ضَرَبواthey pitched القِبابَthe domed tents عَلىon اليَبابِthe wasteland
ضَرَبوا القِبابَ عَلى اليَبابِ
وَثَوَواand they remained إِلىuntil يَومِthe day of الحِسابِreckoning
وَثَوَوا إِلى يَومِ الحِسابِ
They pitched their domed tents on the wasteland,
They pitched tents upon the plains
and remained until the Day of Reckoning.
And settled until the Day of Reckoning
هَمَدواthey became still وَكُلُّand every مُحَرَّكٍthing set in motion
هَمَدوا وَكُلُّ مُحَرَّكٍ
يَوماًone day سَيَسكُنُwill lie still فيin التُرابِthe dust
يَوماً سَيَسكُنُ في التُرابِ
They lie still; and everything set in motion
They became still, though all things move
will one day lie still in the dust.
One day all shall rest in dust
نَزَلواthey lodged عَلىwith ذِئبِthe wolf of البِلىdecay
نَزَلوا عَلى ذِئبِ البِلى
فَتَضَيَّفواso they became guests of شَرَّthe worst of الذِئابِthe wolves
فَتَضَيَّفوا شَرَّ الذِئابِ
They lodged with the wolf of decay,
They descended upon the wolf of decay
and became guests of the worst of wolves.
Thus the worst of wolves they guested
وَكَأَنَّهُمand as though they were صَرعىfelled by كَرىsleep
وَكَأَنَّهُم صَرعى كَرى
بِالقاعِon the plain أَوor صَرعىfelled by شَرابِwine
بِالقاعِ أَو صَرعى شَرابِ
As though they were felled by sleep
As though felled by wine
upon the plain, or felled by wine.
In the lowlands or by drink ensnared
فَإِذاand when صَحَواthey sobered وَتَنَبَّهواand awakened
فَإِذا صَحَوا وَتَنَبَّهوا
فَاللَهُthen God أَعلَمُknows best بِالمَآبِabout the final return
فَاللَهُ أَعلَمُ بِالمَآبِ
When they sober and awaken,
When they wake and become aware
God knows best the final return
God knows best what their state shall be
مِنof كُلِّeach مُنقَضِّdispersed الوُفوstart of 'the delegations'
مِن كُلِّ مُنقَضِّ الوُفو
دِend of 'the delegations' هُناكَthere مَهجورِabandoned الجَنابِthe precincts
دِ هُناكَ مَهجورِ الجَنابِ
of each one whose delegations have dispersed,
Of all whose glory is fleeting
whose precincts lie abandoned there,
There the shunned of mantle shall be
مَوروثِinherited from كُلَّevery مَضِنَّةٍcherished possession
مَوروثِ كُلَّ مَضِنَّةٍ
إِلّاexcept الذَخيرَةِthe stored treasure مِنof ثَوابِreward
إِلّا الذَخيرَةِ مِن ثَوابِ
whose every treasured possession passes to heirs,
Inheritor of every tribulation
except his stored-up reward.
Save the store of rewards
ياO نائِحاتِwomen mourning مُحَمَّدٍMuhammad
يا نائِحاتِ مُحَمَّدٍ
نُحتُنَّهُyou women lamented him غَضَّtender الإِهابِthe skin
نُحتُنَّهُ غَضَّ الإِهابِ
O women mourning Muhammad,
O you who weep for Muhammad
you lamented him still tender of skin,
Veiling him, sadness enshrouded
فيin مَأتَمٍa mourning gathering لَمdid not تَخلُremain free فيin
في مَأتَمٍ لَم تَخلُ في
هِit المَكرُماتُthe noble virtues مِنof اِنتِحابِsobbing
هِ المَكرُماتُ مِن اِنتِحابِ
at a mourning gathering where
In a funeral where the noble
the noble virtues could not refrain from sobbing.
Were not bereft of selection
تَبكيweeps for الكَريمَthe generous one عَلىtoward العَشيstart of 'the clan'
تَبكي الكَريمَ عَلى العَشي
رَةِend of 'the clan' وَالحَبيبَand the beloved one إِلىto الصِحابِthe companions
رَةِ وَالحَبيبَ إِلى الصِحابِ
They weep for one generous to his clan,
You weep for the generous unto eve
and beloved of his companions.
And for the beloved among comrades
حَسبُsufficient for الحِمامِdeath دُموعُكُنstart of 'your tears'
حَسبُ الحِمامِ دُموعُكُن
نَend of 'your tears' المُستَهِلَّةُstreaming forth مِنas عِتابِreproach
نَ المُستَهِلَّةُ مِن عِتابِ
Your tears are enough for death,
The tears of you doves suffice
streaming forth in reproach.
