عرابيUrabi كيفhow أوفيكgive you your due الملاماblame
عرابي كيف أوفيك الملاما
جمعتI have gathered علىin ملامتكblaming you الأناماmankind
جمعت على ملامتك الأناما
Urabi, how can I give you your full measure of blame?
O Arab, how can I blame you,
I have rallied all mankind to blame you.
When all people have blamed you,
فقفso stand بالتلat the Tell واستمعand listen to العظاماthe bones
فقف بالتل واستمع العظاما
فإنfor indeed لهاthey have كماjust as لهموthey have كلاماspeech
فإن لها كما لهمو كلاما
So stand at the Tell and listen to the bones,
Stand on the hill and listen to the bones,
For they have speech, just as mankind does.
For they, like people, have speech.
سمعتyou heard منfrom الورىhumankind جداearnestness وهزلاand jest
سمعت من الورى جدا وهزلا
فانصتso listen إذwhen تقولthey say القولthe words فصلاdecisive
فانصت إذ تقول القول فصلا
You have heard from people earnest words and jests;
I have heard the serious and the jest from mankind,
So listen when they speak the decisive verdict,
So listen as I relate the clear speech:
كانكas though you were قاتلa murderer والحكمand the sentence يتلىis being read
كانك قاتل والحكم يتلى
عليكagainst you وانتwhile you تنتظرawait الحماماdeath
عليك وانت تنتظر الحماما
As though you were a murderer and sentence were being read
It is as if you are the killer and the judgment is recited against you,
Against you, while you await death.
While you wait for the pigeons.
ولاand do not تاملhope for منfrom الأمواتthe dead عفواpardon
ولا تامل من الأموات عفوا
وإنeven if كانwere الحسينHussein اباكyour father دعوىas a claim
وإن كان الحسين اباك دعوى
Do not hope for pardon from the dead,
Do not hope for pardon from the dead,
Even if Hussein were your father, as you claim.
Even if al-Husayn is your alleged father.
ارقتyou spilled دماءهمtheir blood لعباin play ولهواand amusement
ارقت دماءهم لعبا ولهوا
ولمand did not تعرفrecognize لغاليهاfor its precious blood مقاماdue standing
ولم تعرف لغاليها مقاما
You spilled their blood in play and idle amusement,
Their blood was shed heedlessly, in play and vanity,
And gave their precious blood no due regard.
And you did not know the standing of their nobility.
دماءblood قدindeed فدتكransomed you ولمyet did not تصنهاsafeguard it
دماء قد فدتك ولم تصنها
نفضتyou shook يديكyour two hands يومon the day التلof the Tell منهاfree of it
نفضت يديك يوم التل منها
Blood that ransomed you, yet you did not safeguard it;
It is blood that ransomed you, yet you did not protect it.
You shook your hands free of it on the day of the Tell.
You shook your hands of it on the day of the hill.
فكيفhow then تنامsleeps عينthe eye اللهof God عنهاheedless of it
فكيف تنام عين الله عنها
إذاif غفلneglected الملاthe multitude عنهاit وناماand slept
إذا غفل الملا عنها وناما
How, then, could God's eye sleep and neglect it,
So how can the eye of God sleep about it,
If the multitude heedlessly neglects it and sleeps?
When the Mullah is heedless of it and sleeps?
لقدindeed سفكتyou shed بجهلكthrough your ignorance شرthe worst سفكbloodshed
لقد سفكت بجهلك شر سفك
لغيرnot for شهادةmartyrdom اوor رفعexalting ملكa realm
لغير شهادة او رفع ملك
In your ignorance you shed it in the worst way,
In your ignorance, you spilled the worst bloodshed,
For neither martyrdom nor the exaltation of a realm.
Not for martyrdom or raising a kingdom,
وانتand you علىover قديمbygone العزglory تبكىweep
وانت على قديم العز تبكى
وتندبand mourn رتبةa rank لكyours اوor وساماa medal
وتندب رتبة لك او وساما
And you weep over bygone glory,
And you cry over the ancient glory,
And mourn a rank once yours, or a medal.
And mourn a rank invented for you, or a medal.
تقولsay لكto you العظامthe bones مقالwords of صدقtruth
تقول لك العظام مقال صدق
وربand many an مقالةutterance منfrom غيرother than نطقspeech
ورب مقالة من غير نطق
The bones speak words of truth to you,
The bones speak to you words of truth,
And many an utterance comes without speech.
And the words of an object without a voice.
