اِتَّخَذتِyou have taken السَماءَthe sky ياO دارُhouse رُكناa pillar
اِتَّخَذتِ السَماءَ يا دارُ رُكنا
وَأَوَيتِand you have sheltered الكَواكِبَthe stars الزُهرَthe radiant سَكناas dwellers
وَأَوَيتِ الكَواكِبَ الزُهرَ سَكنا
You have taken the sky, O house, for a pillar,
O home, you have made the sky your pillar
And sheltered the radiant stars as dwellers.
And made the stars your beautiful dwellers
وَجَمَعتِand you have united السَعادَتَينِthe two felicities فَباتَتso it became
وَجَمَعتِ السَعادَتَينِ فَباتَت
فيكِwithin you دُنياworldly life الصَلاحِrighteousness لِلدينِto religion خِدناa companion
فيكِ دُنيا الصَلاحِ لِلدينِ خِدنا
And you have joined the two felicities, so that
You have gathered good fortune, so goodness
Virtuous worldly life became religion's companion within you.
Became in you, the home of religion and worldliness
نادَماthey both caroused with الدَهرَTime فيin ذَراكِyour shelter وَفَضّاand they both broached
نادَما الدَهرَ في ذَراكِ وَفَضّا
مِنof سُلافِthe choicest wine الوِدادِaffection دَنّاًa cask فَدَنّاthen another cask
مِن سُلافِ الوِدادِ دَنّاً فَدَنّا
The two caroused with Time in your shelter, and broached
Time lingered in your precincts sending
Cask after cask of affection's choicest wine.
From early affection, more and more affection
وَإِذاand when الخُلقُmoral character كانَis عِقدَa bond وِدادٍof affection
وَإِذا الخُلقُ كانَ عِقدَ وِدادٍ
لَمnot يَنَلharm مِنهُit مَنwhoever وَشىslanders وَتَجَنّىand falsely accuses
لَم يَنَل مِنهُ مَن وَشى وَتَجَنّى
And when moral character forms a bond of affection,
And if people are bound in affection
No one who slanders and falsely accuses can harm it.
None who envied or hated could get any of it
وَأَرىand I see العِلمَlearning كَالعِبادَةِlike worship فيin أَبfarthest (first part)
وَأَرى العِلمَ كَالعِبادَةِ في أَب
عَدِfarthest (completion) غاياتِهِits aims إِلىto اللَهِGod أَدنىnearer
عَدِ غاياتِهِ إِلى اللَهِ أَدنى
And I see learning, like worship, in its farthest
And I see knowledge like worship, in its
Aims, as drawing nearer to God.
Highest aims, coming closest to God
واسِعَspacious الساحِthe field يُرسِلِsets loose الفِكرَthought فيهاwithin it
واسِعَ الساحِ يُرسِلِ الفِكرَ فيها
كُلُّeveryone مَنwho شَكَّdoubts ساعَةًfor a moment أَوor تَظَنّىconjectures
كُلُّ مَن شَكَّ ساعَةً أَو تَظَنّى
Broad in its field, where thought is set roaming
With a vast plain, it sends the mind therein
By anyone who doubts for a moment or conjectures.
Everyone who doubted for an hour or harbored misgivings
هَلquestion particle سَأَلناwe asked أَباAbu العَلاءِal-Ala وَإِنeven if قَلَّturned (first part)
هَل سَأَلنا أَبا العَلاءِ وَإِن قَلَّ
بَturned (completion) عَيناًan eye فيin عالَمِthe realm الكَونِof existence وَسنىdrowsy
بَ عَيناً في عالَمِ الكَونِ وَسنى
Have we asked Abu al-Ala, though he turned
Shall we ask Abu Al-Ala, though he closed
A drowsy eye upon the realm of existence,
An eye in the world of existence and forgot
كَيفَhow يَهزاmocks بِخالِقِat the Creator of الطَيرِbirds مَنwhoever لَمnot
كَيفَ يَهزا بِخالِقِ الطَيرِ مَن لَم
يَعلَمِknows الطَيرَthe bird هَلwhether بَكىwept أَوor تَغَنّىsang
يَعلَمِ الطَيرَ هَل بَكى أَو تَغَنّى
How one can mock the Creator of birds without
How can the Creator of birds be ridiculed by one
Knowing whether the bird wept or sang?