As blame poured forth in profusion
فَاِرجِعنَso return, you women فيهِin it لِحِكمَةٍto wisdom
فَاِرجِعنَ فيهِ لِحِكمَةٍ
أَوor جِئنَcome, you women فيهِin it إِلىto اِحتِسابِseeking God's reward
أَو جِئنَ فيهِ إِلى اِحتِسابِ
So turn, in this, to wisdom,
So turn back to wisdom therein
or seek through it God's reward.
Or come to acceptance serene
فيin العالَمِthe world الفانيperishing مَصيstart of 'the destiny'
في العالَمِ الفاني مَصي
رُend of 'the destiny' العالَمينَall beings إِلىtoward ذَهابِdeparture
رُ العالَمينَ إِلى ذَهابِ
In this perishing world, the destiny
In the transient world the fate
of all beings is departure.
Of world's dwellers is to pass
مَنwhoever سارَdeparted لَمdid not يَثنِturn back العِناstart of 'the reins'
مَن سارَ لَم يَثنِ العِنا
نَend of 'the reins' وَمَنand whoever أَقامَremained إِلىtoward اِقتِرابِdrawing near
نَ وَمَن أَقامَ إِلى اِقتِرابِ
Whoever departs never turns his reins;
Who travelled chided not fortune
and whoever stays draws ever nearer.
And who stayed to his ruins drawn near
ياO وارِثَheir to الحَسَبِnoble lineage الصَميstart of 'pure'
يا وارِثَ الحَسَبِ الصَمي
مِend of 'pure' وَكاسِبَand acquirer of الأَدَبِrefined learning اللُبابِthe choicest
مِ وَكاسِبَ الأَدَبِ اللُبابِ
O heir to pure nobility of lineage,
O inheritor of honor pure
and acquirer of the choicest learning,
Seeker of manners refined
وَاِبنَand son of الَّذيthe one who عَلِمَknew الرِجاstart of 'the men'
وَاِبنَ الَّذي عَلِمَ الرِجا
لُend of 'the men' حَيائَهُhis modesty مِنfrom كُلِّevery عابِblemish
لُ حَيائَهُ مِن كُلِّ عابِ
and son of him whose modesty men knew,
Son of him who taught men
free from every blemish,
Modesty from all reproach aloof
وَكَأَنَّهُand as though he were فيamong كُتبِهِhis books
وَكَأَنَّهُ في كُتبِهِ
عُثمانُUthman فيin ظِلِّthe shade of الكِتابِthe Book
عُثمانُ في ظِلِّ الكِتابِ
as though, amid his books, he were
In his books he is as though
Uthman in the shade of the Book.
Uthman in Quran's shade enwrapped
ماذاwhat نَقَمتَdid you resent مِنَabout الشَبابِyouth
ماذا نَقَمتَ مِنَ الشَبابِ
وَأَنتَwhile you are فيin نِعَمِthe blessings of الشَبابِyouth
وَأَنتَ في نِعَمِ الشَبابِ
What did you resent in youth,
What indignity have you seen
while you enjoyed the blessings of youth,
While in youth's bounty engulfed?
مُتَحَلِّياًadorned with هِبَةَthe gift of النُبوstart of 'genius'
مُتَحَلِّياً هِبَةَ النُبو
غِend of 'genius' مُطَوَّقَgarlanded with المِنَحِthe gifts الرِغابِlavish
غِ مُطَوَّقَ المِنَحِ الرِغابِ
adorned with the gift of genius,
Bestowed the gift of genius
garlanded with lavish gifts?
Adorned with wishes granted
وَلِمَand why التَرَحُّلُdeparture عَنfrom حَياstart of 'a life'
وَلِمَ التَرَحُّلُ عَن حَيا
ةٍend of 'a life' أَنتَyou مِنهاof it فيin رِكابِa riding caravan
ةٍ أَنتَ مِنها في رِكابِ
And why depart from a life
Why roam from a life
in whose caravan you ride?
Where you stand in its stirrups?
لَمnot تَعدُgo beyond شاطِئَهاits shore وَلَمand not
لَم تَعدُ شاطِئَها وَلَم
تَبلُغreach إِلىto ثَبَجِthe midst of العُبابِthe surging sea
تَبلُغ إِلى ثَبَجِ العُبابِ
You had not passed beyond its shore, nor
Its coast you frequent not
reached the midst of its surging sea.
Nor its billows' depths attain
رِفقاًgentleness عَلىtoward مَحزونَةِgrief-stricken الthe
رِفقاً عَلى مَحزونَةِ ال
أَبياتِrooms موحِشَةِdesolate الحِجابِthe veiled retreat
أَبياتِ موحِشَةِ الحِجابِ
Be gentle with her whose rooms are sorrowful,
Gently, upon the sorrowful verses
whose veiled retreat is desolate.
