لَكَfor you فيin الأَرضِthe earth وَالسَماءِand heaven مَآتِمmourning assemblies
لَكَ في الأَرضِ وَالسَماءِ مَآتِم
قامَrose فيهاin them أَبوfather of المَلائِكِthe angels هاشِمHashim
قامَ فيها أَبو المَلائِكِ هاشِم
There are mourning assemblies for you on earth and in heaven.
You have glories in the earth and the sky,
Hashim, father of the angels, rose among them.
In which Hashim's father of angels stood,
قَعدَsat الآلُthe family لِلعَزاءِfor mourning وَقامَتand arose
قَعدَ الآلُ لِلعَزاءِ وَقامَت
باكِياتٍweeping عَلىover الحُسَينِHusayn الفَواطِمthe Fatimas
باكِياتٍ عَلى الحُسَينِ الفَواطِم
The family sat to mourn, and there arose
The family sat for condolences, and
the Fatimas, weeping over Husayn.
The weeping women cried over Hussein the valiant.
ياO أَباfather of العِليَةِthe exalted البَهاليلِthe illustrious سَلask آfathers (first part)
يا أَبا العِليَةِ البَهاليلِ سَل آ
باءَكَyour fathers (completion) الزُهرَthe radiant ones هَلwhether مِنَfrom المَوتِdeath عاصِمa protector
باءَكَ الزُهرَ هَل مِنَ المَوتِ عاصِم
O father of the noble and illustrious, ask your
O father of loftiness and splendors, ask
radiant fathers: is there any protector from death?
Your forefathers, the flowers, is there an escape from death?
المَناياdeaths نَوازِلُvisitors to الشَعَرِthe hair الأَبwhite (first part)
المَنايا نَوازِلُ الشَعَرِ الأَب
يَضِwhite (completion) جاراتُneighbors of كُلِّevery أَسوَدَblack فاحِمcoal-black
يَضِ جاراتُ كُلِّ أَسوَدَ فاحِم
Death alights upon white
Death is the descent of white hair,
hair, and dwells beside every coal-black strand.
The neighbor of every fierce, dusty old age.
ماnot اللَياليthe nights إِلّاexcept قِصارٌbrief وَلاand not الدُنthe world (first part)
ما اللَيالي إِلّا قِصارٌ وَلا الدُن
ياworld (completion) سِوىother than ماwhat رَأَيتَyou saw أَحلامَdreams of نائِمa sleeper
يا سِوى ما رَأَيتَ أَحلامَ نائِم
The nights are only brief, and the world is nothing
Nights are nothing but short,
but what you have seen: a sleeper's dreams.
And the world is naught but dreams of a slumberer.
اِنحِسارُdrawing back الشِفاهِthe lips عَنfrom سِنِّa tooth of جَذلاa joyful man (first part)
اِنحِسارُ الشِفاهِ عَن سِنِّ جَذلا
نَa joyful man (completion) وَراءَbeyond الكَرىslumber إِلىtoward سِنِّa tooth of نادِمa remorseful man
نَ وَراءَ الكَرى إِلى سِنِّ نادِم
Lips part to bare a joyful man's tooth,
The withdrawal of the lips from the teeth of coquetry
then, beyond slumber, a remorseful man's tooth.
To the teeth of a regretter after the burial.
سَنَةٌa year أَفرَحَتbrought joy وَأُخرىand another أَساءَتbrought grief
سَنَةٌ أَفرَحَت وَأُخرى أَساءَت
لَمdid not يَدُمendure فيin النَعيمِbliss وَالكَربِand anguish حالِمa dreamer
لَم يَدُم في النَعيمِ وَالكَربِ حالِم
One year brought joy, and another brought grief;
A year made happy then made miserable,
no dreamer stayed forever in bliss or anguish.
No one stayed permanently in bliss or anguish.