Who knows not a bird, whether it wept or sang?
أَنتِyou كَالشَمسِlike the sun رَفرَفاًas a canopy وَالسِماكَيand the two Simaks (first part)
أَنتِ كَالشَمسِ رَفرَفاً وَالسِماكَي
نِthe two Simaks (completion) رِواقاًas a portico وَكَالمَجَرَّةِand like the Milky Way صَحناas a courtyard
نِ رِواقاً وَكَالمَجَرَّةِ صَحنا
You are like the sun in your canopy, and like the two Simaks
You are like the sun fluttering, and the Milky Way
In your portico, and like the Milky Way in your courtyard.
A porch, and like the galaxy a platter
لَوif تَسَتَّرتِyou veiled yourself كُنتِyou would be كَالكَعبَةِlike the Kaaba الغَرradiant (first part)
لَو تَسَتَّرتِ كُنتِ كَالكَعبَةِ الغَر
راءِradiant (completion) ذَيلاًa train مِنَof الجَلالِmajesty وَرُدناand a sleeve
راءِ ذَيلاً مِنَ الجَلالِ وَرُدنا
Were you veiled, you would be like the radiant Kaaba,
If you were veiled, you would be like the Hidden Kaaba
With a train and a sleeve of majesty.
A train of glory and felicity
إِنif تَكُنthere is لِلثَوابِfor reward وَالبِرِّand righteousness دارٌa house
إِن تَكُن لِلثَوابِ وَالبِرِّ دارٌ
أَنتِyou لِلحَقِّfor truth وَالمَراشِدِand right guidance مَغنىan abode
أَنتِ لِلحَقِّ وَالمَراشِدِ مَغنى
If there is a house for reward and righteousness,
If there is a home for reward and righteousness
You are an abode for truth and right guidance.
You are for truth and guidance, a place of yearning
قَدalready بَلَغتِyou have reached الكَمالَperfection فيin نِصفِhalf قَرنٍa century
قَد بَلَغتِ الكَمالَ في نِصفِ قَرنٍ
كَيفَwhat then إِنif تَمَّتِcompletes المَلاوَةُthe span قَرناa century
كَيفَ إِن تَمَّتِ المَلاوَةُ قَرنا
You have reached perfection in half a century;
You have reached perfection in half a century
What then, if the span reaches a full century?
How if completeness of beauty lasted a century?
لاdo not تَعُدّيyou count السِنينَthe years إِنif ذُكِرَis mentioned العِلlearning (first part)
لا تَعُدّي السِنينَ إِن ذُكِرَ العِل
مُlearning (completion) فَماso not تَعلَمينَyou know لِلعَلمِfor learning سِنّاan age
مُ فَما تَعلَمينَ لِلعَلمِ سِنّا
Do not count the years when learning is mentioned,
Count not the years if knowledge is mentioned
For you know of no age for learning.
For you know no old age for knowledge
سَوفَwill تَفنىperish فيin ساحَتَيكِyour two courtyards اللَياليthe nights
سَوفَ تَفنى في ساحَتَيكِ اللَيالي
وَهوَand it باقٍenduring عَلىthroughout المَدىtime لَيسَdoes not يَفنىperish
وَهوَ باقٍ عَلى المَدى لَيسَ يَفنى
The nights will perish within your two courtyards,
Nights will perish in your precincts
While it endures through the ages, never perishing.
While it remains through the ages, not perishing
ياO عُكاظاًUkaz حَوىgathered الشَبابَthe youth فِصاحاًeloquent
يا عُكاظاً حَوى الشَبابَ فِصاحاً
قُرَشِيّينَQurayshis فيin المَجامِعِassemblies لُسناeloquent
قُرَشِيّينَ في المَجامِعِ لُسنا
O Ukaz, which has gathered eloquent youth,
O Ukaz, harboring youths, eloquent
Qurayshis, silver-tongued in assemblies.