قتلتyou killed المسلمينthe Muslims بغيرwithout حقright
قتلت المسلمين بغير حق
وضيّعتَand squandered الأمانةthe trust والذماماand pledged protection
وضيّعتَ الأمانة والذماما
You killed the Muslims without right,
You killed the Muslims wrongfully,
And squandered the trust and pledged protection.
And wasted the pact and the oath.
تقولthey say لقدindeed بقيتyou survived وماwhile not بقيناwe survived
تقول لقد بقيت وما بقينا
ثبتناwe stood firm للعداagainst the enemies حتىuntil فنيناwe perished
ثبتنا للعدا حتى فنينا
They say: you survived, while we did not.
They say, "We lasted though we are gone,
We stood firm against the enemies until we perished.
We stood steadfast for the foe until we perished.
فماso what حكمthe decree اللياليof the nights فيfor بنيناour sons
فما حكم الليالي في بنينا
وماand how صنعfared الأراملthe widows واليتامىand the orphans
وما صنع الأرامل واليتامى
What have the nights decreed for our sons?
So what is the rule of the nights regarding our children?
And how have the widows and orphans fared?
And what have the widows and orphans done?"
وتقولand they say وصوتهاand their voice رعدthunder قوىّmighty
وتقول وصوتها رعد قوىّ
ونحلand bees فيin الضميرthe conscience لهاtheir دوىbuzzing
ونحل في الضمير لها دوى
And they speak, their voice a mighty thunder,
And they say in a voice like loud thunder,
And bees, with their buzzing in the conscience:
Which echoes remorse in the conscience:
لقدindeed ماتdied الكرامthe noble وأنتwhile you حىّalive
لقد مات الكرام وأنت حىّ
حياةa life تنقضىthat passes عاراin disgrace وذاماand blame
حياة تنقضى عارا وذاما
The noble have died, while you are alive,
"The generous died and you live,
A life that passes in disgrace and blame.
A life that passes in shame and blame."
تقولthey say وصوتهاand their voice ملأfilled الدهوراthe ages
تقول وصوتها ملأ الدهورا
وأنتand you أصمdeafer منthan حجرa stone شعوراin feeling
وأنت أصم من حجر شعورا
They speak, their voice filling the ages,
They say in a voice that filled the ages,
And you are deafer in feeling than a stone.
Yet you are deafer than unfeeling stone:
عرابيUrabi هلhave تركتyou left لناfor us قبوراgraves
عرابي هل تركت لنا قبورا
يقولsay الطائفونthose circling بهاaround them سلاماpeace
يقول الطائفون بها سلاما
Urabi, have you left us graves
"O Arab, did you leave us graves
Where those who walk around them may say: Peace?
That those who visit them say 'peace'?"
تقولthey say وصورتهاand their image بلغreached السماءheaven
تقول وصورتها بلغ السماء
وأسمعand made hear خيرthe best منof those who سمعheard النداءthe call
وأسمع خير من سمع النداء
They speak, and their image reached heaven,
They say in an image that reached the sky,
And made the best of those who hear the call hear them:
And I hear better than hearing a call:
إلهGod of العالمينall worlds أجبanswer دماءblood
إله العالمين أجب دماء
تصيحcrying الانتقاماvengeance الانتقاماvengeance
تصيح الانتقاما الانتقاما
God of all worlds, answer blood
"O God of the worlds, answer the blood
Crying: Vengeance! Vengeance!
That screams for vengeance, vengeance!"
تقولthey say جبنتyou were cowardly حينwhen الظلمtyranny ينموgrows
تقول جبنت حين الظلم ينمو
وثرand rose up ولمalthough not يكنthere was فيin مصرEgypt ظلمtyranny
وثر ولم يكن في مصر ظلم
They say: you were cowardly when tyranny grew,
They say, "You were cowardly when injustice grew,
And rose up when there was no tyranny in Egypt.
And evil, though no injustice existed in Egypt,
وغركand deceived you منfrom أبيAbu العباسal-Abbas حلمforbearance
وغرك من أبي العباس حلم
ولماand not yet يكتملhad completed فيin الحكمpower عاماa year
ولما يكتمل في الحكم عاما
And Abu al-Abbas's forbearance deceived you,
And you were fooled by Abu Al-‘Abbas’ clemency,
Though he had not yet completed a year in power.
When his rule was not yet complete a year."