Desolate, mantled in grief
فَقَدتُكَI lost you فيin العُمرِlife الطَريstart of 'fresh and youthful'
فَقَدتُكَ في العُمرِ الطَري
رِend of 'fresh and youthful' وَفيand in زَهاthe splendor of الدُنياthe world الكِعابِthe nubile maiden
رِ وَفي زَها الدُنيا الكِعابِ
I lost you in life's fresh bloom,
I lost you in tender years
and in the splendor of the maiden world.
And in life's prime, forlorn
تَبكيshe weeps وَتَندُبُand laments إِلفَهاher beloved
تَبكي وَتَندُبُ إِلفَها
بَينَamong الأَفانينِthe branches الرِطابِtender and fresh
بَينَ الأَفانينِ الرِطابِ
She weeps and laments her beloved
It weeps and wails for its intimates
among the tender, fresh branches.
Amidst mortals fleet and brief
وَاِنظُرand look at أَباكَyour father وَثُكلَهُand his bereavement
وَاِنظُر أَباكَ وَثُكلَهُ
وَرُزوحَهُand his sinking تَحتَbeneath المُصابِthe calamity
وَرُزوحَهُ تَحتَ المُصابِ
And look at your father and his bereavement,
Look upon your father, his mourning
and his sinking beneath the calamity.
And his misery beneath the blow
لَوif كانَhe had يَملُكُpossessed سِرَّthe secret of يوstart of 'Joshua'
لَو كانَ يَملُكُ سِرَّ يو
شَعَend of 'Joshua' رَدَّhe would restore شَمسَكَyour sun مِنfrom غِيابِsetting
شَعَ رَدَّ شَمسَكَ مِن غِيابِ
Had he possessed Joshua's secret,
If he could command your return
he would have restored your sun from its setting.
He would redden your set sun
أَعَلِمتَhave you known غَيرَكَanyone besides you مِنwho جَلاpresented التَمstart of 'drama'
أَعَلِمتَ غَيرَكَ مِن جَلا التَم
ثيلِend of 'drama' فيin جُدُدِnew الثِيابِgarments
ثيلِ في جُدُدِ الثِيابِ
Have you known another who presented drama
Did you notify others than him
in new garments,
Of representing the new attire?
وَكَساand clothed غَرائِبَthe wonders of جِدِّهِhis seriousness
وَكَسا غَرائِبَ جِدِّهِ
حُلَلاًrobes مِنَof الهَزلِhumor العُجابِastonishing
حُلَلاً مِنَ الهَزلِ العُجابِ
and clothed the wonders of his seriousness
And don the curios of his ancestors
in robes of astonishing humor,
In garb of wit and wonder arrayed
مُتَمَيِّزاًdistinguished حينَwhen التَمَيُّstart of 'distinction'
مُتَمَيِّزاً حينَ التَمَيُّ
زُend of 'distinction' لَيسَis not مِنamong أَرَبِthe aims of الشَبابِyouth
زُ لَيسَ مِن أَرَبِ الشَبابِ
distinguished when distinction
Distinguished, when distinction
is not among the aims of youth?
Comes not by the common herd
أُفُقُthe horizon of العُلاgreatness كُنتَyou were الشِهاstart of 'the meteor'
أُفُقُ العُلا كُنتَ الشِها
بَend of 'the meteor' عَلَيهِupon it وَلاand not ذَنَبَthe tail of الشِهابِthe meteor
بَ عَلَيهِ وَلا ذَنَبَ الشِهابِ
On the horizon of greatness, you were the meteor,
The peak of glory you were
not the meteor's tail.
No sin upon you the shooting stars hurled
ياah رُبَّmany a يَومٍday ضاقَgrew narrow ذَرstart of 'your patience'
يا رُبَّ يَومٍ ضاقَ ذَر
عُكَend of 'your patience' فيهِin it بِالحُسُدِwith the envious الغِضابِthe furious
عُكَ فيهِ بِالحُسُدِ الغِضابِ
Ah, many a day you lost patience
Oh Lord of a day narrowed
with the furious envious!
By envy and malice for you
سَعهُمbear with them فَأَنتَfor you جَمَعتُهُمُyou gathered them; vocalized 'I gathered them'
سَعهُم فَأَنتَ جَمَعتُهُمُ
الشَهدُhoney مائِدَةُa banquet for الذُبابِflies
الشَهدُ مائِدَةُ الذُبابِ
Bear with them, for you gathered them;
Vast for them, while you combined them
honey is a banquet for flies.
Carrion the feast of flies
خُذtake مِنهُمُfrom them نَقدَcriticism العَفاstart of 'decency'
خُذ مِنهُمُ نَقدَ العَفا
فِend of 'decency' وَدَعand leave لَهُمto them نَقدَthe criticism of السِبابِabuse
فِ وَدَع لَهُم نَقدَ السِبابِ
Accept from them honorable criticism,
Take from them payment of pardon
and leave them their abusive criticism.