المَناحاتُlamentations فيin مَمالِكِkingdoms of أَبناsons (first part)
المَناحاتُ في مَمالِكِ أَبنا
ئِكَyour sons (completion) بَدرِيَّةُBadr-like العَزاءِin mourning قَوائِمstanding
ئِكَ بَدرِيَّةُ العَزاءِ قَوائِم
The lamentations in the kingdoms of your
The wings fluttering in the domains of
sons stand, Badr-like in their mourning.
Your sons are signs of early condolence.
تِلكَthere is بَغدادُBaghdad فيin الدُموعِtears وَعَمّاand Amman (first part)
تِلكَ بَغدادُ في الدُموعِ وَعَمّا
نُAmman (completion) وَراءَbehind السَوادِblackness وَالشامُand Syria واجِمsilent with grief
نُ وَراءَ السَوادِ وَالشامُ واجِم
There is Baghdad in tears, and Amman
That is Baghdad in tears, and Aman is
behind mourning black, while Syria is struck silent.
Behind the gloom, and Syria is solemn.
وَالحِجازُand the Hijaz النَبيلُnoble رَبعٌan abode مُصَلٍّpraying
وَالحِجازُ النَبيلُ رَبعٌ مُصَلٍّ
مِنamong رُبوعِabodes of الهُدىguidance وَآخَرُand another صائِمfasting
مِن رُبوعِ الهُدى وَآخَرُ صائِم
And noble Hijaz: one abode is praying,
And noble Hejaz, a pure quarter
among the homes of guidance, and another fasting.
Of quarters of guidance, and the last fasting.
وَاِشتَرَكناand we joined فَمِصرُso Egypt عَبرىtearful وَلُبناand Lebanon (first part)
وَاِشتَرَكنا فَمِصرُ عَبرى وَلُبنا
نُLebanon (completion) سَكوبُstreaming العُيونِthe eyes باكيweeping الحَمائِمthe doves
نُ سَكوبُ العُيونِ باكي الحَمائِم
We too have joined: Egypt is tearful, and Lebanon
And we shared, so Egypt wept, and Lebanon’s
has streaming eyes and weeping doves.
Eyes poured like the crying doves.
قُمrise تَأَمَّلcontemplate بَنيكَyour sons فيin الشَرقِthe East زَينُadornment of الthe
قُم تَأَمَّل بَنيكَ في الشَرقِ زَينُ ال
تاجِcrown مِلءُfilling السَريرِthe throne نورُlight of العَواصِمthe capitals
تاجِ مِلءُ السَريرِ نورُ العَواصِم
Rise, behold your sons in the East: adornment of the
Arise and look upon your children in the East,
crown, filling the throne, light of the capitals.
The crown’s ornament, the throne’s light, and the capitals’ radiance.
الزَكِيّونَthe pure ones عُنصُراًin lineage مِثلَlike إِبراIbrahim (first part)
الزَكِيّونَ عُنصُراً مِثلَ إِبرا
هيمَIbrahim (completion) وَالطَيِّبونَand the virtuous ones مِثلَlike القاسِمal-Qasim
هيمَ وَالطَيِّبونَ مِثلَ القاسِم
Pure in lineage, like
The virtuous ones are a race like Abraham,
Ibrahim, and virtuous like al-Qasim.
And the good ones are like al-Qasim.
وَعَلَيهِمand upon them إِذاwhen العُيونُthe eyes رَمَتهُمstruck them
وَعَلَيهِم إِذا العُيونُ رَمَتهُم
عُوَذٌprotective invocations مِنfrom مُحَمَّدٍMuhammad وَتَمائِمand amulets
عُوَذٌ مِن مُحَمَّدٍ وَتَمائِم
And upon them, when eyes assail them,
And if eyes afflict them,
are protective invocations from Muhammad and amulets.
There is protection from Muhammad and talismans.
