إِلىto عَرَفاتِArafat اللَهِGod ياO خَيرَbest زائِرٍvisitor
إِلى عَرَفاتِ اللَهِ يا خَيرَ زائِرٍ
عَلَيكَupon you سَلامُpeace اللَهِGod's فيin عَرَفاتِArafat
عَلَيكَ سَلامُ اللَهِ في عَرَفاتِ
To God's Arafat, O finest visitor,
To the Mount of Mercy, O best pilgrim
God's peace be upon you at Arafat.
Upon you is Allah's peace at Arafat
وَيَومَand on the day تُوَلّىyou turn وُجهَةَthe direction of البَيتِthe House ناضِراًradiant
وَيَومَ تُوَلّى وُجهَةَ البَيتِ ناضِراً
وَسيمَhandsome مَجاليexpressions البِشرِcheerfulness وَالقَسَماتِand features
وَسيمَ مَجالي البِشرِ وَالقَسَماتِ
And on the day you turn toward the House, radiant,
And the day you head towards the glorious House
handsome in the glow of joy and in your features.
A young moon among humankind and destinies
عَلىon كُلِّevery أُفقٍhorizon بِالحِجازِin the Hijaz مَلائِكٌangels
عَلى كُلِّ أُفقٍ بِالحِجازِ مَلائِكٌ
تَزُفُّbear تَحاياgreetings اللَهِGod's وَالبَرَكاتِand blessings
تَزُفُّ تَحايا اللَهِ وَالبَرَكاتِ
On every horizon in the Hijaz are angels
Upon every horizon in Hejaz, angels
bearing God's greetings and blessings.
Bear Allah's greetings and blessings
إِذاwhen حُدِيَتare urged on by song عيسُpale camels المُلوكِthe kings' فَإِنَّهُمthen indeed they
إِذا حُدِيَت عيسُ المُلوكِ فَإِنَّهُم
لِعيسِكَfor your pale camels فيin البَيداءِthe wilderness خَيرُthe finest حُداةِcamel-drivers
لِعيسِكَ في البَيداءِ خَيرُ حُداةِ
When the kings' pale camels are urged on by song, they
When the horses of kings are praised, they
are the finest camel-drivers for yours in the wilderness.
Are lesser than your horse in the deserts
لَدىat البابِthe door جِبريلُGabriel الأَمينُthe trustworthy بِراحِهِin his palm
لَدى البابِ جِبريلُ الأَمينُ بِراحِهِ
رَسائِلُmessages رَحمانِيَّةُof the All-Merciful النَفَحاتِwafted blessings
رَسائِلُ رَحمانِيَّةُ النَفَحاتِ
At the door is Gabriel the trustworthy, in his palm
At the door Jibril the Trustworthy with his flag
messages wafting the grace of the All-Merciful.
Messages of the Merciful perfumed breaths
وَفيand in الكَعبَةِthe Kaaba الغَرّاءِthe radiant رُكنٌa corner مُرَحِّبٌwelcoming
وَفي الكَعبَةِ الغَرّاءِ رُكنٌ مُرَحِّبٌ
بِكَعبَةِto a Kaaba قُصّادٍseekers وَرُكنِand a pillar عُفاةِsupplicants
بِكَعبَةِ قُصّادٍ وَرُكنِ عُفاةِ
And in the radiant Kaaba, a corner welcomes
In the Honored Kaaba, a welcoming pillar
a Kaaba for seekers and a pillar for supplicants.
Like the pillar of weavers and corner of the Pure
وَماand not سَكَبَpoured الميزابُthe waterspout ماءًwater وَإِنَّماbut rather
وَما سَكَبَ الميزابُ ماءً وَإِنَّما
أَفاضَpoured forth عَلَيكَupon you الأَجرَreward وَالرَحَماتِand mercies
أَفاضَ عَلَيكَ الأَجرَ وَالرَحَماتِ
And the waterspout poured no water; rather,
Mizab didn't pour water but granted you instead
it showered you with reward and mercies.
