لِمَنto whom ذَلِكَthat المُلكُsovereignty الَّذيwhich عَزَّis mighty جانِبُهُits flank
لِمَن ذَلِكَ المُلكُ الَّذي عَزَّ جانِبُهُ
لَقَدindeed وَعَظَadmonished الأَملاكَthe kings وَالناسَand mankind صاحِبُهits master
لَقَد وَعَظَ الأَملاكَ وَالناسَ صاحِبُه
Whose is that sovereignty whose flank is mighty?
For whom is that kingdom whose side majesty made strong
Its master has indeed admonished kings and mankind.
Its owner preached morals to angels and men alike
أَمُلكُكَis the kingdom yours? ياO داوُدُDavid وَالمُلكُand sovereignty الَّذيwhich
أَمُلكُكَ يا داوُدُ وَالمُلكُ الَّذي
يَغارُis jealous عَلَيهِover it وَالَّذيand which هُوَHe واهِبُهits giver
يَغارُ عَلَيهِ وَالَّذي هُوَ واهِبُه
Is the kingdom yours, O David, when sovereignty is what
Is it your kingdom, O David, and the kingdom that
He guards jealously, and what He Himself bestows?
He is jealous over it and the Giver of it
أَرادَHe intended بِهِthrough it أَمراًa purpose فَجَلَّتso were grave صُدورُهُits beginnings
أَرادَ بِهِ أَمراً فَجَلَّت صُدورُهُ
فَأَتبَعَهُthen followed it with لُطفاًkindness فَجَلَّتso were glorious عَواقِبُهits outcomes
فَأَتبَعَهُ لُطفاً فَجَلَّت عَواقِبُه
He willed something through it; its beginnings were grave;
He wanted something so breasts were filled with awe
then followed it with kindness; its outcomes were glorious.
So he followed gently and results were momentous
رَمىHe shot وَاِستَرَدَّand retrieved السَهمَthe arrow وَالخَلقُand creation غافِلٌheedless
رَمى وَاِستَرَدَّ السَهمَ وَالخَلقُ غافِلٌ
فَهَلso does يَتَّقيهِfear Him خَلقُهُHis creation أَوor يُراقِبُهremain mindful of Him
فَهَل يَتَّقيهِ خَلقُهُ أَو يُراقِبُه
He shot and retrieved the arrow while creation was heedless;
He took aim and the arrow flew back while creation slumbered
so does His creation fear Him or remain mindful of Him?
Does his creation beware Him or keep a vigil on Him
أَيَبطُلُis annulled? عيدُthe festival الدَهرِof the age مِنfor أَجلِthe sake of دُمَّلٍan abscess
أَيَبطُلُ عيدُ الدَهرِ مِن أَجلِ دُمَّلٍ
وَتَخبوand grow dim مَجاليهِits displays وَتُطوىand are folded away مَواكِبُهits processions
وَتَخبو مَجاليهِ وَتُطوى مَواكِبُه
Must the age's festival be canceled because of an abscess,
Can the feast of life be annulled for an obscure worm
and its displays grow dim, and its processions be folded away;
And its splendor fold up and its processions cease
وَيَرجِعُand return بِالقَلبِwith the heart الكَسيرِbroken وُفودُهُits delegations
وَيَرجِعُ بِالقَلبِ الكَسيرِ وُفودُهُ
وَفيهِمand among them مَصابيحُthe lamps الوَرىof mankind وَكَواكِبُهand its stars
وَفيهِم مَصابيحُ الوَرى وَكَواكِبُه
and its delegations return with broken hearts,
And the sorrowful heart return with its visitors
with mankind's lamps and stars among them;
Among them the lamps of the world and its stars
وَتَسموand rises يَدُthe hand الدَهرِof Time اِرتِجالاًsuddenly بِبَأسِهاwith its might
وَتَسمو يَدُ الدَهرِ اِرتِجالاً بِبَأسِها
إِلىtoward طُنُبِthe guy-rope الأَقواسِof the arches وَالنَصرُand Victory ضارِبُهits erector
إِلى طُنُبِ الأَقواسِ وَالنَصرُ ضارِبُه
and Time's hand rise suddenly in its might
And the hand of fate capriciously wield its power
toward the arches' guy-rope, which Victory has pitched;
Against the boughs of the bow till triumph is its striker
وَيَستَغفِرُand seeks forgiveness الشَعبُthe nation الفَخورُproud لِرَبِّهِfrom its Lord
وَيَستَغفِرُ الشَعبُ الفَخورُ لِرَبِّهِ
وَيَجمَعُand gathers up مِنfrom ذَيلِthe train المَخيلَةِof pride ساحِبُهthe one trailing it
وَيَجمَعُ مِن ذَيلِ المَخيلَةِ ساحِبُه
and the proud nation seek its Lord's forgiveness,
And the haughty people beseech their Lord
and he who trails pride's train gather it up;
And the drawer of schemes from imagination sheathe his sword
وَيُحجَبُand is concealed رَبُّthe lord العيدِof the festival ساعَةَat the hour of عيدِهِhis festival
وَيُحجَبُ رَبُّ العيدِ ساعَةَ عيدِهِ
وَتَنقُصُand dwindle مِنfrom أَطرافِهِنَّtheir edges مَآرِبُهhis ambitions
وَتَنقُصُ مِن أَطرافِهِنَّ مَآرِبُه
and the lord of the festival be hidden at the hour of his festival,
And the Lord of the feast be hidden in his feast's hour
and his ambitions dwindle at their edges?