Qurashis in assemblies, our tongues
بَثَّهُمspread them فيin كِنانَةِKinana (quiver) اللَهِGod نوراًas light
بَثَّهُم في كِنانَةِ اللَهِ نوراً
مِنfrom ظَلامٍdarkness عَلىupon البَصائِرِinsights أَخنىlaid waste
مِن ظَلامٍ عَلى البَصائِرِ أَخنى
It spread them through God's Kinana as light,
They spread them as light from God's bounty
Out of darkness that had ravaged insight.
From darkness, over inner eyes that squinted
عَلَّمواthey taught بِالبَيانِwith eloquence لاnot غُرَباءًstrangers
عَلَّموا بِالبَيانِ لا غُرَباءً
فيهِin it يَوماًever وَلاnor أَعاجِمَnon-Arab speakers لُكناof halting speech
فيهِ يَوماً وَلا أَعاجِمَ لُكنا
They taught with eloquence, never strangers
They taught rhetorically, neither strangers
To it, nor foreigners with faltering tongues.
Among them one day, nor foreigners our convention
فِتيَةٌyouths مُحسِنونَexcellent لَمnot يُخلِفوthey disappointed العِلlearning (first part)
فِتيَةٌ مُحسِنونَ لَم يُخلِفو العِل
مَlearning (completion) رَجاءًhope وَلاnor المُعَلِّمَthe teacher ظَنّاexpectation
مَ رَجاءً وَلا المُعَلِّمَ ظَنّا
Excellent youths, who did not disappoint learning
Virtuous youth who disappointed neither
In its hope, nor the teacher in his expectations.
Hope of reward, nor teacher, of his supposition
صَدَعواthey split ظُلمَةًdarkness عَلىupon الريفِthe countryside حَلَّتsettled
صَدَعوا ظُلمَةً عَلى الريفِ حَلَّت
وَأَضاؤواand they lit الصَعيدَUpper Egypt سَهلاًplain land وَحَزناand rugged land
وَأَضاؤوا الصَعيدَ سَهلاً وَحَزنا
They split the darkness that had settled on the countryside,
They clove darkness over the countryside that descended
And lit Upper Egypt, plain and rugged land alike.
And illuminated the plain, desert and settled
مَنwhoever قَضىdied مِنهُمُamong them تَفَرَّقَwas scattered فِكراًas thought
مَن قَضى مِنهُمُ تَفَرَّقَ فِكراً
فيin نُهىthe minds النَشءِof the young أَوor تَقَسَّمَwas divided ذِهناas intellect
في نُهى النَشءِ أَو تَقَسَّمَ ذِهنا
Whoever among them died was scattered as thought
When one passed away, his ideas dispersed
Among young minds, or portioned out as intellect.
In the minds of youth, or divided minds
نادِcall دارَDar (House) العُلومِal-Ulum (the Sciences) إِنif شِئتَyou wish ياعاO Aisha (first part)
نادِ دارَ العُلومِ إِن شِئتَ ياعا
ئِشُAisha (completion) أَوor شِئتَyou wish نادِهاcall her ياO سُكَيناSukayna
ئِشُ أَو شِئتَ نادِها يا سُكَينا
Call Dar al-Ulum, if you wish, 'O Aisha,'
Call the House of Knowledge, O Aisha
Or, if you wish, call her 'O Sukayna.'
If you wish, or call it O Sakina
قُلsay لَهاto her ياO اِبنَةَdaughter المُبارَكِMubarak (the blessed) إيهٍgo on!
قُل لَها يا اِبنَةَ المُبارَكِ إيهٍ
قَدindeed جَرَتhave proceeded كَاِسمِهِlike his name أُمورُكِyour affairs يُمناauspiciously
قَد جَرَت كَاِسمِهِ أُمورُكِ يُمنا
Say to her, 'O daughter of Mubarak, go on!'
