مَرحَباًwelcome بِالرَبيعِto spring فيin رَيعانِهِits prime
مَرحَباً بِالرَبيعِ في رَيعانِهِ
وَبِأَنوارِهِand to its blossoms وَطيبِand the sweetness of زَمانِهits season
وَبِأَنوارِهِ وَطيبِ زَمانِه
Welcome to spring in its prime,
Welcome O spring in its prime
and to its blossoms and the sweetness of its season.
With its lights and fine times
رَفَّتِfluttered الأَرضُthe earth فيin مَواكِبِthe processions of آذاMarch (first part)
رَفَّتِ الأَرضُ في مَواكِبِ آذا
رَMarch (completion) وَشَبَّand grew young الزَمانُtime فيat مِهرَجانِهits festival
رَ وَشَبَّ الزَمانُ في مِهرَجانِه
The earth fluttered in March's processions,
The land has fluttered in processions of blossoms
and time grew young at its festival.
And time has sprouted in its festivals
نَزَلَdescended into السَهلَthe plain ضاحِكَsmiling البِشرِcheerfulness يَمشيwalking
نَزَلَ السَهلَ ضاحِكَ البِشرِ يَمشي
فيهِthrough it مَشيَthe walk of الأَميرِthe prince فيin بُستانِهhis garden
فيهِ مَشيَ الأَميرِ في بُستانِه
It descended to the plain, smiling brightly, walking
The plain came down laughing at the glad tidings
there as a prince walks in his garden.
Walking like a prince in his garden
عادَbecame حَلياًjewels بِراحَتَيهِin its two palms وَوَشياًand brocade
عادَ حَلياً بِراحَتَيهِ وَوَشياً
طولُthe length of أَنهارِهِits rivers وَعَرضُand the breadth of جِنانِهits gardens
طولُ أَنهارِهِ وَعَرضُ جِنانِه
Into jewels in its two palms and brocade were transformed
It came adorned with its meadows and streams
the length of its rivers and the breadth of its gardens.
The length of its rivers and the breadth of its heavens
لُفَّwrapped فيin طَيلَسانِهِits mantle طُرَرَthe fringes of الأَرthe earth (first part)
لُفَّ في طَيلَسانِهِ طُرَرَ الأَر
ضِthe earth (completion) فَطابَso grew pleasant الأَديمُthe skin مِنfrom طَيلَسانِهits mantle
ضِ فَطابَ الأَديمُ مِن طَيلَسانِه
The earth's fringes were wrapped in its mantle,
It wrapped the lands in its gowns
and the earth's skin grew fair from its mantle.
So the surface was fragrant with its robes
ساحِرٌa magician فِتنَةَan enchantment of العُيونِthe eyes مُبينٌunmistakable
ساحِرٌ فِتنَةَ العُيونِ مُبينٌ
فَصَّلَstudded الماءَthe water فيon الرُباthe hills بِجُمانِهwith its pearls
فَصَّلَ الماءَ في الرُبا بِجُمانِه
A magician, its enchantment of the eyes unmistakable,
A sorcerer charming the eyes manifest
it studded the waters on the hills with its pearls.
Who threaded water through the hillside with its fountains
عَبقَرِيُّa genius of الخَيالِimagination زادَexceeded عَلىbeyond الطَيthe spectrum (first part)
عَبقَرِيُّ الخَيالِ زادَ عَلى الطَي
فِthe spectrum (completion) وَأَربىand surpassed عَلَيهِbeyond it فيin أَلوانِهits colors
فِ وَأَربى عَلَيهِ في أَلوانِه
A genius of imagination, it surpassed the spectrum,
The genius of imagination outdid the peacock
and exceeded it in its colors.
And surpassed it in its colors
صِبغَةُthe coloring of اللَهِGod أَينَwhere مِنهاbeside it رَفائيRaphael (first part)
صِبغَةُ اللَهِ أَينَ مِنها رَفائي
لُRaphael (completion) وَمِنقاشُهُand his brush وَسِحرُand the magic of بَنانِهhis fingers
لُ وَمِنقاشُهُ وَسِحرُ بَنانِه
God's coloring—where beside it are Raphael
Where are its ornaments and brocades
and his brush, and the magic of his fingers?