And its edges lose their fine points
أَلاbehold هَكَذاthus الدُنياthe world وَذَلِكَand that وُدُّهاher love
أَلا هَكَذا الدُنيا وَذَلِكَ وُدُّها
فَهَلّاso why not تَأَتّىproceeded gently فيin الأَمانِيِّhopes خاطِبُهits suitor
فَهَلّا تَأَتّى في الأَمانِيِّ خاطِبُه
Behold, such is the world, and such is her love;
Behold, such is this world and such is its love
so why did her suitor not tread gently in his hopes?
Why then, does not its suitor act prudently
أَعَدَّprepared لَهاfor her إِدوَردُEdward أَعيادَthe festivities تاجِهِof his crown
أَعَدَّ لَها إِدوَردُ أَعيادَ تاجِهِ
وَماand not فيin حِسابِthe reckoning اللَهِof God ماwhat هُوَhe حاسِبُهreckoning it
وَما في حِسابِ اللَهِ ما هُوَ حاسِبُه
Edward prepared for her the festivities of his crown,
Edward made for it feasts for his crown
yet what he reckons is not in God's reckoning.
While nothing is counted by God as His calculator
مَشَتtraveled فيacross الثَرىthe earth أَنباؤُهاtheir tidings فَتَساءَلَتthen questioned one another
مَشَت في الثَرى أَنباؤُها فَتَساءَلَت
مَشارِقُهُits eastern lands عَنabout أَمرِهاtheir affair وَمَغارِبُهand its western lands
مَشارِقُهُ عَن أَمرِها وَمَغارِبُه
Their tidings traveled across the earth, and questions passed
Its news crept into the dust interrogating
between its eastern and western lands about their affair.
Its easts and its wests about its affair
وَكاثَرَand rivaled in number فيon البَرِّthe land الحَصىthe pebbles مَنwhoever يَجوبُهُtraverses it
وَكاثَرَ في البَرِّ الحَصى مَن يَجوبُهُ
وَكاثَرَand rivaled in number مَوجَthe waves البَحرِof the sea راكِبُهits voyager
وَكاثَرَ مَوجَ البَحرِ راكِبُه
And those who traversed the land rivaled its pebbles in number,
And the pebbles on land challenged the feet that tread them
and those sailing the sea rivaled its waves in number,
And the sea waves challenged their rider
إِلىtoward مَوكِبٍa procession لَمdid not تُخرِجِbring forth الأَرضُthe earth مِثلَهُits like
إِلى مَوكِبٍ لَم تُخرِجِ الأَرضُ مِثلَهُ
وَلَنand will not يَتهادىmove majestically فَوقَهاover her ماanything that يُقارِبُهapproaches it
وَلَن يَتهادى فَوقَها ما يُقارِبُه
toward a procession whose like the earth had never brought forth,
To a procession the like of which earth never brought forth
nor will anything approaching it ever pass in state upon her.
And never will parade above it anything approximating it
إِذاwhen سارَhe proceeded فيهِin it سارَتِproceeded الناسُthe people خَلفَهُbehind him
إِذا سارَ فيهِ سارَتِ الناسُ خَلفَهُ
وَشَدَّتand drew along مَغاويرَthe valiant المُلوكِamong kings رَكائِبُهhis mounts
وَشَدَّت مَغاويرَ المُلوكِ رَكائِبُه
When he moves in it, the people move behind him,
When it marched, people marched behind it
and his mounts draw the valiant kings along.
