَوor مالُthe wealth of العَديمِthe penniless man
أَخلاقِ أَو مالُ العَديمِ
It is the rich man's treasured store of
Represent Greece to us
virtues, or the poor man's wealth.
Between knowledge and proper morals,
مَشّاءَO Peripatetic هَذاthis العَصرِage قِفstop
مَشّاءَ هَذا العَصرِ قِف
حَدِّثtell عَنِabout العُصُرِthe age القَديمِancient
حَدِّث عَنِ العُصُرِ القَديمِ
O Peripatetic of this age, stop;
Its morals are the light of the path
tell of the ancient age.
And its knowledge is the light of continuity,
مَثِّلportray لَناfor us اليونانَGreece بَيbetween (first part)
مَثِّل لَنا اليونانَ بَي
نَbetween (ending) العِلمِlearning وَالخُلُقِand character القَويمِupright
نَ العِلمِ وَالخُلُقِ القَويمِ
Portray for us Greece between
And its youth learn
learning and upright character.
From the ancestors and stars,
أَخلاقُهاits morals نورُthe light of السَبيthe path (first part)
أَخلاقُها نورُ السَبي
لِpath (ending) وَعِلمُهاand its learning نورُthe light of الأَديمِthe earth's surface
لِ وَعِلمُها نورُ الأَديمِ
Its morals are the light of the path;
They touched the truth in arts
its learning is the light of the earth.
And realized it in sciences,
وَشَبابُهاand its youth يَتَعَلَّموthey learn (first part)
وَشَبابُها يَتَعَلَّمو
نَlearn (ending) عَلىunder الفَراقِدِthe Farqad stars وَالنُجومِand the stars
نَ عَلى الفَراقِدِ وَالنُجومِ
And its youth learn
It took a place with them
under the Farqad stars and the stars.
Above the teacher and leader,
لَمَسواthey touched الحَقيقَةَtruth فيin الفُنوthe arts (first part)
لَمَسوا الحَقيقَةَ في الفُنو
نِarts (ending) وَأَدرَكوهاand they grasped it فيin العُلومِthe sciences
نِ وَأَدرَكوها في العُلومِ
They touched truth in the arts
And ignorance is your fortune if you took
and grasped it in the sciences.
Knowledge from other than the knowledgeable,
حَلَّتit occupied مَكاناًa place عِندَهُمamong them
حَلَّت مَكاناً عِندَهُم
فَوقَabove المُعَلِّمِthe teacher وَالزَعيمِand the leader
فَوقَ المُعَلِّمِ وَالزَعيمِ
It held a place among them
And there is many a teaching that crept
above the teacher and the leader.
Among the youth like a sleeping sickness,
وَالجَهلُand ignorance حَظُّكَyour lot إِنif أَخَذyou take (first part)
وَالجَهلُ حَظُّكَ إِن أَخَذ
تَyou take (ending) العِلمَknowledge مِنfrom غَيرِother than العَليمِone who knows
تَ العِلمَ مِن غَيرِ العَليمِ
Ignorance is your lot if you take
Wicked cunning dresses up
knowledge from one who does not know.
In it with wicked cunning,
وَلَرُبَّand indeed many a تَعليمٍteaching سَرىcrept
وَلَرُبَّ تَعليمٍ سَرى
بِالنَشءِthrough the young كَالمَرَضِlike a disease المُنيمِsleep-inducing
بِالنَشءِ كَالمَرَضِ المُنيمِ
And many a teaching has crept
And schools that do not build up
through the young like a sleep-bringing disease.
Morals studying regulations,
يَتَلَبَّسُbecomes confused الحُلُمُthe dream اللَذيpleasant (first part)
يَتَلَبَّسُ الحُلُمُ اللَذي
ذُpleasant (ending) عَلَيهِfor him بِالحُلُمِwith the dream الأَثيمِsinful
ذُ عَلَيهِ بِالحُلُمِ الأَثيمِ
The pleasant dream becomes confused,
Corruption walks in its sprouts
for him, with the sinful dream.
Like the spark in the kindling,
وَمَدارِسٌand schools لاdo not تُنهِضُuplift الthe
وَمَدارِسٌ لا تُنهِضُ ال
أَخلاقَmorals دارِسَةَeffaced الرُسومِin their traces
أَخلاقَ دارِسَةَ الرُسومِ
And schools that fail to uplift
When I saw the darkness of my people
morals have their traces effaced.
In the gloom of a fearful night,
يَمشيwalks الفَسادُcorruption بِنَبتِهاthrough their seedlings
يَمشي الفَسادُ بِنَبتِها
مَشيَthe movement of الشَرارَةِa spark بِالهَشيمِthrough dry brush
مَشيَ الشَرارَةِ بِالهَشيمِ
Corruption walks through their seedlings
They are given to drink from illiteracy
as a spark moves through dry brush.