قَدindeed بَنىbuilt اللَهُGod بَيتَهُمtheir house فَهوَso it is باقٍenduring
قَد بَنى اللَهُ بَيتَهُم فَهوَ باقٍ
ماwhat بَنىbuilt اللَهُGod ماnot لَهُfor it مِنany هادِمdestroyer
ما بَنى اللَهُ ما لَهُ مِن هادِم
God has built their house, so it endures;
God has built their house, so it remains,
what God has built has no destroyer.
What God has built, none can destroy.
دَبَّرواthey governed المُلكَthe kingdom فيin العِراقِIraq وَفيand in الشاSyria (first part)
دَبَّروا المُلكَ في العِراقِ وَفي الشا
مِSyria (completion) فَسَنّواso they instituted الهُدىguidance وَرَدّواand they redressed المَظالِمwrongs
مِ فَسَنّوا الهُدى وَرَدّوا المَظالِم
They governed the kingdom in Iraq and in
They managed the kingdom in Iraq and the Levant,
Syria, establishing guidance and redressing wrongs.
So they instituted guidance and redressed injustices.
أَمِنَbecame safe الناسُthe people فيin ذَراهُمtheir shelter وَطابَتand flourished
أَمِنَ الناسُ في ذَراهُم وَطابَت
عَرَبُthe Arabs of الأَرضِthe earth تَحتَهُمunder them وَالأَعاجِمand the non-Arabs
عَرَبُ الأَرضِ تَحتَهُم وَالأَعاجِم
The people were safe in their shelter, and content were
People were safe in their homes,
the Arabs of the earth beneath them, and the non-Arabs.
And the Arab lands became prosperous under them, and the non-Arabs too.
وَبَنواand they built دَولَةًa state وَراءَbeyond فِلَسطيPalestine (first part)
وَبَنوا دَولَةً وَراءَ فِلَسطي
نَPalestine (completion) كَعابَa nubile maiden of الهُدىguidance فَتاةَa young woman of العَزائِمfirm resolves
نَ كَعابَ الهُدى فَتاةَ العَزائِم
And they built a state beyond
And they built a state beyond Palestine
Palestine—a budding maiden of guidance, a young woman of resolve.
Like pillars of guidance and resolute determination.
ساسَهاgoverned it بِالأَناةِwith deliberation أَروَعُa noble man كَالداlike al-Dakhil (first part)
ساسَها بِالأَناةِ أَروَعُ كَالدا
خِلِal-Dakhil (completion) ماضيresolute in الجِنانِheart يَقظانُvigilant حازِمdecisive
خِلِ ماضي الجِنانِ يَقظانُ حازِم
A noble man governed it with deliberation, like
Its foundation is kindness, it is marvelously beautiful,
al-Dakhil: resolute of heart, vigilant, decisive.
Like a garden’s interior, an alert, decisive one.
قُبرُصٌCyprus كانَتِwas الحَديدَiron وَقَدand sometimes تَنalight (first part)
قُبرُصٌ كانَتِ الحَديدَ وَقَد تَن
زِلُalight (completion) قُضبانَهُits bars اللُيوثُthe lions الضَراغِمthe mighty lions
زِلُ قُضبانَهُ اللُيوثُ الضَراغِم
Cyprus was iron, and sometimes
Cyprus was iron, but it lowered
mighty lions alight within its bars.
Its spears to the valiant lions.
كَرِهَdisliked الدَهرُtime أَنthat يَقومَshould rise لِواءٌa banner
كَرِهَ الدَهرُ أَن يَقومَ لِواءٌ
تُحشَرُare gathered البيدُthe deserts تَحتَهُbeneath it وَالعَمائِمand the turbans
تُحشَرُ البيدُ تَحتَهُ وَالعَمائِم
Time would not suffer a banner to rise
Time hated that a banner would rise
beneath which deserts and turbans gathered.
Under which beasts and turbans are rallied.