And the magic of its structure from God’s dye?
رَنَّمَsang الرَوضُthe garden جَدوَلاًa brook وَنَسيماًand a breeze
رَنَّمَ الرَوضُ جَدوَلاً وَنَسيماً
وَتَلاand echoed طَيرَthe birds of أَيكِهِits grove غُصنُthe bough of بانِهits bān tree
وَتَلا طَيرَ أَيكِهِ غُصنُ بانِه
The garden sang through brook and breeze,
The garden murmured a rivulet and breeze
and its bān-tree bough echoed its woodland birds.
And the bird on its branch sang poems
وَشَدَتand sang فيon الرُباthe hills الرَياحينُthe aromatic plants هَمساًin whispers
وَشَدَت في الرُبا الرَياحينُ هَمساً
كَتَغَنّيlike the singing of الطَروبِthe joyful one فيwithin وُجدانِهhis inward feelings
كَتَغَنّي الطَروبِ في وُجدانِه
The aromatic plants sang in whispers on the hills,
The winds tied whispers in the meadows
like the joyful one's inward singing.
Like the cooing of the turtledove in its affection
كُلُّeach رَوحانَةٍbower بِلَحنٍwith a tune كَعُرسٍlike a wedding
كُلُّ رَوحانَةٍ بِلَحنٍ كَعُرسٍ
أُلِّفَتwere gathered لِلغِناءِfor singing شَتّىvarious قِيانِهits songstresses
أُلِّفَت لِلغِناءِ شَتّى قِيانِه
Each bower, with its tune, is like a wedding
Every aromatic with a tune like a wedding
whose varied songstresses were gathered to sing.
Its instruments variously tuned for singing
نَغَمٌnotes فيin السَماءِthe sky وَالأَرضِand the earth شَتّىvarious
نَغَمٌ في السَماءِ وَالأَرضِ شَتّى
مِنfrom مَعانيthe meanings of الرَبيعِspring أَوor أَلحانِهِits melodies
مِن مَعاني الرَبيعِ أَو أَلحانِهِ
Diverse notes in heaven and on earth,
Melodies in the sky and earth manifold
from spring's meanings or its melodies.
From the meanings of spring or its melodies
أَينَwhere نورُthe bloom of الرَبيعِspring مِنbeside زَهرِthe flowers of الشِعpoetry (first part)
أَينَ نورُ الرَبيعِ مِن زَهرِ الشِع
رِpoetry (completion) إِذاwhen ماemphatic particle اِستَوىflourishes عَلىupon أَفنانِهits branches
رِ إِذا ما اِستَوى عَلى أَفنانِه
Where is spring's bloom beside the flower of poetry,
Where is the light of spring from the blossoms of poetry
when it flourishes upon its branches?
When it stands over its minarets?
سَرمَدُeverlasting in الحُسنِbeauty وَالبَشاشَةِand cheerfulness مَهماwhenever
سَرمَدُ الحُسنِ وَالبَشاشَةِ مَهما
تَلتَمِسهُyou seek it تَجِدهُyou find it فيin إِبّانِهits prime
تَلتَمِسهُ تَجِدهُ في إِبّانِه
Everlasting in beauty and cheer, whenever
Eternal beauty and felicity wherever
you seek it, you find it in its prime.
You seek it you find it in its season
حَسَنٌbeautiful فيin أَوانِهِits proper time كُلِّevery شَيءٍthing
حَسَنٌ في أَوانِهِ كُلِّ شَيءٍ
وَجَمالُand the beauty of القَريضِverse بَعدَafter أَوانِهits proper time
وَجَمالُ القَريضِ بَعدَ أَوانِه
Everything is beautiful in its season,
Everything is beautiful in its time
and verse is beautiful even after its season.