And leave them payment of curses
دونَbefore reaching النُبوغِgenius وَأَوجِهِand its zenith
دونَ النُبوغِ وَأَوجِهِ
ماwhat لاnot تَعُدُّyou count مِنَof الصِعابِthe hardships
ما لا تَعُدُّ مِنَ الصِعابِ
Before genius and its zenith lie
Below brilliance, their paths
hardships beyond counting.
Are not reckoned arduous climbs
فَإِذاand when بَلَغتَyou reach الأَوجَthe zenith كُنstart of 'you were'
فَإِذا بَلَغتَ الأَوجَ كُن
تَend of 'you were' الشَمسَthe sun تَهزَءُyou scoff بِالضَبابِat the fog
تَ الشَمسَ تَهزَءُ بِالضَبابِ
And when you reach the zenith, you become
For when you reach the summit
the sun, mocking the fog.
You are the sun ridiculing clouds
لاdo not تَبعُدَنَّbe far away (emphatic) فَهَذِهِfor these are
لا تَبعُدَنَّ فَهَذِهِ
آمالُthe hopes of قَومِكَyour people فيin اِقتِرابِapproach
آمالُ قَومِكَ في اِقتِرابِ
Do not go far away, for these
Draw not away, for here
hopes of your people are close at hand.
Are your people's hopes nearing
اِشرُفlook down from above بِروحِكَwith your spirit فَوقَهُمover them
اِشرُف بِروحِكَ فَوقَهُم
مَلَكاًas an angel يُرَفرِفُfluttering فيin السَحابِthe clouds
مَلَكاً يُرَفرِفُ في السَحابِ
Look down upon them in spirit,
Ascend with your spirit angelic
an angel fluttering in the clouds.
Fluttering lofty in sky
وَاِنظُرand look بِعَينٍwith an eye نُزِّهَتwas purified
وَاِنظُر بِعَينٍ نُزِّهَت
عَنfrom زُخرُفِthe glitter of الدُنياthe world الكِذابِdeceitful
عَن زُخرُفِ الدُنيا الكِذابِ
And look with an eye cleansed
And see, due to your charm, a nation
of the world's deceitful glitter.
Who clothed homelands in awe
تَرَyou will see مِنamong لِداتِكَyour peers أُمَّةًa nation
تَرَ مِن لِداتِكَ أُمَّةً
كَسَتِhas clothed الدِيارَthe land جَلالَthe majesty of غابِa forest
كَسَتِ الدِيارَ جَلالَ غابِ
You will see among your peers a nation
A lion prowling without anger
that has clothed the land in a forest's grandeur:
Or roaring without vicious bite
أُسدٌlions تَجولُroaming بِغَيرِwithout ظُفstart of 'a claw'
أُسدٌ تَجولُ بِغَيرِ ظُف
رٍend of 'a claw' أَوor تَصولُcharging بِغَيرِwithout نابِa fang
رٍ أَو تَصولُ بِغَيرِ نابِ
lions roaming without claws,
As their steadfastness their weapon
or charging without fangs.
Fine weapon with what is right
جَعَلواthey made الثَباتَsteadfastness سِلاحَهُمtheir weapon
جَعَلوا الثَباتَ سِلاحَهُم
نِعمَhow excellent السِلاحُthe weapon مَعَwith الصَوابِsound judgment
نِعمَ السِلاحُ مَعَ الصَوابِ
They have made steadfastness their weapon;
While matters have come
an excellent weapon when joined with sound judgment.
To decisive statement's domain
أَمّاas for الأُمورُaffairs فَإِنَّهاthen indeed they
أَمّا الأُمورُ فَإِنَّها
بَلَغَتhave reached إِلىto فَصلِthe decisive conclusion of الخِطابِthe discourse
بَلَغَت إِلى فَصلِ الخِطابِ
As for affairs, they have
If you hold orientation to God
reached a decisive conclusion.
In sanctum of shrine sublime
فَإِذاso if مَلَكتَyou possess تَوَجُّهاًa turning toward
فَإِذا مَلَكتَ تَوَجُّهاً
لِلَّهِto God فيin قُدسِthe sanctity of الرِحابِthe courts
لِلَّهِ في قُدسِ الرِحابِ
So, if you are able to turn
Ask the Opener of Gates to open
to God within the sacred courts,
For retreat the best of gates
سَلask فاتِحَthe Opener of الأَبوابِthe doors يَفstart of 'He will open'
سَل فاتِحَ الأَبوابِ يَف
تَحend of 'He will open' لِلكِنانَةِfor Kinanah (Egypt) خَيرَthe best بابِdoor
تَح لِلكِنانَةِ خَيرَ بابِ
ask the Opener of doors to open
for Kinanah the best of doors.
Partial English translation: 86 of 88 Arabic lines translated.
Sol 6.1