Bounty and mercy in floods
وَزَمزَمُand Zamzam تَجريflows بَينَbefore عَينَيكَyour two eyes أَعيُناًsprings
وَزَمزَمُ تَجري بَينَ عَينَيكَ أَعيُناً
مِنَfrom الكَوثَرِal-Kawthar المَعسولِhoney-sweet مُنفَجِراتِgushing forth
مِنَ الكَوثَرِ المَعسولِ مُنفَجِراتِ
And Zamzam flows before your eyes in springs
Zamzam flows between your eyes in springs
gushing from honey-sweet al-Kawthar.
Of abundant sweet Kauthar gushing forth
وَيَرمونَand they pelt إِبليسَIblis الرَجيمَthe accursed فَيَصطَليso he is scorched
وَيَرمونَ إِبليسَ الرَجيمَ فَيَصطَلي
وَشانيكَand your foe نيراناًfires مِنَfrom الجَمَراتِthe stoning pebbles
وَشانيكَ نيراناً مِنَ الجَمَراتِ
And they pelt Iblis the accursed; he burns,
They stone Iblis the Accursed so he burns
and your foe too, in fires from the stoning pebbles.
With embers and flames hot
يُحَيّيكَgreets you طَهَTa-Ha فيin مَضاجِعِresting places طُهرِهِhis purity
يُحَيّيكَ طَهَ في مَضاجِعِ طُهرِهِ
وَيَعلَمُand he knows ماwhat عالَجتَyou contended with مِنof عَقَباتِobstacles
وَيَعلَمُ ما عالَجتَ مِن عَقَباتِ
Ta-Ha greets you in his pure resting places,
Taha greets you in his abode of purity
and knows the obstacles you have struggled through.
And knows the obstacles you overcame
وَيُثنيand speak well عَلَيكَof you الراشِدونَthe Rightly Guided بِصالِحٍwith good words
وَيُثني عَلَيكَ الراشِدونَ بِصالِحٍ
وَرُبَّand many a ثَناءٍpraise مِنfrom لِسانِa tongue رُفاتِcrumbled remains
وَرُبَّ ثَناءٍ مِن لِسانِ رُفاتِ
And the Rightly Guided speak well of you;
The Rightly Guided praise you with righteousness
and many a tribute comes from a tongue of crumbled remains.
And many a compliment from tongues of the Chaste
لَكَto You الدينُreligion ياO رَبَّLord of الحَجيجِthe pilgrims جَمَعتَهُمYou gathered them
لَكَ الدينُ يا رَبَّ الحَجيجِ جَمَعتَهُم
لِبَيتٍto a House طَهورِpure الساحِthe precincts وَالعَرَصاتِand courtyards
لِبَيتٍ طَهورِ الساحِ وَالعَرَصاتِ
Religion belongs to You, O Lord of the pilgrims; You gathered them
To you is this religion, O Lord of Pilgrims who gathered
to a House pure in its precincts and courtyards.
For the Sacred House and its fine sands
أَرىI see الناسَpeople أَصنافاًof various kinds وَمِنand from كُلِّevery بُقعَةٍplace
أَرى الناسَ أَصنافاً وَمِن كُلِّ بُقعَةٍ
إِلَيكَto You اِنتَهَواthey have reached مِنfrom غُربَةٍexile وَشَتاتِand dispersion
إِلَيكَ اِنتَهَوا مِن غُربَةٍ وَشَتاتِ
I see people of many kinds; from every place
I see people of all lands and every region
they have reached You from exile and dispersion.
Come to you from estrangement and dispersion
تَساوَواthey became equal فَلاso no الأَنسابُlineages فيهاin them تَفاوُتٌdistinction
تَساوَوا فَلا الأَنسابُ فيها تَفاوُتٌ
لَدَيكَbefore You وَلاnor الأَقدارُranks مُختَلِفاتِdifferent
لَدَيكَ وَلا الأَقدارُ مُختَلِفاتِ
They are equal: no distinction of lineage exists
They are equal before you, no difference in lineage
before You, nor do their ranks differ.