And the ships of kings fastened its saddles
تُحيطُsurround بِهِaround him كَالنَملِlike ants فيon البَرِّthe land خَيلُهُhis horses
تُحيطُ بِهِ كَالنَملِ في البَرِّ خَيلُهُ
وَتَملَأُand fill آفاقَthe horizons البِحارِof the seas مَراكِبُهhis ships
وَتَملَأُ آفاقَ البِحارِ مَراكِبُه
His horses surround him like ants upon the land,
Its horses surround it like ants in the wilderness
and his ships fill the horizons of the seas.
And its ships fill the horizons of the oceans
نِظامُthe arrangement المَجاليof displays وَالمَواكِبِand processions حَلَّهُunraveled it
نِظامُ المَجالي وَالمَواكِبِ حَلَّهُ
زَمانٌa time وَشيكٌswift رَيبُهُits reversals وَنَوائِبُهand its calamities
زَمانٌ وَشيكٌ رَيبُهُ وَنَوائِبُه
The ordered array of displays and processions was unraveled
Order of splendor and processions adorned it
by a time swift in its reversals and calamities.
A time soon in doubt are its woes and afflictions
فَبَيناso while سَبيلُthe path القَومِof the people أَمنٌsafety إِلىtoward المُنىhopes
فَبَينا سَبيلُ القَومِ أَمنٌ إِلى المُنى
إِذاsuddenly هُوَit خَوفٌfear فيin الظُنونِconjectures مَذاهِبُهits paths
إِذا هُوَ خَوفٌ في الظُنونِ مَذاهِبُه
And while the people's path toward their hopes was secure,
While the people's path is safe to their quest
suddenly it was fear, whose paths lay in conjecture.
When it is fearful conjectures its directions
إِذاsuddenly جَاءَتِcame الأَعيادُthe festivals فيin كُلِّevery مَسمَعٍear
إِذا جَاءَتِ الأَعيادُ في كُلِّ مَسمَعٍ
تَجوبُtraverse الثَرىthe earth شَرقاًeastward وَغَرباًand westward جَوائِبُهits circulating tidings
تَجوبُ الثَرى شَرقاً وَغَرباً جَوائِبُه
Then suddenly festivals reached every ear,
When feasts come in every ear
their tidings traversing the earth, east and west.
Its rumors course east and west
رَجاءٌhope فَلَمbut did not يَلبُثlinger فَخَوفٌthen fear فَلَمbut did not يَدُمlast
رَجاءٌ فَلَم يَلبُث فَخَوفٌ فَلَم يَدُم
سَلِask الدَهرَTime أَيُّwhich الحادِثَينِof the two events عَجائِبُهits wonders
سَلِ الدَهرَ أَيُّ الحادِثَينِ عَجائِبُه
Hope, which did not linger; then fear, which did not last:
Hope then no sooner despair then no stay
ask Time which of the two events was among its wonders.
Ask fate which of the two is its wonders
فياso, oh لَيتَwould that شِعريmy knowledge أَينَwhere كانَتwere جُنودُهُhis armies
فيا لَيتَ شِعري أَينَ كانَت جُنودُهُ
وَكَيفَand how تَراخَتslackened فيin الفِداءِransoming قَواضِبُهhis cleaving swords
وَكَيفَ تَراخَت في الفِداءِ قَواضِبُه
Ah, would that I knew where his armies were,
Oh, would that I know where its troops were
and how his cleaving swords faltered in his rescue;
And how derelict were its defenders for ransom
وَرُدَّتand were turned back عَلىupon أَعقابِهِنَّtheir heels سَفينُهُhis ships
وَرُدَّت عَلى أَعقابِهِنَّ سَفينُهُ
وَماand not رَدَّهاturned them back فيat البَحرِsea يَوماًever مُحارِبُهhis adversary
وَما رَدَّها في البَحرِ يَوماً مُحارِبُه
and his ships were turned back on their heels,
And its ship turned back on its heels
though his foe had never driven them back at sea;
And who in the sea a day made it combatant
وَكَيفَand how أَفاتَتهُdeprived him of الحَوادِثُevents طِلبَةًa wish
وَكَيفَ أَفاتَتهُ الحَوادِثُ طِلبَةً
وَماand not عَوَّدتَهُhad accustomed him أَنthat تَفوتَgo unfulfilled رَغائِبُهhis wishes
وَما عَوَّدتَهُ أَن تَفوتَ رَغائِبُه
and how events denied him a wish,
And how did mishaps elude it seeking
though they had never accustomed him to his wishes going unfulfilled.