Tell it: O daughter of the Blessed, blessings
Your affairs have gone auspiciously, like his name.
Have flowed through you, as befits its name
هُوَhe فيat المِهرَجانِthe festival حَيٌّalive شَهيدٌa witness
هُوَ في المِهرَجانِ حَيٌّ شَهيدٌ
يَجتَليbeholds عُرسَthe wedding فَضلِهِof his bounty كَيفَhow أَجنىbore fruit
يَجتَلي عُرسَ فَضلِهِ كَيفَ أَجنى
At the festival he is alive, a witness,
He is, at the festival, alive, a martyr
Beholding the wedding of his bounty and how it bore fruit.
Witnessing his excellence’s wedding, how excellent!
وَهوَand he فيat العُرسِthe wedding إِنwhether تَحَجَّبَhid himself أَوor لَمnot
وَهوَ في العُرسِ إِن تَحَجَّبَ أَو لَم
يَحتَجِبis hidden والِدُthe father العَروسِof the bride المُهَنّاreceiving congratulations
يَحتَجِب والِدُ العَروسِ المُهَنّا
And at the wedding, whether hidden or not,
At the wedding, whether he appears or doesn’t
He is the bride's father, receiving congratulations.
The bride’s father is exalted and fêted
ماno sooner جَرىoccurred ذِكرُهُhis mention بِناديكَat your gathering حَتّىthan
ما جَرى ذِكرُهُ بِناديكَ حَتّى
وَقَفَstood still الدَمعُtears فيin الشُؤونِthe tear-ducts فَأَثنىand praised
وَقَفَ الدَمعُ في الشُؤونِ فَأَثنى
No sooner was he mentioned at your gathering
The mention of him in your club stopped
Than tears stood in their ducts and offered praise.
Tears in their flow, and turned them
رُبَّmany a خَيرٍblessing مُلِئتُI was filled مِنهُfrom it سُروراًwith joy
رُبَّ خَيرٍ مُلِئتُ مِنهُ سُروراً
ذَكَّرَrecalled الخَيِّرينَthe virtuous فَاِهتَجتُso I was stirred حُزناwith grief
ذَكَّرَ الخَيِّرينَ فَاِهتَجتُ حُزنا
Many a blessing that filled me with joy
Many a goodness I was filled with gladness
Recalled the virtuous, and stirred my grief.
When the good were remembered, and I was saddened
أَدَرىdid he know إِذwhen بَناكِhe built you أَنthat كانَhe was يَبنيbuilding
أَدَرى إِذ بَناكِ أَن كانَ يَبني
فَوقَabove أَنفِthe nose العَدُوِّof the enemy لِلضادِfor ḍād (Arabic) حِصناa fortress
فَوقَ أَنفِ العَدُوِّ لِلضادِ حِصنا
Did he know, when he built you, that he was building
I know, when it was built, it was built
Above the enemy's nose, a fortress for the language of ḍād?
Above the enemy’s nose, as a fortress
حائِطُthe rampart المُلكِof the realm بِالمَدارِسِwith schools إِنif شِئyou wish (first part)
حائِطُ المُلكِ بِالمَدارِسِ إِن شِئ
تَyou wish (completion) وَإِنand if شِئتَyou wish بِالمَعاقِلِwith strongholds يُبنىis built
تَ وَإِن شِئتَ بِالمَعاقِلِ يُبنى
The realm's rampart—with schools, if you wish,
The state’s wall, if you wish, is built with schools
Or, if you wish, with strongholds—is built.
Or, if you wish, with fortresses built
اُنظُرِlook at الناسَthe people هَلquestion particle تَرىyou see لِحَياةٍfor a life
اُنظُرِ الناسَ هَل تَرى لِحَياةٍ
عُطِّلَتwas deprived مِنof نَباهَةِdistinction الذِكرِrenown مَعنىmeaning
عُطِّلَت مِن نَباهَةِ الذِكرِ مَعنى
Look at people: do you see any meaning in a life
See the people! Do you see any meaning
Deprived of an honored name?