And rhyme’s beauty after its moment
مَلَكٌan angel ظِلُّهُits shadow عَلىupon رَبوَةِthe hill of الخُلimmortality (first part)
مَلَكٌ ظِلُّهُ عَلى رَبوَةِ الخُل
دِimmortality (completion) وَكُرسِيُّهُand its throne عَلىupon خُلجانِهits waterways
دِ وَكُرسِيُّهُ عَلى خُلجانِه
An angel, its shadow upon immortality's hill,
An angel whose shade is upon the hill’s slope
and its throne upon its waterways.
And whose throne is upon its ridges
أَمَرَcommanded اللَهُGod بِالحَقيقَةِconcerning truth وَالحِكand wisdom (first part)
أَمَرَ اللَهُ بِالحَقيقَةِ وَالحِك
مَةِwisdom (completion) فَاِلتَفَّتاso both entwined themselves عَلىaround صَولَجانِهits scepter
مَةِ فَاِلتَفَّتا عَلى صَولَجانِه
God commanded truth and wisdom,
God commanded with truth and wisdom
and both entwined themselves around its scepter.
So they both turned upon their axes
لَمnot تَثُرrose أُمَّةٌa nation إِلىtoward الحَقِّtruth إِلاexcept
لَم تَثُر أُمَّةٌ إِلى الحَقِّ إِلا
بُهُدىthrough the guidance of الشِعرِpoetry أَوor خُطاthe footsteps of شَيطانِهits demon
بُهُدى الشِعرِ أَو خُطا شَيطانِه
No nation ever rose toward truth except
No nation rose to truth but by
through poetry's guidance or its demon's footsteps.
The guidance of poetry or the mistakes of devils
لَيسَnot عَزفُthe playing of النُحاسِbrass أَوقَعَmore stirring مِنهُthan it
لَيسَ عَزفُ النُحاسِ أَوقَعَ مِنهُ
فيin شُجاعِthe brave of الفُؤادِheart أَوor فيin جَبانِهits cowardly one
في شُجاعِ الفُؤادِ أَو في جَبانِه
The sounding of brass is no more stirring than it
No brass playing falls more weightily
in a brave heart or a cowardly one.
Upon boldness of heart or cowardice
ظَلَّلَتنيsheltered me عِنايَةٌcare مِنfrom فُؤادٍFuad
ظَلَّلَتني عِنايَةٌ مِن فُؤادٍ
ظَلَّلَmay shelter اللَهُGod عَرشَهُhis throne بِأَمانِهwith His protection
ظَلَّلَ اللَهُ عَرشَهُ بِأَمانِه
Care from Fuad sheltered me;
I was shaded by a care from a heart
may God shelter his throne with His protection.
That God shaded His Throne with His security
وَرَعانيand he cared for me رَعىmay preserve الإِلَهُGod لَهُfor him الفاروFaruq (first part)
وَرَعاني رَعى الإِلَهُ لَهُ الفارو
قَFaruq (completion) طِفلاًas a child وَيَومَand on the day of مَرجُوِّthe hoped-for شانِهhis greatness
قَ طِفلاً وَيَومَ مَرجُوِّ شانِه
And he cared for me; may God preserve Faruq for him,
And I was tended by a Shepherd, to Him belong the heights
in childhood and when his hoped-for greatness comes.
A child and the day I exalted His name
مَلِكُking of النيلِthe Nile مِنfrom مَصَبَّيهِits two mouths بِالشَطat the shore (first part)
مَلِكُ النيلِ مِن مَصَبَّيهِ بِالشَط
طِthe shore (completion) إِلىto مَنبَعَيهِits two sources مِنfrom سودانِهhis Sudan
طِ إِلى مَنبَعَيهِ مِن سودانِه
King of the Nile, from its two mouths by the shore
The Nile’s King from its two mouths in Lower Egypt
to its two sources in his Sudan.
To its source in the Sudan
هُوَhe فيin المُلكِkingship بَدرُهُits full moon المُتَجَلّيresplendent
هُوَ في المُلكِ بَدرُهُ المُتَجَلّي
حُفَّwas encircled بِالهالَتَينِby the two halos مِنof بَرلُمانِهhis parliament
حُفَّ بِالهالَتَينِ مِن بَرلُمانِه
In kingship he is its radiant full moon,
He in the kingdom, his full moon manifest
ringed by the twin halos of his parliament.