وقفتyou stood لهagainst him وماwhile not ظلمacted unjustly الأميرthe prince
وقفت له وما ظلم الأمير
ولمand not يكنhad آطمأنgrown secure بهwith him السريرthe throne
ولم يكن آطمأن به السرير
You stood against him, though the prince had done no wrong,
You stood by him though the Emir did no wrong,
Nor had the throne yet grown secure beneath him.
And the throne did not settle because of him.
فجلso grew grave الخطبthe calamity واضطربتand were unsettled أمورaffairs
فجل الخطب واضطربت أمور
عييتyou were incapable بأنof تكونbeing لهاfor them نظاماorder
عييت بأن تكون لها نظاما
Then calamity swelled and affairs grew troubled,
So the best affairs were disturbed,
You were unable to bring them order.
And you failed to give them order."
تقولthey say مقالةwords فيهاcontaining اعتبارa lesson
تقول مقالة فيها اعتبار
عشيةon the evening حالcame بينكماbetween you two الفرارflight
عشية حال بينكما الفرار
They speak words containing a lesson,
They say words that counsel consideration
On the evening when flight came between you and them:
The evening your separation was caused by fleeing:
أموتٌis it death ياO عرابيUrabi ثمthen عارdisgrace
أموتٌ يا عرابي ثم عار
يلازمناclings to us بقائدناthrough our commander لزاماinescapably
يلازمنا بقائدنا لزاما
Is it death, Urabi, and then disgrace
"Die, O Arab, and then disgrace
That clings to us through our commander, inescapably?
Will stick to our leader forever."
رماناbranded us بالجبانةwith cowardice كلevery شعبnation
رمانا بالجبانة كل شعب
وسبتناand reviled us الخلائقall creatures أىevery kind of سبabuse
وسبتنا الخلائق أى سب
Every nation has branded us cowards,
Each people blamed us,
And all creation has reviled us most bitterly,
And the masses insulted us severely,
لأجلكbecause of you حينwhen تخرجyou go out لحربto war
لأجلك حين تخرج لحرب
ولاyet never جردتyou drew فيin الهيجاbattle حساماa sword
ولا جردت في الهيجا حساما
Because of you, when you go out to war,
Because of you when you marched out for war,
Yet never draw a sword in battle.
And did not unsheathe your sword for battle.
وقيلand it was said زعيمهمtheir leader ولىturned to الفراراflight
وقيل زعيمهم ولى الفرارا
وفيand at بلبيسBelbeis قدindeed ساقdrove القطاراthe train
وفي بلبيس قد ساق القطارا
They said: their leader turned to flight,
And it was said, "Their leader turned to flee!
And at Belbeis he drove the train,
And at Bilbeis he led the train.
وخلفand left behind جيشهhis army فوضىin chaos حيارىbewildered
وخلف جيشه فوضى حيارى
وقدwhile indeed بلغachieved العِدىthe enemies فيهمagainst them مراماan aim
وقد بلغ العِدى فيهم مراما
And left his army in chaos, bewildered,
And he left his army in chaos and confusion,
While the enemies had achieved their aim against them.
While the foe had attained their goal."
نسائلwe ask عنabout عرابيUrabi لاnot نراهwe see him
نسائل عن عرابي لا نراه
وننشدand seek حامياa protector خلّىabandoned حماهhis domain
وننشد حاميا خلّى حماه
We ask after Urabi but do not see him,
We ask about Arab, but do not see him,
And seek a protector who abandoned his domain.
And we call for a defender, but he left his protection.
ركبناwe rode الموتdeath لمnot نركبwe rode سواهanything but it
ركبنا الموت لم نركب سواه
ونتand you ركبتrode للعارtoward disgrace الظلاماthe darkness
ونت ركبت للعار الظلاما
We rode death; we rode nothing else,
We rode death, we did not ride any but it,
But you rode the darkness toward disgrace.
While you rode for the darkness of shame.
رويداgently ياO شعوبpeoples الأرضof the earth مهلاslowly
رويدا يا شعوب الأرض مهلا
فماfor not كناwe were لهذاfor this اللومblame أهلاdeserving
فما كنا لهذا اللوم أهلا
Gently, peoples of the earth—hold back!
Gently, O peoples of the land! Wait!
We did not deserve this blame.
We were not deserving of this blame.
أراكمshowed you واحدone man جبناcowardice وجهلاand ignorance
أراكم واحد جبنا وجهلا
فأنساكمand made you forget مواقفناour stands العظاماmighty
فأنساكم مواقفنا العظاما
One man showed you cowardice and ignorance,
When you see us all as one coward and fool,
And made you forget our mighty stands.