Or status unlike before you at prayer
عَنَتbowed لَكَto You فيin التُربِthe dust المُقَدَّسِsacred جَبهَةٌa forehead
عَنَت لَكَ في التُربِ المُقَدَّسِ جَبهَةٌ
يَدينُsubmits لَهاto it العاتيthe proud مِنَamong الجَبَهاتِforeheads
يَدينُ لَها العاتي مِنَ الجَبَهاتِ
A forehead has bowed to You in the sacred dust,
In your sanctified soil, a shining forehead bows
to which even the proudest of foreheads submits.
That the defiant bow to out of all foreheads
مُنَوِّرَةٌradiant كَالبَدرِlike the full moon شَمّاءُlofty كَالسُهاlike al-Suha
مُنَوِّرَةٌ كَالبَدرِ شَمّاءُ كَالسُها
وَتُخفَضُand is lowered فيin حَقٍّtruth وَعِندَand at صَلاةِprayer
وَتُخفَضُ في حَقٍّ وَعِندَ صَلاةِ
radiant as the full moon, lofty as al-Suha,
Bright as the full moon, silent like the dawn
yet lowered before truth and at prayer.
Lowering in truth at time of prayer
وَياand O رَبِّmy Lord لَوif سَخَّرتَYou made subservient ناقَةَthe she-camel of صالِحٍSalih
وَيا رَبِّ لَو سَخَّرتَ ناقَةَ صالِحٍ
لِعَبدِكَfor Your servant ماnot كانَتshe would be مِنَamong السَلِساتِthe docile ones
لِعَبدِكَ ما كانَت مِنَ السَلِساتِ
And my Lord, even if You placed Salih's she-camel
O Lord, if you tamed for your servant Salih's she-camel
at Your servant's service, she would not be among the docile.
It would not be so difficult
وَياand O رَبِّmy Lord هَلis there سَيّارَةٌa car أَوor مَطارَةٌan airplane
وَيا رَبِّ هَل سَيّارَةٌ أَو مَطارَةٌ
فَيَدنوso draws near بَعيدُthe distant reaches of البيدِdeserts وَالفَلَواتِand wildernesses
فَيَدنو بَعيدُ البيدِ وَالفَلَواتِ
And my Lord, is there a car or an airplane,
O Lord, can a car or plane bring closer
so that distant deserts and wildernesses may draw near?
Those far in the lands and deserts?
وَياand O رَبِّmy Lord هَلcan تُغنيsuffice عَنِfor العَبدِthe servant حَجَّةٌa pilgrimage
وَيا رَبِّ هَل تُغني عَنِ العَبدِ حَجَّةٌ
وَفيand in العُمرِa lifetime ماwhat فيهِis in it مِنَof الهَفَواتِlapses
وَفي العُمرِ ما فيهِ مِنَ الهَفَواتِ
And my Lord, can a pilgrimage suffice for Your servant,
O Lord, on the Day when deeds are recounted
when a lifetime holds all its lapses?
Can any pilgrimage suffice for a servant's sins?
وَتَشهَدُand You bear witness ماnot آذَيتُI hurt نَفساًa soul وَلَمand not أَضِرI harmed
وَتَشهَدُ ما آذَيتُ نَفساً وَلَم أَضِر
وَلَمand not أَبغِI acted unjustly فيin جَهريmy open speech وَلاnor خَطَراتيmy passing thoughts
وَلَم أَبغِ في جَهري وَلا خَطَراتي
And You bear witness: I have hurt no soul, nor done harm,
You see I harmed no soul, committed no wrong
nor acted unjustly in my open speech or passing thoughts.
In my life's secrets or apparent traces
وَلاnor غَلَبَتنيovercame me شِقوَةٌmisery أَوor سَعادَةٌhappiness
وَلا غَلَبَتني شِقوَةٌ أَو سَعادَةٌ
عَلىover حِكمَةٍwisdom آتَيتَنيYou bestowed on me وَأَناةِand forbearance
عَلى حِكمَةٍ آتَيتَني وَأَناةِ
Neither misery nor happiness has robbed me
No misfortune or blessing overcame me
of the wisdom and forbearance You bestowed on me.