Girded with the two halos of his parliament
زادَهُincreased him اللَهُGod بِالنِيابَةِthrough representation عِزّاًin honor
زادَهُ اللَهُ بِالنِيابَةِ عِزّاً
فَوقَabove عِزِّthe honor of الجَلالِmajesty مِنfrom سُلطانِهhis sovereignty
فَوقَ عِزِّ الجَلالِ مِن سُلطانِه
God increased his honor through representation,
God augmented him with the viceroyalty, a glory
above the majestic honor of his sovereignty.
Above the glory of majesty from His sultanate
مِنبَرُthe pulpit of الحَقِّtruth فيin أَمانَةِthe trust of سَعدٍSaad
مِنبَرُ الحَقِّ في أَمانَةِ سَعدٍ
وَقِوامُand the right ordering of الأُمورِaffairs فيin ميزانِهhis scales
وَقِوامُ الأُمورِ في ميزانِه
Truth's pulpit is in Saad's keeping,
The pulpit of truth in the custodianship of Saad
and the ordering of affairs is in his scales.
And the order of affairs in its scales
لَمnot يَرَhas seen الشَرقُthe East داعِياًa summoner مِثلَlike سَعدٍSaad
لَم يَرَ الشَرقُ داعِياً مِثلَ سَعدٍ
رَجَّهُshook it مِنfrom بِطاحِهِits plains وَرِعانِهand its heights
رَجَّهُ مِن بِطاحِهِ وَرِعانِه
The East has never seen a summoner like Saad,
The East has not seen a missionary like Saad
who shook it through its plains and heights.
He guided it from its wastes and its sheepfolds
ذَكَّرَتهُreminded it عَقيدَةُthe belief of الناسِthe people فيهِin him
ذَكَّرَتهُ عَقيدَةُ الناسِ فيهِ
كَيفَhow كانَwas الدُخولُentry فيinto أَديانِهits religions
كَيفَ كانَ الدُخولُ في أَديانِه
The people's faith in him reminded it
The people's belief in him reminded him
how people once entered its religions.
How he had entered into their faiths
نَهضَةٌan awakening مِنfrom فَتىthe youth among الشُيوخِthe elders وَروحٌand a spirit
نَهضَةٌ مِن فَتى الشُيوخِ وَروحٌ
سَرَياboth coursed كَالشَبابِlike youth فيin عُنفُوانِهits prime
سَرَيا كَالشَبابِ في عُنفُوانِه
An awakening from the youth among elders, and a spirit,
A renaissance from the Sheikh of men and a spirit
both coursed like youth in its prime.
Vigorous like youth in its prime
حَرَّكاboth roused الشَرقَthe East مِنfrom سُكونٍacquiescence إِلىto القَيthe fetter (first part)
حَرَّكا الشَرقَ مِن سُكونٍ إِلى القَي
دِthe fetter (completion) وَثاراand both rose in revolt بِهِwith it عَلىagainst أَرسانِهits halters
دِ وَثارا بِهِ عَلى أَرسانِه
They roused the East from resignation to its chains,
They stirred the East from stillness to enterprise
and stirred it to rebel against its halters.
And with it they rose against its bedouins
وَإِذand when النَفسُthe spirit أُنهِضَتis roused مِنfrom مَريضٍa sick person
وَإِذ النَفسُ أُنهِضَت مِن مَريضٍ
دَرَجَadvanced البُرءُrecovery فيthrough قُوىthe powers of جُثمانِهhis body
دَرَجَ البُرءُ في قُوى جُثمانِه
And when a sick person's spirit is roused,
And when the soul was roused from one sick
healing advances through the strength of his body.