Our mighty stands made you forget us!
سلواask تاريخناour history وسلواand ask علياAli
سلوا تاريخنا وسلوا عليا
ألمdid not يملأhe fill بناthrough us الدنياthe world دوياwith thunder
ألم يملأ بنا الدنيا دويا
Ask our history, and ask Ali:
Ask our history and ask about Ali:
Did he not fill the world with our thunder?
Did we not fill the land with our renown?
لقدindeed عاشlived الأميرthe prince بناthrough us قوياmighty
لقد عاش الأمير بنا قويا
وعشناand we lived تحتbeneath رايتهhis banner كراماnobly
وعشنا تحت رايته كراما
The prince lived mighty through us,
The Emir lived powerful through us,
And we lived nobly beneath his banner.
And we lived honored beneath his flag.
يَعزّبناhe gains might through us ويقهرand subdues منwhomever يشاءhe wills
يَعزّبنا ويقهر من يشاء
كأناas though we were تحتbeneath رايتهhis banner القضاءdestiny
كأنا تحت رايته القضاء
Through us he gains might and subdues whom he wills,
He gave us might and vanquished whom he wished,
As though, beneath his banner, we were destiny.
As if we under his flag were fate.
لناfor us فيin ظلهاits shade ولهand for him علاءexaltation
لنا في ظلها وله علاء
ومجدand glory يملأfills الدنياthe world ابتساماwith smiles
ومجد يملأ الدنيا ابتساما
Beneath its shade, there is exaltation for us and for him,
Through it we had glory and he had prestige,
And glory that fills the world with smiles.
And a glory that filled the world with smiles.
ألمdid not نكفwe spare الحجازthe Hejaz عوانa recurrent حربwar
ألم نكف الحجاز عوان حرب
وأنقذناهand we saved it منfrom حربwar وكربand anguish
وأنقذناه من حرب وكرب
Did we not spare the Hejaz a renewed war,
Did we not spare the Hejaz war parties,
And save it from war and anguish?
And save it from war and distress?
فكناso we were للمهيمنfor the Guardian خيرthe best حزبhost
فكنا للمهيمن خير حزب
أجرناwe sheltered الدينthe faith والبيتand the House الحراماsacred
أجرنا الدين والبيت الحراما
We were the Guardian's finest host,
Thus we were the best party for the Protected Friend,
We sheltered the faith and the Sacred House.
We made religion and the Holy House secure.
سلوهask it وأهلهand its people أيامabout the days ثارواthey rose up
سلوه وأهله أيام ثاروا
ألمdid not نقبضwe seize عليهit وهوwhile it was نارfire
ألم نقبض عليه وهو نار
Ask it and its people about the days they rose:
Ask him and his family when they revolted,
Did we not seize it while it was aflame?
Did we not seize him while he was aflame?
وكانand was الدينthe faith ليسnot لهfor it قرارstability
وكان الدين ليس له قرار
فثبتناهso we made it firm يومئذthat day دعاماon supports
فثبتناه يومئذ دعاما
The faith then had no firm foundation,
Religion then had no stability,
And that day we fixed it firmly on supports.
So we made it firm that day as a pillar.
ألمwere not نكwe خلفbehind إبراهيمIbrahim لماwhen
ألم نك خلف إبراهيم لما
رمىhe hurled بجوادهwith his steed الأبراجthe towers شماlofty
رمى بجواده الأبراج شما
Were we not behind Ibrahim when
When Ibrahim threw his audacity at the citadels of Syria,
He hurled his steed at the lofty towers,
And Murey was great on the day he was named,
وكبرّand proclaimed God's greatness يومon the day مورةof Morea ثمthen سمىrose high
وكبرّ يوم مورة ثم سمى
فكناso we were الصفthe ranks إذwhen كانhe was الإماماthe imam
فكنا الصف إذ كان الإماما
And proclaimed God's greatness on the day of Morea, then rose high?
We were the rank when the Imam stood,
We were the ranks when he was the imam.
So we were the firewall when it blazed.
تراناyou see us فيin مواقفهhis stands نليهfollowing close behind him
ترانا في مواقفه نليه
كماas جمعgathered الأبthe father الوافيfaithful بنيهhis sons
كما جمع الأب الوافي بنيه
You see us close behind him in his stands,
You see us in his arenas coming to his aid,
As a faithful father gathers his sons.
As the devoted father gathers his sons.