Beyond the wisdom and patience you granted
وَلاnor جالَstirred إِلّاexcept الخَيرُgoodness بَينَamong سَرائِريmy secret thoughts
وَلا جالَ إِلّا الخَيرُ بَينَ سَرائِري
لَدىat سُدَّةٍa court خَيرِيَّةِbenevolent الرَغَباتِwishes
لَدى سُدَّةٍ خَيرِيَّةِ الرَغَباتِ
Nothing but goodness has stirred among my secret thoughts,
No thought entered my heart but good
at a court whose wishes are benevolent.
When desiring the best things to inhabit it
وَلاand not بِتُّI spent the night إِلّاexcept كَاِبنِlike the son of مَريَمَMary مُشفِقاًcompassionate
وَلا بِتُّ إِلّا كَاِبنِ مَريَمَ مُشفِقاً
عَلىtoward حُسَّديmy enviers مُستَغفِراًseeking forgiveness لِعِداتيfor my enemies
عَلى حُسَّدي مُستَغفِراً لِعِداتي
And I have spent no night but like the son of Mary, compassionate
I never dwelled but as Jesus, peace upon him
toward my enviers, seeking forgiveness for my enemies.
Compassionate to those envious, forgiving their wrongs
وَلاnor حُمِّلَتwas burdened نَفسٌa soul هَوىًlove لِبِلادِهاfor its homeland
وَلا حُمِّلَت نَفسٌ هَوىً لِبِلادِها
كَنَفسِيَlike my soul فيin فِعليmy deeds وَفيand in نَفَثاتيmy outpourings
كَنَفسِيَ في فِعلي وَفي نَفَثاتي
No soul has been laden with love for its homeland
No soul bore love of homeland like mine
like mine, in my deeds and in my outpourings.
In my actions and muttered supplications
وَإِنّيand indeed I وَلاand no مَنٌّclaim of favor عَلَيكَupon You بِطاعَةٍthrough obedience
وَإِنّي وَلا مَنٌّ عَلَيكَ بِطاعَةٍ
أُجِلُّhonor وَأُغليand prize highly فيamong الفُروضِthe obligations زَكاتيmy obligatory alms
أُجِلُّ وَأُغلي في الفُروضِ زَكاتي
And I—without claiming credit before You for obedience—
I have no favor upon you in obedience
honor and highly prize my zakat among the obligations.
I revere, hold dear obligatory alms
أُبلَغُI go to the utmost فيهاin it وَهيَand it is عَدلٌjustice وَرَحمَةٌand mercy
أُبلَغُ فيها وَهيَ عَدلٌ وَرَحمَةٌ
وَيَترُكُهاand neglect it النُسّاكُascetics فيin الخَلَواتِsecluded retreats
وَيَترُكُها النُسّاكُ في الخَلَواتِ
I fulfill it to the utmost, for it is justice and mercy,
I deliver it in full for it is justice and mercy
while ascetics neglect it in their secluded retreats.
Though ascetics forsake it in solitude
وَأَنتَand You وَلِيُّthe master of العَفوِpardon فَاِمحُso erase بِناصِعٍwith pure whiteness
وَأَنتَ وَلِيُّ العَفوِ فَاِمحُ بِناصِعٍ
مِنَof الصَفحِforgiveness ماwhat سَوَّدتُI blackened مِنof صَفَحاتيmy pages
مِنَ الصَفحِ ما سَوَّدتُ مِن صَفَحاتي
And You are the master of pardon; erase with the pure whiteness
You are Forgiving, so erase with a bright smile
of forgiveness what I have blackened on my pages.
What I have darkened of pages
وَمَنand whoever تَضحَكِsmiles الدُنياthe world إِلَيهِupon him فَيَغتَرِرso he is beguiled
وَمَن تَضحَكِ الدُنيا إِلَيهِ فَيَغتَرِر
يَمُتdies كَقَتيلِlike one slain by الغيدِgraceful women بِالبَسَماتِwith smiles
يَمُت كَقَتيلِ الغيدِ بِالبَسَماتِ
And whoever is beguiled by the world's smile
He who is deceived by the world's laugh
dies like one slain by graceful women's smiles.