Health progressed in the powers of its body
ياO عُكاظاًUkaz تَأَلَّفَcame together الشَرقُthe East فيهِin it
يا عُكاظاً تَأَلَّفَ الشَرقُ فيهِ
مِنfrom فِلسطينِهِits Palestine إِلىto بَغدانِهits Baghdad
مِن فِلسطينِهِ إِلى بَغدانِه
O Ukaz, where the East came together,
O Ukaz, the East was united in it
from its Palestine to its Baghdad.
From its Palestine to its Baghdad
اِفتَقَدناwe missed الحِجازَthe Hijaz فيهِthere فَلَمso did not نَعfind (first part)
اِفتَقَدنا الحِجازَ فيهِ فَلَم نَع
ثُرfind (completion) عَلىupon قُسِّهِits Quss وَلاnor سَحبانِهits Sahban
ثُر عَلى قُسِّهِ وَلا سَحبانِه
We missed the Hijaz there, and did not find
We sought the Hejaz in it but did not find
its Quss or its Sahban.
Any of its measure or its clouds
حَمَلَتbore مِصرُEgypt دونَهُin its stead هَيكَلَthe edifice of الديreligion (first part)
حَمَلَت مِصرُ دونَهُ هَيكَلَ الدي
نِreligion (completion) وَروحَand the spirit of البَيانِeloquence مِنfrom فُرقانِهits Furqan (Qur'an)
نِ وَروحَ البَيانِ مِن فُرقانِه
In its stead, Egypt bore the edifice of religion
Egypt shouldered its religious structure
and the spirit of eloquence from its Furqan.
And the spirit of eloquence from its Discriminator
وُطِّدَتwas firmly founded فيكَin you مِنfrom دَعائِمِهاits foundations الفُصeloquent Arabic (first part)
وُطِّدَت فيكَ مِن دَعائِمِها الفُص
حىeloquent Arabic (completion) وَشُدَّand was strengthened البَيانُeloquence مِنfrom أَركانِهits pillars
حى وَشُدَّ البَيانُ مِن أَركانِه
In you, eloquent Arabic was secured upon its foundations,
Its central tenets were consolidated in you
and eloquence was strengthened at its pillars.
And eloquence took strength from its pillars
إِنَّماindeed أَنتَyou حَلبَةٌan arena لَمnot يُسَخَّرwas prepared
إِنَّما أَنتَ حَلبَةٌ لَم يُسَخَّر
مِثلُهاits like لِلكَلامِfor speech يَومَon the day of رِهانِهits contest
مِثلُها لِلكَلامِ يَومَ رِهانِه
You are indeed an arena, whose like was never prepared
You are an arena the like of which
for speech upon the day of its contest.
Was not tasked for speech on its race day
تَتَبارىcompete أَصائِلُthe thoroughbreds of الشامِSyria فيهاin it
تَتَبارى أَصائِلُ الشامِ فيها
وَالمَذاكِيِand the seasoned horses العِتاقُthe noble thoroughbreds مِنfrom لُبنانِهits Lebanon
وَالمَذاكِيِ العِتاقُ مِن لُبنانِه
Syria's thoroughbreds compete within it,
The lineages of Syria compete in it
and Lebanon's seasoned, noble steeds.
And its purebred orators from its Lebanon
قَلَّدَتنيgarlanded me المُلوكُthe kings مِنwith لُؤلُؤِthe pearls of البَحBahrain (first part)
قَلَّدَتني المُلوكُ مِن لُؤلُؤِ البَح
رَينِBahrain (completion) آلاءَهاtheir favors وَمِنand with مَرجانِهits coral
رَينِ آلاءَها وَمِن مَرجانِه
Kings hung upon my neck, from Bahrain's pearls
The kings adorned me with necklaces
and its coral, tokens of their favor.
From its pearls and coral
نَخلَةٌa palm tree لاnot تَزالُceases فيin الشَرقِthe East مَعنىًa symbol
نَخلَةٌ لا تَزالُ في الشَرقِ مَعنىً
مِنfrom بَداواتِهِits nomadic life وَمِنand from عُمرانِهits settled civilization
مِن بَداواتِهِ وَمِن عُمرانِه
A palm tree, still in the East a symbol
A palm tree that remains in the East a meaning
of its nomadic life and its settled civilization.