Which is the anguish of the miserable homeland,
لَمّاwhen رَأَيتُI saw سَوادَthe mass of قَوpeople (first part)
لَمّا رَأَيتُ سَوادَ قَو
ميmy people (ending) فيin دُجىthe darkness of لَيلٍa night بَهيمِpitch-black
مي في دُجى لَيلٍ بَهيمِ
When I saw the mass of my people
And their bedouins are settled
in the gloom of a pitch-black night,
In the pursuit of worldly existence,
يُسقَونَthey are made to drink مِنfrom أُمِّيَّةٍilliteracy
يُسقَونَ مِن أُمِّيَّةٍ
هِيَit is غُصَّةُthe choking lump of الوَطَنِthe homeland الكَظيمِgrief-stifled
هِيَ غُصَّةُ الوَطَنِ الكَظيمِ
being given illiteracy to drink—
They seek great glory
a choking lump in the grief-stifled homeland's throat—
And not the crushing truth,
وَسُراتُهُمand their notables فيin مُقعِدٍa seat
وَسُراتُهُم في مُقعِدٍ
مِنof مَطلَبِthe pursuit of الدُنياworldly life مُقيمِfixed
مِن مَطلَبِ الدُنيا مُقيمِ
and their notables seated,
And I saw the constitution fade away
settled in the pursuit of worldly gain,
While it was in the age of infancy,
يَسعَونَthey strive لِلجاهِfor prestige العَظيgreat (first part)
يَسعَونَ لِلجاهِ العَظي
مِgreat (ending) وَلَيسَand not لِلحَقِّfor the right الهَضيمِtrampled
مِ وَلَيسَ لِلحَقِّ الهَضيمِ
striving for great prestige,
It did not escape the cunning of the enemy
and not for trampled rights;
For it and the folly of the zealous,
وَبَصُرتُand I became aware بِالدُستورِof the constitution يُزbeing slain (first part)
وَبَصُرتُ بِالدُستورِ يُز
هَقُbeing slain (ending) وَهوَwhile it فيat عُمرِthe age of الفَطيمِa weanling
هَقُ وَهوَ في عُمرِ الفَطيمِ
and I saw the constitution being slain
You were certain that ignorance is the calamity
while still of a weanling's age,
Of every unhealthy society,
لَمdid not يَنجُescape مِنfrom كَيدِthe plotting of العَدُوthe enemy (first part)
لَم يَنجُ مِن كَيدِ العَدُو
وِenemy (ending) لَهُto it وَمِنand from عَبَثِthe meddling of الحَميمِthe intimate friend
وِ لَهُ وَمِن عَبَثِ الحَميمِ
it escaped neither its enemy's schemes
And I came, O Lord of scattering, with what you love
nor the meddling of its intimate friend.
Of composition,
أَيقَنتَyou became certain أَنَّthat الجَهلَignorance عِلthe ailment (first part)
أَيقَنتَ أَنَّ الجَهلَ عِل
لَةُailment (ending) كُلِّevery مُجتَمَعٍsociety سَقيمِailing
لَةُ كُلِّ مُجتَمَعٍ سَقيمِ
You became certain that ignorance is the ailment
Reap your diligence in the harvest
of every ailing society.
Of fruits for the sighing youth,
وَأَتَيتُand I came ياO رَبَّmaster of النَثيprose (first part)
وَأَتَيتُ يا رَبَّ النَثي
رِprose (ending) بِماwith what تُحِبُّyou love مِنَof النَظيمِverse
رِ بِما تُحِبُّ مِنَ النَظيمِ
And I came, O master of prose,
From the garden of true knowledge
with the verse you love,
And the hill of proper literature,
أَحزِI reward اِجتِهادَكَyour diligence فيin جَنىgathering
أَحزِ اِجتِهادَكَ في جَنى
الثَمَراتِthe fruits لِلنَشءِfor the young النَهيمِhungry
الثَمَراتِ لِلنَشءِ النَهيمِ
to reward your diligence in gathering
Those passionate for knowledge do not cease
fruits for hungry youth,
Seeking it like the determined lover,
مِنfrom رَوضَةِthe garden of العِلمِlearning الصَحيsound (first part)
مِن رَوضَةِ العِلمِ الصَحي
حِsound (ending) وَرَبوَةِand the hill of الأَدَبِliterature السَليمِwholesome
حِ وَرَبوَةِ الأَدَبِ السَليمِ
from the garden of sound learning
Those turning away from minor sins
and the hill of wholesome literature:
And plotting and gossiping,
العاشِقينَthose passionately loving العِلمَknowledge لاdo not
العاشِقينَ العِلمَ لا
يَألونَهُslacken in pursuing it طَلَبَthe pursuit of الغَريمِa creditor
يَألونَهُ طَلَبَ الغَريمِ
those who love knowledge and never
I swear by your beautiful approach
slacken in pursuing it, like a creditor,
And the face of your faithful company,
المُعرِضينَthose turning away عَنِfrom الصَغاpetty matters (first part)
المُعرِضينَ عَنِ الصَغا
ئِرِpetty matters (ending) وَالسِعايَةِand malicious informing وَالنَميمِand tale-bearing
ئِرِ وَالسِعايَةِ وَالنَميمِ
turning away from petty matters,
And the old, flawless covenant
from slander and tale-bearing.