To a life whose radiance is neglected?
لاneither الغِنىwealth فيamong الرِجالِmen نابَsubstituted عَنِfor الفَضmerit (first part)
لا الغِنى في الرِجالِ نابَ عَنِ الفَض
لِmerit (completion) وَسُلطانِهِand its authority وَلاnor الجاهُrank أَغنىavailed
لِ وَسُلطانِهِ وَلا الجاهُ أَغنى
No wealth in men can replace merit
Neither wealth in men averted excelling
And its authority; nor can rank avail.
And its rule, nor status made them needless
رُبَّmany a عاثٍdespoiler فيon الأَرضِthe earth لَمnot تَجعَلِgave الأَرthe earth (first part)
رُبَّ عاثٍ في الأَرضِ لَم تَجعَلِ الأَر
ضُthe earth (completion) لَهُto him إِنwhether أَقامَhe stayed أَوor سارَjourneyed وَزناweight
ضُ لَهُ إِن أَقامَ أَو سارَ وَزنا
Many a despoiler on earth, to whom the earth
Many a wretch in the land, the land did not
Gave no weight, whether he stayed or journeyed.
Make for him, whether he stayed or traveled, any weight
عاشَhe lived لَمnot تَرمِهِcast at him بِعَينٍwith an eye وَأَودىand perished
عاشَ لَم تَرمِهِ بِعَينٍ وَأَودى
هَمَلاًunheeded لَمnot تُهِبlend لِناعيهِto his death-announcer أُذناan ear
هَمَلاً لَم تُهِب لِناعيهِ أُذنا
He lived, and it never cast an eye on him; he perished
He lived, you did not pelt him with a glance
Unheeded, and it lent no ear to his death's herald.
And he perished, you lent no ear to his obit man
نَظَمَordered اللَهُGod مُلكَهُHis kingdom بِعِبادٍthrough servants
نَظَمَ اللَهُ مُلكَهُ بِعِبادٍ
عَبقَرِيّينَgeniuses أَورَثواbequeathed المُلكَthe kingdom حُسناbeauty
عَبقَرِيّينَ أَورَثوا المُلكَ حُسنا
God ordered His kingdom through servants
God composed His dominion with servants
Of genius, who bequeathed beauty to the kingdom.
Intellectuals who inherited grace seemly
شَغَلَتهُمoccupied them عَنِaway from الحَسودِthe envious المَعاليlofty pursuits
شَغَلَتهُم عَنِ الحَسودِ المَعالي
إِنَّماonly يُحسَدُis envied العَظيمُthe great one وَيُشناand is hated
إِنَّما يُحسَدُ العَظيمُ وَيُشنا
Lofty pursuits kept them from the envious;
Glories distracted them from enviers
Only the great are envied and hated.
For only the great are envied and protected
مِنamong ذَكِيِّkeen الفُؤادِof heart يورِثُbequeaths عِلماًknowledge
مِن ذَكِيِّ الفُؤادِ يورِثُ عِلماً
أَوor بَديعِwondrous الخَيالِin imagination يَخلُقُcreates فَنّاart
أَو بَديعِ الخَيالِ يَخلُقُ فَنّا
Whether keen of heart, bequeathing knowledge,
The perspicacious bequeath knowledge
Or wondrous in imagination, creating art.
Or the ingenious create art
كَمmany a قَديمٍold thing كَرُقعَةِlike a canvas الفَنِّof art حُرٍّnoble
كَم قَديمٍ كَرُقعَةِ الفَنِّ حُرٍّ
لَمnot يُقَلِّلdiminished لَهُfor it الجَديدانِnight and day شَأناworth
لَم يُقَلِّل لَهُ الجَديدانِ شَأنا
How many a noble old work, like an artist's canvas,
Many an antique, like a rare artifact
Has not had its worth diminished by night and day.