From its nomads and its settled areas
حَنَّyearned لِلشامِfor Syria حِقبَةًfor an age وَإِلَيهاand for it
حَنَّ لِلشامِ حِقبَةً وَإِلَيها
فاتِحُthe conqueror of الغَربِthe West مِنfrom بَنيthe sons of مَروانِهits Marwan
فاتِحُ الغَربِ مِن بَني مَروانِه
For years he yearned for Syria, and for the palm—
It inclined to Syria for some time
the conqueror of the West, from its sons of Marwan.
And to it the opener of the West from its Marwans
وَحَبَتنيand bestowed on me بُمبايُBombay فيهاwithin it يَراعاًa pen
وَحَبَتني بُمبايُ فيها يَراعاً
أُفرِغَwas poured الودُّaffection فيهِinto it مِنfrom عِقيانِهits pure gold
أُفرِغَ الودُّ فيهِ مِن عِقيانِه
And Bombay bestowed on me, therein, a pen,
Bombay loved me in it as a companion
into which affection was cast from its pure gold.
Affection poured out from its springs
لَيسَnot تَلقىfinds يَراعَهاits pen الهِندُIndia إِلّاexcept
لَيسَ تَلقى يَراعَها الهِندُ إِلّا
فيon ذَراthe heights of الخُلقِcharacter أَوor وَراءَbehind ضَمانِهits guarantee
في ذَرا الخُلقِ أَو وَراءَ ضَمانِه
India finds its pen only
India receives no companion but
on virtue's heights, or backed by its guarantee.
Among the elite of people or behind its guarantee
أَنتَضيهِI draw it forth اِنتِضاءَas the drawing forth of موسىMoses عَصاهُhis staff
أَنتَضيهِ اِنتِضاءَ موسى عَصاهُ
يَفرَقُtrembles المُستَبِدُّthe tyrant مِنbefore ثُعبانِهits serpent
يَفرَقُ المُستَبِدُّ مِن ثُعبانِه
I draw it forth as Moses drew his staff;
It straightens like Moses straightening his staff
the tyrant trembles before its serpent.
Splitting the tyrant from his snakes
يَلتَقيreceives الوَحيَrevelation مِنfrom عَقيدَةِthe conviction of حُرٍّa free man
يَلتَقي الوَحيَ مِن عَقيدَةِ حُرٍّ
كَالحَوارِيِّlike the apostle فيwithin مَدىthe extent of إيمانِهhis faith
كَالحَوارِيِّ في مَدى إيمانِه
It receives revelation from a free man's conviction,
Revelation meets with the creed of a freeman
like an apostle within the compass of his faith.
Like the disciples in the extent of their faith
غَيرَnot باغٍaggressive إِذاwhen تَطَلَّبَit seeks حَقّاًa right
غَيرَ باغٍ إِذا تَطَلَّبَ حَقّاً
أَوor لَئيمِbase in اللَجاجِobstinacy فيin عُدوانِهits aggression
أَو لَئيمِ اللَجاجِ في عُدوانِه
Not aggressive when it seeks a right,
Changing without bounds when seeking a right
nor meanly obstinate in its hostility.
Or base obstinacy in its aggression
موكِبُthe procession of الشِعرِpoetry حَرَّكَstirred المُتَنَبّيal-Mutanabbi
موكِبُ الشِعرِ حَرَّكَ المُتَنَبّي
فيin ثَراهُhis grave وَهَزَّand stirred مِنfrom حَسّانِهits Hassan
في ثَراهُ وَهَزَّ مِن حَسّانِه
The procession of poetry stirred al-Mutanabbi
Poetry’s procession stirred Al-Mutanabbi
in his grave, and roused its Hassan.