Dies like one slain by poisonous smiles
وَرَكِبَand a cavalcade كَإِقبالِlike the favorable advance of الزَمانِtime مُحَجَّلٍwhite-footed
وَرَكِبَ كَإِقبالِ الزَمانِ مُحَجَّلٍ
كَريمِnoble الحَواشيthe retinue كابِرِmighty الخُطُواتِthe strides
كَريمِ الحَواشي كابِرِ الخُطُواتِ
And a cavalcade, white-footed like fortune's advance,
And rides like the approach of a vanishing time
noble in its retinue and mighty in its strides,
Noble, grandiose, far-striding steps
يَسيرُtravels بِأَرضٍthrough a land أَخرَجَتbrought forth خَيرَthe best أُمَّةٍnation
يَسيرُ بِأَرضٍ أَخرَجَت خَيرَ أُمَّةٍ
وَتَحتَand beneath سَماءِthe sky of الوَحيِrevelation وَالسُوَراتِand the suras
وَتَحتَ سَماءِ الوَحيِ وَالسُوَراتِ
travels through a land that brought forth the finest nation,
He walks a land that produced the best nation
and beneath the sky of revelation and the suras.
Under Quran's heaven and verses' skies
يُفيضُpours forth عَلَيهاupon it اليُمنَgood fortune فيin غَدَواتِهِits morning journeys
يُفيضُ عَلَيها اليُمنَ في غَدَواتِهِ
وَيُضفيand bestows عَلَيهاupon it الأَمنَsecurity فيin الرَوَحاتِafternoon journeys
وَيُضفي عَلَيها الأَمنَ في الرَوَحاتِ
It pours good fortune upon it in its morning journeys,
Upon it fortune poured in morning and dusk
and cloaks it in security in its afternoon journeys.
And safety in times of rest
إِذاwhen زُرتَyou visit ياO مَولايَmy lord قَبرَthe tomb of مُحَمَّدٍMuhammad
إِذا زُرتَ يا مَولايَ قَبرَ مُحَمَّدٍ
وَقَبَّلتَand you kiss مَثوىthe resting place of الأَعظَمِthe bones العَطِراتِfragrant
وَقَبَّلتَ مَثوى الأَعظَمِ العَطِراتِ
When you visit, my lord, Muhammad's tomb,
When you visit, my Master, Muhammad's grave
and kiss the resting place of the fragrant bones,
And kiss the scented abode of the Greatest
وَفاضَتand overflowed مَعَwith الدَمعِtears العُيونُthe eyes مَهابَةًin reverence
وَفاضَت مَعَ الدَمعِ العُيونُ مَهابَةً
لِأَحمَدَfor Ahmad بَينَbetween السِترِthe curtain وَالحُجُراتِand the chambers
لِأَحمَدَ بَينَ السِترِ وَالحُجُراتِ
and eyes overflow with tears and reverence
Tears flowed with grief before the niche
for Ahmad, between the curtain and the chambers,
For Ahmad between the veil and chamber
وَأَشرَقَand shone نورٌlight تَحتَbeneath كُلِّevery ثَنِيَّةٍmountain pass
وَأَشرَقَ نورٌ تَحتَ كُلِّ ثَنِيَّةٍ
وَضاعَand wafted أَريجٌfragrance تَحتَbeneath كُلِّevery حَصاةِpebble
وَضاعَ أَريجٌ تَحتَ كُلِّ حَصاةِ
and light shines beneath every mountain pass,
A light shone beneath every gravel mound
and fragrance wafts beneath every pebble,
And fragrance diffused beneath every pebble
لِمُظهِرِfor him who manifested دينِthe religion of اللَهِGod فَوقَupon تَنوفَةٍa wasteland
لِمُظهِرِ دينِ اللَهِ فَوقَ تَنوفَةٍ
وَبانيand the builder of صُروحِtowers المَجدِglory فَوقَupon فَلاةِa desert
وَباني صُروحِ المَجدِ فَوقَ فَلاةِ
for him who made God's religion manifest upon a wasteland,
For the one who spread Allah's faith above Tan'im
and built the towers of glory upon a desert,
And built glories above the wilderness
فَقُلthen say لِرَسولِto the Messenger of اللَهِGod ياO خَيرَbest مُرسَلٍmessenger
فَقُل لِرَسولِ اللَهِ يا خَيرَ مُرسَلٍ
أَبُثُّكَI confide to you ماwhat تَدريyou know مِنَof الحَسَراتِsorrows
أَبُثُّكَ ما تَدري مِنَ الحَسَراتِ
then say to God's Messenger: O finest messenger,
Say to Allah's Messenger, best of those sent
I confide to you the sorrows that you know.