Was not diminished by the new, its value
وَجَديدٍand a new thing عَلَيهِover it يَختَلِفُpasses in succession الدَهTime (first part)
وَجَديدٍ عَلَيهِ يَختَلِفُ الدَه
رُTime (completion) وَيَفنىand perishes الزَمانُtime قَرناًa century فَقَرناthen another century
رُ وَيَفنى الزَمانُ قَرناً فَقَرنا
And how many a new thing over which Time passes,
And new, over which time differs
While the ages perish, century after century.
And ages pass, century after century
فَاِحتَفِظso preserve بِالذَخيرَتَينِboth treasures جَميعاًtogether
فَاِحتَفِظ بِالذَخيرَتَينِ جَميعاً
عادَةُthe habit الفَطنِof the discerning بِالذَخائِرِwith treasures يُعنىis concerned
عادَةُ الفَطنِ بِالذَخائِرِ يُعنى
So preserve both treasures together;
So preserve both treasures
The discerning person habitually cares for treasures.
The prudent are concerned with treasures
ياO شَباباًyouths سَقَونِيَgave me to drink الوُدَّaffection مَحضاًpure
يا شَباباً سَقَونِيَ الوُدَّ مَحضاً
وَسَقَواand gave to drink شانِئيmy hater عَلىon top of الغِلِّrancor أَجناstagnant water
وَسَقَوا شانِئي عَلى الغِلِّ أَجنا
O youths who gave me pure affection to drink,
O youths who gave me pure affection
And gave my hater stagnant water atop his rancor.
And gave my detractor over malice, protection
كُلَّماwhenever صارَpassed لِلكُهولَةِto middle age شِعريmy poetry
كُلَّما صارَ لِلكُهولَةِ شِعري
أَنشَدوهُthey recited it فَعادَso it returned أَمرَدَbeardless لَدناsupple
أَنشَدوهُ فَعادَ أَمرَدَ لَدنا
Whenever my poetry entered middle age,
Whenever my hair grew white with age
They recited it, and it became beardless and supple again.
They recited it, and it grew lush again
أُسرَةُthe family الشاعِرِof the poet الرُواةُthe reciters وَماand not عَنtroubled (first part)
أُسرَةُ الشاعِرِ الرُواةُ وَما عَن
نَوهُtroubled him (completion) وَالمَرءُand a person بِالقَريبِby kin مُعَنّىafflicted
نَوهُ وَالمَرءُ بِالقَريبِ مُعَنّى
A poet's family are his reciters, who never troubled
The poet’s family, the reciters—and he
Him; a man is burdened by his kin.
Is not indifferent—man is bound to the near
هُمthey يَضُنّونَjealously guard فيin الحَياةِlife بِماwith what قاsaid (first part)
هُم يَضُنّونَ في الحَياةِ بِما قا
لَsaid (completion) وَيُلفَونَand are found فيin المَماتِdeath أَضَنّاmore protective
لَ وَيُلفَونَ في المَماتِ أَضَنّا
They jealously guard, in life, what he
They are stingy with life in what I said
Said, and in death are found more protective still.
And twist in death more miserly
وَإِذاand when ماemphasis اِنقَضىpassed away وَأَهلوهُand his family لَمnot يَعlacks (first part)
وَإِذا ما اِنقَضى وَأَهلوهُ لَم يَع
دَمlacks (completion) شَقيقاًa brother مِنَamong الرُواةِthe reciters أَوِor اِبناa son
دَم شَقيقاً مِنَ الرُواةِ أَوِ اِبنا
And when he and his family have passed away,
When they are done with him and ready him
He never lacks a brother or son among the reciters.
No brother of reciters or a son remained
النُبوغَgenius! النُبوغَgenius! حَتّىuntil تَنُصّواyou hoist
النُبوغَ النُبوغَ حَتّى تَنُصّوا
رايَةَthe banner العِلمِof learning كَالهِلالِlike the crescent وَأَسنىand brighter
رايَةَ العِلمِ كَالهِلالِ وَأَسنى
Genius, genius! Until you raise
Rise to excellence! Rise! Until you raise
Learning's banner like the crescent, and brighter still.