In its earth and shook from its peg
شَرُفَتwas honored مِصرُEgypt بِالشُموسِby the suns مِنَfrom الشَرthe East (first part)
شَرُفَت مِصرُ بِالشُموسِ مِنَ الشَر
قِthe East (completion) نُجومِthe stars of البَيانِeloquence مِنfrom أَعيانِهits eminent men
قِ نُجومِ البَيانِ مِن أَعيانِه
Egypt was honored by the suns of the East,
Egypt was ennobled with the East’s suns
the stars of eloquence among its eminent men.
The stars of eloquence from its elite
قَدindeed عَرَفناwe recognized بِنَجمِهِby its star كُلَّevery أُفقٍhorizon
قَد عَرَفنا بِنَجمِهِ كُلَّ أُفقٍ
وَاِستَبَنّاand we discerned الكِتابَthe book مِنfrom عُنوانِهits title
وَاِستَبَنّا الكِتابَ مِن عُنوانِه
Indeed, by its star we recognized every horizon,
We recognized every horizon by its star
and discerned the book from its title.
And discerned the book by its title
لَستُI do not أَنسىforget يَداًa kindness لِإِخوانِof brothers صِدقٍtrue
لَستُ أَنسى يَداً لِإِخوانِ صِدقٍ
مَنَحونيthey gave me جَزاءَthe reward for مالَمwhat I did not أُعانِهendure
مَنَحوني جَزاءَ مالَم أُعانِه
I do not forget the kindness of true brothers,
I will not forget a hand of true brothers
who rewarded me for what I had not endured.
Who granted me reward for what I did not assist
رُبَّmany a ساميlofty in البَيانِeloquence نَبَّهَraised شَأنيmy standing
رُبَّ سامي البَيانِ نَبَّهَ شَأني
أَناI أَسموaspire إِلىto نَباهَةِthe eminence of شانِهhis standing
أَنا أَسمو إِلى نَباهَةِ شانِه
Many a master of lofty eloquence raised my standing;
Many a sublime rhetor alerted my distinction
I aspire to the eminence of his standing.
I aspire to the prominence of his distinction
كانَhe was بِالسَبقِto precedence وَالمَيادينِand the racing grounds أَولىmore entitled
كانَ بِالسَبقِ وَالمَيادينِ أَولى
لَوif جَرىhad run الحَظُّfortune فيin سَواءِthe evenness of عَنانِهhis rein
لَو جَرى الحَظُّ في سَواءِ عَنانِه
He was more entitled to precedence and the racing grounds,
He was more worthy in precedence and fields
had fortune run level with his rein.
Had fortune flowed evenly in its pace
إِنَّماmerely أَظهَرواthey revealed يَدَthe hand of اللَهِGod عِنديin me
إِنَّما أَظهَروا يَدَ اللَهِ عِندي
وَأَذاعواand proclaimed الجَميلَthe beauty مِنof إِحسانِهHis beneficence
وَأَذاعوا الجَميلَ مِن إِحسانِه
They merely revealed God's hand in me,
But they showed God’s hand with me
and proclaimed the beauty of His beneficence.
And broadcast good from His benefaction
ماnot الرَحيقُthe nectar الَّذيwhich يَذوقونَthey taste مِنfrom كَرvineyard (first part)
ما الرَحيقُ الَّذي يَذوقونَ مِن كَر
ميmy vineyard (completion) وَإِنand even though عِشتُI have lived طائِفاًcircling بِدِنانِهits wine jars
مي وَإِن عِشتُ طائِفاً بِدِنانِه
The nectar they taste is not from my vineyard,
What is the nectar they taste of my generosity
though I have lived circling its wine jars.
Though I live for a time among its clusters?
وَهَبونيand suppose me الحَمامَthe dove لَذَّةَthe delight of سَجعٍcooing
وَهَبوني الحَمامَ لَذَّةَ سَجعٍ
أَينَwhere فَضلُthe merit of الحَمامِthe dove فيin تَحنانِهits plaintive cooing
أَينَ فَضلُ الحَمامِ في تَحنانِه
And suppose me a dove, for the delight of cooing:
They granted me the dove’s pleasure of rhyme
what credit has the dove for its plaintive song?
Where is the dove’s superiority in its affection?