And what habituated it that its wins elude
لَكَto You المُلكُsovereignty ياO مَنYou who خَصَّsingled out بِالعِزِّwith might ذاتَهُHis own being
لَكَ المُلكُ يا مَن خَصَّ بِالعِزِّ ذاتَهُ
وَمَنand You whose فَوقَabove آرابَthe desires المُلوكِof kings مَآرِبُهHis purposes
وَمَن فَوقَ آرابَ المُلوكِ مَآرِبُه
Yours is sovereignty, O You who reserved might for Yourself,
To you belongs the kingdom, You who peculiarly honored His Self
and You whose purposes stand above the desires of kings.
And whom the stratagems of kings cannot outwit
فَلاso no عَرشَthrone إِلّاexcept أَنتَYou وارِثُthe heir عِزِّهِits glory
فَلا عَرشَ إِلّا أَنتَ وارِثُ عِزِّهِ
وَلاand no تاجَcrown إِلّاexcept أَنتَYou بِالحَقِّby right كاسِبُهits acquirer
وَلا تاجَ إِلّا أَنتَ بِالحَقِّ كاسِبُه
So there is no throne whose glory You do not inherit,
Thus no throne but You inherits its glory
and no crown that You do not rightfully gain.
And no crown but You rightfully earns it
وَآمَنتُand I believe بِالعِلمِin science الَّذيwhich أَنتَYou نورُهُits light
وَآمَنتُ بِالعِلمِ الَّذي أَنتَ نورُهُ
وَمِنكَand from You أَياديهِits benefactions وَمِنكَand from You مَناقِبُهits virtues
وَمِنكَ أَياديهِ وَمِنكَ مَناقِبُه
And I believe in science, whose light You are,
And I believe in the knowledge which you are its light
and from You come its benefactions, and from You its virtues.
And from You its hands and from You its minarets
تُؤامِنُYou grant safety مِنfrom خَوفٍfear بِهِthrough it كُلُّevery غالِبٍone in command
تُؤامِنُ مِن خَوفٍ بِهِ كُلُّ غالِبٍ
عَلىover أَمرِهِhis affairs فيon الأَرضِearth وَالداءُand disease غالِبُهhis conqueror
عَلى أَمرِهِ في الأَرضِ وَالداءُ غالِبُه
Through it You grant safety from fear to everyone who masters
You grant safety from fear through it to every victor
his affairs on earth, yet is himself mastered by disease.
To his command on earth though malady vanquishes him
سَلواask صاحِبَthe lord المُلكَينِof the two kingdoms هَلwhether مَلَكmastered القُوىthe forces
سَلوا صاحِبَ المُلكَينِ هَل مَلَك القُوى
وَأُسدُand the lions الشَرىof Shara تَعنوbow لَهُto him وَتُحارِبُهand fight him
وَأُسدُ الشَرى تَعنو لَهُ وَتُحارِبُه
Ask the lord of the two kingdoms: did he master the forces,
Ask the King of Two Domains, did he conquer powers
though the lions of Shara bow to him and fight him?
And the lion of mankind comply and battle against him
وَهَلand did رَفَعَbanish الداءَthe disease العُضالَintractable وَزيرُهُhis minister
وَهَل رَفَعَ الداءَ العُضالَ وَزيرُهُ
وَهَلand did حَجَبَbar البابَthe door المُمَنَّعَwell-fortified حاجِبُهhis chamberlain
وَهَل حَجَبَ البابَ المُمَنَّعَ حاجِبُه
And did his minister banish the intractable disease?
And did his Vizier lift the tough disease
And did his chamberlain bar the well-fortified door?
And did its doorkeeper veil the forbidden door
وَهَلand did قَدَّمَتsend forth إِلّاexcept دُعاةًsupplicants شُعوبُهُhis peoples
وَهَل قَدَّمَت إِلّا دُعاةً شُعوبُهُ
وَساعَفَand helped إِلّاexcept بِالصَلاةِthrough prayer أَقارِبُهhis relatives
وَساعَفَ إِلّا بِالصَلاةِ أَقارِبُه
And did his peoples send forth anyone but supplicants,
And did his people send other than prayers
and did his relatives help except through prayer?
And did his kin double down other than with supplication
هُنالِكَthere كانَwas العِلمُscience يُبليproving بَلاءَهُits worth
هُنالِكَ كانَ العِلمُ يُبلي بَلاءَهُ
وَكانَand was سِلاحُthe weapon النَفسِof the soul تُغنيare useful تَجارِبُهits experiments
وَكانَ سِلاحُ النَفسِ تُغني تَجارِبُه
There science was proving its worth,
There knowledge is tested with its trial
and was the soul's weapon, its experiments proving useful.