The banner of knowledge like the crescent high
نَحنُwe فيin صورَةِthe form المَمالِكِof kingdoms ماas long as لَمnot
نَحنُ في صورَةِ المَمالِكِ ما لَم
يُصبِحِbecomes العِلمُlearning وَالمُعَلِّمُand the teacher مِنّاfrom among us
يُصبِحِ العِلمُ وَالمُعَلِّمُ مِنّا
We are kingdoms in appearance only, unless
We are in semblance of kingdoms unless
Learning and the teacher arise from among us.
Knowledge and teacher become one of us
لاdo not تُنادواcall upon الحُصونَthe fortresses وَالسُفنَand the ships وَاِدعواand summon الthe (article)
لا تُنادوا الحُصونَ وَالسُفنَ وَاِدعوا ال
عِلمَlearning يُنشِئcreates لَكُمfor you حُصوناًfortresses وَسُفناand ships
عِلمَ يُنشِئ لَكُم حُصوناً وَسُفنا
Do not call on fortresses and ships; call on
Call not the citadels and ships, but call
Learning to build you fortresses and ships.
Knowledge, to build citadels and ships for you
إِنَّindeed رَكبَthe caravan الحَضارَةِof civilization اِختَرَقَpenetrated الأَرthe earth (first part)
إِنَّ رَكبَ الحَضارَةِ اِختَرَقَ الأَر
ضَthe earth (completion) وَشَقَّand cleft السَماءَthe sky ريحاًas wind وَمُزناand rainclouds
ضَ وَشَقَّ السَماءَ ريحاً وَمُزنا
Civilization's caravan has penetrated the earth
The caravan of civilization has penetrated
And cleft the sky, as wind and rainclouds.
The land and cloven the sky, wind and havens
وَصَحِبناهُand we accompanied it كَالغُبارِlike dust فَلاand not رَجa man (first part)
وَصَحِبناهُ كَالغُبارِ فَلا رَج
لاًa man (completion) شَدَدناwe strengthened وَلاnor رِكاباًmounts زَمَمناwe bridled
لاً شَدَدنا وَلا رِكاباً زَمَمنا
And we accompanied it like dust: not a man
And we followed it like dust, no men
Did we strengthen, nor did we bridle mounts.
Held its reins, nor riders controlled its stampede
دانَmastered آباؤُناour fathers الزَمانَTime مَلِيّاًfor a long while
دانَ آباؤُنا الزَمانَ مَلِيّاً
وَمَلِيّاًand for a long while لِحادِثِto the vicissitudes الدَهرِof Time دِنّاwe submitted
وَمَلِيّاً لِحادِثِ الدَهرِ دِنّا
Our fathers held sway over Time for long,
Our forefathers tamed time, obsequious
And for long we have bowed to Time's vicissitudes.
And obsequious to the events of fate, obedient
كَمhow often نُباهيwe boast بِلَحدِof a grave مَيتٍof a dead man وَكَمand how many نَحwe bear (first part)
كَم نُباهي بِلَحدِ مَيتٍ وَكَم نَح
مِلُwe bear (completion) مِنfrom هادِمٍa destroyer وَلَمand not يَبنِbuilt مَنّاclaims of favor
مِلُ مِن هادِمٍ وَلَم يَبنِ مَنّا
How often we boast of a dead man's grave, and how many
How we boast of a dead man’s tomb, how we carry
Claims of favor we bear from a destroyer who never built!
From a destroyer, and none of us builds
قَدalready أَنىthe time has come أَنto نَقولَwe say نَحنُwe وَلاand not نَسwe hear (first part)
قَد أَنى أَن نَقولَ نَحنُ وَلا نَس
مَعُwe hear (completion) أَبناءَناour children يَقولونَsay كُنّاwe were
مَعُ أَبناءَنا يَقولونَ كُنّا
It is time for us to say, 'We are,' and not
The time has come to say, we, and not to hear
Hear our children saying, 'We were.'
Our children say: we were
Sol 6.1