وَتَرٌa string فيin اللَهاةِthe uvula ماnot لِلمُغَنّيfor the singer
وَتَرٌ في اللَهاةِ ما لِلمُغَنّي
مِنany يَدٍhand فيin صَفائِهِits clarity وَلِيانِهand its suppleness
مِن يَدٍ في صَفائِهِ وَلِيانِه
A string in the throat—the singer has no
A lute in inspiring with no hand for the singer
hand in its clarity and suppleness.
In its clarity or modulation
رُبَّmany a جارٍneighbor تَلَفَّتَتturned toward مِصرُEgypt توليgiving
رُبَّ جارٍ تَلَفَّتَت مِصرُ تولي
هِto him سُؤالَthe inquiry of الكَريمِthe noble man عَنabout جيرانِهhis neighbors
هِ سُؤالَ الكَريمِ عَن جيرانِه
To many a neighbor Egypt turned, offering
Many a neighbor whose welfare Egypt attends
him a noble man's concern for his neighbors.
Asking the generous about his neighbor
بَعَثتَنيyou sent me مُعَزِّياًto console بِمآقيwith the eye-corners of
بَعَثتَني مُعَزِّياً بِمآقي
وَطَنيmy homeland أَوor مُهَنِّئاًto congratulate بِلِسانِهwith its tongue
وَطَني أَو مُهَنِّئاً بِلِسانِه
You sent me to console, with the eyes
You sent me consoling the disasters of my nation
of my homeland, or to congratulate, with its tongue.
Or congratulating in its tongue
كانَwas شِعريmy poetry الغِناءَsong فيin فَرَحِthe joy of الشَرthe East (first part)
كانَ شِعري الغِناءَ في فَرَحِ الشَر
قِthe East (completion) وَكانَand was العَزاءُconsolation فيin أَحزانِهits sorrows
قِ وَكانَ العَزاءُ في أَحزانِه
My poetry was song in the East's rejoicing,
My poetry was singing in the East’s joy
and consolation in its sorrows.
And was consolation in its sorrows
قَدindeed قَضىdecreed اللَهُGod أَنthat يُؤَلِّفَناunite us الجُرthe wound (first part)
قَد قَضى اللَهُ أَن يُؤَلِّفَنا الجُر
حُthe wound (completion) وَأَنand that نَلتَقيwe meet عَلىover أَشجانِهits sorrows
حُ وَأَن نَلتَقي عَلى أَشجانِه
God has decreed that the wound unite us,
God ordained that wounds unite us
and that we meet over its griefs.
And we meet over its burning sorrows
كُلَماwhenever أَنَّgroaned بِالعِراقِin Iraq جَريحٌa wounded man
كُلَما أَنَّ بِالعِراقِ جَريحٌ
لَمَسَtouched الشَرقُthe East جَنبَهُits side فيin عُمانِهits Oman
لَمَسَ الشَرقُ جَنبَهُ في عُمانِه
Whenever a wounded man groaned in Iraq,
Whenever Iraq was wounded
the East touched its side in Oman.
The East touched its side in its shelter
وَعَلَيناand upon us كَماjust as عَلَيكُمupon you حَديدٌiron
وَعَلَينا كَما عَلَيكُم حَديدٌ
تَتَنَزّىleap اللُيوثُthe lions فيwithin قُضبانِهits bars
تَتَنَزّى اللُيوثُ في قُضبانِه
We, like you, are bound in iron,
To us as to you are fetters
within whose bars the lions leap.
The lions disdain in their shackles
نَحنُwe فيin الفِقهِunderstanding بِالدِيارِof the lands سَواءٌare equal
نَحنُ في الفِقهِ بِالدِيارِ سَواءٌ
كُلُّناeach of us مُشفِقُanxious عَلىfor أَوطانِهhis homelands
كُلُّنا مُشفِقُ عَلى أَوطانِه
We are alike in our understanding of our lands;
We are equal in the land’s jurisprudence
each of us is anxious for his homelands.
All of us anxious for our homelands
Sol 6.1