قُمrise تَحَدَّثspeak أَباfather of عَلِيٍّAli إِلَيناto us
قُم تَحَدَّث أَبا عَلِيٍّ إِلَينا
كَيفَhow غامَرتَyou ventured فيin جِوارِthe neighborhood of الأَراقِمthe vipers
كَيفَ غامَرتَ في جِوارِ الأَراقِم
Rise, speak to us, Abu Ali:
Arise, speak to Abu Ali, tell us
how did you venture among the vipers?
How you adventured beside the lean wolves.
لَمdid not تُبالِyou heed النُيوبَthe fangs فيin الهامِthe heads خُشناًrough
لَم تُبالِ النُيوبَ في الهامِ خُشناً
وَتَعَلَّقَتand you clung بِالحَواشيto the fringes النَواعِمthe gentle ones
وَتَعَلَّقَت بِالحَواشي النَواعِم
You paid no heed to the rough fangs in their heads,
You did not care for the beasts of prey in the sanctum,
and clung to the gentle fringes.
And befriended the gentle gazelles.
هاتِcome حَدِّثtell عَنِabout العَوانِthe renewed war وَصِفهاand describe it
هاتِ حَدِّث عَنِ العَوانِ وَصِفها
لاdo not تُرَعbe frightened فيin التُرابِthe dust ماnot أَناI لائِمreproaching
لا تُرَع في التُرابِ ما أَنا لائِم
Come, tell of the renewed war, and describe it;
Come, tell us about al-Awan, describe it,
do not be frightened in the dust; I am not reproaching you.
Do not shy away in the dust, I am not blaming you.
كُلُّناall of us وارِدُcoming to drink at السَرابِthe mirage وَكُلٌّand each
كُلُّنا وارِدُ السَرابِ وَكُلٌّ
حَمَلٌa lamb فيat وَليمَةِthe feast of الذِئبِthe wolf طاعِمeating
حَمَلٌ في وَليمَةِ الذِئبِ طاعِم
We all come to drink at the mirage, and each is
We are all headed for mirage, and each of us
a lamb eating at the wolf's feast.
Is a morsel in the feast of the wolves.
قَدindeed رَجَوناwe hoped مِنَfor المَغانِمِthe spoils حَظّاًa share
قَد رَجَونا مِنَ المَغانِمِ حَظّاً
وَوَرَدناand we entered الوَغىthe battle فَكُنّاso we were الغَنائِمthe spoils
وَوَرَدنا الوَغى فَكُنّا الغَنائِم
We had hoped for a share of the spoils,
We hoped for a share of the spoils,
and entered the fray, only to become the spoils.
But we met war, so we were the spoils.
قَدindeed بَعَثتَyou revived القَضِيَّةَthe cause اليَومَtoday مَيتاًdead
قَد بَعَثتَ القَضِيَّةَ اليَومَ مَيتاً
رُبَّmany a عَظمٍbone أَتىaccomplished الأُمورَdeeds العَظائِمmighty
رُبَّ عَظمٍ أَتى الأُمورَ العَظائِم
Today, dead, you have revived the cause;
Today, you made the issue dead,
many a bone has wrought mighty deeds.
Many a bone came to great affairs.
أَنتَyou كَالحَقِّlike truth أَلَّفَunited الناسَthe people يَقظاawake (first part)
أَنتَ كَالحَقِّ أَلَّفَ الناسَ يَقظا
نَawake (completion) وَزادَand increased اِئتِلافَهُمtheir concord وَهوَwhile it is نائِمasleep
نَ وَزادَ اِئتِلافَهُم وَهوَ نائِم
You are like Truth, which united people while awake,
You are like truth which united people while awake
and increased their concord while asleep.
And increased their unity while asleep.
إِنَّماonly الهِمَّةُaspiration البَعيدَةُfar-reaching غَرسٌa planting
إِنَّما الهِمَّةُ البَعيدَةُ غَرسٌ
مُتَأَنّيslow in الجَنىfruit-bearing بَطيءُslow الكَمائِمflower buds
مُتَأَنّي الجَنى بَطيءُ الكَمائِم
Far-reaching ambition is but a planting,
Far-reaching ambition is but a planted seed
slow to bear fruit, slow to bud.