And the weapon of the soul made useful by its experiences
كَريمُnoble الظُباthe blades لاdoes not يَقرُبُapproach الشَرَّevil حَدُّهُits edge
كَريمُ الظُبا لا يَقرُبُ الشَرَّ حَدُّهُ
وَفيand in غَيرِهِother than it شَرُّthe evil الوَرىof mankind وَمَعاطِبُهand its ruin
وَفي غَيرِهِ شَرُّ الوَرى وَمَعاطِبُه
Its blades are noble; its edge approaches no evil,
The generous hand, harm cannot touch its limit
and in other weapons lie mankind's evil and its ruin.
And in other than it, the evil of creation and its contenders
إِذاwhen مَرَّpassed نَحوَtoward المَرءِa man كانَwas حَياتَهُhis life
إِذا مَرَّ نَحوَ المَرءِ كانَ حَياتَهُ
كَإِصبَعِlike the finger عيسىof Jesus نَحوَtoward مَيتٍa dead man يُخاطِبُهhe addresses him
كَإِصبَعِ عيسى نَحوَ مَيتٍ يُخاطِبُه
When it approaches a man, it is his life,
When it passes by a person, it would be as if
like Jesus's finger toward a dead man whom he addresses.
His life like Jesus's finger toward a corpse addressing it
وَأَيسَرُand gentler مِنthan جُرحِthe wound الصُدودِof rejection فِعالُهُits action
وَأَيسَرُ مِن جُرحِ الصُدودِ فِعالُهُ
وَأَسهَلُand milder مِنthan سَيفِthe sword اللِحاظِof glances مَضارِبُهits strokes
وَأَسهَلُ مِن سَيفِ اللِحاظِ مَضارِبُه
And its action is gentler than the wound of rejection,
And its actions easier than wounds of rebuff
and its strokes are milder than the sword of glances.
And its strikes simpler than the sword of quick glance
عَجيبٌstrange يُرَجّىis hoped for مِشرَطاًa scalpel أَوor يَهابُهُhe fears it
عَجيبٌ يُرَجّى مِشرَطاً أَو يَهابُهُ
مَنِone whom الغَربُthe West راجيهِhopes for him مَنِone whom الشَرقُthe East هائِبُهfears him
مَنِ الغَربُ راجيهِ مَنِ الشَرقُ هائِبُه
Strange that a scalpel should be hoped for—or feared—
Wondrous, either hoped for gain or feared against
by him whom the West hopes for, whom the East fears.
Whom the West hopes while the East flees from
فَلَوso if تُفتَدىcould be ransomed بِالبيضِwith white swords وَالسُمرِand brown spears فِديَةٌa ransom
فَلَو تُفتَدى بِالبيضِ وَالسُمرِ فِديَةٌ
لَأَلقَتwould have cast قَناهاtheir lances فيin البِلادِthe lands كَتائِبُهhis battalions
لَأَلقَت قَناها في البِلادِ كَتائِبُه
If a ransom could be paid with white swords and brown spears,
If white and black slaves were ransom
his battalions would have cast their lances across the lands.
His troops would cast their spears in the lands
وَلَوand if أَنَّthat فَوقَabove العِلمِscience تاجاًa crown لَتَوَّجواthey would have crowned
وَلَو أَنَّ فَوقَ العِلمِ تاجاً لَتَوَّجوا
طَبيباًa physician لَهُof his بِالأَمسِyesterday كانَwas يُصاحِبُهattending him
طَبيباً لَهُ بِالأَمسِ كانَ يُصاحِبُه
And if there were a crown above science, they would have crowned
If over knowledge there were a crown to crown
a physician of his who was attending him yesterday.
A doctor whose company he kept yesterday they would crown
فَآمَنتُso I believe بِاللَهِin God الَّذيwho عَزَّis exalted شَأنُهُHis majesty
فَآمَنتُ بِاللَهِ الَّذي عَزَّ شَأنُهُ
وَآمَنتُand I believe بِالعِلمِin science الَّذيwhich عَزَّis honored طالِبُهits seeker
وَآمَنتُ بِالعِلمِ الَّذي عَزَّ طالِبُه
So I believe in God, whose majesty is exalted,
So I believe in God whose glory is mighty
and I believe in science, whose seeker is honored.
And I believe in knowledge whose seeker is mighty
Sol 6.1