وليسand is not الجيشthe army إلاanything but قائديهits commanders
وليس الجيش إلا قائديه
إذاwhen ماindeed قومواthey set straight الجيشthe army استقاماit stood straight
إذا ما قوموا الجيش استقاما
An army is nothing but its commanders:
And the army is only straight through its leaders,
When they set the army straight, it stands straight.
When they stand, the army stands straight.
نلبىwe respond إنif أشارhe gestured براحتيهwith his two palms
نلبى إن أشار براحتيه
إلىtoward حصنa fortress فيسبقناand he precedes us إليهto it
إلى حصن فيسبقنا إليه
We answer when he gestures with his palms
We responded if he gestured with his palms
Toward a fortress, and he reaches it before us,
Towards a castle, racing him to it,
كأنas though سميّهhis namesake فيin بردتيهhis two mantles
كأن سميّه في بردتيه
يخوضwades through النارthe fire فيin الهيجاbattle سلاماunharmed
يخوض النار في الهيجا سلاما
As though his namesake, in his two mantles,
As if his appointing us in his letter
Were passing unharmed through the fire of battle.
Made him plunge into the fire with tranquility.
وفيand in اليونانGreece أحسناwe performed well البلاءin the trial
وفي اليونان أحسنا البلاء
وهزand waved المسلمونthe Muslims بناthrough us اللواءthe banner
وهز المسلمون بنا اللواء
In Greece we acquitted ourselves nobly,
And in Greece we were excellent in affliction,
And through us the Muslims waved the banner.
And the Muslims shook the banners because of us.
وقدّمناand we offered بوارجناour warships فداءas sacrifice
وقدّمنا بوارجنا فداء
علىupon الأمواجthe waves تضطرمblazing اضطراماfiercely
على الأمواج تضطرم اضطراما
We offered our warships as a sacrifice,
We offered our ships as ransom
Blazing fiercely upon the waves.
On the waves, kindling with kindling.
وفيand in البلغارBulgaria صلناwe charged ثمthen صلناwe charged
وفي البلغار صلنا ثم صلنا
وطاولناand we vied in height with الجبالthe mountains بهاthere فطلناand surpassed them
وطاولنا الجبال بها فطلنا
In Bulgaria we charged, and charged again,
In the Bulgars we prayed, then we prayed,
And vied with its mountains in height, surpassing them.
And we mounted the mountains with them, so we were exalted.
وأنزلناand we brought down العدوّthe enemy وماwhile not نزلناwe descended
وأنزلنا العدوّ وما نزلنا
وكناand we were للرواسىfor the rooted mountains الشمlofty هاماheads
وكنا للرواسى الشم هاما
We brought the enemy down, but did not descend,
And we made the foe descend, and did not descend,
And stood as heads above the lofty, rooted mountains.
And we were pillars for the pillars.
وسلand ask بأسناabout our valor سودانSudan ومصراand Egypt
وسل بأسنا سودان ومصرا
فبعدfor after اللهGod والمهدىّand the Mahdi أدرىknows best
فبعد الله والمهدىّ أدرى
Ask Sudan and Egypt about our valor,
Ask of our pride Sudan and Egypt,
For, after God, the Mahdi knows best
For after God and the Mahdi none knows best
بأناthat we are الأسدthe lions إقداماin daring وأجراand in reward
بأنا الأسد إقداما وأجرا
إذاwhen اصدمclashed الفريقانthe two sides اصطداماin collision
إذا اصدم الفريقان اصطداما
That we are lions in daring and in reward,
That we are the brave lions in audacity and courage
When the two sides clash.
When the two sides meet with a crash.
وفيand in المسكوفMuscovy شدناwe built up ذكراrenown مصراEgypt
وفي المسكوف شدنا ذكرا مصرا
علىupon قتلىthe slain بهاthere مناof us وأسرىand captives
على قتلى بها منا وأسرى
In Muscovy we built up Egypt's renown,
And in the Caucasus we spread Egypt’s fame
Upon our slain and captives there.
For those of us who died there and were taken prisoner.
بلغناwe attained نحنwe والأتراكand the Turks عذراvindication
بلغنا نحن والأتراك عذرا
وأرضيناand we pleased المهيمنthe Guardian والإماماand the imam
وأرضينا المهيمن والإماما
We and the Turks earned our vindication,
We reached, the Turks and us, the utmost excuse,
And pleased the Guardian and the imam.
And satisfied the Protected Friend and the Imam.