With slow-ripening fruits and slow achievements.
رُبَّماperhaps غابَvanished عَنfrom يَدٍa hand غَرَسَتهُplanted it
رُبَّما غابَ عَن يَدٍ غَرَسَتهُ
وَحَوَتهُand held it عَلىover المَدىtime يَدُa hand of قادِمone yet to come
وَحَوَتهُ عَلى المَدى يَدُ قادِم
It may elude the hand that planted it,
Sometimes it is missed by the hand that planted it
and, in time, the hand of one yet to come holds it.
And a coming hand surrounds it through time.
حَبَّذاhow fine مَوقِفٌa stand غُلِبتَyou were overcome عَلَيهِin it
حَبَّذا مَوقِفٌ غُلِبتَ عَلَيهِ
لَمdid not يَقِفهُtake it لِلعُربِfor the Arabs قَبلَكَbefore you خادِمa servant
لَم يَقِفهُ لِلعُربِ قَبلَكَ خادِم
How noble the stand in which you were overcome!
You stood at a foiled stand none of the Arabs
No servant of the Arabs before you had taken it:
Had taken before you, O servant.
ذائِداًdefending عَنon behalf of مَمالِكٍkingdoms وَشُعوبٍand peoples
ذائِداً عَن مَمالِكٍ وَشُعوبٍ
نُقِلَتwere transferred فيin الأكُفِّthe palms نَقلَlike the passing of الدَراهِمthe dirhams
نُقِلَت في الأكُفِّ نَقلَ الدَراهِم
defending kingdoms and peoples
Defending kingdoms and people
passed from palm to palm like dirhams.
Who were transferred in fists like coins.
كُلُّevery ماءٍwater لَهُمof theirs وَكُلُّand every سَماءٍsky
كُلُّ ماءٍ لَهُم وَكُلُّ سَماءٍ
مَوطِئُa treading-ground for الخَيلِthe horses أَوor مَطارُa flight-ground for القَشاعِمaged vultures
مَوطِئُ الخَيلِ أَو مَطارُ القَشاعِم
Every water of theirs, and every sky,
For them is every water and every heaven
is ground for horses' hooves, or a flight-ground for aged vultures.
Is a stomping ground for horses or flight for eagles.
لِمَwhy لَمdid not تَدعُهُمyou call them إِلىto الهِمَّةِaspiration الشَمlofty (first part)
لِمَ لَم تَدعُهُم إِلى الهِمَّةِ الشَم
ماءِlofty (completion) وَالعِلمِand knowledge وَالطِماحِand ambition المُزاحِمthat vies with others
ماءِ وَالعِلمِ وَالطِماحِ المُزاحِم
Why did you not summon them to towering
Why did you not invite them to lofty aspiration,
resolve, to knowledge, and to competitive ambition,
Knowledge, and encroaching ambition?
وَرُكوبِand riding اللِجاجِthe deep seas وَهيَwhile they are طَواغٍraging
وَرُكوبِ اللِجاجِ وَهيَ طَواغٍ
وَالسَمَواتِand the heavens وَهيَwhile they are هوجُwild الشَكائِمthe bridles
وَالسَمَواتِ وَهيَ هوجُ الشَكائِم
and to riding the deep seas while they rage,
To traversing the seas and their billows,
and the heavens, wild of bridle;
And the heavens as they angrily shake?
وَإِلىand to القُطبِthe Pole وَالجَليدُand the ice عَلَيهِupon it
وَإِلى القُطبِ وَالجَليدُ عَلَيهِ
وَالصَحاريand the deserts وَماand what بِهاin them مِنof حَمائِمscorching heat
وَالصَحاري وَما بِها مِن حَمائِم
and to the Pole, with ice upon it,
To the celestial pole with ice upon it,
and the deserts, with all their scorching heat?