In affection and no blemish,
قَسَماًI swear بِمَذهَبِكَby your philosophy الجَميbeautiful (first part)
قَسَماً بِمَذهَبِكَ الجَمي
لِbeautiful (ending) وَوَجهِand by the face of صُحبَتِكَyour friendship القَسيمِhandsome
لِ وَوَجهِ صُحبَتِكَ القَسيمِ
I swear by your beautiful philosophy
You have never been for malice
and the fair face of your friendship,
Against the enemy or opponent,
وَقَديمِand by an old عَهدٍbond لاnot ضَئيslight (first part)
وَقَديمِ عَهدٍ لا ضَئي
لٍslight (ending) فيin الوِدادِaffection وَلاnor ذَميمِblameworthy
لٍ في الوِدادِ وَلا ذَميمِ
and by an old bond, not slight
When people wrangled, you did not
in affection nor blameworthy:
Descend to the miserable pasture,
ماnot كُنتَyou were يَوماًon any day لِلكِناtoward Kinana (first part)
ما كُنتَ يَوماً لِلكِنا
نَةِKinana (ending) بِالعَدُوِّan enemy وَلاnor الخَصيمِan adversary
نَةِ بِالعَدُوِّ وَلا الخَصيمِ
You were never, on any day, toward Kinana
How many revilers you met
an enemy or an adversary.
With the disdain of the insulted lion,
لَمّاwhen تَلاحىtraded insults الناسُthe people لَمdid not
لَمّا تَلاحى الناسُ لَم
تَنزِلyou descend إِلىto المَرعىthe pasture الوَخيمِunwholesome
تَنزِل إِلى المَرعى الوَخيمِ
When people traded insults, you did not
And busied yourself with the noble
descend to the unwholesome pasture.
Of efforts away from the fruitless,
كَمhow many an شاتِمٍinsulter قابَلتَهُyou met him
كَم شاتِمٍ قابَلتَهُ
بِتَرَفُّعِwith the aloof dignity of الأَسَدِthe lion الشَتيمِgrim-faced
بِتَرَفُّعِ الأَسَدِ الشَتيمِ
Many an insulter you have met
So you served the country with knowledge
with a grim-faced lion's aloof dignity.
And remained the most loyal servant,
وَشَغَلتَand you occupied نَفسَكَyourself بِالخَصيwith fruitful (first part)
وَشَغَلتَ نَفسَكَ بِالخَصي
بِfruitful (ending) مِنَamong الجُهودِefforts عَنِaway from العَقيمِthe barren
بِ مِنَ الجُهودِ عَنِ العَقيمِ
And you occupied yourself with fruitful
And knowledge builds civilizations
efforts rather than barren ones.
And kingdoms from early times,
فَخَدَمتَso you served بِالعِلمِthrough knowledge البِلاthe country (first part)
فَخَدَمتَ بِالعِلمِ البِلا
دَcountry (ending) وَلَمand have not تَزَلyou ceased أَوفىmost faithful خَديمِservant
دَ وَلَم تَزَل أَوفى خَديمِ
Thus, through knowledge, you served the country,
They broke the yoke of passions with it
and have remained its most faithful servant.
And crushed the humiliation of the subjugated,
وَالعِلمُand knowledge بَنّاءُthe builder of المآnoble achievements (first part)
وَالعِلمُ بَنّاءُ المآ
ثِرِnoble achievements (ending) وَالمَمالِكِand kingdoms مِنsince قَديمِancient times
ثِرِ وَالمَمالِكِ مِن قَديمِ
And knowledge is the builder of noble achievements
and kingdoms, since ancient times.
كَسَرواthey broke بِهِwith it نيرَthe yoke of الهَواhumiliation (first part)
كَسَروا بِهِ نيرَ الهَوا
نِhumiliation (ending) وَحَطَّمواand they shattered ذُلَّthe subjection of الشَكيمِthe bridle-bit
نِ وَحَطَّموا ذُلَّ الشَكيمِ
With it they broke the yoke of humiliation
and shattered the bondage of the bit.
Partial English translation: 100 of 104 Arabic lines translated.
Sol 6.1