وكانand there was لناfor us بلاءa trial of valor فيin كريدCrete
وكان لنا بلاء في كريد
بيومon a day ثائرraging الهيجاin battle شديدfierce
بيوم ثائر الهيجا شديد
We had a trial of valor in Crete,
And we had an ordeal at Karid,
On a fierce day of raging battle.
On the day the Nile was furious and strong.
أذبناهاwe melted it وكانتthough it was منof حديدiron
أذبناها وكانت من حديد
وأطفأناand we quenched لثورتهاof its revolt ضِراماa blaze
وأطفأنا لثورتها ضِراما
We melted it, though it was made of iron,
We overcame it though it was of iron,
And quenched the blaze of its revolt.
And extinguished its raging with logs.
رفعناwe raised الملكthe realm بالمهجwith lifeblood الغواليprecious
رفعنا الملك بالمهج الغوالي
تسيلflowing علىupon القواضبcutting swords والعواليand lofty spears
تسيل على القواضب والعوالي
We raised the realm with our precious lifeblood,
We raised the kingdom on glorious deeds,
Flowing upon cutting swords and lofty spears.
That flow upon battleships and height.
وبالأذكارand with pious recitations لمnot نحيىwe kept alive اللياليthe nights
وبالأذكار لم نحيى الليالي
ولاnor بتناwe spent the night علىunder ضيمoppression نياماasleep
ولا بتنا على ضيم نياما
It was not with pious recitations that we kept the nights alive,
And with litanies we did not live the nights,
Nor did we sleep through the night under oppression.
Nor did we spend them in sorrowful sleep.
تقولsay لكto you العظامthe bones دعleave الأمانيwishful hopes
تقول لك العظام دع الأماني
ولاand do not تحِفلpay heed بسيفto a sword غيرnot قانيbloodstained
ولا تحِفل بسيف غير قاني
The bones tell you: abandon wishful hopes,
They say to you, "Let go of wishes
And pay no heed to a sword unstained with blood.
And do not consider any sword but a straight sword.
وليسand it is not بذىDhu الفقارal-Fiqar ولاnor اليمانيthe Yemeni blade
وليس بذى الفقار ولا اليماني
ولاnor المقهورthe overpowered دفعاin parrying واستلاماand receiving blows
ولا المقهور دفعا واستلاما
It is neither Dhu al-Fiqar nor a Yemeni blade,
It is not Dhu al-Faqar, nor al-Yamani,
Nor one overpowered in parrying and receiving blows.
Not even al-Muqahhar can parry and riposte."
أراحrelieved اللهGod منكof you حدِيدَتَيهits two iron pieces
أراح الله منك حدِيدَتَيه
وأنسىand made forget الناسpeople ماwhat علمواthey knew عليهagainst it
وأنسى الناس ما علموا عليه
God relieved its two iron pieces of you,
This breast is too narrow to be decorated,
And made people forget what they knew against it.
Or to regain the glorious past.
وأنتwhile you تنبهalert الدنياthe world إليهto it
وأنت تنبه الدنيا إليه
وتفتأand keep تذكرrecalling العارthe disgrace الجُساماenormous
وتفتأ تذكر العار الجُساما
Yet you draw the world's attention to it,
The reed-pen was never suitable for it,
And keep recalling the enormous disgrace.
Nor did it meet with spears or arrows.
تحنّyou yearn لهfor it كأنكas though you لمhad not تضعهlaid it aside
تحنّ له كأنك لم تضعه
فسعهso shelter it بجبنكwith your cowardice المأثورstoried سعهshelter it
فسعه بجبنك المأثور سعه
You yearn for it as though you had not laid it aside;
Pottery is surely lost to the potter,
So shelter it with your storied cowardice—shelter it.
And the gift of the Emir is lost to him.
ودعهand leave it فيin ظلامthe darkness الغمدof the scabbard دعهleave it
ودعه في ظلام الغمد دعه
لعلperhaps معwith الظلامdarkness لهfor it احتراماrespect
لعل مع الظلام له احتراما
Leave it in the scabbard's darkness—leave it,
Who would feel safe under arms to a minister
Perhaps in darkness it may retain some respect.
Called the master, the hero, the protector?
أماindeed واللهby God ماnot لُعَبthe toys الصغارof children
أما والله ما لُعَب الصغار
ولاnor خُشُبwooden pieces يقلدنare worn by الجوارىmaidens
ولا خُشُب يقلدن الجوارى
By God, neither children's toys,
Blind in the East, and still blind!