And the deserts and whatever doves are in them?
اِغسُلوهُwash him بِطَيِّبٍwith fragrant water مِنfrom وَضوءِablution-water of الthe
اِغسُلوهُ بِطَيِّبٍ مِن وَضوءِ ال
رُسلِmessengers كَالوَردِlike the rose فيon رُباهُits hills البَواسِمsmiling
رُسلِ كَالوَردِ في رُباهُ البَواسِم
Wash him with fragrant water from the ablutions of the
Wash him with the goodly water of ablution
messengers, like the rose upon its smiling hills.
Of the messengers, like a rose in its heavy rain.
وَخُذواand take مِنfrom وِسادِهِمtheir pillow فيin المُصَلّىthe prayer-place
وَخُذوا مِن وِسادِهِم في المُصَلّى
رُقعَةًa piece of cloth كَفِّنواshroud بِهاin it فَرعَthe scion of هاشِمHashim
رُقعَةً كَفِّنوا بِها فَرعَ هاشِم
And take from their pillow in the prayer-place
And take from their prayer niches
a piece of cloth; shroud Hashim's scion in it.
A patch to enshroud the branch of Hashim with.
وَاِستَعيرواand borrow لِنَعشِهِfor his bier مِنfrom ذُرىheights of المِنthe pulpit (first part)
وَاِستَعيروا لِنَعشِهِ مِن ذُرى المِن
بَرِpulpit (completion) عوداًa timber وَمِنand from شَريفِnoble parts of القَوائِمthe supports
بَرِ عوداً وَمِن شَريفِ القَوائِم
And borrow for his bier, from the heights of the
And borrow for his bier from the offspring of the pulpit
pulpit, a timber, and from its noble supports.
A rod, and from the honorable minbar.
وَاِحمُلوهُand carry him عَلىupon البُراقِal-Buraq إِنِif اِسطَعcan (first part)
وَاِحمُلوهُ عَلى البُراقِ إِنِ اِسطَع
تُمyou can (completion) فَقَدfor indeed جَلَّhe was exalted عَنabove ظُهورِthe backs of الرَواسِمswift-stepping camels
تُم فَقَد جَلَّ عَن ظُهورِ الرَواسِم
And carry him upon al-Buraq, if you
And carry him on Al-Buraq if it appears to you,
can, for he is too exalted for the backs of swift camels.
For he is too noble for ordinary mounts.
وَأَديرواand turn إِلىtoward العَتيقِthe Ancient House حُسَيناًHusayn
وَأَديروا إِلى العَتيقِ حُسَيناً
يَبتَهِلbeseeches رُكنُهُits corner وَتَدعوand pray الدَعائِمthe pillars
يَبتَهِل رُكنُهُ وَتَدعو الدَعائِم
And turn Husayn toward the Ancient House:
Take Hussein beseeching his pillar,
its corner beseeches, and its pillars pray.
As its corners call out and pillars pray.
وَاِذكُرواand recall لِلأَميرِfor the prince مَكَّةَMecca وَالقَصand the palace (first part)
وَاِذكُروا لِلأَميرِ مَكَّةَ وَالقَص
رَpalace (completion) وَعَهدَand the days of الصَفاal-Safa وَطيبَand the sweetness of المَواسِمthe pilgrimage seasons
رَ وَعَهدَ الصَفا وَطيبَ المَواسِم
And recall for the prince Mecca and the
And recall for the Prince Makkah, the palace
palace, the days of al-Safa, and the sweetness of the pilgrimage seasons.
And the era of intimacy and goodly seasons.