I tell you what you know not of regrets
شُعوبُكَyour peoples فيin شَرقِthe east of البِلادِthe lands وَغَربِهاand their west
شُعوبُكَ في شَرقِ البِلادِ وَغَربِها
كَأَصحابِlike the companions of كَهفٍa cave فيin عَميقِdeep سُباتِslumber
كَأَصحابِ كَهفٍ في عَميقِ سُباتِ
Your peoples, in the lands' east and west,
Your nations in East and West are like
are like the People of the Cave, in deep slumber.
Companions of the Cave in deep slumber
بِأَيمانِهِمin their right hands نورانِtwo lights ذِكرٌthe Quran وَسُنَّةٌand the Sunna
بِأَيمانِهِم نورانِ ذِكرٌ وَسُنَّةٌ
فَماso what بالُهُمis their plight فيin حالِكِpitch-black الظُلُماتِdarkness
فَما بالُهُم في حالِكِ الظُلُماتِ
In their right hands are two lights: the Quran and the Sunna;
With shining faith and way they boast
why, then, are they in pitch-black darkness?
Why are they in darkness in your absence?
وَذَلِكَand that ماضيthe past of مَجدِهِمtheir glory وَفَخارِهِمand their pride
وَذَلِكَ ماضي مَجدِهِم وَفَخارِهِم
فَماso what ضَرَّهُمwould harm them لَوif يَعمَلونَthey work لِآتيfor what is to come
فَما ضَرَّهُم لَو يَعمَلونَ لِآتي
That is the past of their glory and their pride;
That is their past glory and pride
what harm would it do them to work for what is to come?
What harm if they work for a future?
وَهَذاand this زَمانٌan age أَرضُهُits earth وَسَماؤُهُand its sky
وَهَذا زَمانٌ أَرضُهُ وَسَماؤُهُ
مَجالٌan arena لِمِقدامٍfor a bold person كَبيرِgreat حَياةِvitality
مَجالٌ لِمِقدامٍ كَبيرِ حَياةِ
This is an age whose earth and sky
This is an age whose earth and heaven
are an arena for a bold man of great vitality.
Are a realm for great bold life
مَشىwalked فيهِin it قَومٌa people فيin السَماءِthe sky وَأَنشَئواand built
مَشى فيهِ قَومٌ في السَماءِ وَأَنشَئوا
بَوارِجَbattleships فيamong الأَبراجِthe constellations مُمتَنِعاتِunassailable
بَوارِجَ في الأَبراجِ مُمتَنِعاتِ
In it, a people have walked the sky and built
Some walked the skies and built
unassailable battleships among the constellations.
Impregnable ships in the constellations
فَقُلso say رَبِّmy Lord وَفِّقgrant success لِلعَظائِمِin mighty deeds أُمَّتيmy nation
فَقُل رَبِّ وَفِّق لِلعَظائِمِ أُمَّتي
وَزَيِّنand make beautiful لَهاfor it الأَفعالَdeeds وَالعَزَماتِand firm resolves
وَزَيِّن لَها الأَفعالَ وَالعَزَماتِ
So say: My Lord, grant my nation success in mighty deeds,
Say: "O Lord, enable my nation's great deeds
and make deeds and firm resolves beautiful to it.
And adorn for them actions and resolves."
Sol 6.1