Nor wooden pieces worn by maidens,
His excellencies never ceased to attain him.
ولاnor الأوتارthe strings فيin ايدىthe hands الجوارىof maidens
ولا الأوتار في ايدى الجوارى
بأحسنbetter منهthan it فيin الهيجاbattle قياماin standing
بأحسن منه في الهيجا قياما
Nor strings in maidens' hands,
His libel has reached the farthest men,
Are better than it at standing in battle.
Who have a position in ignorance that cannot be reckoned.
وهذاand this الصدرbreast أضيقtoo narrow أنto يحلَّىbe adorned
وهذا الصدر أضيق أن يحلَّى
وأنand to يسترجعregain الشأنthe standing الأجلاloftier
وأن يسترجع الشأن الأجلا
This breast is too narrow to be adorned,
Take the ranks of excellency or leave them,
Or to regain its loftier standing.
And if you wish, desire them or sell them,
فلمfor never يكwas it للقناfor lances يوماever محلاa target
فلم يك للقنا يوما محلا
ولاnor لقىdid it meet الرصاصbullets ولاnor السهاماarrows
ولا لقى الرصاص ولا السهاما
It was never a target for lances,
For if you attain them, you will not keep them,
Nor did it meet bullets or arrows.
And far be it you are raised, O rabble!
لقدindeed ضاعwas wasted الفخارglory علىon الخفيرthe guard
لقد ضاع الفخار على الخفير
وضاعتand were wasted عندهon him نعمthe favors الأميرof the prince
وضاعت عنده نعم الأمير
Glory was wasted upon the guard,
All the bones say as you stand there confused,
And the prince's favors were wasted on him.
Wishing for property and status:
أمنis it from تحتunder السلاحarms إلىto وزيرa minister
أمن تحت السلاح إلى وزير
يسمىcalled السيدthe lord البطلthe hero الهماماgallant
يسمى السيد البطل الهماما
From serving under arms to a minister,
You lie about praying to God,
Called the lord, the gallant hero?
And when the soul reaches the throat,
عمَّىblindness فيin الشرقthe East كانexisted ولاand does not يزالcease
عمَّى في الشرق كان ولا يزال
فماso not برحتceased معاليهits high offices تنالbeing attained
فما برحت معاليه تنال
Blindness existed in the East, and still does.
We will take you one day by the neck,
Its high offices are still attained,
And when the soul reaches the throat,
ويبلغand reach شاوهاtheir height الأقصىfurthest رجالmen
ويبلغ شاوها الأقصى رجال
لهمthey have فيin الجهلignorance قدرa standing لاnot يسامىis rivaled
لهم في الجهل قدر لا يسامى
And men reach their furthest heights,
You will meet that day what you will meet -
Whose standing in ignorance is unsurpassed.
The blood of the people and the barbarous death.
فخذso take رتبranks المعاليof distinction أوor فدعهاthen leave them
فخذ رتب المعالي أو فدعها
وإنand if شئتyou wish اشِرهاbuy them أوor شئتyou wish بعهاsell them
وإن شئت اشِرها أو شئت بعها
Take the lofty ranks, then, or leave them;
We will come to you when the pigeons attend you,
If you wish, buy them; or, if you wish, sell them.
Unsheathing their swords, and we have swords.
فإنكfor you إنif تنلهاattain them لاdo not تضعهاlower them
فإنك إن تنلها لا تضعها
وحاشاand far be it ترفعshould elevate الرتبthe ranks الطغاماthe base
وحاشا ترفع الرتب الطغاما
For if you attain them, you do not lower them;
Their arrows will precede arrows from us
Far be it for ranks to elevate the base.
That aim correctly and cannot be aimed at.
تقولsay كلall العظامthe bones وأنتwhile you لاهheedless
تقول كل العظام وأنت لاه
تمنىyou promise النفسyourself منof مالwealth وجاهand prestige
تمنى النفس من مال وجاه
All the bones speak while you are heedless,
We will come to you when death attends you,
Promising yourself wealth and prestige,
And reason comes when madness is past.
وتكذبand you lie بالصلاةthrough prayer علىto إلهa god
وتكذب بالصلاة على إله
ولماwhile not yet بتلغreaches الروحthe soul التراقيthe collarbones
ولما بتلغ الروح التراقي
And lying in your prayers to a god,
We will say, "Against the criminal we have debts,"
While the soul has not yet reached the collarbones.
So, Lord of the blood, judge the case!