ظَمِئَthirsted الحُرُّthe free man لِلدِيارِfor the homeland وَإِنeven though كاwas (first part)
ظَمِئَ الحُرُّ لِلدِيارِ وَإِن كا
نَwas (completion) عَلىat مَنهَلٍa watering-place مِنَof الخُلدِimmortality دائِمeverlasting
نَ عَلى مَنهَلٍ مِنَ الخُلدِ دائِم
The free man thirsted for his homeland, even though he
The freeman yearns for home though
was at an everlasting spring of immortality.
He is at a never-ending fountain of eternity.
نَقِّلواmove about النَعشَthe bier ساعَةًan hour فيthrough رُباhills of الفَتthe conquest (first part)
نَقِّلوا النَعشَ ساعَةً في رُبا الفَت
حِconquest (completion) وَطوفواand circle بِرَبِّهِwith its master فيamong المَعالِمthe landmarks
حِ وَطوفوا بِرَبِّهِ في المَعالِم
Move the bier for an hour through the hills of
Move the bier for an hour in the grace of conquest,
conquest, and bear its master around the landmarks.
And circumambulate his Lord among the landmarks.
وَقِفواand pause ساعَةًan hour بِهِwith him فيin ثَرىthe dust of الأَقthe moons (first part)
وَقِفوا ساعَةً بِهِ في ثَرى الأَق
مارِmoons (completion) مِنamong قَومِهِhis people وَتُربَand the soil of الغَمائِمthe clouds
مارِ مِن قَومِهِ وَتُربَ الغَمائِم
And pause an hour with him upon the dust of the
Stand with it for an hour in the soil of edifices,
moons among his people, and the soil of the clouds.
Of his people, and the dust of clouds.
وَاِدفُنوهُand bury him فيin القُدسِJerusalem بَينَbetween سُلَيماSulayman (first part)
وَاِدفُنوهُ في القُدسِ بَينَ سُلَيما
نَSulayman (completion) وَداوُدَand Dawud وَالمُلوكِand the kings الأَكارِمthe noble ones
نَ وَداوُدَ وَالمُلوكِ الأَكارِم
And bury him in Jerusalem, between
And bury him in Jerusalem, between Solomon
Sulayman and Dawud and the noble kings.
And David and the generous kings.
إِنَّماindeed القُدسُJerusalem مَنزِلُthe dwelling of الوَحيِrevelation مَغنىthe abode of
إِنَّما القُدسُ مَنزِلُ الوَحيِ مَغنى
كُلِّevery حَبرٍreligious scholar مِنَamong الأَوائِلِthe ancients عالِمlearned
كُلِّ حَبرٍ مِنَ الأَوائِلِ عالِم
Jerusalem is the dwelling of revelation, the home
Jerusalem is only the home of revelation, the darling
of every learned sage among the ancients.
Of every scholar from the ancient ones.
كُنِّفَتwas enfolded بِالغُيوبِin the unseen فَالأَرضُso the earth أَسراsecrets (first part)
كُنِّفَت بِالغُيوبِ فَالأَرضُ أَسرا
رٌsecrets (completion) مَدىthroughout الدَهرِall time وَالسَماءُand the sky طَلاسِمtalismans
رٌ مَدى الدَهرِ وَالسَماءُ طَلاسِم
It has been enfolded in the unseen; its earth is
It is clad in mysteries, so the earth is
secrets for all time, and its sky is talismans.
A legend forever, and the sky encoded signs.
وَتَحَلَّتand adorned itself مِنَfrom البُراقِal-Buraq بِطُغَراwith a royal monogram (first part)
وَتَحَلَّت مِنَ البُراقِ بِطُغَرا
ءَroyal monogram (completion) وَمِنand from حافِرِthe hoof of البُراقِal-Buraq بِخاتِمwith a seal
ءَ وَمِن حافِرِ البُراقِ بِخاتِم
And it adorned itself with a royal monogram from al-Buraq,
And it dropped from Al-Buraq with amulets
and with a seal from al-Buraq's hoof.
And from the hoofprint of Al-Buraq with a seal.
Sol 6.1