سنأخذwe shall seize منكfrom you يوماone day بالخناقby the throat
سنأخذ منك يوما بالخناق
ولماwhile not yet تبلغreaches الروحthe soul التراقيthe collarbones
ولما تبلغ الروح التراقي
One day we shall seize you by the throat,
And we will be asked, "What wrong did he do?"
While the soul has not yet reached the collarbones.
To meet the retribution of his crime.
تلاقىyou encounter يومon the day ذلكof that ماwhat تلاقىyou encounter
تلاقى يوم ذلك ما تلاقى
دماءthe blood الخلقof people والموتand death الزؤاماterrible
دماء الخلق والموت الزؤاما
On that day you will encounter what you encounter:
So we will raise the blood to the Creator, blood
The people's blood and a dreadful death.
And show it to Him as corpses and skulls.
نجيئكwe come to you يومon the day يحضُركvisits you الحمامdeath
نجيئك يوم يحضُرك الحمام
يسلdrawing حسامهits sword ولناand we have حسامa sword
يسل حسامه ولنا حسام
We shall come to you when death visits you,
We will say, "He profited from his acts against us,
Drawing its sword—and we have a sword.
And tried to regain his lost prestige."
وتسبقand outrun سهمهits arrow مناfrom us سهامarrows
وتسبق سهمه منا سهام
لهاthey have بالحقin justice رامan archer لاnot يرامىcan be challenged in shooting
لها بالحق رام لا يرامى
Our arrows will outrun its arrow,
He wasted our lives, so they were sacrificed for him,
With a just archer none can challenge.
While you, O God, so take vengeance!
نجيئكwe come to you يومon the day تحضُركvisits you المنونdoom
نجيئك يوم تحضُرك المنون
ويأتىand comes العقلreason إذas يمضىdeparts الجنونmadness
ويأتى العقل إذ يمضى الجنون
We shall come to you when doom visits you,
There you will see Hell burning,
And reason comes as madness departs.
And remember crime after crime.
نقولwe say لناwe have علىagainst الجانيthe culprit ديونdebts
نقول لنا على الجاني ديون
فياربَّso O Lord of الدمblood احتكمjudge احتكاماdecisively
فياربَّ الدم احتكم احتكاما
We shall say: the culprit owes us debts;
So it will blaze with the spilt blood, shed wrongfully,
O Lord of blood, judge decisively!
And the desolate homeland, with no pillars.
ونُسألand we are asked ماwhat جنىhe committed ماذاwhat أساءwrong he did
ونُسأل ما جنى ماذا أساء
ليلقىso he may receive عنfor جنايتهhis crime الجزاءthe punishment
ليلقى عن جنايته الجزاء
We shall be asked: what crime did he commit, what wrong,
That he may receive the penalty for his crime?
فنرفعهاso we bring it إلىto البارىthe Creator دماءas blood
فنرفعها إلى البارى دماء
ونعرضهاand we show it لهto Him جثثاas corpses وهاماand heads
ونعرضها له جثثا وهاما
We bring it before the Creator as blood,
And display it to Him as corpses and heads.
نقولwe say جنىhe did wrong ومنَّand claimed credit بماfor what جناهhe committed
نقول جنى ومنَّ بما جناه
وحاولand tried أنto تُردّhave restored لهto him علاهhis high standing
وحاول أن تُردّ له علاه
We say: he did wrong and claimed it as a favor,
And tried to have his high standing restored,
وضيعand squandered أنفسناour souls ذهبتwhich perished فداهto ransom him
وضيع أنفسنا ذهبت فداه
وأنتand You are اللهGod فانتقمso take vengeance انتقاماvengeance
وأنت الله فانتقم انتقاما
And squandered our souls, which perished to ransom him.
You are God: exact vengeance!
هناكthere ترىyou see جهنمHell وهيwhile it is تُحمَىbeing heated
هناك ترى جهنم وهي تُحمَى
وتذكرand remember ماwhat مضىhas passed جرماcrime فجرماafter crime
وتذكر ما مضى جرما فجرما
There you will see Hell being heated,
And recall all that passed, crime by crime.
فَتُشرقَso you choke بالدمon the blood المسفوكshed ظلماunjustly
فَتُشرقَ بالدم المسفوك ظلما
وبالوطنand on the homeland العثورstumbling ولاand no قياماrising
وبالوطن العثور ولا قياما
You will choke on the blood unjustly shed,
And on the homeland, stumbling with no rising.
Partial English translation: 168 of 180 Arabic lines translated.
Sol 6.1